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Homilies

Solemnity of the Epiphany of our Lord

First reading: Isaiah 60:1-6
Psalm: Ps 72:1-2,7-8,10-13
Epistle: 2 Ephesians 3:2-3,5-6
Gospel: Matthew 2:1-12

“Where is the newborn king of the Jews?”

Gifts:

On this Solemnity of the Epiphany we tend to focus on the magi arriving and bringing gifts. We might speak of the gifts and what each means. We might focus on the gifts that we would bring to Jesus, most importantly the gift of our faith. We might focus on the gifts that we give each other, our kindness and love. It is a day of gifts, of gold, frankincense, and myrrh. Best of all, this day gives us an opportunity to focus on the gift God has given us in the incarnation of His son, Jesus. Jesus, our newborn King.

Matthew’s point:

The magi only appear in St. Matthew’s gospel. St. Luke tells us about the Shepherds, but Matthew focuses on these visitors. Matthew has a strong point he is trying to convey.

Matthew starts his gospel with a long genealogy. It shows us that Jesus family is a royal family, Jesus is in the lineage of kings and other great leaders, both men and women.

Throughout his gospel, Matthew references Jesus’ proclamation of the kingdom of heaven. Matthew is the one who tells of the magi who came to worship and present gifts to the newborn king. Matthew tells of the triumphant entry of the King and Messiah into Jerusalem. He tells us of the sign that hung over Jesus on the cross — this is the king.

The king is here:

Starting Matthew’s gospel, you might think Elvis has arrived. The King is in the building. Yes, the King has arrived, the King of heaven and earth. He is the one who St. John will tell us was King before the beginning of time.

Cool:

It had to be so cool. You’d think people would have been very excited. The King has come. He didn’t just show up, but came with the whole show: angels, magi, gold, frankincense, myrrh, a huge star in the sky. Las Vegas or Broadway couldn’t do a better job. Hollywood might work on a movie to make us think we are seeing what these folks saw, but that’s just smoke and mirrors. This was the real deal — the real King.

They didn’t get it:

Seems that very few caught on. The shepherds, simple people, as we previously noted, expectant people, they saw and understood. The magi got it. Even evil Herod kind of understood, he tried to kill the newborn King. Most people didn’t get it though. Not the innkeepers, the royal advisors, not all the folks who stayed home and didn’t go to meet Him. The King arrived to a less than enthusiastic world.

Gets worse:

It gets worse of course. As Jesus goes about revealing the kingdom of heaven, and who He is, people still don’t get it. What Jesus is — not what they want. He wasn’t their king. Their king was more like David the warrior. Their king was going to slaughter their enemies, and lead the bloody revolution, restore an earthly and powerful kingdom suited to men.

The real deal:

Today, on the Epiphany, a term which means revelation, we and the world meet the King. Jesus is the King — who fulfilled all the prophecies. Those who didn’t recognize Him were simply looking for the wrong thing We take the example of the magi who came to witness to Jesus’ kingship, the real thing. They recognized Him as King immediately. The people who heard His message, and continue to witness to Him today, we and they recognize Him as King.

Jesus is not a king who came to bring men to power. Jesus is the King who came to bring power to all humanity. Jesus is not a king to rule a kingdom of boundaries, armies, and place. He is the King who rules in the hearts of all who believe in Him, who follow His lead, abide in His word, and love the gift God as given us, our newborn King. Amen.

Homilies,

Solemnity of the Holy Name of Jesus

First Reading: Sirach 51:8-12
Psalm: Ps. 113:1-6
Epistle: 1 Corinthians 1:1-3
Gospel: Matthew 1:18-25

I will praise thy name continually,
and will sing praise with thanksgiving.

Given a name:

Today we celebrate the name we were given. Our parish, “Holy Name of Jesus.”

Have you ever considered the name you were given, and why you ended up with that name?

Perhaps your mom or dad told you the story of your name. You were named after… We always liked… Your name means…

Today, let’s consider our name, what it means to be named after Jesus and His holiness.

Name and being are one:

In biblical times names had particular importance. The name one was given might reflect something that was happening at the time of their birth. It might reflect a prophecy or a hope. The most important name was the name of another person given to the child. When a person gave their name to another it meant that they were joined in very close unity. Furthermore, the closest possible relationship exists between a person and their name. Particularly in biblical times, and in many cultures today, if someone’s name were removed, they pass out of existence, out of relationship with their community. Name and existence are one, and signify being.

Baptism:

When someone is baptized they are given Jesus’ name. They bear His mark, the sign of the cross. His name is their name, and the baptized person and Jesus are one.

God’s name:

If a person were ever to forget God’s name, they would depart from Him. God’s name is particularly important because knowing His name, being baptized into Him, makes us His people.

Holy Name:

God’s name is holy. God’s revelation in the old testament is made complete and explicit in the coming of Jesus. Knowing Jesus and knowing His name means that we also know and acknowledge His holiness. Jesus is the full revelation of God’s holiness.

In Jesus we see the true nature of God’s holiness. His holiness is exactly this: That God is pure and loving, that He is righteous, that there is nothing evil in Him.

Because of this pure, loving, and righteous holiness, God gave Himself for our redemption. Jesus came to us to save us, and to reveal the fullness of God’s holiness to us. That holiness longs and desires to make itself known to us personally and to all, universally.

Let’s consider:

So let us consider the name we were given. Let us think about the name we were given, Holy Name of Jesus Parish.

Our name is not only important, but it is the most important of names, because we are given, granted the name of Jesus. This means that we are joined with Jesus. We are at one with Him in His work, in His mission, and His ministry.

Our name and our being are not only important, but create oneness, unity with Jesus. Our name represents a community with Jesus at the center, and all of us joined with Him. Apart from Him we do not exist. Our name and our mission are one.

Our community is a baptismal community. Baptism is the gate through which we all enter, where we are made one with Jesus. He gave us His name – not just as a building or a parish, but as individuals and a community.

Each of us and our community are joined to the holiness of God. God’s holiness is in all times and places. It is in every institution associated with His worship — and in particular with this place of worship because we bear His name. It is our high and distinct honor to be called by Jesus’ name.

Our mission:

Our mission is to reveal God, to share Jesus’ holy name with all. We are to bring people to baptism into Jesus, so that Jesus’ name will be their name. We are to bring people to the holiness of God by revealing His holiness – His pure, loving, and righteous holiness. In their joining with us, under His name, they will receive all the promises of Christ. They will know God, they will have abundant life, and they will have everlasting life.

Jesus’ Holy Name — His name and His holiness are given to us. We, by taking His name, have entered into a personal and communal relationship with God. We exist because we abide in His holy name. We are blessed by His name, and we have our work and mission before us. Honoring His holy name, we shall be victorious.

Blessed be the name of the Lord forever!

Amen.

Homilies,

Solemnity of the Circumcision of our Lord

First reading: Genesis 17:9-14
Psalm: Ps. 19:8-11
Epistle: Galatians 5:3-6
Gospel: Luke 2:21

This is my covenant, which you shall keep, between me and you and your descendants after you

Dealing with promises:

Let’s make a deal! It is easy if Monty Hall is asking you if you have a grapefruit in your purse, or if your selection comes down to door 1, 2, or 3. Abraham wasn’t quite at that place.

In Genesis 15, God promised Abram would have a son of his own who would inherit everything. Abram had no children, and his servant was to inherit everything. God was going to change things for Abram. God not only promised that things would change, but entered a covenant to guarantee it.

Covenant:

A covenant is a formal contract. In ancient times people would sacrifice an animal as a sign of the pact they made. They would divide the animal in two, and each would walk between the two halves, sealing the deal. This was a deal made between two equal parties. But when God promised Abram that things would change and He made that pledge with Himself. Abram did not walk through the sacrificed animals, only God did in the form of a smoking fire pot and a burning torch. God promised, by Himself, to keep the deal He made with His people.

Abram wasn’t sure:

Now Abram wasn’t sure how God was going to keep His covenant. He didn’t place his trust in God’s contract, God’s pledge. Instead, Abram took his servant Hagar as his wife and had a child with her. Abram tried to figure out God’s plan and did an end run to make it happen. Abram set the terms and conditions — telling God how things were going to work.

Was this according to God’s plan? No. This was according to Abrams’ plan. Abram didn’t trust that God would change things, he tried to change things himself.

God returns:

Its been twenty-four years, God and Abram together, and God returns again and says: I am God Almighty; walk before me, and be blameless. Now twenty-four years of God’s promises, Abram trying to figure it all out, and God shows up to reinforce His promise. Things are going to change. I will give you a child by your wife Sar’ai and you will be a great nation, greater than all the stars in the sky.

So Abram bows down before the Lord, and after twenty-four years, and a bunch of mistakes along the way, renews his trust in God’s pledge. Abram once again trusts that things will change – but now according to God’s way.

Changes:

Things begin to change immediately. God gives Abram and Sar’ai new names, Abraham and Sarah. God asks Abraham to show his agreement, to make an outward sign of this change. The sign would be in his flesh, and the flesh of his descendants.

Not exactly a Monty Hall moment. We could wonder if Abraham might have said, ‘Ummm, God, couldn’t I just choose from door 1, 2, or 3. I have a lovely grapefruit in my bag…’

But no, a great moment of faith occurs. Abraham says that he will continue to trust in God’s promised change, in God’s contract, and most importantly in God’s way. Abraham does as God asked.

Lesson learned:

Abraham was 99, and finally in that act of faith he learned a valuable lesson. It is an important lesson for us. God’s covenant is a living thing. God doesn’t promise, deliver, and leave. God isn’t Monty Hall, and we won’t just walk away with a lovely parting gift.

Sure, God’s timing is different than ours, and we cannot make change happen by ourselves. We need to trust that God’s promises to us are being fulfilled. Jesus’ coming was to deliver these three key promises — That we will know God; That we would have an abundant and blessed life by following His way; and that we will have eternal life.

God understands our flaws, our failings, but comes again, in each and every moment, in each step we take, to constantly renew His covenant, His pledge, that our lives will be changed. Most importantly, we don’t have to make the change alone, God gave us the Holy Spirit to remain with us and to be the agent of change in our lives.

Jesus lives in the promise:

Today, eight days after His birth, Jesus was circumcised. Jesus keeps the covenant of His Father. Most importantly, He will go on to tell us that keeping the covenant with us — bringing change to our lives — is real. This is not just something of the flesh, like circumcision, but change in our hearts and lives.

Today, on this new year’s day, let us renew our faith in God’s promise. Let’s remind ourselves of the Spirit’s presence in this congregation, in our daily lives. Let us be aware that we are changed and that we are His agents of change. Let us be truly circumcised and carry the gospel in the way we live, talk, act, feel, treat others, pray, worship, and … in everything we do.

And the LORD your God will circumcise your heart and the heart of your offspring, so that you will love the LORD your God with all your heart and with all your soul, that you may live.

Amen.

Calendar of Saints, Homilies, Saints and Martyrs

Feast of Saint John, Apostle and Evangelist 


First reading: 1 John 1:1-4
Psalm: Ps 97:1-2,5-6,11-12
Gospel: John 20:1-8

Mary Magdalene ran and went to Simon Peter
and to the other disciple whom Jesus loved, and told them,
“They have taken the Lord from the tomb,
and we do not know where they put him.”
So Peter and the other disciple went out and came to the tomb.

Cut off:

Rumi was a Muslim poet, theologian, and Sufi mystic. He lived in 13th-century Persia.

Many of Rumi’s poems center on the concept of longing and desire for union with the beloved. But this is longing and desire based on being cut off from our beloved. Our trying to find, reconnect with our beloved.

Names:

Saint John is known by many names: Apostle, Evangelist, John of Patmos, the Beloved Disciple, one of the sons of Zebedee, one of the “sons of thunder,” one of the twelve, a Pillar of the Church at Jerusalem.

John is best known as the “Beloved Disciple” mentioned about 8 times in the Gospel. John was present at every important event in the life of Jesus.

That term, beloved disciple, tells us something about the connection and relationship between Jesus and John. This is a connection between two people who love each other. Being beloved is never about being cut-off, about searching to find our beloved, but about being joined in an on-going loving relationship. Being beloved is the real presence of love in our lives. John was surrounded by, filled by, and completed by the love of Jesus.

Witnesses:

John, along with Peter and James witnessed the raising of Jairus’s daughter (Mark 5:37), the Transfiguration (Matthew 17:1), and of the Agony in the Garden (Matthew 26:37). Peter and John were sent into the city to make preparations for the Last Supper (Luke 22:8). At the Last Supper John sat next to Jesus and leaned against Him (John 13:23, 25). John was the “other disciple” who followed Jesus after His arrest, and witnessed the mock trial before the Sanhedrin and Chief Priest (John 18:15). John was the only disciple to stand, along with Mary and the other faithful women, at the foot of the cross. Jesus entrusted the care of His mother to John (John 19:25-27). After the Resurrection John ran to the tomb along with Peter, as we heard in today’s Gospel, and he was the first to understand and believe that Christ had truly risen (John 20:2-10).

Being there, being together is a key part of being joined in love. John was not apart and away, or cut off from the events in Jesus’ life. Instead, as a beloved of Jesus he was present. As a faithful disciple and apostle, in love with Jesus, he remained with Him throughout it all, good and bad, and he understood Jesus.

Long life:

John went on to live a long life with his ministry and home primarily in Ephesus where he served all of Asia Minor, guiding the Churches of that province as their bishop. John was the only apostle who was not martyred. That’s not to say that some didn’t try. Church Tradition teaches that Domitian tried to boil John in a vat of hot oil. John emerged unhurt. He was then exiled to Patmos where he wrote the Revelation. On this day we recall that event, when John was given a chalice of poisoned wine. He prayed over the cup and the poison left the wine in the form of snakes. John then drank the wine without harm.

Death and suffering are a big fear, and are often the times when we feel most isolated, most alone. When we are sick, in trouble, threatened, we can feel cut off and alone, unloved.

We see that John’s life was marked by moments of suffering. The key is that John knew he was not cut off or alone. He knew that Jesus was with him throughout it all, through loneliness, struggle, suffering, and exile.

Witness to love:

On this feast, we should focus on our connection to Jesus. Do we know that He loves us as He loved John? You and I are the beloved of Jesus. No matter our state or situation, we are never abandoned, alone, or cut off. The whole reason for Jesus’ coming was to connect us as individuals and as a community to God.

Witness to constancy:

Jesus’ love is constant. It can be hard to conceptualize that constant connection. We can find it hard to remain connected even to those we love the most. We can find it difficult to overlook the sins and breakdowns in our relationships. We can sit and wonder whether those we love really love us. St. John’s feast reminds us that there is no such thing as being cut off from God. Jesus’ coming and His relationship with John, teaches us that We are His beloved.

Share in the chalice:

John bore witness to the gospel’s message, to the overriding love of God that is at the center of our lives. Jesus told John and James “My chalice indeed you shall drink” (Matthew 20:23). When we hear those words, we might think about their share in Jesus’ suffering. Today, let us recall and remember that Jesus’ chalice, the wine that He offers, is abundant love, an on-going relationship, and the promise that we will never be cut off from Him.

As we share later in the wine we will bless, remember that we are His beloved. That little warm feeling isn’t the wine, it is the warmth and love of Jesus who loves us completely. Amen.

Homilies,

Solemnity of the Nativity of the Lord – Shepherd’s Holy Mass


First reading: Isaiah 9:1-6
Psalm: Ps 96:1-3,11-13
Epistle: Titus 2:11-14
Gospel: Luke 2:1-14

Now there were shepherds in that region living in the fields
and keeping the night watch

Insight:

My son, Adam and I were in the car. He began talking about Christmas. He said: “I love midnight mass.” He went on to explain that all of his friends are typically in bed, “none of my friends are awake, but I get to experience the coming of Christmas.” He told me that it is so special that he is here, in church. He told me that the waiting and the expectation is suddenly fulfilled. In a moment, at the ringing of the bell, it is Christmas. He is here, awake, joy filled, and present.

Named:

In our tradition, holy mass at midnight is the Pasterka, the Shepherd’s Holy Mass. That seems odd. We are here to experience Jesus’ coming, this entry of God into the world, and we are focused on the shepherds? But we have good reason to focus on these men. Because like Adam, like you and me, they were watching and expecting.

Odd situation:

It also seems odd that Jesus would be revealed first to the shepherds. The Master, the Eternal King, the Lord of Lords, the creator of all that is didn’t bother with revealing Himself to other kings. We know that when a king or foreign leader visits another county, they go to the king or leader of that county first. Yet the Eternal King sent His messengers to shepherds.

He didn’t go to:

Jesus messengers did not go to Caesar Augustus, to Quirinius, to Herod, not even to the mayor of Bethlehem. Instead they went to shepherds.

They watched:

The gospel tells us that the shepherds were keeping watch. This is true, both in the literal sense, and in a much broader way. They watched because they knew their savior would come.

They expected:

The shepherds also expected. The gospel doesn’t say it outright, but we know that they were taught in synagogue to expect the Messiah. They, like every other person in Israel, knew the commandments, a bit of the scriptures, and most importantly, God’s promise of a Messiah.

They received:

Tonight, like us, they received. This Advent we focused on the miracle to come. Like the shepherds, we have the fulfillment of our watching and expectation. Jesus is here. The miracle we have awaited has come. Because of this night, this miracle, we see Jesus in every face. We know that He dwells with each of us. In every prayer we are assured that His miracles are real in our lives. Before we accepted Christ, before we were baptized and regenerated, He accepted us. Knowing that, we sing high praise to God who has joined us to His Son and to each other. What a wonderful miracle to know God, and to see this miracle in each other

On behalf of myself, my wife and children we pray that His everlasting presence enrich and bless you and yours at this moment, throughout the coming year, and always in every way. Amen.

Homilies,

Fourth Sunday of Advent 
 – B

First Reading: 2 Samuel 7:1-5,8-12,14,16
Psalm: Ps 89:2-5,27,29
Epistle: Romans 16:25-27
Gospel: Luke 1:26-38

To him who can strengthen you,
according to my gospel and the proclamation of Jesus Christ,
according to the revelation of the mystery kept secret for long ages
but now manifested through the prophetic writings and,
according to the command of the eternal God,
made known to all nations

Secrets

This is the time of year for secrets. If you looked at the reflection I wrote in today’s bulletin, you know what I’m talking about. What am I getting? Where is it hidden? We wonder what might be under the Christmas tree or in our stockings a week from now. Children wonder where their parents might have hidden their gifts. Are they hidden in the closet, the basement, under mom and dad’s bed? As children of God, we are lot like that too. We are filled with questions and tend to see God as a mystery, as hidden.

Used to be hidden

God used to be hidden. He was certainly in contact with His people, but that contact came through burning bushes and other such occurrences. This kind of remote contact lasted for centuries. God was in the mysterious heavens. He was unknowable. Everyone knew that anyone who might happen to see God would die (Exodus 33:20). God revealed Himself to Moses in the bush and on mount Sinai, and in doing so Moses was remarkably changed. Except for Moses, who was given the opportunity to glimpse God, God was still a hidden mystery, a stashed away present.

Then comes

Mary is at home. The angel Gabriel comes to her and makes a great announcement. God is to become incarnate in humanity through her, if she agrees. As we know, she agrees, and in that moment God is incarnate. What does that mean?

It means that God is no longer a mystery. God cannot hide in heaven, or speak though burning bushes. God, in all His reality, in the fullness of His life, is now apparent and living in the world. God lives among us, and is completely joined to our humanity. God is the present that cannot be hidden. Everyone knows where it is.

Presents

Think about that present. That moment with Mary, her saying yes, and God entering our reality. Next Sunday we honor the 2011th plus 9 months anniversary of that present. The box is open, nothing is hidden anymore.

God is known

Jesus often spoke about making His Father known. He always said that if we know Him we know His Father. That was God’s desire — to be known and open with His people. He didn’t want to live in secret or apart from us. He doesn’t want to appear to us through burning bushes or in some fancy or marvelous way — some way that is way beyond belief. Last Sunday we heard that Jesus comes to rummage through our disasters, our sins with us. He is right here with us, to pick us up and to be known to us. God wants nothing else but to be with us. He stays with us, and His messages, His way of life is plain to us. We recognize Him because He even looks like us.

Paul’s message

This is what Paul is talking about. Paul’s message tells us that we need no secret code. We aren’t like the gnostics who thought that knowledge of God comes through understanding some deep, hidden meaning whose true message could only be understood through “secret wisdom.” He’s telling us that God is easily understood and in His incarnation He is fully and completely revealed. The things hidden long ago, the mysteries hidden away in the closet, in the basement, under the bed, aren’t there anymore.

Give glory

So Paul gives glory to God. He praises Him as we would praise that parent, that special someone, who found the exact right gift. It’s the kind of gift a person couldn’t even articulate. It is the gift we couldn’t even describe if we wanted to. It is the gift that the instant we see it, Wow! It fulfills all our expectations. It is everything we ever wanted all wrapped up into one.

Next Sunday that present is ours. Next Sunday the miracle of that present will be in our hands. It is God incarnate. God no longer wants to be hidden, He definitely isn’t a secret. Jesus came to us and revealed all the secrets — and none are that complex. They are simple. Our present is love and community. We know love without bounds and are to live with each other the same way. What a great present.

to the only wise God, through Jesus Christ
be glory forever and ever.

Amen.

Homilies, , ,

Second Sunday of Advent 
– B

First reading: Isaiah 40:1-5,9-11
Psalm: Ps 85:9-14
Epistle: 2 Peter 3:8-14
Gospel: Mark 1:1-8

But according to his promise
we await new heavens and a new earth
in which righteousness dwells.
Therefore, beloved, since you await these things,
be eager to be found without spot or blemish before him, at peace.

Taking action:

I want to tell you a story.

My friend was standing outside a bar in Buffalo one night. It was late, closing time. He was with a few colleagues and they were chatting before going their separate ways. While they were standing there, a man came stumbling down the sidewalk. He was growling, gasping at them, and was waving his hands. He went into the bar, which had cleared out. Only the bartender was left behind.

My friend went in after the man. He wanted to make sure the bartender was in no danger. The man was standing at the bar, growling, gasping, waving his arms. The bartender was at the far end of the bar. Suddenly my friend yelled out, ‘Slide me a knife.’

Of course the bartender didn’t act immediately. He didn’t know these men, and he wasn’t going to contribute to a bar fight and stabbing. My friend yelled out, commanding, ‘Give me a knife.’ The bartender slid him a knife, with a stunned look on his face.

My friend cut through a rope that was wrapped around the man’s throat. He had been in a fight and someone had attempted to kill him. If not for my friend following through, and his quick action, the man might have died.

Mark’s like that:

St. Mark’s gospel is the shortest gospel. Of all the gospels, its the one that moves the quickest. It is focused on action and is action packed. There’s no shepherds, birth story, or anything quiet and peaceful about Mark’s gospel. We read the beginning of that gospel today. We are in the Judaean dessert, John is there, yelling out:

“Prepare the way of the Lord,
make straight his paths.”

Bang! John is on the scene. Jesus is immanent.

Mark starts with hard hitting action. By the time we reach the end of Mark’s gospel we are standing outside the empty tomb with two women, an angel, and a message from God.

We are called:

We, the Advent people, are called to action. Jesus’ immanent coming is nothing to be complacent about. He didn’t come to say, pull-up the La-Z-Boy , put up your feet, take it easy, I’ll do it all for you. We are required to act.

The grace we need:

One of the themes I’ve been reflecting on this week is the ‘efficacy’ of grace. Efficacy is a big word, and put simply it means being effective. Efficacy is the capacity to produce an effect.

If we take a Lipitor to lower our cholesterol, we know that it will be effective in doing that. Drugs have efficacy — they produce a result, lowering our blood pressure, reducing our cholesterol, or controlling our blood sugar. An aspirin a day is effective in avoiding a heart attack.

Grace works like that. Grace has efficacy. Grace is God’s medicine of love. It brings so many gifts like peace and healing. It also brings power. Grace gives us the power to live and to act. When we accept God’s grace it is effective in getting us to act.

Problems?

Our world, our neighborhood, our lives are beset by problems. We tend to worry a lot. We need to stop that — because we have the guarantee and effectiveness of grace.

Now think about that. We face so many struggles, and I’m standing here saying don’t worry, act!

The fact is, I am not saying this. God is telling us to act, to move, to take charge and move forward with confidence. Jesus left us all we need to act. We are supported by the strength of faith and His grace. He gave us the Holy Spirit and the Holy Church. In this parish church we have each-other. Finally, He showed us that nothing is stronger than our faith and action, not even death.

To do:

We stand in this season of Advent. It is a time of expectation. It is a time of renewal. It is time to get our ideas right.

If we focus on problems and complaints we will find that they are in our face and are bigger than our God. I ask you, are our problems bigger than our God? Is money bigger than our God? Is the road and work ahead, to build our families, our parish, and our community bigger than our God?

Yes, we have a lot to do. Knowing God’s grace, we will overcome and do more than any one of us can imagine.

Our charge:

My friend took action and saved one man. We need to take action and save all mankind.

At the end of Mark’s action packed gospel we hear:

And they went forth and preached everywhere, while the Lord worked with them.

It is time to act. It is time to save our brothers and sisters. It is time to bring the lost back and to open our arms to the people all around us. There is a miracle around the corner — and that miracle will happen if we act. God guarantees that our action will be effective because the Lord is working with us. Amen.

Homilies

First Sunday of Advent – B


First reading: Isaiah 63:16-17 and Isaiah 64:1,3-8
Psalm: Ps 80:2-3,15-16,18-19
Epistle: 1 Corinthians 1:3-9
Gospel: Mark 13:33-37

Behold, you are angry, and we are sinful;
we have all withered like leaves,
and our guilt carries us away like the wind.

Black Friday:

I have always deeply disliked the term “Black Friday.” I suppose it is the Christian in me. When I hear that term, my mind turns to Good Friday. I don’t want black Friday’s, I only want that day that purchased my salvation.

This past Friday was one for the record books. Not in terms of sales volume or profits, but in terms of the degradation and evil we saw. A woman at Wal-Mart pepper sprays twenty people, including children, just so she can get to the bargain bin first; so she can get more of what’s there. At other Wal-Mart locations shootings and robberies in the parking lots. A riot and looting in the Soho section of New York. The retailers contribute of course. Open earlier. Hype it up more. Deep discount.

We shake our heads and wonder. What do people believe in? What do people care about? Where are our ideals, values, and beliefs?

Far and wide:

Now, imagine we are overlooking over a very large body of water. We are on the shore. Considering the water in front of us we might ask: ‘How wide and how deep is it? It seems to stretch on forever.’ Ideals, values, and beliefs work the same way. We need to ask the same question. How wide and how deep are my ideals, values, and beliefs?

The examples of last Friday are indicative of very wide and very shallow beliefs and values. I wouldn’t be surprised to find most of the ‘get out of the way its mine’ folks don’t have much of a value structure in their lives.

The shallow way is inwardly focused. It is selfish. These are self-centered ideals, values, and beliefs. In this way of living it is easy for people to strongly assert their rights, because they only see themselves and what they want. They present their ideals, values, and beliefs in a litany:

‘I have a right to…’
‘I am free to…’
‘I control my life.’
‘Get out of my way.’ and
‘Don’t tell me what to believe.’

Crying out:

With the Psalmist we want to cry out: ‘Lord, make us turn to you; let us see your face and we shall be saved.‘

The beliefs and values of the world seem more and more foreign. We want the security of the returning Lord. We want Him to change us, to gather us in, to cleanse us. Like Isaiah, we seek the Father’s care.

Pottery:

Like Isaiah, we must recognize that we are already in the Father’s hands. We are the clay, and He is the potter. He moulds and shapes us. He has not left us abandoned or alone.

What He has created is this: a people whose beliefs are not wide and shallow, but compact and deep.

Sleeping:

Sometimes we fall asleep. We don’t always live up to the ideals, values, and beliefs Jesus gave us. We fall short. But by His grace, His forgiveness, His love, we are continually reawakened. We know where the right set of ideals, values, and beliefs are found. Advent is the time to wake up again.

Whenever we drift off, or loose sight of that compact and deep set of ideals, values, and beliefs, we are called back. That’s the action of grace, giving us the nudge to: “Be watchful! Be alert!” Today’s gospel is a perfect start to our Advent reawakening.

Here, we seek the help of the Church, and we set back on the course to reconnect with the ideals, values, and beliefs Jesus left us.

What to do:

This Advent we are called to reconsider and do what Jesus taught.

He told the Pharisees: “I desire mercy and not sacrifice.” (Matthew 9:13) In saying this, He told us that rituals are not enough. Coming here every Sunday is not enough. We have to live a life that is deep in mercy and love. Then when we come here to worship, we worship in truth.

God, speaking through Isaiah, said: “Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow.” (Isaiah 1:17). In teaching this God points to ideals, values, and beliefs that are centered on serving God through our loving, serving and caring for others.

Jesus washed His disciples’ feet (John 13:2-9). He told us to do likewise, to forgive, and to serve.

Jesus told us: “Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all.” (Mark 10:43)

Jesus stood up in the synagogue, and reading from Isaiah said: “The Spirit of the Lord has been given to me, for he has anointed me. He has sent me to bring the good news to the poor, to proclaim liberty to captives and to the blind new sight, to set the downtrodden free.” (Luke 4:18)

He left us the Beatitudes (Matthew 5:3-12), a concise list of how we are to live.

Those, my friends, are our compact and deep set of ideals, values, and beliefs. They are the way we are to live. If we have lost sight of them, let’s reconnect. If we feel worn out and sad, stand up and take charge this Advent.

Soap boxes aren’t necessary:

Election season is coming. Everyone will have an opinion. Retailers will put more and more items on deep discount. Everyone will rush, push, pepper spray, and even kill to be first. Even Christians, who have misunderstood Jesus’ message, will tell us how righteous they are, but will do it without showing love or care, without helping or serving anyone else.

As the world exposes its wide, all encompassing, and very shallow set of opinions, values, and beliefs, we must stand ready to show ourselves as a people who hold Jesus’ ideals, values, and beliefs. We must live our compact and deep ideals, values, and beliefs.

If we are standing next to the bargain bin, and the very last item remaining is in our grasp, let’s hand it to the next person in line. As the crowd pushes to the door, let’s put ourselves at the end of the line. As the politicians and pundits spout their opinions, let’s keep ours to ourselves. When someone asks us what we want, let’s ask them to come to church with us, to go to work at a homeless shelter with us, to visit the lonely and the shut-in with us. When we do all these things, and even more, without a second thought, without surprising ourselves, we are living in Christ’s ideals, values, and beliefs.

We live rooted and deep in the message of Jesus. This Advent, let us recommit to the Christian life, to the ideals, values, and beliefs that will show Jesus we are awake and ready when He returns. Amen.

Homilies,

Solemnity — Christ The King
 — 2011

First Reading: Ezekiel 34:11-12,15-17
Psalm: Ps 23:1-3,5-6
Epistle: 1 Corinthians 15:20-26,28
Gospel: Matthew 25:31-46

‘Amen, I say to you, whatever you did
for one of the least brothers of mine, you did for me.’

The call:

Today we celebrate the kingship of our Lord and Savior.

It is time for us, as people of faith, as subjects of the one great Lord and King, to occupy main street, Wall Street, our parishes, homes, neighborhoods, towns, cities, and the nations. It is time to take on the challenge of Jesus, using all our gifts, all our abilities, our words and actions, in a struggle to live up to the King’s way.

Background:

Our gospel is interesting. Of course it speaks about Jesus’ return in glory. He takes His place upon His throne. He is ruler and judge, and all of humanity stands before Him. Interesting, because Jesus’ account of His coming in glory is taken from St. Matthew’s writing at chapter 25. In Chapter 26 Jesus is arrested. In chapter 27 He is crucified.

Jesus speaks of His return in glory just days after triumphantly arriving in Jerusalem, just days before He is carried off in disgrace. Jesus’ discussion of His kingship, and the requirements He sets forth for us are a challenge. We are called to struggle and meet the challenge.

Challenges:

Jesus arrives in Jerusalem, and His challenge fell on the authorities. For the past years, Jesus has been preaching, and building His following, out in the boonies. The Romans, the political power of the time, didn’t care. They let Him be as He was no threat to them as long as He stayed away from their centers of power. The religious leaders of the times had been regularly challenging Jesus, but He was in the outskirts and no real threat to their power in Jerusalem.

Suddenly He was in their city, arriving triumphantly, with big crowds in tow. People were recognizing Him as the Messiah. The Romans saw the threat. He could instigate a rebellion, He was a danger. The religious leaders saw the danger. If He was the Messiah, they were out of business. They didn’t matter any more, and they would be displaced.

After Jesus’ arrest, the apostles and disciples were challenged to see this beaten, tortured, mocked man as their king and to continue following His way.

The Romans, the religious authorities, and the apostles and disciples all struggled with these challenges. They all responded in the worst possible ways.

Dealing with the challenge:

The Romans and the religious authorities dealt with the the challenge of Jesus in the way they knew best. They used their power to get rid of the problem. They silenced Jesus.

The disciples, the apostles, they dealt with the challenge of Jesus by hiding. They locked themselves in the upper room, trembled in fear of the Romans and religious authorities, and shook their heads, wondering what had gone wrong.

Recognizing the King:

No one recognized Jesus’ challenge. No one understood the struggle they were called to undertake. No one saw the call to occupy and reform the world.

The struggle and challenge was not to maintain political or religious power. The struggle and challenge was not an inability to understand God’s way, and what would happen in the future. The struggle and challenge is to live the way Jesus has shown. In doing so we take charge of and change the world. If we live that struggle, if we meet that challenge, we truly honor our Lord and King.

The world today:

We face great struggles and challenges in the world today. From our homes, to our workplaces, from our neighborhoods to our parishes, from our towns and cities to the nations; at every turn we see a fight, and we don’t know how to deal with it.

Today we are reminded of what we are to do. Today we are reminded that we are not the powerful. We are not the political authorities. We are not the bankers, power brokers, the rich. We are not the religious leaders of old in Churches that commanded through power, false glory, political influence, disciplining and casting out believers, and fear-mongering.

Today we are reminded that our King spoke of His glory on the way to His death. We must die to the desire for power and glory, and give our King the glory by following His way.

His way:

His way is this:

I was hungry and you gave me food.
I was thirsty and you gave me drink.
I was a stranger and you welcomed me.
I was naked and you clothed me.
I was ill and you cared for me.
I was in prison and you visited me.

We occupy every place we visit when we do this. When we do this we challenge Bank One, JPMorgan Chase, Wall Street, Walmart, the rich and powerful who horde the majority of the worlds wealth and resources, leaving little else for the rest of us, the rest who make up 99% of the world’s population. As the Occupy Wall Street movement has called for change in the structures of power and influence, we must call for an even greater change. We must call for a change of heart. We must call all to meet the challenge of the only Lord and King, Jesus Christ.

Real struggles:

The motto of our Holy Polish National Catholic Church reminds us that by truth, work, and struggle we will be victorious. That victory comes to us in the Kingdom of Christ.

Look at the Occupy Wall Street movement. Their call for reform, which has been wholly peaceful and collaborative, has been met with arrest, beatings, and pepper spray. Churches that have offered sanctuary to these protesters have had government spies infiltrate their congregations. Simple calls for change are met with strong resistance. Things haven’t changed much in 2,000 years.

But what will happen when we meet Jesus’ challenge and occupy the nations? What will happen when our work and our words call for a change of heart? Don’t get it wrong. The world sees the Holy Church as operating in the boonies. We are no real threat to the centers of power, yet!

It is up to us. The King is calling us to a revolution. This is a revolution of hearts. It is a revolution that will be plain and apparent when every heart steps up to give food and drink, to open doors in welcome, to clothe and care for, and to spend the time with all who need.

We face an enormous challenge and struggle. With Jesus as our King we can do these things and so much more. Hearts will be changed because of us. We will not be defeated, we will not be shut down. Our King is with us. Amen.

Homilies, PNCC

Solemnity of the Christian Family – 2011

First reading: Genesis 1:26-28,31

Psalm: Ps 128:1-5
Epistle: 
Ephesians 6:1-9

Gospel: Luke 2:42-52

Render service with enthusiasm, as to the Lord and not to men and women,
knowing that whatever good we do, we will receive the same again from the Lord.

The gown:

Susan McCanna first wore it in 1894. This year, Liliana Grace Perella was the fortieth person to wear it. It is a lace Christening gown.

We could look on that gown as something old. We could admire the lace and the intricacy of it’s design. But it is more than what we see.

For nearly 120 years, this gown, passed from family member to family member, has connected generations. The gown is a window, a doorway into the life of a family. It is symbolic of a family relationship that spans generations, and the presence of God in that family. It is iconic.

What we see:

Pay close attention to St. Paul’s words. Give service to the Lord and not to men and women. Paul was speaking to Christians who were slaves.

Paul knew that slaves were obligated to serve their masters. They were bound to do as they were told. Whether it was service at table, cooking, cleaning, field work — it didn’t matter. He knew that slaves were programmed to serve and to please.

Serving a good or cruel master, light or heavy work, the slave knew that paying attention to their master’s needs, focusing on them, doing what they were told, was their duty.

Paul tells them to stop thinking that way, but rather to think that every act of service was to Jesus, to the Lord. He tells them that there is something more. They were to see their service as service to God. Paul is telling all Christians that they have to see a different reality. Life is more than than the obvious. Life is iconic.

Definitions:

When you hear the word icon, do you think of the little pictures on your computer desktop? Do you think of gloriously beautiful artwork in churches?

Those are definitions from the dictionary. Icon — a picture that represents something else. In church it may be Jesus, Mary, angels, saints, or the cross. On our computer, it may be the way we get to our word processor, to the Internet, to our email application.

Like the Christening gown, like Paul’s instruction to the slaves, the way we define icon is just a shadow of the true meaning. We need to get beyond the dictionary or computerese definition of icon. We need to see beyond what we see.

True meaning:

For the Church, an icon is not just a picture, it is reality.

The Church teaches that the praise and veneration we show an icon passes over to the holy thing or person it represents. The thing we see is not just seen, but is real. If we kiss an icon of Christ, we are kissing Christ, we show him our love. The icon is not mere wood and paint, something physical, it is a place of meeting.

It is actually offensive to worship the icon as something separate from what it is in reality. It is not a mere physical object. Thus, people should not collect icons as art or treat them in a way that is not holy.

If you have an icon in your house, it is the presence of the holy person or thing it portrays. Jesus, Mary, the saint, angel, cross, are alive and really there with you. If you enter an Orthodox Christian’s home, you will likely see an icon corner with one or more icons, candles lit, perhaps incense burning, and a bible or prayer book. They set aside a space in their house because the icon brings holiness to the house.

The real presence of the holy, the saint, the angels, of Mary, of Jesus we see portrayed in an icon is at once a window and a doorway to the holy thing portrayed. We meet the holy in that doorway and we enter into a relationship.

The icon is beyond the eyes, beyond the seen. It is our connectedness to God’s holiness, like the Christening gown, and Paul’s instructions on service, all are ways we meet and connect to God’s holiness.

Reality:

Our nature is iconic. We are in key relationships, and every aspect of our relationships must have the character of an icon.

Paul was asking Christians to see true reality. For the slaves of Paul’s time, their masters were icons of Christ. By serving them, they were seeing and serving Jesus. For the McCenna family, the Christening gown is a key icon defining their family relationship with Jesus.

We need to break out of our one-sided, definitional view of reality. We need to see clearly — the iconic nature of our lives in our relationship with God.

Whatever we do, whatever we see, we must first and foremost see ourselves as part of a real and present relationship with God. God is not apart and separate from us, on some different plane, in a far off heaven, but God right here, right now.

Family:

Paul often wrote about the body of Christ. Christ is alive in the holy communion of community. Jesus wants us to live in relationship.

Family is the key icon of relationship. If we see family as just a bunch of folks who share genetic traits, who might look somewhat the same, who may live in the same house — if we stop at what we see, we’ve missed the point. If we see family as just a definition, we’ve missed the point.

Family, people joined together, are the icon of God’s reality in the world. Family points to the way God lives.

Today:

Today our Holy Polish National Catholic Church celebrates the Solemnity of the Christian Family. Today we venerate the family as the icon of Christ.

How we relate to each other in family must be first and foremost grounded in the reality of what family is; its iconic nature.

The iconic nature McCenna family shows us that family is eternal, more than what we see in front of us. It is generations of family all interconnected. Whether living with us on earth or in the heavenly kingdom, we remain together, joined in love.

Our family relationships need to be seen for what they are. As icons of God’s love, we need to praise and venerate family. As icons of meeting God, we need to live holy lives as family. Our homes must be filled with holiness, and must be the doorway where young and old get to know Jesus. Our families must bring holiness to the world.

As family, we are more than a dictionary definition. As icons, we are the true presence and work of God in the world.

Our families are icons to the world. In the icon of family, friends, neighbors, and community we see, meet, and enter into a relationship with God. Family is the doorway, the window to the heavenly, the holy.

With love, respect, prayer, and worship we proclaim and venerate God as family. Husbands, wives, children, grandparents, aunts, uncles, cousins — all of us as family — all of us as an icon of God. Amen.

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