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Reflection for the Solemnity of the Christian Family 2017

It is about
understanding.

And when they saw him they were astonished; and his mother said to him, “Son, why have you treated us so? Behold, your father and I have been looking for you anxiously.” And he said to them, “How is it that you sought me? Did you not know that I must be in my Father’s house?” And they did not understand the saying which he spoke to them. 

Gaining understanding, seeing what God is doing and what our relationship is toward Him are the things Jesus fought for His entire life. He wanted us to see family as more than a functional organization that does stuff together, but as the model of the kingdom. Family is designed to be a peek into what the eternal kingdom will look like.

Jesus and his parents had been at the festival for at least seven days. They spent their time growing in relationship to their community (the model of church), to each other (the domestic church) and most of all, toward God (their eternal Father source of family). They were living out church.

We know how it is when we get caught up in something great. We don’t want to leave. So it was for Jesus. In the Temple precincts, Jesus had it all. He has the fullness of family all in one place. He didn’t want to leave. He was having an excellent time. He wants us to feel and live this way too – right now.

Jesus wants to share the fullness of family relationship with us. He wants us to gain insight, to understand and see beyond the ordinary and look to the extraordinary greatness of life that is the Christian family – the family centered on and living in Him. He wants us to revel in the family of God and to never want to leave.

God is all about family. He designed us and the world around us to mirror family life in heaven. “Let us make man in our image.” He wants us to be moved to such an extent that we want family. He wants us to stay, not just with Him, but with each other in family. He ministered to and built family to provide a life example – this is how it is supposed to be.

Jesus taught His disciples to refer to His Father as their Father. He asked the crowds – who is my mother, brothers, and sisters? It is those who understand and live in family relationship with Him and His Father. He wants us to remain, to stay in family love.

God’s family is built upon all the things Jesus taught – the example He gave us – one of dedication, worship, sacrifice, and love. God wants us to understand His great desire – that we are family and are to live that way.

As we once again renew and take up life as the kingdom family, let us remember the example of the Acts Church – people living as one – living, sacrificing, praying, and worshiping – really getting it, never wanting to leave.

Christian Witness, Homilies, ,

Reflection for the 26th Sunday in Ordinary Time 2017

Investing it
all.

Have in you the same attitude
that is also in Christ Jesus, Who, though He was in the form of God, did not regard equality with God something to be grasped. Rather, He emptied himself

Pretty much everyone knows who Warren Buffet is. He is the billionaire investor with the golden touch. He has been quoted many times, and certainly people seek his advice. Mr. Buffet, how do I succeed? One of his oft quoted rules is: “Rule No. 1: Never lose money. Rule No. 2: Never forget rule No.1.” Another of his rules is to focus on achieving high returns (making a lot of money) with very little risk. Avoid risk to get rich.

We have also heard anecdotes about that person who invested his or her last few dollars and because of making a good choice, or by being incredibly lucky, they became rich.

That is two ends of the spectrum. In one case, the rich get richer by conservatism, being very careful, minimizing risk. In the other case, we have those with little to nothing putting it all in and finding success.

St. Paul presents us with something completely different today. In the revelation He received, Paul was overcome by the awesomeness of what God did. God, who had it all, all power, all eternity, Who wants for nothing, invested it all. He gave it all away – for us.

Paul asks us to be of the same mind as Jesus. He asks us to put our whole selves in. To invest ourselves in the life of Christ – community and worship.

Paul goes on to give us the greatest Christological hymn ever written. He illustrates for us: This is who Jesus is, This is what Jesus is all about. Paul shows us, in this hymn, that Jesus literally stripped Himself down to nothingness in order to take on our humanity. He ended up stripped, on a cross, in abject poverty, having lost everything and to the point of despair feeling utterly abandoned by His Father. He dies this way to save us and because of this sacrifice, His name is to be adored.

Indeed, God invested it all, His whole being, for us. Paul then says: Do nothing out of selfishness or out of vainglory; rather, humbly regard others as more important than yourselves, each looking out not for his own interests, but also for those of others.

This is the essence of the Christian life. It calls us to invest fully. Like Jesus’ discussion today, it is not where we are, what we have done, where we have come from – but whether we believe, whether we put our all on the line.

When we invest it all in God – offering Him our faith, our daily lives, our dedication to His way, and our worship and dedication to the communal life, we grow truly rich. we preserve our lives for everlasting joy and really live.

Christian Witness, Homilies, , , ,

Reflection for the 25th Sunday in Ordinary Time 2017

Let Me tell you
about My Father.

When it was evening the owner of the vineyard said to his foreman, ‘Summon the laborers and give them their pay, beginning with the last and ending with the first.’ When those who had started about five o’clock came, each received the usual daily wage. So when the first came, they thought that they would receive more, but each of them also got the usual wage.

All of Jesus’ coming, His life, His worship and prayer, His healings, His poverty, His message, and His life, death, and resurrection are about one thing – Jesus showing us the Father. Jesus plainly told us: Anyone who has seen Me has seen the Father. After hearing Jesus’ words today, how do we better get the Father?

The late workers were amazed by generosity. The early workers felt ‘cheated,’ as if something due them was taken away. But it really wasn’t specifically about any of that. Rather, Jesus uses all His parables and allusions to more fully describe His Father. He walks about the cities and countryside living a very particular way – to show us the life of the Father. He calls us to understand, to comprehend, to allow our hearts to be touched by the reality of the Father. He says – let Me show you My Dad. Get to know Him. He is amazing.

Again, this parable is not specifically about workers feeling cheated, nor a generous landowner with no business sense. It isn’t really about getting more than we deserve for our work. It is not, in any special way, about people who come to the faith in their youth versus those who come late in life, or toward the end of time.

This parable is about revelation. It is a look into the life of God – something formerly beyond understanding, and now revealed. In every word of this parable, Jesus is saying – let Me show you My Dad. I love him so much. I want you to know what He is like because He is so amazing.

Like the workers, we face a bit of a problem. Our understanding is often blocked because we let our minds get in the way of falling into the love of God. We let minor parts of parables become the reason for the parable, and we miss the revelation. We should ask ourselves, ‘What do I know about the Father that I didn’t know before?’

What we now know is that the Father’s love is so all encompassing, so magnificent, that in complete trust we can fall into Him no matter where we are in our lives, no matter what happened the day before, or a few minutes ago. We may have run head on into the Father’s love in our life and were changed by it. We may be experiencing it today for the first time, or the first time in a long time. We may still be waiting for that revelation. No matter, Jesus opened the opportunity for us – to know the Father and to fall into His love.

Christian Witness, Homilies, ,

Reflection for the 24th Sunday in Ordinary Time 2017 – Back to Church Sunday

You
BELONG!

Bless the LORD, O my soul; and all my being, bless his holy name. Bless the LORD, O my soul, and forget not all his benefits.

Everyone needs a place to belong. A place that fits you like a favorite pair of jeans or that comfortable sweater. A place where you feel welcome. A place that makes you strong, that supports you, that stirs you up. That’s the way we’re made – to be together — experiencing life with others. And yet, Vance Packard calls America “a nation of strangers” and studies show that 4 out of 10 people experience feeling of intense loneliness. Peek behind the curtain and you’ll find people hungering for fellowship, community, and family.

The Bible uses a lot of metaphors to describe the Church, but the most persistent is that of belonging to a family. In the New Testament, believers call each other brothers and sisters and, in his letter to the Church at Ephesus, Paul writes: “Now you…are not foreigners or strangers any longer, but are citizens together with God’s holy people. You belong to God’s family.”

Maybe there’s a pew here that fits you just right. Maybe you’re as comfortable here as you are in your favorite pajamas. On the other hand, maybe you’re here for the first time or for the first time in a long time. Maybe you never felt like you really belong somewhere. Maybe you’ve never known the blessing of being a part of something as big as the family of God! Either way, I’d like to share with you something that Solomon wrote about the benefits of belonging:

Two are better than one, because they have a good return for their labor: If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up. Also, if two lay down together, they will keep warm. But how can one keep warm alone? Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken. In his unparalleled wisdom, King Solomon says, “Two people are better than one…” He then goes on to describe three benefits of belonging: strength, support, and warmth.

Strength – Solomon saw a principle that holds — none of us can do alone what all of us can do together. There is strength in numbers. You know how it is when church has events. There never seems to be volunteers to go around, but when a few people join together, miracles start happening. None of us can do everything, but all of us can do something. We are strong together.

The Jerusalem church was a hodgepodge of believers from a lot of backgrounds, with different personalities, and sometimes conflicting opinions, yet they found a way to work together. They understood there is strength in numbers. And because they did, lives were changed — history was changed. Our belonging here, our joining ourselves to Christ, makes the same miracles happen today.

Support – belonging to a church family provides support. Solomon anticipated the “I’ve fallen and I cannot get up” commercial. “Two are better off than one, because… If one of them falls down, the other can help him up. But if someone is alone and falls, it’s just too bad, because there is no one to help him.”

Jesus is all about helping people up, isn’t He? He helped the dead to rise, He helped Peter when he was sinking. He helped the woman caught in adultery and publically humiliated to stand again. Jesus set the example and asked us to live it. That’s what we’re supposed to do for one another. Belonging to God’s family provides us with the strength to get more done and the support we need to get through troubled times.

Warmth – Belonging to a church family provides spiritual warmth. “Two people are better off than one, for… two people lying close together can keep each other warm. But how can one be warm alone?” While this is practical advice for a nomadic people living in the desert, it also serves as spiritual metaphor. You don’t have to live in a tent in the tundra to feel cold and alone. When someone is separated, alone, apart from family, our fire starts to go out and our spirits grow cold.

A pastor went to visit a man who had been absent from church for some time. When the pastor arrived at the house, his parishioner was sitting by a fire of glowing coals. The man fully expected his pastor lecture him about church. But instead the pastor drew up a chair alongside the fireplace where the man was sitting just peering into the fire. With the tongs the pastor reached into the fire and took one of the red hot glowing coals and placed it by itself out on the hearth. In no time at all the coal began to lose its glow and in a few minutes it was cold and black. The man looked up into the face of his pastor who hadn’t said a word and he said “I’ll be there next Sunday.”

That warmth you feel as we worship together here today — that’s your coals being stirred. That’s your passion for Jesus, your love for God and for people being rekindled. Belonging to a church family that you worship with and fellowship with fans the flames and keeps you spiritually warm and truly alive.

Everyone needs a place where they belong, where people smile when you arrive and say, “See you soon!” when you leave. Maybe your family is far away, maybe you’re feeling alone, or maybe you could just use a new friend or two. God doesn’t just call us to believe; he calls us to belong.

The entire Bible is the story of God building a family that will support, strengthen, and stir one another up to love — and he created you to belong to it. Belonging, we can say together Bless the LORD, O my soul!

Christian Witness, Homilies, PNCC, ,

Reflection for the Solemnity of Brotherly Love 2017

Love is
hard – and worth it.

when he saw him, he had compassion, and went to him and bound up his wounds, pouring on oil and wine; then he set him on his own beast and brought him to an inn, and took care of him. And the next day he took out two denarii and gave them to the innkeeper

In the course of less than half-a-day, the Samaritan had the courage to walk up to a total stranger who was in trouble, used his personal store of oil and wine to clean this stranger’s wounds, bound the stranger’s wounds with his cloths, gave up his ride to let this stranger ride, took the stranger to an inn where he took care of him – meaning he fed him, kept him company, and assisted the stranger in every way he needed (consider he was likely taking care of the stranger’s bathroom needs too), and then having to leave, took from his own money and offered that too. He also pledged to come back again and make up any difference. These things cost, and pretty dearly. Beyond the outright cost of oil, wine, bandages, rides, a place to stay, and two days wages ($405 average in New York as of today), the Samaritan lost at least a day’s business. This little escapade – helping the stranger – likely cost the Samaritan at least $1,000 in today’s money.

Interestingly, economists have spent a lot of time and effort in studying Jesus’ parable. Jesus isn’t just for philosophers, theologians, and clergy anymore. “The Good Samaritan and Traffic on the Road to Jericho” by Ted Bergstrom studies situations where people encounter an unsatisfactory state of affairs and must decide whether or not to act or leave it for someone else.

Bottom line, the question of “Who is my neighbor?” involves estimating the cost and deciding on whether it is worthwhile or not. It is sad that we still ask this question, still count the cost. Look at the News or social media and we see debate – who is my neighbor? Many want what the lawyer wanted – that some people are not. The immigrant is not, the person with the different skin tone is not. The person whose religious beliefs are different or who has no religious beliefs is not. No, according to God we must be neighbor to all. We must act.

The stranger was hurt by violence and neglect. He was saved by one who saw him as neighbor. Jesus, the Samaritan, touched the unclean, went to the lost, outcast, and those in need. Jesus spent it all – far more than $1,000 – His very life – to save His neighbors.

What does it look like to love someone, to act? Is anyone off limits? Is any cost too high? Is any mile too far? Are there boundaries? Jesus’ answer to the lawyer in us is that we must have no boundaries or limits. We have been touched by complete love. Our response is to act, to pay it all, and to find complete joy and satisfaction in loving like Jesus.

Christian Witness, Homilies,

Reflection for the 22nd Sunday in Ordinary Time 2017

Why take
it?

Then Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it.

A question some of us face as we serve the Lord is, ‘Why should I take it?’

I started taking it in my youth. I was in church every day, so I heard today’s gospel and God’s word along this theme over and over. It may not have made much of an impression on me except for the fact that I was that odd kid. You know, the kind other kids either do not like or cannot relate to. Today, we call those kids victims of bullying. In my day, there was no label. You just suffered. By my teenage years the world finally found a label for me – nerd. Nerd – a foolish or contemptible person who lacks social skills.

Why was I odd – I had no dad. My father died when I was four. Forget father-son events. I had no one to teach me boy things – sports and such, and I was uncoordinated anyway – I’m sure you’ve noticed. I lived in a house full of women, so I got them. I learned to cook and clean – what a nerd.

Beyond that, I liked being with adults. Most of my relatives were significantly older – so I learned how to talk to them and relate with them. On the other hand, I never really learned how to relate with my peers.

Oh, and I loved church. While many saw it as an obligation, I just loved being there. I found Jesus’ parables to be the best stories ever – I got them. And best of all, Jesus said that if I lose my life, if I am persecuted for His sake, I will have everlasting life, eternal joy. So, I learned to take it. I didn’t fight back or resist. I had reason to take it. Ironically, for all my love of the church, I still had to take attempts at abuse from my pastor. Even in God’s house I couldn’t be safe.

Somewhere in my school career, that all came together. I learned the term: unconditional love. God loves each of us totally. We cannot earn it, pay for it, give anything for it. He just loves us. Cooking, cleaning, uncoordinated, nerd – He loves me. That’s why. I must serve the Lord and take it for His love.

As I became successful I lost my innocence. I learned to fight back, to stand my ground. As that happened I grew further and further from the Church and serving God. That’s the consequence, isn’t it? If we stop living sacrificial lives, if we want to gain and win, we lose.

Thankfully, God’s love will not let us be. Like Jeremiah, we cannot resist serving Him. Our thirst for God’s unconditional love is greater than any person, persecution, or challenge. Why should I take it? Why should I serve? For greater love, for life!

Christian Witness, Homilies,

Reflection for the 21st Sunday in Ordinary Time 2017

What is our
presence?

Jesus went into the region of Caesarea Philippi and He asked His disciples, “Who do people say that the Son of Man is?”

 
Jesus asks a pretty tough question today. “Who do people say I am?” It is a very human question. I am pretty sure I have wondered and asked the same question. Perhaps many of you as well. What do people think of me? How do people perceive me?

The answer to Jesus’ question lies in how we respond to His presence. Do we fully live and proclaim His presence or do we just recognize it?

Some social scientists tell us that people assume different personalities, or different ‘presences,’ based on who they are with or where they are. Their theory is that we care so much about what others think that we change who we are to meet their perceptions. We are one way at work, another with friends or family, another at church, another when we are alone, maybe even another way when we are dreaming. We put on different ‘suits’ to fit the party we are attending.

What do we put on for Jesus’ party? What suit do we put on when we go to church? This isn’t a sermon about how we dress. Frankly, that does not matter. So, we will stay away from clothing. But we will focus on presence.

Presence is a funny word. Webster’s would say that presence is the fact or condition of being in a place or time. It can also mean the way we carry ourselves.

Being in church or at church is about being in a place and at a time. The way we carry ourselves, our outward behaviors at church, is also about presence. We easily meet Webster’s definition of presence. So, we are here.

Is being present, is the ‘suit’ we are wearing today, enough of an answer to Jesus’ question? It is an answer, but is only the beginning of an answer.

Peter took a huge risk blurting out his understanding of Jesus’ identity as God among us. He moved from just living in Jesus’ presence to being fully in and of Jesus. Full on committed.

Like Peter, we need to move from just wearing an outward suit, from a following along, from just being a consumer of God’s presence, to full on, fully involved faith.

There is big risk in taking off our suit (thankfully I’m not talking about clothes). We are not protected anymore. We cannot just walk away after church. We have to live in the presence of Christ in an ongoing and involved way. We must become people in and of Jesus, making Him present by our genuine presence every day – keeping Him real. We must be willing to show and tell the world – this is Jesus – God here.

Christian Witness, Homilies,

Reflection for the 20th Sunday in Ordinary Time 2017

All are
welcome.

The foreigners who join themselves to the LORD, ministering to Him, loving the name of the LORD, and becoming His servants—all who keep the Sabbath free from profanation and hold to My covenant, them I will bring to My holy mountain and make joyful in My house of prayer; their burnt offerings and sacrifices will be acceptable on My altar, for My house shall be called a house of prayer for all peoples.

Is a picnic the right topic for a sermon? Today we hold our annual parish and community picnic. This is a long-standing tradition. It used to be held at Schenectady’s Central Park. Parishioners and their families would gather in one of the park’s wonderful shelters, near the rose garden, for a day of great food, games, and fellowship. Then, we skipped a year.

Something changed in that brief lull. We found that we missed the picnic. We thought of alternatives. Should we go back to the park? Maybe at pastor Jim’s house? At the same time, we had started our free lunch on Sunday program. We thought, why not combine these events. Why not a picnic right here on the parish grounds – open to all, free – a community event.

Ordinary Time, as we have stated, is a time for reflection, growth, renewal, and opportunity.

Didn’t God readily give us the grace of this chance? That is one of the most wonderful and remarkable things about our God. He actually considers each of us, our family, our community, and He shows up with the grace of opportunity.

This opportunity echoes what we hear in Isaiah. My house, My altar is open to all, free – a community event. This was an amazing and incredible statement uttered by the prophet. The traditional Jewish religious practice of drawing lines that excluded the foreigner and the eunuch are clear in Scripture. Eunuchs were not permitted to enter into the assembly of the Lord and foreigners were an abomination. Suddenly, this is ended by the Lord’s new opportunity. His declaration was not about offering an “olive branch” to the “outsider.” This was not about some kind of associate or junior membership in God’s family. It meant full inclusion for all who are seeking. God’s people, once outcasts, are to be a home for all the world sees as outcasts.

Our opportunity today, and every day, is inclusion and welcome. Our witness in our community, and in our troubled nation, is that the Lord draws no barrier and makes no distinction. The eunuch shall be given better than that given to a son or daughter. The foreigner will be made joyful. What great opportunity we have.

People will come to us. The opportunity is our allowing them to find Christ and home in us. Easy, tidy, not always – God’s word and opportunity – always!

Christian Witness, Homilies,

Reflection for the 19th Sunday in Ordinary Time 2017

Take My
hand.

Peter got out of the boat and began to walk on the water toward Jesus. But when he saw how strong the wind was he became frightened; and, beginning to sink, he cried out, “Lord, save me!” Immediately Jesus stretched out his hand and caught Peter, and said to him, “O you of little faith, why did you doubt?”

It would seem that this week is all about drama. In First Kings, we encounter A strong and heavy wind rending the mountains and crushing rocks, an earthquake, and fire. We find Jesus walking across the storm and frightened disciples. Even Paul is filled with sorrow and constant anguish over the lack of faith among his own people. He would rather throw himself into hell so that they may be saved – very dramatic.

Our lives seem to be filled with drama as well. There are disappointments, sadness, and anguish. In the midst of all this noise, it is really difficult to find peace, to close out the noise and release the stress. Peter couldn’t keep his eye on the Lord in the midst of a raging sea. Elijah had trouble finding the Lord in the midst of earthquake, fire, and wind. Why should we different if prophets and saints had difficulty. God understands that we struggle and can even lose faith for a moment.

Even so, God calls us to grow in perfection, to look through and past the drama, keeping our eyes on the prize.

Perhaps that was easier for early Christians. They understood the utter terror of everything. They had no sense of control over anything that happened around them. They could be arrested for no reason, could be killed in a storm. They only had Jesus – so He was their sole confidence and peace.

We have immunized ourselves a bit. We can drive or even fly through storms, we have the protection of airbags and seatbelts, our homes are generally safe and sturdy. We seem to have more confidence. Seem to…

Today, God is calling us back to the prize. He is reminding us to keep our eyes on Him even in the midst of our noise. He asks us to see His very precious gift.

The miracle for our lives is the power of God over the chaos and drama. When we fall, sink, or can’t seem to hear Him, He is the One that reaches out.

Where was God today? He was in the whisper. He was the hand that reached out to save. Elijah hid his face in his cloak and went and stood at the entrance of the cave. He listened. Peter took Jesus’ hand. The disciples in the boat did him homage, saying, “Truly, you are the Son of God.” The presence and hand of God. Jesus reaching out for us is a constant. He is the nudge we feel, the gentle tug and whisper. Take My hand in your storm, find my quiet voice, and have peace.

Christian Witness, Homilies, , , ,

Reflection for the Solemnity of the Transfiguration 2017

Did that
happen?

Jesus took Peter, James, and his brother, John, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him.

As we look into the experience of Peter, James, John, and Jesus at the Transfiguration we first face the question of: Why did this happen? Is there a specific purpose for this account? Let’s take a moment to analyze the possibilities.

The Transfiguration was limited to only a few of the apostles. Why weren’t all apostles invited? Often times the Transfiguration is used to point to the fact that Jesus wanted to give His apostles reassurance before his Passion. If they were to face His humiliation and death, and maintain some level of faith, seeing Jesus in His Divine state would provide this reassurance. So, the question, why weren’t the rest of the apostles there, why were they excluded from this Divine reassurance?

Perhaps the Transfiguration was to point to the fact that Jesus is the fulfillment of both the Law and the prophecies. The appearance of Moses and Elijah who represent all the Law and the words of the prophets signifies that fact. More than that, Jesus transcends the Law and the Prophet as the Father’s voice directs the apostles, “This is my beloved Son, with whom I am well pleased; listen to him.” Again, who would know all this except Jesus and the three apostles?

The whole episode of the Transfiguration adds little to nothing to the public ministry and teaching of Jesus. It had no direct import on the wider public Jesus was trying to draw into the Kingdom. In fact, Jesus told the apostles to keep silent about it, to tell no one, until after His resurrection. Yet it is recorded in three gospels and Peter speaks of it in his second letter. Why so?

When something totally and remarkably unusual happens, a lot of people refuse to believe it. We can see this with the moon landing in 1969. There are people, who to this very day, refuse to believe it happened. The Transfiguration event is certainly amazing, it is certainly beyond our comprehension, and that’s exactly why it is recorded. It is recorded because it is unique to people of faith. We, Christians own this event by our faith in Jesus. Only the faithful get it and are changed by it.

The word “transfigured” means a change to the outside so that it matches what is inside. The remembrance of Jesus’ transfiguration is our call to get it and be changed by it. It is our call to show faith that holds hope greater than fear, that allows us to shine in godly destiny, to overcomes the earthly with glory. Let us then be changed – believing our astounding God holds amazing joyous life for us.

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