Tag: Sermons

Christian Witness, Homilies,

Reflection for the 19th Sunday in Ordinary Time 2018

Eat and
run.

“Get up and eat, else the journey will be too long for you!” He got up, ate, and drank; then strengthened by that food, he walked forty days and forty nights to the mountain of God, Horeb.

Elijah is both literally and spiritually in the wilderness in today’s first reading. He is so despondent that he asks the Lord to take his life.

Elijah had engaged with the worldly prophets of Baal and Asherah, the false gods that the people of Israel had come to adore. With God’s power he destroyed those prophets and any hope their false gods could deliver. We would think that he would have had a new found confidence, obviously, look at what the One and true God had done. But something is wrong. Elijah experiences a sense of failure, some kind of downer emotion that is not at all obvious to anyone. It is inside him, a nagging evil that leaves him deflated, despondent, depressed, and ready to die. He sits under the Broom tree; the end has to be now.

Most of us have experienced hard situations like Elijah did. We may feel down even though all around us seems great. There may be true miracles in our lives, but we take a different message from them. We grow sad or even despondent.

This story is repeated many times in scripture. Hagar lays Ishmael under a bush and waits to die. Jonah sits under the Castor Bean tree and is angry and despondent.

Some people calls these times ‘bumps in the road,’ but they are more than that to us when we are in the middle. Previously, Elijah was seen as assured and triumphant. He seemed to have no problem finding his way, yet now we see a very different Elijah, an Elijah sharing more in common with Hagar and Jonah. All were, at one time, seen as the blessed of God. Yet they came to ask: ‘Where is the blessing?’

The answer and blessing, as always, comes from God. While we meet a very different Elijah, we meet the same Lord who ministered to Hagar and Jonah. We meet the true God who feeds us, provides drink, gives strength, and shows the way. Elijah’s story, that of Jonah and Hagar, invite us to get up, to eat and continue moving forward. Just as God stays close to Elijah in order to help him overcome his travails, we must have the same confidence that God is present and will be present in our lives; He stays close to us. It is always down to Jesus’ promise: “I am the living bread that came down from heaven; whoever eats this bread will live forever”

Christian Witness, Homilies,

Reflection for the 18th Sunday in Ordinary Time 2018

Growth
confusion.

I declare and testify in the Lord that you must no longer live as the Gentiles do, in the futility of their minds; that is not how you learned Christ, assuming that you have heard of him and were taught in him, as truth is in Jesus, that you should put away the old self of your former way of life, corrupted through deceitful desires, and be renewed in the spirit of your minds

Today, we find ourselves caught among the complainers and those who refuse to grow.

The Israelites were barely across the sea – having complained there that God’s servant, Moses, had led them to their impending deaths. Now, they were complaining about being hungry. Not just complaining, but dramatically complaining. They didn’t think, or intellectualize all that God had done for them. They forgot what God had done faster than we forget many of life’s minor daily details.

It is said that the human mind forgets things because our focus is on understanding, not remembering. For instance, we may go to a baseball game, or picnic, or family event not so much to remember the brands of hotdogs and chips we ate there, but to grow in understanding of times together. We do remember aspects of those events, but only as a byproduct our understanding and growing.

Ah, there’s the problem. The people of Israel forgot, not only the details, but also failed to understand, comprehend, or integrate the things God had done in their journey to freedom. They missed real faith in God. They did not grow.

On the other end are the people following Jesus around. Sure, they thought, but only with their stomachs. They only remembered what Jesus had just done for their physical wellbeing. They did not move beyond that to an understanding, comprehension, or integration of the things Jesus was teaching. As the days progressed, following Jesus around, they missed the spirit – the reality of God’s truth and their call to faith in His truth. They went so far as to say to Jesus: “What sign can you do, that we may see and believe in you?  What can you do?” in spite of everything they had seen Jesus do. Their stomachs grew but otherwise they did not grow.

Paul confronts lack of growth and refusal to get what God does. Don’t live for today or get caught complaining. See what God is doing. We learned of Jesus and were taught in Him. Abandon the futile. Let us be renewed in not just remembering, but in understanding and growing.

Christian Witness, Homilies,

Reflection for the 12th Sunday in Ordinary Time, First Communion, and 50th Wedding Anniversary Blessing

The storm has
no power.

A violent windstorm came up. The waves were breaking into the boat so that it was quickly filling up. But he was sleeping on a cushion in the back of the boat. So they woke him up and said to him, “Teacher, don’t you care that we’re going to die?” Then he got up, ordered the wind to stop, and said to the sea, “Be still, absolutely still!” The wind stopped blowing, and the sea became very calm.

What glory we have in the Lord, what marvelous love and power reign over us. Storms never win.

Today we celebrate two very special occasions. Our young brother Traviss is receiving his First Holy Communion. Our brother and sister, Larry and Donna, are celebrating the fiftieth anniversary of their marriage. The Lord is His infinite goodness and wisdom has given us supporting scriptures and a Gospel reading that so speaks to these two events.

These events mark the way God lives with us. They witness to what God will do for Traviss – going forward, had done and will do for Larry and Donna – past and future, and is doing for us each moment of our lives. The power of God is displayed here today. His power protects us as it did Job in his struggles; as it did on the night of the storm. Storms never win. Jesus’ faithful people, living in Him, do.

Traviss – you will face challenges and will have drama in your life. We all have – and you know what? We win, because of our faith in Jesus, because of His awesome power and love for us. Remain faithful, just like Job did in the middle of all his troubles. As you start in your deeper relationship with Jesus, as you become more and more like Him, stand and be brave, because Jesus has you. That’s what God said to Job – you don’t get it man. I created everything and have total power. Don’t be afraid or question, just trust. The storm won’t win.

Larry and Donna – you’ve stood strong against the storm in your love for each other and your trust in the Lord. Fifty years ago you invited Jesus to stand at your side. You learned from Jesus’ question to His disciples: “Why are you such cowards? Don’t you have any faith yet?” You said – Jesus won’t be asking that of us. You are proof that with God love wins. The storm never wins.

Jesus chilled out in the boat because He knew the storm wouldn’t win. We have examples before us of the glory and victory that is ours. Each of us, no matter the storm, is in God’s loving care. Standing faithful – joined to Jesus the storm never wins.

Christian Witness, Homilies, , , ,

Reflection for the 11th Sunday in Ordinary Time 2018

What is it
really?

“To what shall we compare the kingdom of God, or what parable can we use for it? It is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth. But once it is sown, it springs up and becomes the largest of plants and puts forth large branches, so that the birds of the sky can dwell in its shade.”

There is a disconnect between what people think of the Kingdom of God, what Jesus taught about it, and the stresses that have been placed on Jesus’ words for centuries. It is like one of those jokes you see in magazines or on-line; the same sentence with two completely different meanings, depending where you put the accent. Late night television hosts have tons of fun with double entendres.

The sci-fi author Damon Knight wrote “To Serve Man” which was later adapted into a Twilight Zone episode. It is a double entendre that could mean “to perform a service for humanity” or “to serve a human as food.” Think of that next time the Church calls us to serve our fellow man!

The parable of the mustard seed is one of the many positive statements Jesus made about the Kingdom. He placed His stress on our faith and our shelter in the Kingdom. Think about all its implications. A small start in faith will grow into something awesome. Planting a small seed of faith in someone – your children, grandchildren, a friend, co-worker, or neighbor, will grow into something great. The very Kingdom, begun through the work of the God-man, Jesus Christ, twelve co-workers, and seventy-seven disciples would grow into a great protective shelter for many. We all dwell in its shade.

The fact is, Jesus provided a very positive message about our home, our destiny, joy, freedom, forgiveness, and God’s rock solid guarantees. The Kingdom is not what people suspect it is; rather it is what Jesus taught it is. St. Paul picks up on this when he says: We are always courageous. If God’s message was punishing and negative, we would not be courageous, but fearful, cowering.

We need to place the stress back where Jesus put it. His is the message of hope, the message the world cannot overcome. We must be courageous for the beauty and joy that awaits us. The Kingdom is better than anyone’s negative stress or accent point. Live in and tell what the Kingdom really is!

Christian Witness, Homilies, , ,

Reflection for the 10th Sunday in Ordinary Time 2018

What is wrong
with them?

Jesus came home with his disciples. Again the crowd gathered, making it impossible for them even to eat. When his relatives heard of this they set out to seize him, for they said, “He is out of his mind.”

Today we re-enter the post-Pentecost season of Ordinary Time. As with nature around us, green has returned and we are called to growth.

In this season, we re-encounter the teachings of Jesus, His call to us to be different, to be changed, to be rich and abundant in our growth in holiness.

Jesus’ family and the people of His hometown could not believe Him. Who is this man? Where does He get all this from? He must be crazy! Truth be told, if we were to really and honestly live as Jesus demands, our families and friends would say the same of us.

This is not a sermon about what we should do, for I well know that many here live as Jesus demands. Many here follow His call in ways that would make their families and friends say, if they knew the extent of their life in Jesus, ‘They are out of their minds.’

The world really does think that of Christians – that we are mad. The world of sin, greed, conflict, anger, and deceit would like to see us all go away. It is not just the fact that the world is in sin, but because our life in Jesus nags them. It speaks to them of the fearful truth that the world’s sinful ways are weak, temporary, and oh so fleeting. It is tough to look at people and know they will win while you are on the losing side.

Jesus came to tie up the ‘strong man’ of sin. He came to bind that strong man so that we who live in Christ prevail – come out as the winners we are destined to be in the end. When the sinful hear that, they tremble. They call us crazy, misdirect, and use every ruse to try to incapacitate the true victor – Jesus Christ and His followers. Thanks be, they will not win.

As we come out of the joy filled season of Easter, as we recounted the great gift of the Holy Spirit, and reflected on the identity of God and His great gift of Himself in the Holy Eucharist, let us once again take up the mantle of life in Christ. Let us be Jesus crazy before the world. Let the world be astonished and nagged because we live the beatitudes, turn the other cheek, give it all away, and offer up our very selves for our brothers and sisters. Let us pray that our life in Jesus is that evident. Let us hope the world says of us: ‘What’s wrong with them?’ so we may show Jesus all the more.

Christian Witness, Homilies, PNCC, , ,

Reflection for Sunday in the Octave of Corpus Christi 2018

Bread for the
journey.

While they were eating, he took bread, said the blessing, broke it, gave it to them, and said, “Take it; this is my body.” Then he took a cup, gave thanks, and gave it to them, and they all drank from it. He said to them, “This is my blood of the covenant, which will be shed for many.

Some of us may have heard of, or may have even read Henri Nouwen’s “Bread for the Journey.” You can often find quotes from this book on church websites or in bulletins.

Henri Nouwen was a professor at Harvard University and Yale University before becoming the senior pastor at the L’Arche community in Toronto, Canada. L’Arche is a community of people with disabilities living together. Nouwen was a prolific writer and wrote numerous books on spirituality and daily living. Bread for the Journey is one of his most well known. It is a book centered on Jesus Christ as savior, teacher, creator, and peace giver.

Why is it such a popular book? Why does its title ring true for so many Christians?

One term we hear from time to time is way-bread, the Way-bread of the Altar. What a beautiful term. On the night that Jesus was to be arrested, before He was to be killed, He gave us Himself as way-bread.
As prefigured in the journey of Israel, across the dessert, to the Promised Land, where God gave them Manna, bread for the journey, so now Jesus has given us bread for the journey.

We so need this bread, and Jesus gave it to us. We need strength for the journey. We need Him to be part of us; strengthening us, reinforcing and building up what the world tries to tear down.

We hunger for that, both spiritually and physically. In receiving, we recognize that He really fills us for the journey.

Every week we pray, shortly after the Our Father, in the words of St. Paul: “The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?” Our answer, for the journey, is Yes, yes it is. We have Him fully with us, Body, Blood, Soul, Divinity – fully on-board for the journey.

Nouwen’s title tings true because when we receive, we are receiving everything we could possibly need. The greatest gift! Bread for the journey.

Christian Witness, Homilies, ,

Reflection for Trinity Sunday 2018

The best family
ever!

Brothers and sisters: For those who are led by the Spirit of God are sons of God. For you did not receive a spirit of slavery to fall back into fear, but you received a Spirit of adoption, through whom we cry, “Abba, Father!” The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ

How do we get the best family ever? We all have conceptions of what a great family would be. It would be loving, comforting, full of life and joy, faithful, of one mind and heart, and it would not end with only one generation, but would live on forever.

So often, we spend Trinity Sunday trying to work through the theology of God, One God in Three Divine Persons. We can make the day about thinking, or we may even make it about our feelings toward God, but rarely do we make it about relationship.

From the very beginning of scripture, God reveals Himself as relationship. Jesus’ coming to us was about building relationship and community. Jesus’ post-resurrection and post-Ascension reality is about a people as one body.

Paul, in writing to the Romans, spells it all out for us. He did this often, talking about the unity that we have as followers of Christ. He talks about that ideal family that has moved from conception to reality.

We have a family built on love. In a great reality it was created through the self-sacrifice of love. No greater love hath a man…

We have a family that offers the ultimate in comfort. It is a comfort that surpasses merely being comfortable – it gives us absolute assurance and guaranteed heavenly promises – God does not lie in His promises.

We have the fullness of life and the joy of freedom. Our joy and freedom comes from having all our debts paid and settled once and for all. Everything that bound us and weighed us down has been removed.

Faithfulness is derived from our dedication to God, to lives modeled on Jesus’ life, and the way we care for each other.

Our life does not end here and now, with a family fading away at the moment of death, but lasts forever in the Heavenly Court where we have our inheritance in Christ.

We have all this from the Spirit of Pentecost, in the family of Christ, the Unity of the Trinity; the best family ever.

Christian Witness, Homilies, , ,

Reflection for the Solemnity of Pentecost 2018

You
have it.

There are different kinds of spiritual gifts but the same Spirit; there are different forms of service but the same Lord; there are different workings but the same God who produces all of them in everyone. To each individual the manifestation of the Spirit is given for some benefit.

In the days prior to the first Pentecost, Jesus’ followers were in one place together. In the upper room they followed a single command and awaited a single promise. Jesus enjoined them not to depart from Jerusalem, but to wait for “the promise of the Father.” So they did.

What exactly were they waiting for?

When Peter spoke to the gathered masses from every corner of the world, he quoted, as Paul does in writing to the Corinthians, from the Prophet Joel. The outpouring of the Spirit, the promise of the Father was for everyone: slaves and free, young and old, male and female. Paul calls it the gifts for everyone, different and varied – for the benefit of all. They awaiting ‘having it.’

The advent of the Spirit means that we, along with every Christian, have been endowed, gifted, given, granted, and provided with true power, commissioning, and strength for the work of God. The gift of the Spirit pulls us together to share in the ministry of witness and proclamation. We have it.

That witness and proclamation is simple and straightforward. It is sweet to the ears of those who feel so rejected and put aside; not just by outward prejudice and hatred, but also by inner questioning and doubt. Here is what to say:

The Kingdom of God is here, come take part. The Kingdom of God is for you. There are gifts awaiting you and an inheritance as well. God is ready to bless you with His Spirit, for His work. God, and I, value you beyond any label – world given or self-imposed.

Pentecost power is knowledge that we have it and a call to action. We possess a gift, perhaps several, for the benefit of all. The Spirit of God came to the apostles and disciples suddenly and disturbingly, as the sound of a violent wind and tongues of fire. So it should be with us. Let us allow that strong driving wind to knock the dust off our gifts. Let it burn away our storage shelves. Let the gifts we have stored fall from their closets and break open into the world. Seeing them new again, let us set to work for some benefit.

Christian Witness, Homilies, , , ,

Reflection for the 7th Sunday of Easter 2018

Teaching love for
me too.

Beloved, if God so loved us, we also must love one another. No one has ever seen God. Yet, if we love one another, God remains in us, and his love is brought to perfection in us.

Are ways of behaving learned or innate (i.e., natural)? A bit of research will show that behavioral scientists have opinions on both sides. This question seems to puzzle us more than in the past. Is parenting natural or learned? Is love natural or learned?

One of the best reflections on this subject states that it is a little of both. The Natural Law tells us that there are certain aspects of every person that are God created. We have built in tendencies to do right, moral, good things. We are naturally drawn to God. We have the call to love within us. Of course, those things can be thwarted by experience or by choice to sin.

Yet, one of the most wonderful aspects of the human person is an individual’s ability to overcome. A great illustration of the ability to overcome is “The Other Wes Moore.” Two kids named Wes Moore were born blocks apart within a year of each other. Both grew up fatherless in similar Baltimore neighborhoods and had difficult childhoods; both hung out on street corners with their crews; both ran into trouble with the police. How, then, did one grow up to be a Rhodes Scholar, decorated veteran, White House Fellow, and business leader, while the other ended up a convicted murderer serving a life sentence?

The Christian community faced a very hostile world. They were all Wes Moore. Life was cheap. The haves had, the have-nots were slaves. Women and children had no value – were no more than property. Power ruled all, all else bowed. Nevertheless, the natural call remained, the ability to overcome existed.

The love of Christ overcame for that very reason. The message of the gospel and the example of Jesus allow us to overcome and win. Jesus took what is innate in us and said follow me – and you will flourish. God so loved us – and we can be just like Him. People heard of the power of God’s love and said – me too!

So we must put message of the Gospel first. We must love, value, and break down barriers and obstacles like God. The world needed this then, the world needs this now. The old ways have re-emerged, so the triumph of God’s love must once again offer ‘me too’ to everyone through us.

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Christian Witness, Homilies,

Reflection for the 6th Sunday of Easter 2018

What?
Who?

Then Peter proceeded to speak and said, “In truth, I see that God shows no partiality. Rather, in every nation whoever fears him and acts uprightly is acceptable to him.” While Peter was still speaking these things, the Holy Spirit fell upon all who were listening to the word.

Today we hear a wonderful testament to what God’s love does when, through the Holy Spirit, He opens Himself to us and calls us into fellowship with Him.

Cornelius was a Roman Centurion – Centurion, like century, meaning one hundred. He had command of at least one hundred soldiers. That means that his commanders held him in some esteem. He was promotable. Acts attests that Cornelius was also a God fearing and generous man: a devout man who feared God with all his household, gave alms liberally to the people, and prayed constantly to God. He didn’t just do these things on his own, he led others to God, his family and friends. An angel tells him to send for Simon Peter, so he send messengers to get him.

In the mean time… Peter was praying at home, and was hungry too. God sent him a vision of a cloth full of food – all kinds of foods considered unclean and impure by the Jewish people. God tells him to slaughter and eat. Peter, of course, objects: “No, Lord; for I have never eaten anything that is common or unclean.” This happens three times and God clearly states: “What I have cleansed, you must not call common.”

Peter, perplexed by all this, is then visited by a delegation from a Centurion. Uh oh… The Romans were here to get him. God reassures Peter, and Peter sets off for Cornelius’ house. We heard the rest today.

The call to Christian love is to love like God, surpassing boundaries, growing fellowship, participating in the communal life of the Body.

This is a testament to the powerful work of God who accepts us and brings us into His Church. He takes what is unclean and common and makes it beautiful and acceptable before Him. He send forth His Spirit, not as man expects or wills, but as He deems fit and proper. He sees what we do; even small acts of faithfulness and charity, and pours out His graces on us all the more. He sets the ultimate example of love – and if we listen to Jesus, we love one another exactly as He loves us.