Tag: Life

Christian Witness, Current Events, Media, Poland - Polish - Polonia, , , ,

The Courageous Heart of Irena Sendler

Premiering Sunday, April 19 (9:00-11:00 PM, ET/PT) on the CBS Television Network

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Based up the true story of Irena Sendler, a Polish Catholic social worker in the early 1940s who is credited with saving the lives of 2,500 Jewish children during World War II.

During the war Irena Sendler was able to move women in and out of the Warsaw Jewish Ghetto disguised as nurses working for the Warsaw’s Health Department. With the ruse of containing the spread of Typhus and Spotted Fever, Ms. Sendler and her fellow “nurses” were actually sneaking children out (with the consent of the Jewish parents) of the Ghetto by sedating them and hiding them inside boxes, suitcases and coffins as a way of saving them from deportation to German death camps. Once the children were snuck out they were given new identities and placed with Polish families or in convents to protect them. Ms. Sendler kept a record of all the children’s birth names and where they were placed hidden so once the war was over the children could be reunited with their families.

Unfortunately in 1943 Ms. Sendler’s deception was discovered and she was arrested and tortured by the Gestapo resulting with her feet being broken. She was scheduled to be executed but on the day of her execution she was rescued by “Zegota,” the same underground network she worked with to save the Jewish children. By the end of the war all of the 2,500 children she smuggled out were never betrayed or discovered by the Nazi German occupation forces.

Christian Witness, Media, Poland - Polish - Polonia, , ,

The Courageous Heart of Irena Sendler premiers April 19th

Please don’t miss the world premiere telecast on the CBS Television Network, Sunday, April 19, 2009 at 9pm.

The Hallmark Hall of Fame film by renowned TV director and producer John Kent Harrison is based on the true story of 2007 Nobel Peace Prize nominee Irena Sendler, a Polish Catholic social worker, who was part of the Polish underground during World War II and was arrested and brutally tortured by the Nazi’s for saving the lives of nearly 2,500 Jewish children by smuggling them out of the Warsaw ghetto.

On the day of her scheduled execution she was rescued by “Żegota—, the underground network with which she worked to save the Jewish children. She lived in Poland to the age of 98.

Canadian-born actress Anna Paquin, who plays Irena Sendler won an Oscar as a child for her work in “The Piano” and more recently a Golden Globe Award.

Perspective, ,

A tribute to a co-worker and a gentleman, Dr. Hy Dubowsky

From the Altamont Enterpise: Obituary: Hy Dubowsky and Hy Dubowsky’s legacy: Further the reach of humankind’s commonality

Hy Dubowsky wasn’t big on handouts but he was big on helping people —” all kinds of people.

His son Eric tells a story about how, when his father visited him in New York City, and they would pass panhandlers shaking their cups, Dr. Dubowsky would fill the cups not with coins, but with granola bars.

Dr. Dubowsky said, —They want food,— recalled his son, concluding, —He wanted to help them in a good way.—

Once, when Dr. Dubowsky won a supermarket contest that let him pick up as many groceries as he could in a minute, —He got a ham for the homeless,— said his son.

And, the Dubowsky family would spend the morning of Thanksgiving Day delivering dinners to the homebound.

In his work for the state’s labor department, Dr. Dubowsky developed programs to help society’s marginalized citizens —” recently released prisoners, the mentally ill, the down and out —” get jobs. He understood that jobs, not handouts, were a ticket to society.

He died on Sunday morning after a 14-month battle with a rare form of lymphoma. His wife —” Carol Kaelin —” and his three children —” Eric, Ryan, and Meg —” were with him at St. Peter’s Hospital when he died. He was 58. The days before, said Eric, had been like a live wake as people whose lives he had touched came to see him one last time.

—He always would help people and never expect anything in return,— said his son.

Dr. Dubowsky was kind-hearted, but he wasn’t a pushover. Eric tells a story from his childhood when his father was riding the subway in New York one morning. —Someone decided he may be an easy target, in a business suit on the way to work,— Eric recalled. The robber threatened him with a box cutter and told him to give up all his money.

—My father had some of the fastest reflexes known to humankind,— said Eric. —When they do the ruler test, when you hold your hand out and someone drops the ruler…he would catch the ruler at the number zero…My father quickly grabbed his wrist and held the robber under control until the next subway stop and took him off the train to find a police officer.—

Eric concluded, —I think most people would have said, ‘Take my money.’ But not my dad. He was a true New Yorker and showed that criminal his way to justice.—

Dr. Dubowsky worked not just with programs but with individuals. His son gave several heartfelt examples of how he helped people in need find and keep jobs. They came to stand on their own and give back to society.

The same applied to his children.

—He always wanted you to empower yourself,— said Eric.

He coached his kids in most any sport that interested them even if he didn’t play himself. As a member of the Guilderland Elks, he also oversaw youth activities, ranging from an annual Easter egg hunt to a competitive hoop shoot.

He became a varsity lacrosse referee because his son, Ryan, played.

—I wasn’t the best football player,— said Eric. But Eric wanted to play in college and, he said of his father, —He wouldn’t let me give up on myself.— His father drove with him to various colleges and kept his confidence up. Eric made the team at the University of Rochester.

—He always made you believe you could do whatever you wanted,— said Eric who now works as a bond trader in New York City.

Dr. Dubowsky saw education as critical to individual success and essential to the community. He held five academic degrees himself, but was not a pompous or self-important man. Rather, he was self-deprecating and selfless.

He was also enormously energetic. He first ran in 2005 for a seat on the Guilderland School Board, saying of himself and his wife, Carol Kaelin, —We have three children but, beyond that, we believe that education is the essence of a free and prosperous country.—

Undeterred by defeat, Dr. Dubowsky ran again in 2006 and won. He planned —” despite the cancer —” to run for a second term this spring. —This gives me great satisfaction,— he said in October. —It’s been a heck of a three years.—

This past summer, as television cameras rolled, crowds filled the school board meetings like never before. Mostly students, the onlookers protested the transfer of two high school teachers to the middle school. In July, when the nine board members gave their views on whether the board should review the administration’s transfer of the teachers, Dr. Dubowsky was one of only two who favored review.

He had been outspoken before on free-speech issues and calling for accountability from the district’s administration.

When he spoke to that packed room in July, he began by talking of his regard for the other board members but was clear and forceful in stating his own view. —We cannot be so conceited,— he said, —think ourselves so superior to those we represent, to believe that an issue of such importance to the community should not be subject to the scrutiny of those they elected.—

The pin-drop quiet room erupted into applause that lasted for more than a minute.

Dubowsky left that meeting, his son said this week, to go to Memorial Sloan-Kettering Cancer Center in New York City for a stem-cell transplant.

—He always looked forward to the next treatment,— said his son, but was willing to push it to get to a meeting he cared about. —He made sure he really stood up for his beliefs and the beliefs of the people he represented,— said his son. —He stood up for the kids.—

In October, as the first strong tremors of the recession were being felt, board members discussed the budget for the following year. Most of them talked of being scared, urged caution, or advised no new initiatives.

Dr. Dubowsky described his view as —totally opposite of my colleagues.— He suggested such initiatives as teleconferences and using distance learning, offering such courses as Chinese, career planning, and grammar boot camp by partnering with other schools.

He said he’d like to expand the music program into the community —” offering entertainment in tough times —” and establish —an institute for academic excellence.—

Dr. Dubowsky said then of Americans, —We were some of the smartest people around— with intellectual capital that drove the economy. He concluded, —I would not want to back off…As the budget moves forward, are there opportunities we can seize?—

Seizing opportunities —” and making them available for others —” was a hallmark of Dr. Dubowsky’s life.

He attended his last board meeting in February. He couldn’t drive then and struggled even to walk. But his comments were as insightful and provocative as ever. Hearing a report on the structure of the administration, Dr. Dubowsky said, —I think the study is static. Our charge for the district is, where do we go, not where we are.— Just because similar districts are doing something, he said, doesn’t mean that Guilderland should, too.

He framed these comments with an anecdote from his youth so that the tone was amusing rather than abrasive. Still, he made his point.

Dr. Dubowsky kept living his life, with the same passion he had before his cancer diagnosis. He wasn’t defined by his disease.

—There was never a point until two days ago that he thought he wouldn’t get better,— said his son, Eric, on Monday. —He never complained.—

At the last school board meeting, the board’s vice president noted after a presentation on a new engineering program at the high school, Project Lead the Way, that Dr. Dubowsky had pushed for it. It was appropriate recognition because Dr. Dubowsky did, himself, lead the way, not just in pushing for innovative programs but in energetically questioning and offering new perspectives.

When he first ran for school board, Dr. Dubowsky talked about the importance of learning life’s lessons. He said that his daughter, Meg, who is now a senior at the high school, had just been part of a 30-Hour Famine fund-raiser at St. Madeleine Sophie Church. —They didn’t look at Meg as Jewish,— he said. —She was just accepted and taken into the church for the Famine. These are the kind of barriers we have to break down.—

He concluded, —Kids learn hatred at home…There’s a need to align yourself with something. If you give kids things in school to get involved with, they can belong to something like a sports team, where they see a boy whose a dynamite kicker or a girl who gets up and can really sing. You break it down so you see individuals, you see commonalities.—

Dr. Dubowsky’s legacy is one that will inspire us to see the commonality of the human condition and offer ourselves to further its reach. Another story his son tells is of how he and his father completed an arduous 11-day hike together, scaling New Mexico’s Mount Baldy.

At first, Eric struggled and was buoyed by his father’s support. But then, on the sixth day, when his father’s knees gave out, it was the son who carried the heavy pack so the father could continue the climb. They reached their goal together because they had learned the value of caring, and sharing the burden when the need was greatest.

Christian Witness, Current Events, Poland - Polish - Polonia, , ,

Exhibitions at the Tate

From ArtDaily: Miroslaw Balka to Undertake Next Commission in The Unilever Series at Tate Modern

LONDON.- Tate and Unilever announced that the Polish artist Miroslaw Balka will undertake the tenth commission in The Unilever Series for the Turbine Hall at Tate Modern (13 October 2009 —“ 5 April 2010).

Born in Warsaw, Poland in 1958, Balka lives and works in Warsaw and Otwock. This will be the artist’s first public commission in the UK, which will be unveiled on Monday 12 October 2009. Miroslaw Balka is one of the most significant contemporary artists of his generation. His work has had critical acclaim both in this country and internationally. Comprising installation, sculpture and video, Balka’s works explore themes of personal history and common experience drawing on his Catholic upbringing and the fractured history of his native country, Poland. Intimate and self-reflective, his works demonstrate his central concerns of identifying personal memory within the context of historical memory.

In works such as Oasis (C.D.F.) (1989), he suggests a domestic setting in which the daily rituals of human existence are played out. Eating and sleeping, love and death are evoked using materials which have a particular resonance for Balka such as milk, wooden planks from his childhood home and pine needles salvaged from the tree that grew outside his window. In this work dedicated to the German Romantic painter Caspar David Friedrich, Balka invokes both the spiritual and the everyday.

Central to Balka’s work is the use of materials of humble quality such as ash, felt, soap, salt and hair to give a sense of spirituality through their association with lives lived and memories left behind. Salt, for example, alludes to human emotions in the form of sweat or tears, whilst soap evokes the intimate yet universal daily rituals of cleansing as explored in Hanging Soap Women (2000), in which used bars of soap donated by women are strung together on a wire. In the installation, 190 x 90 x 4973 (2008), Balka constructs a wooden walkway with walls measuring 190cm high (the artist’s height) without any ceiling and made from simple common building materials such as plywood, creating a claustrophobic tunnel with no visible destination.

Memorials play an important role in Polish society but also in Balka’s personal experience —“ his grandfather was a monumental stonemason and his father an engraver of tombstones. His early performances and sculpture referred to his experience of the rituals of Catholicism, perhaps made more intense in a country where religion was repressed…

I would love to see this. If we reflect on this work we see the underlying Catholic connection – the communion of saints, the Church triumphant. It is our connection, raw and closest to the heart, seen through eyes of faith, made beautiful.

For more information visit the Tate

Also from the Tate: Symbolism in Poland and Britain from 14 March to 21 June, 2009.

Perspective, Poland - Polish - Polonia, , , , ,

Learning culture, from the family on up

From the Buffalo News: Dance troupe, trip to Poland connect teen to her roots

America, the land of the free and the home of the brave. But where did we come from? At one point in history, your ancestors likely emigrated to the U. S. from someplace else. Do you know from where —“and when —“ they came?

Nineteen-year-old Christina Slomczewski does.

Christina, a sophomore at Daemen College, takes great pride in her family’s history. She grew up in a home in Buffalo based on Polish traditions, and she often heard her grandmother speak the language.

—As a child, I always heard my grandmother talking to family and friends in Polish, and it always seemed like a bonding experience,— said Christina.

Christina’s great-great-grandparents emigrated to the United States. Even though her ties to Poland are not extremely close, the tradition has been passed down since those first relatives set foot on American soil. The family eats Polish foods such as ham, potatoes, pierogi a dough pocket filled with fruit, meat, cheese or potatoes and kielbasa, a Polish sausage. They also celebrate swenconka, or a blessing of Easter food the day before Easter.

So, naturally when Christina was offered the chance to travel to Poland, she jumped at the opportunity. Last summer Christina went to Poland for a month with the Kosciuszko Foundation. The foundation is an organization which helps children in Poland learn English from American teachers. Even without a teaching degree, Christina was able to spend her time in the city of Przypok, Poland, as a teacher’s assistant, teaching the English language to students ages 9 to 14.

—While I was there, the teacher and I did lessons with the kids until lunchtime. And in the afternoon we played games with them. It was a lot of fun and the children were really nice,— she says.

“Believe it or not, the U. S. and Poland are a lot more alike than most people think,— says Christina. —They have shopping malls like we have here —“ and they even have a lot of American based foods. [But] I realized how lucky we are to have so many things in the U. S.— Christina says: —Every day we take for granted the little things, like clean tap water and free public restrooms. In Poland you have to pay two dollars for a small bottle of water and 50 cents every time you needed to use the bathroom—

Christina is currently a member of Western New York’s largest Polish-American cultural and dance group, Harmony Polish Folk Ensemble. Harmony was founded by several families with Polish ties. They have upwards of 50 members, who range in age from four to 75.

Manya Pawlak-Metzler, president of Harmony, says she is always very impressed with Christina’s —ready-to-go— attitude. —Christina is reliable, dedicated, and eternally upbeat. Her ability to adapt to frequent change is unparalleled, and her skill in level of dance has recently resulted in her placement as a junior instructor for our organization,— said Pawlak-Metzler.

Harmony’s mission is to expose Western New York to Polish culture through traditional song, dance, and simple language lessons. But on a less dramatic scale, the group is also out to prove those who believe Polish dancing is all polka, very, very wrong.

—I think that the people who usually associate [our] dancing with polka all the time are surprised. They get to see the more traditional side of Polish dancing.— Christina said.

—I’m proud to show where my family came from every time I dance with Harmony. Just within the hour show we put on for people, they get to live as if they were one of those Polish villagers, and they take home with them a story which they can tell their families for generations to come.—

The article points to experiences much like my own (although, I was never a dancer…). Knowledge of ones roots, cultural connections, being in the family, and most especially the extended family. Those are the experiences that give us a core sense of warmth, connection, and of being grounded. As we mature those experiences blossom into a deeper knowledge, studied history, and all its intricacies. That knowledge doesn’t destroy our our starting point, it only deepens our understanding of it.

Beyond the family, the article points to the support of church and community, both of which are essential in establishing a sense of self.

Perspective, Poland - Polish - Polonia, Political, ,

Human lives, rebuilding cities, making neighborhoods

From Model D Media: Immigrants in the 313: ‘This is Where the Future Begins’

You know it when you see it — or better yet — immerse yourself in it.

It can be charted, measured and put under statistical scrutiny, but a neighborhood that benefits from the presence of immigrants is best appreciated in real time, on its own terms, in dramatic living color.

The early voice of Detroit was French, Irish, German, Italian, Polish, Ukrainian, Spanish and Yiddish. Many of those voices have disappeared into the greater American tapestry, but others came to replace them: Serbo-Croatian, Macedonian, Albanian, Arabic, Urdu, Bengali and others. And to ensure urban vitality in the region, history suggests there need be a lot more to come in the future.

Fast forward into the 21st century and Hamtramck still relies on property and income tax revenues from the distressed automakers and their suppliers, but it is also developing an identity quite separate from its industrial and Euro-ethnic cultural past.

A place that was about 90 percent Polish-speaking in the 1940s still retains that ethnic flavor via its three Roman Catholic churches, a Polish National Catholic parish and a Ukrainian Catholic church based on principles of the Eastern Byzintine Rite, as well as assorted restaurants, meat markets, credit unions and retailers. Hamtramck now, however, shares its dense 2 square miles with newer immigrant communities originating in the Balkans, the Middle East, Africa and South Asia. A long decaying commercial strip on secondary main street Conant was recently designated “Bangladesh Avenue,” to signify a decade-long turnaround helped by dozens of businesses opened by Bengali-speaking newcomers. An excellent account of this development appeared in Model D in October.

Economic Development Director Jason Friedmann says the transformation of Conant is only the beginning of what he sees as more investment by immigrant entrepreneurs in the near future.

“We are getting more interest in the south end of Jos. Campau (Hamtramck's well known main drag), where there is a larger Arab community (from Yemen),” Friedmann says. “There is a bakery in the works and other businesses (quite separate) from what's going on the Bangladeshi community.”

To add more multicultural flavor to this urban stew, there is a Bosnian American Cultural Center and mosque in the city, which serves a Muslim population that fled its war-torn country in the late 1990s, a Zen Buddhist center, in a former Polish social hall tucked away in a northend residential neighborhood, and a newly-relocated Hindu temple on Conant.

Debashish Das, who runs a business on Conant and is a member of comparatively small Bangladeshi Hindu community, lives within walking distance of his work and the temple.

“Some of my customers who moved to the suburbs say I should move there, too,” Das says. “But I disagree. I have everything I need right here: business, community, religion. I tell them, 'You should join me, my life is a full as life can be in this neighborhood.' ”

Models for the D

What Southwest Detroit and Hamtramck have to teach us is that by concentrating our most valuable resource —“ people, people, people —“ into densely populated neighborhoods, real social building results. Then even more people are attracted to this growing human core of energy, creating exciting cultural hybrids.

It's no surprise then that these two districts within the 313 are also attractive to young adult artists and professionals who favor the snap, crackle and pop of city life over the generally dull and unremarkable suburban experience favored by their parents. Imagine Corktown, Midtown and Woodbridge infused with a recombined immigrant business and neighborhood buzz (let's use Brooklyn's North Williamsburg and Greenpoint as prime examples), and the mind boggles.

The article’s author, Walter Wasacz, describes himself as “a pierogi-eating, techno/punk-rockin’ Hamtramck native son and resident.

As I’ve mentioned in previous posts, these efforts at rebuilding cities and neighborhoods through adaptive reuse, re-invigoration, and re-investment are not doomed to failure. I applaud the idea people and the workers who see value in human lives, their ability to transform lives by working with life. Another important point, churches and religious centers are of necessity, the heart of the community. Fancy that…

Christian Witness, Poland - Polish - Polonia, , ,

The Great Orchestra

The Great Orchestra of Christmas Charity heartToday is the final for the Great Orchestra of Christmas Charity (Wielka Orkiestra Świątecznej Pomocy, WOŚP), a project that began in Poland in 1993, and to date has collected over $96 million dollars to fund children’s health care. This year’s focus is on early detection of childhood cancers.

If so moved, I encourage you to join in support of this worthy organization. Note that if you wish to donate by credit card you have to use their Polish site. Chose the banner link that says “Wpłata Kartą.” Note that donations are in Polish currency and the current exchange rate is about .33522 dollars per zł, so a 100 złoty donation would be about $33.52. Check out the OANDA Forex converter for details.

A profile of the organization and its history can be found on its website and on Wikipedia. A story covering the organization’s founder, Jerzy Owsiak (you could liken him to Jerry Lewis and the MD telethon), can be found in the Student Operated Press. That article notes that the program is being opposed by some Roman Catholic Church leaders in Poland.

Christian Witness, Current Events, Perspective, Political

For Bishops and Church leaders pushing Mr. McCain

Miguel José Ernst-Sandoval at Philadelphia Roamin’ Catholic quotes from an editorial by Chuck Baldwin (a presidential candidate for the Constitution Party) in Pro-which? An excerpted version follows:

Once again, “pro-life” Christians are doing back flips to try and justify their compromise of the life issue by trying to convince everyone (including themselves) that John McCain is truly pro-life. However, these same people know in their hearts that John McCain shares no fidelity to the life issue in any significant or meaningful way. Like many in the Republican Party, McCain’s commitment to life is about as deep as a mud puddle.

Dare I remind everyone that the “pro-life” GOP controlled the entire federal government from 2000 to 2006 and nothing was done to overturn Roe v. Wade or end legal abortion-on-demand? When George W. Bush took the oath of office in January of 2001, over one million innocent unborn babies were being murdered in the wombs of their mothers every year via legal abortions in this countryNot technically correct. The CDC’s Abortion Surveillance — United States, 2004, the latest volume published in November 2007, indicates that abortions have been steadily declining since 1990. A total of 839,226 “legal” abortions were performed in 2004 – horribly sinful, but accurate.. And when George W. Bush leaves office in January of 2009, over one million innocent unborn babies would still be murdered in the wombs of their mothers every year via legal abortions in this countryibid.. Eight years of a “pro-life” President and six years of the “pro-life” GOP in charge of the entire federal government and not one unborn baby’s life has been saved. Roe v. Wade is still the law of the land, and abortion-on-demand is still legal in America.

Had John McCain and his fellow Republicans truly wanted to end legal abortion, they could have passed Congressman Ron Paul’s Sanctity of Life Act. Year after year, Dr. Paul introduced this bill, and year after year, it sat and collected dust in the document room on Capitol Hill.

How can John McCain, and his fellow Republicans in Washington, D.C., look pro-life Christians and conservatives in the eye in 2008 and expect that we take them seriously when they say that they are “pro-life”? If the GOP had truly wanted to overturn Roe v. Wade and end legal abortion-on-demand, they could have already done it. They controlled the White House, the U.S. Senate, and the House of Representatives for six long years, for goodness sake. The reason they did not do it is because they did not want to do it. They merely want to use “pro-life” rhetoric as a campaign tool to dupe gullible Christian voters every election year. And the disgusting thing about it is–it works.

The vast majority of notable “pro-life” leaders in the country are now trumpeting the candidacy of John McCain…

John McCain openly embraces embryonic stem cell research. In 2000, he boldly said he did not favor the overturn of Roe v. Wade. John McCain was a member of the infamous “Gang of 14” senators from both parties whose purpose was to oppose pro-life, strict constructionist judges.

Speaking of judges, John McCain voted for the pro-abortion justice, Stephen Breyer, and the radical, pro-abortion, ACLU attorney, Ruth Bader Ginsburg. So much for the argument that we need John McCain for the sake of appointing conservative justices to the Supreme Court. For that matter, Republican appointments dominated the Court that gave us Roe v. Wade and the one that later gave us Doe v. Bolton. Proving, once again, that the Republican Party, as a whole, has no real commitment to the life issue.

John McCain also gave us McCain-Feingold. This is the law that keeps pro-life or pro-Second Amendment organizations from broadcasting ads that mention a candidate by name 30 days before a primary election or 60 days before a general election. This proves that John McCain believes neither in the right to life nor the right to keep and bear arms. (This is one reason why the Gun Owners of America gives McCain a grade of F.)

In a debate with George W. Bush in May of 2000, John McCain attacked Bush’s support for the pro-life plank in the Republican Party. Still today, John McCain believes that babies who are conceived via rape or incest should be murdered. I remind readers, however, that there are no “exceptions” in the womb, only babies.

If all of the above is not enough, as a senator, John McCain has repeatedly voted to fund pro-abortion providers such as Planned Parenthood with federal tax dollars. In fact, McCain has voted to use federal tax dollars to support abortion providers at home and overseas. Yes, this “pro-life” senator (along with “pro-life” President, George W. Bush) has significantly increased federal spending for abortion providers to levels eclipsing even the appropriations authorized by President Bill Clinton and his fellow Democrats.

Tell me again, Mr. Christian Leader, how “pro-life” John McCain is. What a joke!

Bishops and their clergy should make bold statements, about the Gospel. Preach and teach. Catechize. Do not embroil yourselves in earthly politics, but proclaim the heavenly kingdom. Learn from history. Tying oneself to the fortunes and foibles of political leaders is a sure road to hell. Tie yourself to humanity, to the salvation of souls, to lifting up the sinful… Instead of encouraging the vote, ask the faithful to spend that hour or two helping in a soup kitchen or homeless shelter. Heaven knows, those will proliferate as the global economy continues to sour. Get into gear and touch others with the love of Christ rather than the seeds of division.

For all the Roman Catholic bishops, priests, and Evangelical leaders out there making bold political statements, and a specific bishop doing radio ads discouraging votes for the other major party candidate, believers might as well put their feet up and stay home. You haven’t done the simplest research on these candidates, but selected one as “better” than the other? Really?!?

I previously pointed out Mr. McCain’s horrid track record on life issues. As the Young Fogey repeatedly points out – don’t get played. No one running is a champion of moral courage on life issues. They are simply using issues to corral votes. It really is about money and power for its own sake. If you are voting for a platform based on promises, or based on a bishop’s choice of candidate, as you can see from the editorial above, that and about $2 will get you a Starbucks – and you can enjoy that in less than 4 years.

Fathers, PNCC

September 26 – St. Gregory of Nyssa from the Great Catechism

A patient, to be healed, must be touched; and humanity had to be touched by Christ. It was not in “heaven”; so only through the Incarnation could it be healed. —” It was, besides, no more inconsistent with His Divinity to assume a human than a “heavenly” body; all created beings are on a level beneath Deity. Even “abundant honor” is due to the instruments of human birth. — Chapters XXVII., XXVIII.

Perspective, Political, , , , ,

The Democratic Republic of the United States

Our President and those with him, along with at least some section of our militaryYes, yes, support our military, but when will they support their constitutional duty. They should have “eliminated” the Chinese interrogators rather than take orders from them. have turned our country into a communist stooge state. From ABC News: Report: U.S. Soldiers Did ‘Dirty Work’ for Chinese Interrogators. Alleges Guantanamo Personnel Softened Up Detainees at Request of Chinese Intelligence.

U.S. military personnel at Guantanamo Bay allegedly softened up detainees at the request of Chinese intelligence officials who had come to the island facility to interrogate the men — or they allowed the Chinese to dole out the treatment themselves, according to claims in a new government report.

Buried in a Department of Justice report released Tuesday are new allegations about a 2002 arrangement between the United States and China, which allowed Chinese intelligence to visit Guantanamo and interrogate Chinese Uighurs held there…

Didn’t we stand in opposition to communism not too long ago (at least outwardly)? Didn’t we call small countries and some people communist stooges? Now it’s just a business deal I guess. We have become communist stooges.

And on the Uighurs (from Wikipedia):

Following 9/11, China voiced its support for the United States of America in the war on terror. The Chinese government has often referred to Uyghur nationalists as “terrorists” and received more global support for their own “war on terror” since 9/11. Human rights organizations have become concerned that this “war on terror” is being used by the Chinese government as a pretext to repress ethnic Uyghurs. Uyghur exile groups also claim that the Chinese government is suppressing Uyghur culture and religion, and responding to demands for independence with human rights violations. These include mass abortions of Uyghur children and forced termination of marriages between Uyghur people. Uyghur children who are born unauthorized are denied food and shelter by the government.

The war on terror being used as a pretext? Who’d have thought…