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Reflection for the 1st Sunday of Lent – 2014

40Days

With You
we fast and pray

Jesus was led by the Spirit into the desert to be tempted by the devil. He fasted for forty days and forty nights

According to the Bible the tenth day of the seventh month (Tishri) is the Day of Atonement. The Jews call it Yom Kippur. In Hebrew Yom means day and Kippur means to pardon. The word atonement carries the meaning to English-speaking people. It means to make amends or to reconcile — to become “at one” with God and each other.

The observance of the Day of Atonement originates with God’s word to Moses:

And The Lord said to Moses, “On the tenth day of this seventh month is the Day of Atonement; it shall be for you a time of holy convocation, and you shall afflict yourselves and present an offering by fire to The Lord. And you shall do no work on this same day; for it is a day of atonement, to make atonement for you before The Lord your God.”

The Lord commanded the Day of Atonement as a solemn annual observance of the Israelites. It is unique in that it is the only God-commanded Old Testament Holy Day in which fasting was required. The fast was such a strict requirement that anyone who failed to do so would be cut off from the community.

Jesus went into the dessert to fast for forty days – an extraordinary fast – just as Moses and Elijah had done. But, for us, Jesus’ fast clearly conveys something far more important.

The Jews fasted on the Day of Atonement. Yet they would always face another Day of Atonement.

Jesus is the world’s atonement. His sacrifice, once and for all, brought about atonement on our behalf. As such Jesus’ fast was in preparation for His public ministry and His journey to the day of our atonement.

Prepared for this journey, Jesus is immediately tempted. Will He quit and abandon His journey to bring about the day of our atonement, freeing us from the grip of evil and sin? No! He refuses and sends an even stronger message about the consistency of His mission and Who He is: That He would not use His power for His own ends; That He would not gain followers by pointless displays of miraculous power; and that He would not switch sides to gain power and influence.

Jesus fasted and prepared for His journey toward a permanent and forever day of atonement. At one with the community and with His heavenly Father He knew, as St. Paul tells us: just as through one transgression condemnation came upon all, so, through one righteous act, acquittal and life [would come] to all.

This Lent let us embrace Jesus’ atonement – fasting and praying, making the corrections needed to come into line with His will.

Christian Witness, Homilies, ,

Reflection for Ash Wednesday 2014

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Brothers and sisters:
We are ambassadors for Christ,
as if God were appealing through us.
We implore you on behalf of Christ,
be reconciled to God.

Is it possible?

How might we go about being reconciled to God?

Being reconciled to God is not something we can accomplish based on our merits. We could stand and pray all day, lead the holiest of lives, give to charity, fast, do good works – yet we would still fall short of the glory of God. St. Paul says this very clearly in his letter to the Romans:

for all have sinned and fall short of the glory of God (Romans 3:23)

Even if we spend our entire lives striving for perfection in God’s eyes, we will fall short. We will sin. It may be by anger, or even pride – thinking that we are somehow special and set apart in God’s eyes. Those little evils will creep in. It is our human nature. So then how might we be reconciled to God?

Hope won in Christ

Being reconciled – being redeemed – was accomplished once and for all in the sacrificial death of our Lord, Jesus Christ.

Jesus’ coming and His entire work were focused on the goal of reconciling us. His sacrificial death was the culmination of this reconciliation. Before He died He journeyed through the streets and countryside of Israel and by mighty works, wonders, and signs He showed forth the power of God. In His glorious resurrection He left us the hope, the promise of what we will be.

Yet, as Paul says, we must do something to be reconciled to God. What is it?

Faith

Paul told the Romans that our first step, the key moment in our lives, comes when we make a profession of faith in Jesus. The first, foremost, and most important thing we must do is to be regenerated by a personal proclamation of faith in Jesus, asking Him forgiveness of our sins, and committing our lives to Him.

To show the necessity of faith Paul holds up the example of Abraham. He says: “Against all hope, Abraham in hope believed.” Abraham’s act of faith in God was credited to Him as righteousness. If we have any hope for righteousness, for a share in the reconciliation Jesus won for us, we must believe. To be reconciled we must believe – that is what we must do!

Following

From that act of faith we must commit to lives lived in accord with Jesus’ teaching.

Before He died Jesus journeyed through the streets and countryside of Israel – and did not place His focus on simply producing mighty works, wonders, and signs. That would have made Him a side show. Rather His primary mission on the road to Jerusalem was focused on teaching us how we should live, how we should conduct ourselves as His followers. To be reconciled we cannot simply profess faith and then go on living as if we had not been reconciled. To be reconciled means to be changed, to be on a lifelong journey of transformation. As regenerated beings, reconciled beings, we are called to a journey toward lives lived in full accord and unity with Jesus’ way of life.

Lent

Lent, this annual forty day period of renewal, is our moment of renewed reconciliation. If we take these days and this time seriously we will use them to reconcile our day-to-day lives to the faith we once declared. We will use them get back on the journey reconciled persons are to live. We will work toward the reconciled life we promised we would live.

The way of Lent

Our Lenten exercise – our sacrifice is a set of practices that help us to unite ourselves with Jesus. To be like Jesus, to follow His way, and to call to mind all that Jesus experienced and taught, we fast like Jesus, pray as Jesus taught, are generous as Jesus was generous, forgive as Jesus forgave, and remain watchful for His return. 

Lent, taken seriously, trains our way of living and cleanses us of the failures and abuses we committed over the past year. It is our opportunity to show forth our reconciliation. It is our chance to reclaim lives as reconciled beings. In our Lenten practices we work to build lives re-committed to Jesus and thankful for Jesus’ reconciliation.

Do not use this time in vain:

We hear Paul’s call, his proclamation that this is a very acceptable time; now is the day of salvation. This Lent, as every day of our lives, is the day of salvation. Each day of Lent let us be thankful for our reconciliation. Each day we must commit to doing all necessary to stick to our journey as reconciled men and women; a journey toward lives lived in full accord and unity with Jesus’ way of life.

Let us fast, pray, forgive, and be watchful and generous each day. Let us bless the Lord each day for our reconciliation that frees us from guilt (have faith in Jesus’ forgiveness). Let us bless the Lord each day for freedom from fear (nothing has power over us, not even death).

Each day let us acknowledge that we have been chosen by God – the Holy Spirit called us to reconciliation by faith. Each day let us remember that God asks us to use our gifts and abilities to make unique contributions to our faith family. Each day let us be confident that while our sins make us subject to judgment, Jesus’ blood make us worthy and beautiful in the eyes of our heavenly Father.

Let us wake up each day and shun retirement and complacency – each of us in the family of faith is here for God’s reasons. He has called us to work, for a purpose that does not end until the day we die.

Paul reminds us that we must not: receive the grace of God in vain. This Lent is about how we work, journey, and live in accord with the destiny God opened to us when we by faith accepted His reconciliation. What we did and received by faith – reconciliation – we must now live.

Christian Witness, Homilies, ,

Reflection for Palm Sunday

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Who is that?
It is the Messiah! Hosanna!

And when he drew near and saw the city he wept over it, saying, “Would that even today you knew the things that make for peace! But now they are hid from your eyes.”

Scripture tells us that Jesus reacted emotionally to the things He witnessed: When He saw the poor, the hungry, the ill, and people sinning. Scripture says repeatedly that “…He had compassion on them.”

There are only two references, however, to Jesus crying, once at the grave of His friend Lazarus along with Mary & Martha. Jesus wept with them. He wept for them. He entered into their grief with compassion and He identified with their sorrow and despair.

This was the 2nd time, as He looked at the city of Jerusalem. He saw the faces, the mass of humanity crowding there and realized the emptiness of their lives. They had not heard the message of peace. They did not understand the purpose of His coming. The people had eyes, but they didn’t see. They had ears, but they didn’t hear. They missed the whole point of the message that God had given to them.

Certainly they waved palm branches, because that is exactly what their great-grandparents had done when the Maccabees overthrew the Syrian oppressors and reestablished worship in the temple. By waving palm branches they were showing that they expected Jesus to be another warlord, another general of the armies one who would lead them to overthrow the Romans. They were saying that they were ready to pick up their swords and shields. They were ready to go to war if He would lead them!

That wasn’t Jesus way. His was the way of love, not of war. The nation of Israel had completely misunderstood Jesus’ mission. He wept over them because these were His chosen people but they did not recognize or understand His as He walked in their midst. They saw His healing as sinister, His words as a challenge to their authority.

Both Matthew & Luke tell us that earlier Jesus had looked down upon the city crying out, “O Jerusalem, Jerusalem… How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not!”

Today, like Jerusalem, we find ourselves in the presence of Jesus. If Jesus sees us as worried about ourselves, our lives and our fixes to every problem, He would have to cry. If Jesus sees people who recognize Him for who He is – The Messiah, the Christ, the Son of God, He would rejoice.

What’s all the commotion – here we are, waving branches, because we recognize You Jesus, our Lord and God. Hosanna in the highest!!!

Christian Witness, Homilies,

Reflection for Passion Sunday

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Should we hide?
No, go out and…

“Your father Abraham rejoiced that he was to see my day; he saw it and was glad.” The Jews then said to him, “You are not yet fifty years old, and have you seen Abraham?” Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” So they took up stones to throw at him; but Jesus hid himself, and went out of the temple.

An excerpt from the traditional Gospel for the beginning of Passiontide is above. The Jews confronted Jesus, saying He was evil. Jesus boldly proclaimed the reality of who He is, God. He called Himself “I AM,” the name of God given to Moses from the burning bush. Because of this the Jews sought to stone Jesus, to kill Him on the spot.

Jesus knew that this was not the end He was to endure. The time was not right. Now hunted, Jesus was forced into hiding to avoid a premature execution. The shrouds covering His images in the Sanctuary symbolize the fact that Jesus was forced out of the public eye. This is a very solemn and important Sunday in our Lenten journey. The covering of sacred images is somber; we feel the tension build as we move toward of the Lord’s passion and death.

As we walk through our daily lives we face tensions, decisions, contemplating whether the time is right to proclaim Jesus. We have to consider, in our current, so called post-Christian age, whether we can boldly proclaim that Jesus is “I AM,” that He is God.

We know too that proclaiming is not enough because so many are distanced from the concept or idea of what God really is. Jesus is God, YES! But, what does that mean for those who are hearing of it for the first time?

Simply put, God is all knowing, all-powerful, all just, and most important to us, all loving. He came to us with one purpose – reconciliation. In His death He reconciled us to Himself. We have a new and wonderful relationship with God – and all are welcome to join in that relationship. That’s the message we need to send in our words and actions.

Might we get “stoned” if we declare these words? Perhaps. Some people won’t like it, or may wish to impose their view of what God is – an unjust and mean judge, a magic genie, a wish granter, a nice guy who lets us decide for ourselves what is right and wrong. It is not that easy. Never is. A relationship with God takes more work, as we must strive to meet God’s expectations: that we love Him and each other.

The statues are veiled. Our faith cannot be. The message of God and His love is ready for the telling. No “stoning” should stop us because love and His promises are ours – far more powerful than any opposition.

Christian Witness, Homilies, , ,

Reflection for the Third Sunday of Lent

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Cut it off!
Give it a bit.

“‘For three years now I have come in search of fruit on this fig tree but have found none. So cut it down. Why should it exhaust the soil?’ He said to him in reply, ‘Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; it may bear fruit in the future. If not you can cut it down.’”

We have all felt like the orchard owner. We try at things and put a lot of effort into them. It seems some are an uphill battle; we don’t seem to be getting anywhere for our effort. We’d like to cut that failure out of our lives and start over; put it behind us.

This experience can happen on lots of levels. Perhaps it is that plant that just won’t flourish on our windowsill, perhaps it is bigger things: our job, friendships, education, or our marriage.

Today’s first lesson is about perseverance. Jesus tells us the story of the orchard owner who has invested a lot to get this tree to grow, and it has failed him every year. He’s ready to cut it off, cut it down, get that failure out of his life, start over, or just put it behind him. The gardener tells the orchard owner and us that we need to give it more time.

Imagine that you’ve had a couple tough years in a marriage, or at work. You’re ready for that divorce or to quit. Then this parable comes to mind and you relent, you give it another year. A year later you look back and…

Hopefully you look back at your marriage and find that it has settled down, flourished, and produced fruit – love, a deeper relationship, and respect. You look back at your job and find good productivity, a promotion and success.

Our Lenten message is that that we cannot just leave the fix to itself for a year. The gardener didn’t just tell the orchard owner and us to give it more time. He understood that the owner needed to “cultivate the ground around it and fertilize it.” In other words, time alone is not enough – we have to put the work in.

That marriage, job, education, friendship, plant on the windowsill all need work and commitment to flourish. Our investment in our faith in Jesus, our love for Him and His Church take commitment and work. Our sinfulness doesn’t end by itself. Things don’t fix themselves.

Thankfully, we don’t work at any of this alone. The gardener by our side is Jesus. He offers us those graces of forgiveness, fellowship in faith, communion with Him and each other. He cultivates and fertilizes our work with His grace that heals perfectly. The next time we’re ready to cut it off, don’t. Turn instead to Him and get to work.

Christian Witness, Homilies, ,

Reflection for the Second Sunday of Lent

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What do I look like?
Jesus!

“But our citizenship is in heaven, and from it we also await a savior, the Lord Jesus Christ. He will change our lowly body to conform with his glorified body”

Our theme for this year is You + Jesus + Community = Success.

Today we recall Jesus’ transfiguration. In this moment we see the glory of Jesus, which is also the promise of our glory in Him.

When we join ourselves to Jesus in faith and baptism we are made part of all that He is. This includes every aspect of what Jesus is: priest, king, servant, healer, prophet, light, teacher, and so many more things. He is everything good, wonderful, and righteous.

The world looks at us and tries to discern in our words and actions what Jesus might be for the world. As such, they will only know Him, and what they can be, if they see Him in us.

It is said that six out of every ten people do not know Jesus, what He truly represents. Certainly, many might think Jesus was a nice person who gave us wise words. They may look at Him as a teacher on par with their favorite teacher or philosopher. How is He any different from those others?

They will only know His difference and the value of His promises if we proclaim and model what oneness with Him is.

We must take on all that He is and represent that before the world. We are to be Jesus as priest, king, servant, healer, prophet, light, and teacher to everyone we encounter.
In the transfiguration we see Jesus as more than just Moses – who delivered the law to the Jewish people and led them out of captivity. We see He is more than the prophets, represented by Elijah, who offered wise teachings and guidance to the Jewish people when they were going astray. He is what Moses and Elijah represent, but so much more too. He is God. We hear the Father acknowledge and state that from the cloud, “This is my Son, my Chosen; listen to him!”

When we join ourselves to Jesus we obtain the fullness of His promises, including the fact that we will share in His glory as citizens of heaven – the glory we observe today. As St. Paul tells the Philippians: He will change our lowly body to conform with his glorified body.

By joining ourselves to Jesus, by being Him before the world, we proclaim His truth. He is God who has joined Himself to us, and asks us to join ourselves to Him. In union with Him we offer the truth of His promises – that by joining with Him we will achieve eternal glory and true success.

Christian Witness, Homilies, , ,

Reflection for the First Sunday of Lent

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Choices, choices…
Decisions, decisions…

“If you are the Son of God, command this stone to become bread.”
“I shall give to you all this power and glory; for it has been handed over to me, and I may give it to whomever I wish. All this will be yours, if you worship me.”
“If you are the Son of God, throw yourself down from here”

Lent is a time for choices. What will we do to discipline our lives, to follow Jesus more closely, to reach for perfection in the Christian way of life? More than those choices, we face the choice of how hard we will work at what we choose. How will our choices affect our decisions?

Jesus was drawn into the desert to undergo the discipline of fasting and prayer and in doing so to draw closer to His Father. He chose to follow His Father’s will and decided to do all the things His Father required.

The desert or wilderness was the place in which the Prophets such as Elijah, Elisha, Moses, and John the Baptist, as well as Jesus, the Son of God, lived for at least a time, if not most of their lives. The rugged, arid conditions of the wilderness became their molding ground. Alone, they wandered through deserts, forests and mountains, awaiting God’s command. In the rugged desolate country they were set apart for God’s special work. In the wilderness God fashioned their character, making them obedient vessels, who then went forth to carry out God’s will.

For most of us the wilderness (dense forests, deserts and mountains) are only for the adventurous in spirit. It can be vicious to all forms of life – human, animal and plant. Only the most hardy can survive. No soft disguises of civilization can survive here. Wilderness life hones the nature of those who venture there. In the wilderness our true substance is exposed, and we are purified to do God’s will. It is not a place for the foolhardy, or the faint-hearted.

At the end of Jesus’ desert time He was tempted, put to the test in a very severe way. He is offered everything the world might think would fill a person after forty days of fasting and loneliness – food, power, and security. Having been purified and made one with His Father through the desert experience He was able to make the right decisions in the face of these very strong temptations.

Our Lent is a time in the wilderness, to withdraw a bit and draw closer to God. Our Lenten choices and practices, and our choice of how hard we work at them, prepare us to make right decisions when faced with temptation. They mold us, set us apart, and make us obedient servants who decide for God’s way.

Christian Witness, Homilies, ,

Reflection for Palm Sunday

Our Brother did this for us.
No words can express our gratitude.

“Jesus gave a loud cry and breathed his last.”

How would we thank a brother or a sister who gave their all for us, who sacrificed everything? How would we recognize their gift, a gift so wonderful and remarkable that it gave us complete happiness, fulfillment, and a great life that lasts forever?

Our Lenten theme has focused on family. Now we are at the pinnacle of that Lenten journey. We enter Holy Week recognizing already that at the end we will walk away with a tremendous gift – a gift that our brother gave us.

Jesus said many times, “this is what I have come to do.” He came to sacrifice His life so that we would have life. He came to bear our sins in the form of a heavy cross, scourging, nails, mockery, and abandonment. This was NO ACCIDENT.

Jesus came with a plan – to show us that we have a heavenly Father who loves us so deeply that He would offer up His Son for us. He didn’t do this for show, but to create a real relationship, to break down the barriers we create to separate ourselves from Him.

St. Paul worked hard to convince the Romans of the power of what Christ had done. He said:

When we were utterly helpless, Christ came at just the right time and died for us sinners. Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. But God showed his great love for us by sending Christ to die for us while we were still sinners.

Our Brother came at the right time. He came to a family that either didn’t recognize their Father, or thought they were smarter than their Father. He came to a family that didn’t recognize Him. He came to a family that bickered with their Brother, and eventually killed Him. That’s all of us. And in return…?

In return we know we will live forever, are saved, washed clean. We know we are members of God’s family.

Let’s take time this Holy Week to sit with our Brother, to keep Him company in His time of suffering, abandonment, and need. Let’s take this time to whisper a thank you next to His grave so that on Easter morning we can greet the new day – the day we received our Brother’s gift.

Homilies,

Reflection for the Fourth Sunday of Lent

Are we there yet?
its only 5,615 miles…

Thus says Cyrus, king of Persia: All the kingdoms of the earth the LORD, the God of heaven, has given to me, and he has also charged me to build him a house in Jerusalem, which is in Judah. Whoever, therefore, among you belongs to any part of his people, let him go up, and may his God be with him!”

We’ve all heard or seen those instances on a trip where someone in the car or airplane asks: “Are we there yet?” It is usually a small child who is impatient with the trip.
Our Lenten journey can be like that. By the time we close in on Easter we might ask ourselves (or others), “Are we there yet?”

If we were saying that now, it wouldn’t be uncommon because from a time perspective we are more than half way there. Yet we may still be at the bottom of the hill.
The Jewish people had been exiled from Jerusalem for 70 years.

They longed to return. They lost their music, their joy, and in their penance found reconciliation with God.

We must continue on our journey to find reconciliation with God. We may need to refresh and renew our Lenten sacrifice. We may need to reconnect to where we should be, and get back on the road.

The days ahead will be an uphill struggle. Penance will increase. We will find it harder to comply with the Church’s requirements and with our best intentions.

This is where family becomes essential to our journey. We do not need to travel 5,615 miles to get to Jerusalem the city or to family. The city is of no matter because it is only a place. Where we’re headed is the new and heavenly Jerusalem. This is our family dwelling, the house that belongs to us because we are His children.

We can be assured that our acceptance of Jesus Christ as our Lord and Savior, in faith, has put us on the road. Our membership in the family of faith, the Church, gives us the love and support we need to get there.

“Are we there yet?” Yes. “Are we still on the road?” Yes, that too. We have both a home and a family to support us as we journey there.

Homilies, PNCC,

Reflection for the Solemnity of the Institution of the PNCC

If I’m part of the vine…
can I drink more wine?

“I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing.”

We have been studying family as our Lenten theme. Today, we lighten our Lenten practice a bit and engage in a celebration of – no wait – yes family. Amazing isn’t it?
Today we celebrate the organization of our Holy Polish National Catholic Church.

Church can be a lot of things to a lot of people, but one thing it certainly isn’t is a stagnant shell of a corporation based on dusty old books.

Church is the reality of our relationship as family in Christ. There are so many quotes about that, but a key one is taken from St. Paul’s letter to the Ephesians, Chapter 4:4-6:

There is one body and one Spirit… one Lord, one faith, one baptism, one God and Father of us all.

We have been grafted onto Jesus. He is the vine and we are the braches. That makes us one being, one entity, and sharers in His nourishment and love.

If Church were dusty old books, it would not be a living entity. If it were a stagnant shell, we would have no reason to be part of it, or feel alive in it.

Being part of the vine does give us reason to celebrate, to become intoxicated with the happiness that comes from being part of the living body of Christ.

Our Holy Church is a beacon and the joy of life. It is a place of happiness, reconciliation, mutual labor and support, the one place where we can endeavor together to reach God.

In the Holy Church we find ourselves already connected to God, part of Him, members of His family – and as St. Paul focuses on, one in every aspect of who we are.

We are not strangers who bump into each other on occasion. We are Polish National Catholics who live and abide in Jesus Christ, who bring His life filled Church, His life-giving message, to the world. There we will gather and join others to the life-giving vine, the place where we will all drink the wine of joy!

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