Tag: History

Poland - Polish - Polonia,

Anti-immigrant feelings run deep, the KKK in the North

From The Daily News: In the shadow of the Klan

If the truth were known, hundreds of local residents had relatives who were members of the Ku Klux Klan in Western New York during the early 1920s. The Klan, which originated in the South soon after the Civil War, was a white supremacist secret society known for intimidating and sometimes killing blacks, Jews, Catholics and others.

The Klan and local immigrants are the subject of a talk titled “Clash of Cultures” which Oakfield lawyer and Genesee County legislator Ray Cianfrini will present March 22 at the Gaines Congregational Church of Christ.

Cianfrini stumbled upon evidence of the KKK activities in Genesee and Orleans counties while researching local immigration, he said.

“My father came from Italy in 1911 to work at the U.S. Gypsum,” Cianfrini said. “I’ve always been interested in the immigration movement in our area — why they came and why they stayed here.”

In the mid 1980s, Cianfrini started tracking the number of immigrants in Oakfield particularly.

“Statistics gave me an indication of the influx of what they called ‘new’ immigrants to this area,” he said. “All were primarily males and predominantly Italian.”

“Old” immigrants were the English, Irish, German and Scottish, while the Italians and Polish were called “new” immigrants. From 1892 to 1925, the Italian population of Oakfield went from 16 percent of the total population of foreign-born to 58 percent. They all worked either in the gypsum mines or canning factory.

The “old” immigrants represented all the power in the area — they bought all the land, ran all the businesses and controlled all the boards, Cianfrini said.

“Then comes the ‘new’ immigrants, creating what I call the ‘Clash of Cultures,'” he said. “They weren’t welcome or liked.”

In the late 1980s, a client came into Cianfrini’s office with a bunch of pictures he had found in the house of a relative. They included pictures of a large number of Ku Klux Klan members at a funeral of an Oakfield man, the man’s burial in Reed Cemetery, a ceremonial burning of a cross after and a group of Klansmen who walked into a church service at the Oakfield-Alabama Baptist Church.

Cianfrini was immediately intrigued.

“What was the Ku Klux Klan doing in Oakfield, I wanted to know,” Cianfrini said.

He found the group had a revitalization in the North which started in the 1920s and lasted through the early 1930s. By the time the state Legislature banned the group, it wasn’t so much anti-Blacks as it was anti-Catholic, anti-Jewish and anti-immigrant, Cianfrini said.

In 1924, Klansmen announced they would march in Batavia’s Labor Day parade, and in response, the Rochester Journal and Post Express reported if the KKK marched, the newspaper would print the names of all its members in the paper — which it did.

In his research, Cianfrini was able to obtain a list compiled by the Buffalo Police Department naming all the members of the KKK in Erie, Genesee and Orleans counties. Hundreds of names in Genesee and half a dozen in Orleans County are well-known names, even now…

PNCC, Poland - Polish - Polonia, ,

In the Pittsburgh area

From the Valley Independent: Polish exhibit opens Sunday

MONESSEN – Preparing for a new exhibit at the Monessen Heritage Museum was a trip down memory lane for a group of women who wanted to celebrate their Polish ancestry.

Bittersweet tears flowed as Monessen residents Dorothy Jozwiak, Sophia Janol, Gloria Belczyk and Irene Babinski dug out treasures from their past for the new Polish Heritage Exhibit.

The exhibit will be on display at the museum, 505 Donner Ave., from Sunday to June 1.

The Greater Monessen Historical Society is hosting an open house for the new exhibit from 2 to 4 p.m. Sunday.

Museum hours after Sunday will be 10 a.m. to 3 p.m. Wednesdays through Saturdays.

The exhibit coincides with the centennial anniversary of the former St. Hyacinth Polish Church and its women’s Rosary Society.

St. Hyacinth eventually merged with the four other ethnic Roman Catholic churches to form Epiphany of Our Lord parish.

The exhibit also pays homage to the former Sacred Heart of Jesus Polish National Church in the city.

Jozwiak, whose parents emigrated to Monessen from Poland, is the historian for the St. Hyacinth Church and has preserved many church relics that are now on display at the museum.

She believes it’s important to preserve and honor the accomplishments made by Polish people when they came to the city more than 100 years ago.

The largest wave of Polish immigration to America occurred in the early 20th century. More than 1.5 million Polish immigrants were processed at Ellis Island from 1899 to 1931.

“The Poles contributed a lot when they came to America and to Monessen,” Jozwiak said. “We wanted to do something to celebrate the spirit of Polish history.”

The exhibit features many family photographs, Polish flags and banners, and other items from the Polish National Alliance, today known simply as the PNA hall on Knox Avenue.

Jozwiak said there were once several Polish fraternal lodges in the city where families could buy reduced-cost insurance.

The women agreed preparing the exhibit brought back many memories.

They all came from large families – a trait of many Polish parents.

The displays feature a traditional Polish Easter basket filled with a loaf of bread, traditional Polish outfits, hand-made wood carvings, an old-fashioned coffee grinder, Polish dolls, and Wozniak’s mother’s curling iron from 1920.

“This has brought a lot of tears and joy,” Wozniak said, adding her infant baptismal gown and bonnet are on display.

The exhibit also features several photos of unnamed people. They are hoping visitors can help identify them.

As Belczyk went through her family archives, she shed tears as she thought about her brothers, who all served in the Polish Army.

“We only spoke Polish so, when they want [sic] to war and wanted to give their confession, they had to do it in Polish,” she said. “The priest said that would be fine.”

Jozwiak and Belczyk still speak fluent Polish, but use it very rarely these days.

There was a time, though, when the nuns at the St. Hyacinth School taught them in their native language.

“We really learned to speak English by playing in the neighborhoods,” Belczyk said.

Babinski, who is married to Leonard Babinski, recalls the days when her mother-in-law, the late Mary Babinski, served as a mid-wife, delivering more than 3,000 babies in Monessen.

“She even delivered me and both of my children,” Babinski said.

Although Janol is a third-generation Polish American, she has tracked down relatives still living in Poland.

All of the women agree they would love to visit Poland some day but, for now, they are happy to show off their heritage at the museum.

For more information about the Monessen Heritage Museum, call (724) 684-8460.

Perspective, Political, , , , ,

All for fear

From TPMCafe: Huntington revisited

After Professor Samuel Huntington passed away on December 24, I held off commenting on his work during the first 30 days of mourning out of respect for the norms that govern such a period. I believe we are now ready for a balanced review of his work.

The theme that runs throughout Huntington’s various works is best characterized as a theory of fear. His books typically identify a mounting threat, such as Mexican immigrants, Islamic civilization, or democratic proclivities, and then point to the need for strong national-unity building measures and mobilization of the people (including militarization) in response to the barbarians at the gates. Sometimes, the argument is formulated in basically analytical terms: If the required vigorous responses to the particular challenge at hand are not forthcoming, various calamities will ensue (e.g., the U.S. will lose a large part of its territory to Mexico and its Anglo-Protestant identity will be undermined) that will implicitly call for stronger countermeasures. In other cases, advocacy for powerful antidotes is quite explicit. As Huntington puts it in the Foreword to Who Are We?, he is writing as a patriot and a scholar, in that order.

Taken on its own, the threat-response thesis is unproblematic, a correlation the validity of which even people without social training can readily discern, and one that has often been repeated in the annals of social analysis. When the Nazis were about to overrun Britain, the country suspended habeas corpus. And few, even among the strongest supporters of Israel, would deny that while continuous threats from armed neighbors and terrorists and the responses to these threats have helped keep the segments of Israeli society together, they have also involved a measure of militarization and have imposed limits on civil rights.

The key issue then is to determine whether a nation truly faces particular threats or whether such concerns are largely drummed up, if not totally manufactured–say, in order to keep a nation under the control of one powerful elite or another and to make its citizens accept various governmental measures that they otherwise would not tolerate. These measures might include the curtailment of rights, economic belt-tightening, and discrimination against foreigners, among others. It is a familiar issue, seen for example in the debates over whether or not Saddam actually possessed nuclear weapons that could pose an imminent threat to the United States. Even more recently, it has been witnessed in the argument over whether or not Social Security is indeed in “crisis.” We must ask: If the various threats are real, what is their magnitude? And if the dangers are vastly exaggerated, what purposes are served by such a politics of fear…

A good read, putting our country’s trends in perspective. The only point I would make is that Huntington just represented one side of the fear mongering elitist class. It really isn’t left/right, liberal/conservative, Democrat/Republican. The sins are the same, the power grab in a different dress; with all the dresses from the same nation over individual dressmaker. Sadly, our rights diminish, our freedoms like sands through the fingers of a fear filled child.

Perspective, Poetry, Poland - Polish - Polonia, , ,

The great poets?

A great post from John Guzlowski at Everything’s Jake: Can American Poetry Be Great Again?

My friend Elizabeth Oakes, author of The Farmgirl Poems, sent me a New York Times article that she saw posted on the Women’s Poetry List about whether or not American poetry will ever be great again. It’s a good article that raises a number of important questions about poetry and reading and the audience for the written word.

He then points to the NY Times article from its On Poetry column: The Great(ness) Game

The problem is that over the course of the 20th century, greatness has turned out to be an increasingly blurry business. In part, that’s a reflection of the standard narrative of postmodernism, according to which all uppercase ideals —” Truth, Beauty, Justice —” must come in for questioning. But the difficulty with poetic greatness has to do with more than the talking points of the contemporary culture wars. Greatness is —” and indeed, has always been —” a tangle of occasionally incompatible concepts, most of which depend upon placing the burden of —greatness— on different parts of the artistic process…

What does greatness mean? What should it mean? How has poetry evolved within American culture? The article is an interesting exploration of those topics.

The author also takes a shot at the intrigue and exoticism of foreign poets living in the United States, particularly Czesław Miłosz. For all of their “greatness” a lot of their “not-so-great” gets glossed over. Using Miłosz as an example is particularly funny because Miłosz’ “greatness” occasionally exhibited itself in pseudo-class warfare, pitting him, and his ring of Polish intellectuals, against his base of support, the people who were forced to call him great, because he was one of us. For an investigation into that issue read Stanislaus A. Blejwas’ letter: Polish studies in America from the January 1995 issue of The Sarmatian Review.

PNCC, Poetry, Poland - Polish - Polonia, Saints and Martyrs, , , , ,

Ś+P świetny organizator, patrioty, i naszym pierwszego biskupa Franciszek Hodur

Bishop Franczisek Hodur as a young priest

  • Born: April 1, 1866, in the village of Żarki, six miles from Kraków, Poland. Studies at St. Anne’s Gimnazjum (Kraków, Poland), the Jagełłionian University (Kraków, Poland), and St. Vincent’s Archabbey (Latrobe, Pennsylvania)
  • Ordained to the Holy Priesthood: August 19, 1893, in St. Peter’s Cathedral, Scranton, Pennsylvania by Bishop William O’Hara.
  • Called by the People: To take charge of Saint Stanislaus Bishop and Martyr Parish, March 14, 1897.
  • Blessed and Dedicated the first Polish National Catholic Parish: July 4, 1897.
  • Elected Bishop of the Polish National Catholic Church: September 6, 1904 at the First Holy Synod of the Polish National Catholic Church
  • Consecrated to the Episcopacy: September 29, 1907 at Utrecht, Holland by Archbishop Gerard Gull with co-consecrators Bishop John Van Thiel and Bishop Peter Spit of the Old Catholic Church of Holland.
  • Organized the Polish National Union: February 24, 1908.
  • Established Spójnia Fram and the Home for the Aged: July 4, 1929.
  • Called to his Final Reward: February 16, 1953 in the rectory of St. Stanislaus Bishop and Martyr Cathedral. Scranton, Pennsylvania.
  • Funeral and Burial: Saturday, February 21, 1953 from St. Stanislaus Cathedral. He was laid to rest in the Grotto of Christ the Benign. His remains were later exhumed and re-interred in the Monument of Gratitude in St. Stanislaus Cathedral Cemetery, Scranton, Pennsylvania.

In prayerful remembrance on the 56th Anniversary of the death of our organizor and first bishop, Franciszek Hodur.

[audio:https://www.konicki.com/wp-content/uploads/2009/02/07-tyle-lat.mp3]

Through the years unto Thee, O Lord,
Faithful service we have rendered,
At the break of dawn marched sunward,
At the chains of bondage straining,
At the chains of bondage straining.

Unto Thee we built a temple,
Which for us became a treasure,
Pouring gifts of faith and courage,
In it is our hope forever,
In it is our hope forever.

Christ Himself speaks from its altars,
As He spoke throughout the ages,
To the poor among His people,
When their blinded eyes He opened.
When their blinded eyes He opened.

Now again He comes from heaven,
Midst the lab’ring, toiling people,
In the form of Bread and God’s Word,
To His humble, needful people.
To His humble, needful people.

When in doubt by Him we are strengthened,
From degrading sin He lifts us,
Animates us and enobles,
From a dormant slumber wakes us.
From a dormant slumber wakes us.

He pours new life into our souls,
Fires our hearts with passion sacred,
In contrition He refines us,
As a sword of steel we’re tempered.
As a sword of steel we’re tempered.

Through the storms of life He guides us,
`Midst the thunder and the tempest,
Christ is ever there before us,
But are we, Lord, always faithful?
But are we, Lord, always faithful?

Would to God we be faithful ever,
Would to God this sacred banner
In our souls and hearts be opened,
Until death our life does sever,
Until death our life does sever.

The Hymn of the Polish National Catholic Church as composed by Bishop Hodur.

Tyle lat my, Ci, o Panie,
służbę wiernie wypełniali,
szli ku słońcu w świt zaranie,
łańcuch niewoli targali.

Dla Ciebiem wznieśli świątynię,
co nam skarbnicą się stała,
z niej moc i wiara nam płynie,
w niej nadzieja, przyszłość cała.

Chrystus mówi z jej ołtarzy,
jak ongi mówił przed wieki,
do żydowskich szedł nędzarzy,
otwierać ślepym powieki.

I dziś znowu schodzi z nieba,
między ludzi pracy, trudu;
w Słowie Bożym, w kształcie chleba,
do nas biednych, swego ludu.

W zwątpień chwili nas umacnia,
dźwiga z grzechów poniżenia,
i ożywia i uznacnia,
budzi z martwoty, uśpienia.

Nowe życie wlewa w duszę,
serce ogniem świętym pali,
przetapia w żalu i skrusze,
jak miecz hartowny ze stali.

Pośród burzy życia wiedzie,
wśród piorunów, huraganu,
zawsze Chrystus jest na przedzie,
a my, wierni zawsze Panu!

O bodajem wierni byli,
o bodaj ten sztandar święty,
aż do zgonu naszej chwili,
w duszy, w sercu był rozpięty.

Poland - Polish - Polonia,

Polish town, city, and village names (outside Poland)

From the Polandian blog: Warsaw, Indiana and other non-Polish oddities

Polish place names crop up all over North America and other parts of the globe settled by Poles. Nothing particularly amazing about that, but when you’re lying in bed with the dreaded January virus it’s possible to become a little obsessed with looking them all up. From there it’s a small step to collecting photos of all these geographical orphans, and from there it’s more or less inevitable that one will move on to putting together a blog post about it. It’s a cycle with all the hideous inevitability of the slippery slope from sniffing magic markers to crack cocaine…

Several years ago I had a similar idea. I wanted to create a database of Polish place names in the United States. About 1/2 hour into the project I gave up. I like this blogger’s approach to doing this, with pictures and all. Well done and interesting.

Perspective, PNCC,

The democratic Church — the PNCC as model

The September 12, 2008 issue of Commonweal carried an article on trusteeism in the Roman Catholic Church. In Distrusteeism Roger Van Allen takes Roman bishops to task for seeing trusteeism as an abuse. He notes that prior to Roman bishops assuming the “corpoation sole” model of management, 97.4% of the “experiments” that allowed democratically elected lay trustees (1780-1830) to own and manage parish property were successful and without incident. He further notes that the adoption of the corporation sole model distanced bishops from their flocks, and otherwise resulted in an unhealthy centralization of worldly power among the bishops. In simple terms, the people were made mute, told to “pray, pay, and obey.”

Unfortunately, Mr. Van Allen doesn’t call for a return to such a system. He wants greater lay participation, likely in aspects of the Church where bishops should be controlling, i.e., matters of faith, doctrine, and morals. The other misstep is that Mr. Van Allen, and Notre Dame historian Scott Appleby (referenced in the article), fail to assess the success of the democratic model of Church as lived by the PNCC.

Bishop Hodur’s success centered on working with God’s people, understanding that their faithfulness to Catholic teaching did not preclude them from a voice and a vote in the secular matters of the Church, nor in its synodal undertakings. Bishop Hodur rightly saw that mankind has a role in the Church’s success, in it undertakings, in its life and work. Man is not just a follower, but a partner in building God’s Kingdom. In the second Great Principal of the PNCC we state:

…our Nazarene Master served the great purpose of preparing humanity for the Kingdom of God on earth.

The Apostles and their immediate successors took up this appointed task, and for its sake suffered and died the death of martyrs; but later generations forgot it, and became entangled in a system of Church politics directed from the Vatican. Official Christendom devoted itself to the unraveling of theological problems, to the building of magnificent cathedrals of stone, brick, gold and silver, and in curtailing human thought and freedom…and forgot about the building of a regenerated living society, the Kingdom of God on earth.

For this reason, there arose among the Polish immigrants in America, the Polish National Catholic Church, in order to remind the world…of that immortal and indispensable idea of organizing a Divine Society founded on love, heroic courage, cooperation, righteousness and brotherhood.

I hope that Mr. Van Allen and Mr. Appleby will undertake a study of the success of the democratic model of Church found in the PNCC. This model reveals unswerving faithfulness to the Catholic teaching, achieved through the active participation of God’s people in union with their clergy. It isn’t just trusteeism, it is true democracy in the Catholic Church.

Christian Witness, Current Events, PNCC, ,

Honoring Dr. King in Stratford, Connecticut

From the Stratford Star: Dr. Martin Luther King, Jr., to be honored Sunday

The annual Stratford Community Interfaith Martin Luther King, Jr. celebration will take place Sunday, Jan. 18, at 4 p.m. at the Unitarian Universalist Church of Greater Bridgeport, 96 Chapel St. in the Putney section of Stratford.

This service is organized by clergy serving congregations in Stratford in an effort to create a service that is respectful to people of all religions. This year’s preacher will be Bishop Anthony Kopka of St. Joseph’s National Catholic Church.

There will be music from two church choirs and a combined choir. All who would like to sing in the combined choir are asked to arrive at the church at 3 p.m. that day for rehearsal.

Each year at this service a collection is taken to support scholarships in King’s name which benefit students at Stratford’s high schools.

Questions can be directed to the host pastor and president of the Stratford Clergy Association, the Rev. Julie-Ann Silberman-Bunn, at 378-1020.