Tag: History

Perspective, Political,

A fall, big and fast

From the Los Angeles Times by Niall Ferguson: America, the fragile empire: Here today, gone tomorrow — could the United States fall that fast?

For centuries, historians, political theorists, anthropologists and the public have tended to think about the political process in seasonal, cyclical terms. From Polybius to Paul Kennedy, from ancient Rome to imperial Britain, we discern a rhythm to history. Great powers, like great men, are born, rise, reign and then gradually wane. No matter whether civilizations decline culturally, economically or ecologically, their downfalls are protracted.

In the same way, the challenges that face the United States are often represented as slow-burning. It is the steady march of demographics — which is driving up the ratio of retirees to workers — not bad policy that condemns the public finances of the United States to sink deeper into the red. It is the inexorable growth of China’s economy, not American stagnation, that will make the gross domestic product of the People’s Republic larger than that of the United States by 2027.

As for climate change, the day of reckoning could be as much as a century away. These threats seem very remote compared with the time frame for the deployment of U.S. soldiers to Afghanistan, in which the unit of account is months, not years, much less decades.

But what if history is not cyclical and slow-moving but arrhythmic — at times almost stationary but also capable of accelerating suddenly, like a sports car? What if collapse does not arrive over a number of centuries but comes suddenly, like a thief in the night?

Great powers are complex systems, made up of a very large number of interacting components that are asymmetrically organized, which means their construction more resembles a termite hill than an Egyptian pyramid. They operate somewhere between order and disorder. Such systems can appear to operate quite stably for some time; they seem to be in equilibrium but are, in fact, constantly adapting. But there comes a moment when complex systems “go critical.” A very small trigger can set off a “phase transition” from a benign equilibrium to a crisis — a single grain of sand causes a whole pile to collapse.

Not long after such crises happen, historians arrive on the scene. They are the scholars who specialize in the study of “fat tail” events — the low-frequency, high-impact historical moments, the ones that are by definition outside the norm and that therefore inhabit the “tails” of probability distributions — such as wars, revolutions, financial crashes and imperial collapses. But historians often misunderstand complexity in decoding these events. They are trained to explain calamity in terms of long-term causes, often dating back decades. This is what Nassim Taleb rightly condemned in “The Black Swan” as “the narrative fallacy.”

In reality, most of the fat-tail phenomena that historians study are not the climaxes of prolonged and deterministic story lines; instead, they represent perturbations, and sometimes the complete breakdowns, of complex systems…

If empires are complex systems that sooner or later succumb to sudden and catastrophic malfunctions, what are the implications for the United States today? First, debating the stages of decline may be a waste of time — it is a precipitous and unexpected fall that should most concern policymakers and citizens. Second, most imperial falls are associated with fiscal crises. Alarm bells should therefore be ringing very loudly indeed as the United States contemplates a deficit for 2010 of more than $1.5 trillion — about 11% of GDP, the biggest since World War II.

These numbers are bad, but in the realm of political entities, the role of perception is just as crucial. In imperial crises, it is not the material underpinnings of power that really matter but expectations about future power. The fiscal numbers cited above cannot erode U.S. strength on their own, but they can work to weaken a long-assumed faith in the United States’ ability to weather any crisis.

One day, a seemingly random piece of bad news — perhaps a negative report by a rating agency — will make the headlines during an otherwise quiet news cycle. Suddenly, it will be not just a few policy wonks who worry about the sustainability of U.S. fiscal policy but the public at large, not to mention investors abroad. It is this shift that is crucial: A complex adaptive system is in big trouble when its component parts lose faith in its viability.

Over the last three years, the complex system of the global economy flipped from boom to bust — all because a bunch of Americans started to default on their subprime mortgages, thereby blowing huge holes in the business models of thousands of highly leveraged financial institutions. The next phase of the current crisis may begin when the public begins to reassess the credibility of the radical monetary and fiscal steps that were taken in response….

Current Events, , , ,

Textured Stories – African American Life

The Gallery of New York Folk Art is presenting Textured Stories: An Exhibition featuring the work of Denise Allen, folk artist and master craftswoman from Palatine Bridge, NY through March 26th at the Gallery of New York Folk Art, 133 Jay St., Schenectady, NY. The gallery hours are 10 a.m to 4 p.m.

As a folk artist who predominately focuses on themes of African American colonial life and country living, Denise Allen creates one-of-a-kind textured artwork employing various techniques, prints, dolls, and story cloths. Her work has been featured nationally and internationally. In February 2010, she unveiled her latest piece, a 9-11 story cloth that will be housed at the forthcoming 9-11 memorial in New York City.

For more information contact the New York Folklore Society website or call 518-346-7008.

Perspective, Poland - Polish - Polonia, Political, ,

At the Mall (in Poland)

From the NY Times: Poland Looks Inward After Film Puts ‘Mall Girl’ Culture on View

WARSAW —” They loiter at the mall for hours, young teenage girls selling their bodies in return for designer jeans, Nokia cell phones, even a pair of socks.

Katarzyna Roslaniec, a former film student, first spotted a cluster of mall girls three years ago, decked out in thigh-high latex boots. She followed them and chatted them up over cigarettes. Over the next six months, the teens told her about their sex lives, about the men they called —sponsors,— about their lust for expensive labels, their absent parents, their premature pregnancies, their broken dreams.

Ms. Roslaniec, 29, scribbled their secrets in her notepad, memorizing the way they peppered their speech with words like —frajer— —” —loser— in English.

She gossiped with them on Grono.net, the Polish equivalent of Facebook. Soon, she had a large network of mall girls.

The result is the darkly devastating fictional film, —Galerianki,— or Mall Girls, which premiered in Poland in the autumn and has provoked an ongoing national debate about moral decadence in this conservative, predominantly Catholic country, 20 years after the fall of Communism.

The film tells the story of four teenage girls who turn tricks in the restrooms of shopping malls to support their clothing addiction. It has attained such cult status that parents across the country say they are confiscating DVDs of the film for fear it provides a lurid instruction manual.

The revelation that Catholic girls, some from middle-class families, are prostituting themselves for a Chanel scarf or an expensive sushi dinner is causing many here to question whether materialism is polluting the nation’s soul…

Adam Bogoryja-Zakrzewski, a journalist who made a documentary about mall girls, said the phenomenon had laid bare the extent to which the powerful Polish Catholic church —” anti abortion, anti-gay and anti-contraception —” was out of touch with the younger generation, for whom sex, alcohol and consumerism held more appeal. —The shopping mall has become the new cathedral in Poland,— he said…

In Communist times the Church offered a viable alternative to the status quo and the government agenda. What was lost in the transition is the sense of Catholic faith as a viable alternative.

People reacted quickly to the economic and political changes in Poland. The money came out of the mattresses and people began to take care of more than basic needs. One of the earliest rush purchases was of “Goldstar VCRs.” People bought them like candy. Generally, the public were very agile in redirecting according to the social condition – a more natural and normal situation.

Unfortunately, the Church did not adapt to the new status quo in Poland and left a gap between people’s expectations and the Church’s reality. The Roman Church in Poland threw itself headlong into politics and the reclamation of ‘lost property.’ While the older generations, already conditioned to Church as a part of their social identity, have remained in the Church, younger people have abandoned the Church.

The reasons start with the lack of adaptation and relevancy in the new socio-political order in Poland, the appearance of greed and political gamesmanship early on (including politically motivated homilies on Sundays). That was exacerbated by paedophilia/paederasty scandals, the discovery of a number of clergy, including high ranking bishops who were in league with the communist government, and the Church’s voice being overshadowed by religio-political movements such as the Rev. Tadeusz Rydzyk’s Radio Maryja (more-or-less the neo-cons of Poland).

For more on this see The Battle for Souls by Jan Puhl:

The Roman Catholic Church sees itself as the custodian of Polish culture. Even today, it still carries weight in the nation’s politics. But fewer and fewer people are obeying its commandments…

Those fewer and fewer are the young, the future. They are at the mall…

PNCC,

Sad day in Pe Ell, Washington

From The Chronicle: Pe Ell Says Farewell to Historic Polish Church

CHURCH RAZED: Community Sad to See One-of-a-Kind Historic Building Torn Down

PE ELL—” A major part of this town’s proud Polish history crashed to the ground this week, after 90 years as a landmark in the west Lewis County town.

Holy Cross Church —” which had been the only Polish National Catholic Church building in Washington state —” lost its battle against time, age and a variety of other factors as crews cut the main timbers out and let the sagging building fall to the ground.

—I have so many emotions and memories about that building,— said lifelong Pe Ell resident John Treznoski, a member of the church in its heyday. —It comes with the times —” what was once a very large crowd died off over the years.—

And a large crowd it was. Polish immigrants to Pe Ell built Holy Cross Church on 3rd Street in 1916, some 18 years after the founding of the nationwide Polish National Catholic Church.

The PNCC split from the Roman Catholic Church over a strong desire to maintain Polish language and traditions in their services —” including the liturgy, which is normally spoken in Latin.

The unique makeup of Holy Cross Church and its one-of-a-kind religious affiliation was an integral part of Pe Ell’s history in the twentieth century, according to many in the town.

Holy Cross Church was included in the Washington State Heritage Register and had applied for inclusion on the National Register of Historic Places —” further cementing the congregation’s legacy in Lewis County.

Although the church struggled with finding consistent leadership over the years, the Polish community in Pe Ell found stability and continuity through what the church offered.

Around a decade ago, according to Treznoski, time finally took its toll on a dwindling congregation.

—There hadn’t been a regular church gathering there for 10 years or better,— said Treznoski. —Those of us still here didn’t have enough money to support a congregation.—

The lack of money was the building’s death knell long before this week’s demolition.

As the church started to fall into disrepair, the church began to sell and give away items to other churches —” and also help out one antique store in town.

—The church members put some things on consignment here,— said Shirley James, owner of Ivy’s Attic on Main Street in Pe Ell. —They let the building go too long, but I’m happy we were able to save some items.—

James points out items such as the crucifix used by the church during prayer time; a Bible estimated to be 100 years old and used consistently by the congregation; and the church’s historic draw organ, used to accompany hymns from faithful members throughout the years.

—It’s so sad to see such a neat building go away,— said James. —I feel bad for the families here who were such a part of it for so many years.—

A trip down South 3rd Street in Pe Ell reveals tilled-up ground and exposed dirt where the church stood for 93 years —” the only building that remains on the property is the rectory, the home where priests assigned to the church lived.

While the tract of land still belongs to the Holy Cross Diocese, Treznoski admits life in the small west Lewis County community of 650 won’t be the same without the physical landmark denoting the town’s heritage.

—At my age, time takes its toll on you and what you’ve been a part of,— said Treznoski. —What can you do?—

Christian Witness, Perspective, Political, , , ,

When defense is co-opted for offense

A Serbian-Canadian’s reflection of NATO’s involvement in the internal affairs of Serbia. Also recall that NATO bombed Serbia on Easter Sunday. From The Bloody Catholic Easter 1999 by Dr. Vladimir Ajdacic at Swans

Easter is the most sacred and the happiest day for Christians. However, the people of Yugoslavia will never forget Easter 1999. NATO, led by the Americans, carried out vicious bombing attacks on a variety of civilian targets in Yugoslavia. Despite a message and request from the Pope not to bomb during this important Christian holy day, NATO bloodied their hands. The patriarch of the Russian Eastern Orthodox Church, Aleksej II, predicted their actions correctly. NATO’s message, written on the bombs and tomahawk missiles was, “Easter presents to the Serbs”…

Similarly, NATO working outside its bounds in Afghanistan, continues to ‘mis-target’ civilians.

Current Events, Media, Perspective, Poland - Polish - Polonia, , , , , , , ,

From the Cosmopolitan Review (and exciting news)

From the December 2009 issue of the Cosmopolitan Review, published by the alumni of Poland in the Rockies, a biennial symposium in Polish studies held at Canmore, Alberta.

Cosmopolitan Review Turns One

Work on this issue was in full swing before we suddenly realized that this is actually an anniversary issue. Cosmopolitan Review has turned one year old. Thanks for joining us on this adventure and stick around. It’s going to be a fun ride.

EXCITING NEWS: Poland in the Rockies Announces 2010 Symposium

Poland in the Rockies, the 10-day Polish studies symposium in Canada’s Rocky Mountains, is set for July 21-31, 2010. The slate of speakers is already posted on the website and it guarantees the liveliest exchange of ideas to be found anywhere between the Rockies and the Tatras.

FEATURE Americans in Warsaw

What can I say about Poland, after one month in Warsaw? That the Poles have become more American than the Americans? If not entirely accurate, like other facile observations, there’s a grain of truth here. Part of the reason is that Poles are doing well these days. By Wanda Urbanska.

REVIEWS The Polish Review

Someone once joked that the best thing about reading Reviews is that you can discuss the books at dinner parties without actually having to read them. Well, if you read the very best of the Reviews there is an element of truth in that, though do bear in mind that not all Reviews are created equal…

CONVERSATIONS A few questions for…Prof. Marek Suszko

As we reflect on the 20 years since the fall of communism in Europe and ponder what the future may hold, CR recently had a chance to ask a few questions of Professor Marek Suszko, who teaches at the Department of History at Loyola University in Chicago. He shared some insight about the positive developments that have taken place in Poland since 1989, the country’s role in the EU and its relationship with the United States.

HISTORY The Noble and Compassionate Heart of the Maharaja Jam Saheb Digvijay Sinhi

Between August 1942 and November 1946, close to 1,000 Polish children and their guardians lived in idyllic settlements on the Kathiawar Peninsula in India not far from the summer residence of the Maharaja Jam Saheb Digvijay Sinhi. They had come at the Maharaja’s invitation from orphanages in Ashkabad, the capital of Turkmenistan, and Samarkand … by Irene Tomaszewski.

FOOD for thought Google, Poland, cultural projections

Artist Ian Wojtowicz, a 2008 PitR alumnus, has put together an interactive animation inviting reflection about identity. TRY it (This is really cool!)

Op-Ed The Pole Position: be like Dexter and tap into your inner glee for success

Young professionals face a tough climb. They’re full of ambition, talent and determination, but the climb is often a tough one. The competition is plentiful and opportunities sparse. How than do you stand out from among the crowd? A hard work ethic and wisdom is important; but people also like working with those that they find interesting. By Filip Terlecki.

…and more.

Poland - Polish - Polonia, , ,

California’s Polonia – Historical research library on-line

The Polish Club of San Francisco has published an archive of historic newspaper articles referencing the Polish community in California. These links to actual newspaper articles, some dating back to 1850, chronicle the immigration of Poles to California, major world events as experienced and interpreted by these immigrants, and the Polish art, music, and literary scene.

Good friend, M. Mroczek Morris, compiled this work. Thank you and God bless you for this contribution to our historical narrative.

Perspective, Political, , , , ,

Filibuster, how did that Liberum Veto work out for you?

Those who don’t know history are destined to repeat it.” — Edmund Burke

The current method of filibuster being used in the U.S. Senate reminds me of the corrupted version of the Liberum Veto as practiced during the periods in which the Polish Commonwealth was weakened.

From Wikipedia: Liberum veto (emphasis mine):

[The] Liberum Veto (Latin for I freely forbid) was a parliamentary device in the Polish-Lithuanian Commonwealth. It allowed any member of the Sejm to force an immediate end to the current session and nullify all legislation already passed at it by shouting Nie pozwalam! (Polish: I do not allow!).

From the mid-sixteenth to the late eighteenth century, the Polish—“Lithuanian Commonwealth utilized the liberum veto, a form of unanimity voting rule, in its parliamentary deliberations. The “principle of liberum veto played an important role in [the] emergence of the unique Polish form of constitutionalism.” This constraint on the powers of the monarch were significant in making the “rule of law, religious tolerance and limited constitutional government … the norm in Poland in times when the rest of Europe was being devastated by religious hatred and despotism.”

This rule evolved from a unanimity principle (unanimous consent), and the latter from the federative character of the Polish-Lithuanian Commonwealth, which was essentially a federation of countries. Each deputy to a Sejm was elected at a local regional sejm (sejmik) and represented the entire region. He thus assumed responsibility to his sejmik for all decisions taken at the Sejm. A decision taken by a majority against the will of a minority (even if only a single sejmik) was considered a violation of the principle of political equality.

In the first half of the 18th century, it became increasingly common for Sejm sessions to be broken up by liberum veto, as the Commonwealth’s neighbours —” chiefly Russia and Prussia —” found this a useful tool to frustrate attempts at reforming and strengthening the Commonwealth. The Commonwealth deteriorated from a European power into a state of anarchy.

Many historians hold that a major cause of the Commonwealth’s downfall was the principle of liberum veto. Thus deputies bribed by magnates or foreign powers, or simply content to believe they were living in some kind of “Golden Age”, for over a century paralysed the Commonwealth’s government, stemming any attempts at reform.

In the past, the U.S. Senate was governed by a high degree of decorum. It was the house of slow deliberation, and where disagreement arose, it arose in a gentlemanly form. As with the way the Liberum Veto was used as part of proper deliberation, the atmosphere of discourse and compromise had worked to strengthen the country.

In momemts of severe disagreement, a Senator could rise and invoke a filibuster (as everyone points to, recall Jimmy Stewart in Mr. Smith Goes to Washington). The Senator invoking the filibuster had to occupy the floor and continue deliberation, expounding on the reasons he was against the legislation or otherwise wasting time. It was a personal effort at blocking legislation.

Certainly, power and politics played a role in the past, but not to the extent to which it has over the past 20 years. We have moved from a proper system of checks and balances to the misuse of such, much as the Liberum Veto came to be misused. In this day, one Senator may simply state that he disagrees with some legislation, nomination, or treaty and retire to his golf game while that issue remains blocked indefinitely. Any issue may now become the hostage of any one man.

In order to move past the filibuster a super majority is required. In effect, most legislation now requires a super majority to get past the whim of any one Senator. Our government in general, and particularly any effort at substantive reform, may be brought to a grinding halt. As with the corruption of the Liberum Veto, a Senator’s objections are no longer personal, deeply held beliefs that a Senator was forced to defend in person. They are no longer part of the art of gentlemanly disagreement. The filibuster is a weapon in the hands of every Senator doing the bidding of his masters, i.e., the interest groups, lobbyists, and moneychangers.

The danger of the corrupted Liberum Veto lives on in the form of Senate filibusters under current Senate rules. While the filibuster does have a role in defending the opinion of the minority, it should not be used to permanently impede the will of the majority. That is not how the framers envisioned our system. More dangers lie ahead. The filibuster in the hands of a Senator kowtowing to a foreign power (Israel, China) will further speed the end of the American experiment. It is time to get this powerful tool back in check.

Poland - Polish - Polonia, , , , , , , ,

Chopin’s 200th

2010 marks the 200th anniversary of Fryderyk Chopin’s birth. In honor of the occasion iTunes is highlighting Alice Sara Ott’s album of Chopin waltzes. You can take a sample listen at the iTunes website.

Fryderyk Chopin was born March 1, 1810 at the village of Żelazowa Wola, in the Duchy of Warsaw. He was regarded a child-prodigy pianist. He left Poland for good on November 2, 1830 for a trip to Italy. The outbreak of the Polish November Uprising seven days later, and its subsequent suppression by Russia, led to Chopin’s becoming one of many expatriates of the Polish Great Emigration.

Settling in Paris, Chopin worked as a composer and piano teacher, while giving few public performances. Chopin remained an ardent Polish patriot throughout his short life. For the greater part of his life Chopin suffered from poor health; he died in Paris on October 17, 1849 of pulmonary tuberculosis.

Chopin’s compositions, of which there are over 230, were written primarily for the piano as solo instrument. Though technically demanding, they emphasize nuance and expressive depth rather than sheer virtuosity. Chopin invented musical forms such as the instrumental ballade and was responsible for major innovations in the piano sonata, mazurka, waltz, nocturne, polonaise, étude, impromptu and prélude.

Alice Sara Ott, a German-Japanese pianist, was born in Munich in 1988. Her second compilation, noted above, is a series of complete waltzes by Frederic Chopin.

The following is Piosenka litewska from Chopin’s Polish Songs, Op. 74