Tag: History

Events, Poland - Polish - Polonia, , , ,

A good day for Polonia

Stan “The Man” Musial received the Medal of Freedom and a Polonian church is saved.

From CBS News: Stan Musial Receives Medal of Freedom

(CBS/AP) St. Louis Cardinal legend Stan “The Man” Musial was one of 15 people to receive the Medal of Freedom from President Obama today. In a ceremony in the White House, the President awarded the Medal, the highest civilian honor in the country, to Musial as well as poet Maya Angelou, world-renowned cellist Yo-Yo Ma, and basketball great Bill Russell.

President Obama called the recipients, “the best of who we are and who we aspire to be.”

In the world of baseball, few lived up to that praise as much as Stan Musial. As a St. Louis Cardinal, Musial was a three-time World Champion and appeared in 24 All-Star Games. He retired after the 1963 season with a .331 batting average and 475 home runs. Of his 3,630 career hits, exactly half came at home and half on the road. This is in spite of the years he took off during World War II to serve in the Navy.

Musial, 90, wore his familiar Cardinals-red sports coat during the ceremony shown on St. Louis television and the St. Louis Post-Dispatch website. He beamed as the president placed the medal around his neck.

Musial, a native of Donora, Pa., was signed by the Cardinals as a pitcher but converted to the outfield after a shoulder injury in the minor leagues. It worked out well.

He earned the nickname “The Man” in 1946, when Post-Dispatch sportswriter Bob Broeg heard fans at Ebbets Field welcome Musial to the plate by saying, “Here comes the man.”

Musial was the general manager of the 1964 Cardinals that won the World Series in seven games over the New York Yankees. That victory came a year after his retirement from playing.

He has remained a beloved figure in St. Louis. In fact, it was a grassroots “Stand for Stan” campaign that helped convince the White House to honor Musial with the Medal of Freedom. The Cardinals promoted the idea through Facebook, Twitter and other social media, and politicians quickly joined in letter-writing campaigns.

The Medal of Freedom is the highest honor awarded to civilians. The award is meant to recognize individuals who have made exceptional contributions to national security, world peace, or the culture as a whole. Only 257 Americans have ever received this honor.

From the Berkshire Eagle: Vatican: St. Stan’s must re-open as place of worship

ADAMS — The Vatican rarely reverses a church closing, but today parishioners from St. Stanislaus Kostka Parish learned their prayers were answered: A decree made public today declares that St. Stanislaus Kostka Church must re-open as a place of worship.

About 200 parishioners have participated in an around-the-clock vigil at the church on Hoosac Street in Adams since Dec. 26, 2008, the day the Catholic church closed.

“After over two years’ worth of effort, we are very happy and deeply grateful to the Vatican for hearing our case and deciding it favorably — we feel very blessed that our prayers have been answered,” said Laurie Haas of Adams, whose name led the appeal by St. Stan’s parishioners.

“This is an historic moment in the Catholic Church. It is our understanding that a decree decision like this has just been issued to only two other diocese in the entire U.S. So this is truly monumental, we are very grateful to almighty God for this wonderful blessing and the return of our beloved St. Stanislaus Kostka Church,” Haas said.

The complexly written, four-page decree from the Vatican’s Congregation for the Clergy supports the appeal by St. Stan parishioners to keep the church open as a divine place of worship. The decree was signed by prefect Mauro Cardinal Piacenza.

The decree upheld the right of the Most Rev. Timothy A McDonnell, bishop of Springfield, to “suppress and merge” all the Roman Catholic parishes of Adams and to locate the newly formed Parish of Pope John Paul the Great at the former Notre Dame Church. However, the decree takes issue with the closing of St. Stan’s church, stating that the reasons given by the diocese for the building’s closure in December 2008 were not justified.

The decree states the church building must be re-opened as a place of worship but does not define how McDonnell should proceed…

Here’s the video:

As I recently pointed to in The Immigrant Mosaic in Massachusetts: Adams, MA has the largest percentage of people self-identifying as Polish-Americans [in Massachusetts] — 29.1% of the local population.

A great victory attesting to the hard work, dedication, and perseverance of the people of the parish, but remember that they could only appeal one bishop’s decision to another. The decision making power in relation to the assets of the parish, which they support and pay for, is totally outside of their hands.

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Church controversies

From the Bloomington Pantagraph: Streator parish mired in $35,000 dispute

STREATOR — The 86-year-old former head of the now-defunct Altar & Rosary Society of St. Casmir Roman Catholic Church had to make a trip to the police station Tuesday to explain why her organization did not steal $35,622 that a monsignor says belongs to the parish.

Dorothy Swital said she told the police the money was raised by her society and did not belong to the church, so the society was within its rights to transfer the two certificates of deposit to the newly created Altar Society of the Polish National Alliance in Streator. She said the new group’s mission is the same as its predecessor’s: raise money to aid the Catholic Church’s work.

Monsignor John Prendergast, who heads the St. Michael the Archangel Parish, which was created by the consolidation of four parishes last fall, called the transfers “unauthorized withdrawals” from a church account.

No charges were filed as of Tuesday. Police declined to comment on the investigation.

Prendergast said Tuesday that Swital was given “ample opportunity” to resolve the dispute without it going to the police and the public. He said now that the matter is in police hands, he cannot comment, other than to say “the church has survived for 2,000 years and it will survive this.”

The dispute is part of a continuing feud between some parishioners of the defunct Streator parishes and the Peoria Diocese and Prendergast. The diocese opted to close St. Stephen’s, St. Anthony’s, Immaculate Conception, and St. Casimir’s parishes and merge them into the new parish to cut costs and revitalize the Catholic Church community in the city, Prendergast said previously.

In a letter to Swital made public this week, the monsignor vowed to bring charges against her if she did not return the money by Feb. 4. With that deadline passed and the police complaint filed, Swital said she was asked by the police department to come in and make her statement.

“We raised that money,” Swital said Tuesday. “Any time they (the church) needed it for something, we’d give it to them.”

None of the money came from church collections, she said…

Also see State’s attorney to review Streator church funds

Of note, in the PNCC, Church organizations like the Women’s Adoration Society, YMS of R, and parent groups supporting the parish Schools of Christian Living are all independent and answerable only to their individual constitutions and membership. Of course they actively support their parishes and do thousands of positive and valuable things for the Church and their parishes. As with the ladies mentioned above, these societies are formed, organized, and governed on a principal of love for the Church and its mission. Clerical control is not what is necessary, but a community that abides by the democratic principals which subsists in the PNCC. For instance, per the Constitution of the PNCC:

ARTICLE V, SECTION 8. All of the funds, moneys and property, whether real or personal, belong to those members of the Parish who conform to the Rites, Constitution, Principles, Laws, Rules, Regulations, Customs and Usages of this Church, and subject to the provisions of this Constitution and Laws.

Similar statements are contained in the constitutions of the various Church Societies. For instance, the Constitution of the National United Women’s Societies for the Adoration of the Most Blessed Sacrament notes that the “Pastor serves as the Society’s spiritual advisor” (Article IV, Administration, Section 4). Funds are used in keeping with the Society’s mission and goals (Article II, Purpose, and Article III Membership and Responsibilities). Each Society controls its own funds (Article V, Dues and Funds) through its votes and elected officers (Article IV, Administration, Sections 1 and 2).

Also note, per the Church Constitution, the Pastor doesn’t control the existence and development of Church Societies, but supports them, seeing to fertile ground so that they may exist and develop.

ARTICLE XIV, SECTION 4. [The Pastor] organizes and is responsible for the conduct of a School of Christian Living, the Standard Church Societies and, whenever and if possible, a Polish School. He shall particularly take care that the School of Christian Living and the Standard Church Societies established by the Synods shall exist and develop within his Parish.

Chicago Now looks back in history at the conflict that led to the founding of an independent Polish Catholic Church in Chicago (which later became part of the PNCC) in Civil War at St. Hedwig (2-9-1895). Note the key phrase I have highlighted:

Like the flag of Poland, there was white and red. Blood was on the snow outside St. Hedwig church–and a bit of red pepper.

St. Hedwig parish had been founded in 1888 to serve Polish Catholics in Bucktown. The pastor was Rev. Joseph Barzynski. He was a member of a religious order–the Congregation of the Resurrection, or Resurrectionists.

Now, in the early months of 1895, the parish was engulfed in civil war. One faction supported the pastor. The other side had gathered around Rev. Anthony Kozlowski, the young assistant who’d recently arrived from Poland. Kozlowski was not a Resurrectionist.

Depending on which side you listened to, there were many reasons for the conflict. Was Kozlowski attempting a power-play to become pastor? Were the Resurrectionists too autocratic? Was someone stealing money from the St. Hedwig treasury? What role should lay people play in a parish? Who should hold title to parish property?

A majority of the parishioners backed Kozlowski. There were protests at Sunday Mass. The police placed guards at the church. On the evening of February 7, the situation turned violent.

About 3,000 people, mostly women, tried to storm the parish rectory. The pastor and his new assistant barricaded themselves inside. The police guard called for backup…

Perspective, Poland - Polish - Polonia, , , , ,

Accidents of history

From the Ekonom:east Media Group: Roman Catholics in Vienna still protest over giving church to SPC

Members of the Roman Catholic parish of Neulerchenfeld in Vienna, whose church will be given as a present to the Serbian Orthodox Church (SPC), are continuing to protest the decision of the Archdiocese of Vienna.

After collecting signatures against the decision, parish members – mostly of Polish descent – organized a protest in downtown Vienna late last year, and are now threatening disobedience to the Roman Catholic Church.

The Neulerchenfeld parish does not want to comply with the decision of Archbishop of Vienna Christoph Schonborn, and 800 of its members were very surprised when the gift was made official with a contract earlier this month.

The parishioners claim they were not informed about the signing of the contract between the Archdiocese of Vienna and the Serb Orthodox church of St. Sava.

In a statement to the media, they said they will continue to fight for their church, and might stop paying church taxes.

The Archdiocese of Vienna and the Serb Orthodox church in Vienna signed a deal at the start of the year that the Roman Catholic church in Neulerchenfeld will be given as a gift to SPC.

The church is set to replace the Temple of the Assumption of the Blessed Virgin, located in Vienna’s 17th district, which was too small to hold all of the faithful. The church in Neulerchenfeld, also dedicated to the Blessed Virgin, was built between 1733 and 1753.

The church given as a present is much bigger that the current Serbian Orthodox church and can hold over 1,000 people.

And from CWNews via ByzCath: Vienna: laity protest cardinal’s gift of parish to Serbian Orthodox

The laity of a largely Polish parish in Vienna are protesting Cardinal Christoph Schönborn’s decision to give their parish to the Serbian Orthodox Church. Pfarre Neulerchenfeld was constructed between 1733 and 1753. Austria’s largest newspaper reports that the parish has far higher Sunday Mass attendance than many other area parishes.

A parish with a large Sunday attendance of 800 plus, mostly Poles, is given away while other parishes with sparse attendance remain empty. What is interesting is that this is being done by an Austrian Bishop. Putting together some historical antecedents, something special to Poles is being taken from them by an Austrian, and given to what is in effect Russians. It would only be more ironic if the Austrians sent in German police to remove the Poles.

I am stressing the irony here to make a point. First, that these sorts of things remain in historical memory. Second, that the Roman corporate sole model of church property administration yields actions like these.

It is also unfortunate that a strong group of faithful in a living parish (not declining, priest-less, and empty) is being forced out by a bishop with absolute control, and without consultation. This general mode of operation in the Roman Church is becoming more and more familiar as church closings become more widespread. It remains that the only model capable of overcoming control structures like these is the democratic Church model as practiced within the PNCC.

Allegory of the 1st partition of Poland -- Catherine II of Russia, Joseph II of Austria, and Frederick the Great of Prussia divide Poland
Poland - Polish - Polonia, , , , ,

The Immigrant Mosaic in Massachusetts

From the Boston Globe: Massachusetts’ ethnic mosaic

The story includes interactive maps, clusters of interest, state averages, and search tools.

Polish immigrants make up 5.3% of the state’s population. I had always thought that Poles had primarily congregated in the Chicopee area. In fact, Adams, MA has the largest percentage of people self-identifying as Polish-Americans — 29.1% of the local population. The story also notes the unfortunate breakdowns we see in the social fabric of a community, with R.C. church and business closings.

Adams, a small town in the Berkshires, has long had a significant Polish presence. Immigrants came in the early 1990s to work in the textile mills, and today about 28 percent of residents report Polish ancestry. Lisa Mendel of the local chapter of the Polish National Alliance said they hold a Polish dance classes for kids each Tuesday night. “We still try to hold onto our Polish culture and traditions,” she said. Yet some have faded. A Polish deli closed a couple years back, as did a Polish Catholic church.

The rest of the story:

Ever since the Pilgrims landed, waves of immigrants have come to Massachusetts, weaving themselves into the fabric of cities and towns with their food, music, idioms, and culture.

By far the largest, and most defining, were Irish, tens of thousands of whom crossed the ocean in the mid-19th century to escape famine. Many moved south of Boston, settling in coastal suburbs that became known as the Irish Riviera. Statewide, nearly one in four residents are of Irish descent, newly released Census data show.

Until the late 19th century, immigrants to Boston were almost exclusively from western Europe, primarily England, Scotland, and Ireland. But in the 1880s, immigrants began arriving from Poland, Russia, and especially Italy. Like the Irish before them, they settled in Boston, then gradually migrated outward.

In recent decades, an influx of immigrants from Portugal and Cape Verde, Asia, and an array of Spanish-speaking countries have settled in Massachusetts, creating vibrant clusters across the state that endure today — from Puerto Ricans in Holyoke to the Portuguese in the New Bedford area. – Peter Schworm

Media, Poland - Polish - Polonia, Xpost to PGF, , ,

The Way Back – now in theaters

The Way Back” just opened last Friday across the United States. The film, directed by award-wining director Peter Weir, is loosely based on the book called “The Long Walk” about a Polish Army officer who escapes from a Soviet camp in Siberia during WWII with a group of prisoners. Those who survive the journey end up making their way to freedom through the dessert and the Himalayas.

The film Stars Colin Ferrell, Jim Sturgess and Ed Harris.

This is the first widely distributed film that shows the Polish WWII story from the side of the Soviet occupation and persecution. Those of you who are familiar with the Kresy-Siberia Group, will be pleased to know that they advised Peter Weir in the making of the film.

Anne Applebaum, a Washington Post Reporter who recently wrote the book “Gulag”, and is married to Poland’s Minister of Foreign Affairs Radek Sikorski, wrote in her review of the film: “…The Way Back” is a unique and groundbreaking film: It represents Hollywood’s first attempt to portray the Soviet Gulag, in meticulously researched detail.” Another review can be found here, and two in Polish here and here.

In the Buffalo, NY area, the film is being shown in Regal Cinemas (Galleria, Orchard Park, Williamsville and Elmwood).

Events, Poland - Polish - Polonia, , , , , ,

Celebrating National Polka Month at the Broadway Market

January is National Polka Month! Join in at Buffalo’s Broadway Market as they celebrate with live music from some of Buffalo’s best Polka bands. The New Direction Band will be performing live polka on Saturday, January 8, 2011 from 11:30 a.m. to 2:00 p.m. The Broadway Market offers some of the best local produce, meats and baked goods around. Start the New Year off right with the New Direction Band and the Broadway Market. Visit the Market website for a full list of January’s Polka events.

For additional information contact the Broadway Market at 716-893-0705. The market is located at 999 Broadway and is open everyday, except Sunday, from 8:00 a.m.-5:00 p.m. Parking is available in the parking ramp attached to the market.

Poland - Polish - Polonia, ,

Last minute Christmas gifts

A Good Read, a Great Gift
Submitted by Raymond Rolak

A last minute gift idea is, 303 Squadron: The Legendary Battle of Britain Fighter Squadron. The book by Arkady Fiedler was originally printed in England in 1942. The new translation is by Jarek Garliński and presented by Aquila Polonica Publishing.

In the summer of 1940, during the Nazi occupation of most of Europe, Great Britain stood alone. 303 Squadron is the eyewitness story of the celebrated Polish fighter pilots that flew for the RAF and helped save England during its most desperate hours.

The book contains over 200 photos, maps and illustrations. The accounts of the aerial dog fights are riveting and the “Battle of Britain” is placed in its correct historical context. These aviators helped turn the tide of World War II. D-Day was the beginning of the reclaiming of Europe. It was the victory during the air “Battle of Britain” that signified that victory for the Allies could be achieved.

As Winston Churchill said 70 years ago, “Never in the field of human conflict was so much owed by so many to so few”.

Also known as the Kościuszko Squadron the 303 was one of 16 Polish squadrons flying in England. It was the highest scoring squadron in the RAF during the “Battle of Britain”. Aviation buffs will marvel at the performance details given about the British Hurricanes, Spitfires and American Mustangs that the 303 flew. The book contains highlights to keep any historical enthusiast thoroughly entertained.

Christian Witness, Poland - Polish - Polonia, , , ,

From a home in Poland, to a Siberian Gulag, to freedom and family

From WesternSpingsPatch: He Survived a Siberian Gulag As a Boy—Now He Calls Western Springs Home

Just 12 years old when Soviet soldiers swarmed his east Poland town and deported his family to a forced-labor camp, Adam Szymel tells an amazing story of survival.

Sometimes people ask Adam Szymel about his education. He tells them that he has a doctorate in “life experience.”

The 82-year-old Western Springs resident has indeed worn many hats in his time: naval quartermaster, Chicago immigrant factory worker, Berywn hardware store owner. But if his life experience were a degree, Szymel did much of his study as a child in the desolate hell of a Soviet logging camp, battling unimaginable odds to preserve what was left of his family.

He was 12. He had just seen his father led away in cuffs by Russian soldiers, and would never see him again. Along with his mother, grandmother, two sisters and a brother, he suddenly found himself aboard a freight train headed to the icy wastelands of Siberia, where they would all face brutal working conditions, disease, freezing and starvation—each more likely than the other to take their lives.

This was the beginning of an incredible odyssey for Adam Szymel—one that would, astonishingly, carry him, his mother and his siblings through the war alive, and eventually bring him and his descendants to the leafy avenues of Western Springs, where he would pen his personal account of what he calls a “blessed” life.

A stolen childhood

“The most important date of my life is Jan. 21, 1928. I don’t know if this winter day was sunny or cloudy, warm or cold, snowy or rainy, but the day was very important. That day my eyes first saw the light of day.”

Today, Szymel does not wear the scars of his past on his face. He is smiling, gregarious, talkative and a regular presence at exercise classes at the Western Springs Senior Center, where he is always among friends. But there is a dark solemnity in his voice when he speaks of the calamity that befell both his family and his homeland in September of 1939—when Poland was simultaneously invaded by the German Nazi blitzkrieg from the west and the Soviet war machine from the east.

Until then, young Adam had enjoyed an idyllic childhood in the east Polish town of Nowogrodek. His father was a World War I veteran and veterinarian-turned-butcher. Adam was a passionate artist and soccer player, as well as a strong student and an altar boy. Then the Russian tanks swept it all away.

Soviet soldiers marched into Nowogrodek and established a reign of terror, Szymel says. His father was arrested—he had fought the Russians in 1920 under the Polish hero Marshal Pilsudski—and imprisoned, eventually disappearing completely to an unknown fate.

It got worse. By February of 1940, the Soviets decided they needed the Szymels’ home—without the remaining Szymels. Adam, his sisters Zosia and Lala, and his little brother Zbyszek, along with their mother and grandmother, were placed on a freight train line headed east, confused and frightened, with no knowledge of what lay ahead.

When Adam writes of this time, he says he wants to remind people that the costs of war go beyond the battlefield.

“I want to open people’s eyes, especially young people, to how terrible war can be, and to, especially during the war, who suffers the most,” he says. “It’s not the soldiers. It’s the women, usually, and children, of the countries the war is being fought on.”

His father was already a casualty. The trial of the women and children had just begun.

The camp of slow death

“In the forest now and then, especially at night, you could hear what sounded like an explosion. Those were frozen trees splitting open… Hunger overpowered a person’s every sense. It is not just a pain in your belly; you think about food, you dream about eating… Those who lost the will to live did not last long.”

The word “hell” comes up a lot in regard to the Rzawka logging camp. Traditionally, hell is a place of fire. But as Robert Frost once wrote of the end of the world, “for destruction ice/is also great/and would suffice.” Ice—along with hunger and sickness—would take many lives in that camp.

It did not destroy Adam Szymel’s, nor those of his surviving family, a miracle Szymel credits to many things, including in large part his strong Catholic faith.

“My faith is has always been important to me, but going through the hell of life in a country that was godless at that time even strengthens [it,]” he says. “We don’t have much control of what happens to us. But God does, and that’s why I do believe in God, and I felt his presence many, many times when the time was desperate, just to survive.”

The camp’s horrors could easily have broken a lesser heart. Szymel tells of temperatures that could drop from 20 to 60 degrees below zero, especially at night; in even slightly warmer times, plagues of mosquitoes and beetles would swarm the eyes and mouths of the prisoners. Camp inmates lived on a starvation ration of 300 grams of black bread daily, plus whatever they could forage, and whatever packages the Soviets would let them receive from Poland. More crosses appeared in a makeshift cemetery daily.

Adam’s mother was forced to do fiercely hard work carrying water, while he and the camp’s other children were schooled in Communist propaganda. (As he writes in his memoir, he didn’t buy a word of it—instead singing patriotic Polish songs and attending secret religion classes taught by a nun in the camp, even convincing a friendly Russian mail girl named Lisa to attend.) But when the harsh labor finally left their mother too sick and exhausted to work, the family had even their meager rations stripped as punishment.

Szymel’s daughter, Christine Dudzik, a Western Springs resident, knows this story well, and helped him edit his memoir.

“It’s one of those things where sometimes you look at life and say, ‘Things are hard,'” she says. “But this makes you take it in perspective and say, ‘Well, that was hard.’ You wish nobody would ever have to go through something like that.”

To save his family, in January 1941, Szymel and his little brother (with the permission of the camp commandant) dragged a homemade sled 17 miles through the harsh, snowy winter to barter their possessions for potatoes and other food. It was a defining moment for the boys—”a deed worthy of grown-ups,” Szymel writes.

Steps towards liberty

“I will never forget the first time my outfit was marched to the regimental kitchen for my first meal there. I was given a mess tin full of rice with raisins. I was so hungry I thought I would eat it all, but after a few spoonfuls, I could not eat any more. My stomach had shrunk; there was no room. I just sat there and cried.”

The first step on the long road to renewed freedom for the Szymels came from a most unlikely source: Adolf Hitler.

Hitler, of course, didn’t care a whit about the Szymels. But when the Nazis invaded Russia in the summer of 1941, Soviet priorities changed. Families were freed from the camp, but with limited options. A long, dangerous quest to escape Soviet Russia into Uzbekistan awaited them, fraught with further danger and death from hunger and typhus.

Szymel says it was the desire for freedom that brought them through the difficult journey once again.

“Human beings cannot live without freedom,” he says. “It is like fresh air or a drink of water—freedom is something that people for thousands of years fought and died for. And that is why sometimes, when I talk to young people, I stress: Don’t take freedom for granted.”

Upon finally reaching Kermine in Uzbekistan in mid-1942, Szymel joined the orchestra of the expatriate Polish army’s 22nd regiment. While life remained brutal—typhoid nearly killed his older sister, and dysentery his brother—the family persevered, eventually reaching British soil and true freedom in Persia (Iran).

Six Szymel family members had been shipped to Siberia—six came out alive.

“I consider it a miracle,” Adam says.

He returned to school in Palestine, and later began training to join the Polish Merchant Navy, only to sadly watch as his homeland fell behind the Iron Curtain. After a few years sailing in the Middle East on a British vessel, in 1954 he took the next best option—the United States. All the family survivors except his grandmother eventually settled in Chicago.

It turned out to be a phenomenal decision, as the hard-working Szymel quickly rose from a factory worker position to being a manufacturing plant superintendent, and eventually the owner of a Berwyn hardware store. He fell in love with a Polish girl named Wanda; they married and had two children, Christine and Stefan. In 1985, the entire family moved to Western Springs.

“If I could only have words to express how wonderful this country has been to me and my family, and especially the people who made me feel at home,” Szymel says. “American people who made me feel part of a community… have been so important to me, and I will keep saying that as long as I live.”

Adam Szymel has no plans to publish his memoir—it’s mostly important to him that his friends and family know his story. But he’ll happily share a copy with anyone who asks. After all, he’s not shy about his life. On the contrary: he’s at peace with the way things turned out in the end.

“By God, I lived my life to the fullest,” he says. “The experience I had in my life would last for quite a few lifetimes.”

For more information on the experiences of Poles forcibly exiled to Siberia, please visit the Kresy-Siberia Virtual Museum.

Christian Witness, PNCC, Poetry, , , , , ,

A year of remembrance for two Polish greats

2010 marked the Year of Frederick Chopin. The year 2010 was the 200th anniversary of the birth of this eminent figure. There were great celebrations and concerts as well as piano competitions throughout the world and in particular in Poland in his honor.

We also celebrated another important figure in the history of arts, literature, and particularly poetry in Poland, Maria Konopnicka. 2010 marked the 100th anniversary of her passing. Maria Konopnicka is beloved of the Polish National Catholic Church in particular. Bishop Hodur established societies in her honor, as well in honor of Juliusz Słowacki, so as to promote literature and arts among Polish immigrants to the United States.

The following article appeared in the September 21, 2010 edition of God’s Field, written by the Very Rev. Frederyk Banas: Maria Konopnicka, May 23, 1842 – October 8, 1910, Poland’s Great Poetess

October 8, 2010 marks the 100th anniversary of the death of Poland’s great poetess, Maria Konopnicka. It was at the time of her death in 1910 that our beloved Organizer, the late Prime Bishop Franciszek Hodur was in Poland and learned of the death of this great woman after whom he had already organized societies in his church in the United States. The Roman Church refused her burial considering her an enemy and heretic because she had the courage to speak and write of the evils in the Church of Rome and its exploitation of the poor.

The family of the late poetess learned of the presence of Prime Bishop Hodur in Poland and requested that he conduct the funeral service. However, after hearing of this, the Roman hierarchy had changed its mind and decided to conduct the funeral service for her. Bishop Hodur presented his message and placed a large wreath with the inscription: “To Poland’s Great Poetess from the Polish National Catholic Church in the United States.”

The late Prime Bishop Francis Hodur in his introductory comments to the first volume of poetry published by the United Ladies’ Maria Konopnicka Societies in Scranton, PA, in 1946 said:

“Maria Konopnicka is not only the greatest poetess of the Polish people, but we can say without exaggeration, that she is the greatest poet of the human race. Before her, three women have gained fame as poets, namely: Deborah, living in the 11th century before Christ, living in that era which was known as the period of Judges; Sapphonia, living near the end of the 7th century on the island of Lesbos in Greece, and Ada Negri, living at the end of the 19th century in Italy and a contemporary of Maria Konopnicka.

History tells us that Deborah was a prophetess a judge and a poet. She wrote patriotic songs calling the Jewish people to fight for their freedom and liberty; these songs were sung either by her when she led the soldiers into battle, or by others designated by her.

Sapphonia was a poet of nature. She wrote beautiful poems about the mountains, the forests, the valleys and about all of those beautiful things which spoke to the human heart and soul and which were found on the island of Lesbos. She was persecuted to such an extent that she had to leave and return to southern Italy in order to save her life. After a few years, guided by the love of her home country, she returned to Lesbos and lived out her remaining years.

Ada Negri is truly the daughter of the Italian people. She was born into the family of a poor Italian workman. In spite of extraordinary material difficulties, she secured an adequate education and became a school teacher. She began to write and speak of the poverty of the Italian people. She spoke of the wrongs suffered by the Italian peasant and workman, and as a result of this, she lost her job as a school teacher and was persecuted. After the peasants and workmen received some recognition in the nation, she became very popular and was respected and even practically glorified by her people.

Maria Konopnicka united in her person the talents of the three mentioned immortal names. She was the poetess of her people. She did not lead her people into battle in the common meaning of the term as did Deborah, but she carried on the spiritual battle, calling for more education, equality of all people who constitute the nation, and prophesied victory for the Polish people when justice among them would be satisfied. She loved the natural beauty of the Polish landscape, the glorious majesty of the Tatra Mountains, the fields, streams, the gardens and the villages and all of those things which would foster love for the Fatherland.

She was disillusioned and disgusted with a visit to the Church of St. Joachim in Rome in which were placed all the national standards of all nations of the world, but among which the standard of Poland was not evident. She wrote of this bitterly saying, “Upon these marble walls where even the schismatic Lutheran has his place, this holy martyr for the Christian cause, this sacred Poland has been erased from among the nations of the earth as though anathemized.From “Do braci zmartwychwstańców.”” In a poem concerning the Church of Rome she speaks thusly:

O Rome! . . . How you have disappointed
     me, Rome!
You have not spread your wings over
     the brood as the hen does
When in Jerusalem the hawks hovered
     over the chicks,
No, you have hid in the smoke of your
     thuribles,
And with the hawks you have made
     alliance.
In the brightness of the feathers of
     peacocks you
Permit yourself to be carried, basking in
     the glory
Which you have torn out of the garment
     of Christ!

Maria Konopnicka struggled for social justice; she was the mediatrix of her people. She wrote of the oppressed, of the disinherited, the orphan and the poverty of her fellowman. The words which she uttered in receiving the gift of a home and a little parcel of land in Zamowiec, a gift of the Polish people in appreciation for her labor, sufferings and work on their behalf, could be interpreted as her will and testament: “On this occasion,” she said, “what do we need? … Love for the earth. Confessors for an ideal, education for the people, respect for work, soldiers for an idea, triumph for truth, unity and equality for all!”

Her principles and ideals were so closely related to those of our beloved Organizer, the late Prime Bishop Francis Hodur. Both lived and struggled for freedom, truth, equality, justice, education, brotherhood and enlightenment; Both were warriors for great causes and issues! People of this caliber are not born daily but are providential! Let us cherish their work and continue on the mission they have begun for causes so noble and holy which will make our Country and our Church great, free, and unique!