Tag: History

Art, Current Events, Poland - Polish - Polonia, , , ,

Return of Stolen Painting and Art for July 30th

Poland has recovered a treasured painting, stolen by Germany during World War II. I had posted Gierymski’s similar painting as my Art-for-the-Day on March 22nd.

From the Guardian: Polish painting returned to Warsaw after 67 years on missing list: Aleksander Gierymski’s Jewish Woman Selling Oranges retrieved after turning up at Hamburg auction house

A valuable 19th century Polish painting missing since the second world war has been returned to Poland after being removed from auction in Germany.

Aleksander Gierymski’s Jewish Woman Selling Oranges was unveiled in Poland on Wednesday by culture minister Bogdan Zdrojewski, who said the return came after many months of negotiations with lawyers representing a German who had possessed it for more than 30 years.

“During those long months, my main thought was to have this picture returned to Poland,” Zdrojewski said.

The work – sometimes referred to as the Orange Vendor – dates from 1880-1881 and is one of several Gierymski works showing Jewish life in poor parts of Warsaw.

The oil on canvas shows an old woman in a cap and with a thick shawl over her shoulders knitting as she holds two baskets, one filled with oranges. She has shrunken cheeks that give her an impoverished look, and is set against a foggy Warsaw skyline.

It has been returned to its original home in the National Museum in Warsaw, where it will undergo many months of renovation.

Museum director Agnieszka Morawinska described it as a “priceless masterpiece” that pleased the painter, rarely content with his own work.

Its return is a “very special day and a true gift for the museum”, she said.

The picture went missing from the museum in 1944, five years into Nazi Germany’s occupation of Poland.

It was among a huge numbers of cultural artefacts stolen by German and Soviet forces during their joint wartime occupation of Poland. The country’s government is making efforts to find and bring the works of art back.

The painting resurfaced last November among items offered for sale at a small auction house near Hamburg.

Poland’s chief insurer, PZU SA, paid an undisclosed sum in compensation to the German who had acquired the painting.

Of note, Gierymski painted two similar works: “Żydówka z cytrynami” and “Żydówka z pomarańczami” literally “Jewess with Lemons” and “Jewess with Oranges.”

Gazetta Wyborcza notes in Pomarańczarka w areszcie from November 2010, that Gierymski’s “Jewish woman with oranges” was looted from the National Museum in Warsaw during the war. His other, similar work, “Jewess with Lemons” is on display at the Upper Silesian Museum in Bytom. Both paintings have different details, but express the same emotions and situations: toil, the bitterness of existence, persistence in spite of lost illusions, a lonely, tragic, damaged figure pushed down but not broken, and ultimately beautiful.

An example of oranges and lemons together in today’s painting: “Pomarańcze i cytryny,” “Oranges and Lemons” by Edward Okuń.

Oranges and Lemons, Edward Okuń, 1928
Current Events, Poland - Polish - Polonia, , ,

Telling the story, supporting the story tellers

From KICKSTARTER: Wisia’s Story, A Documentary project in Warsaw, Poland by Karina Wielgosz & Paul Barry

In 1944, twenty-three year-old Jadwiga (known affectionately to her family as ‘Wisia’) had been living in her native Poland under the yoke of German-occupation for almost five years. Unbeknownst to the invaders, an underground force was mobilizing with the aim of reclaiming at least part of its homeland. The ‘Armia Krajowa’ (‘Home Army’) operated in secret, received its orders from the exiled Polish government and employed the skills of many young people like Wisia to aid them in the uprising.

A select group of youth, including Wisia and her brother, had been secretly selected and trained in running messages and administering medical aid. This group of young civilians supported and sometimes even fought alongside the Armia Krajowa. Their jobs were extremely dangerous but they carried out their missions with remarkable bravery. Our documentary will explore not only the historical details of Wisia’s experience but just as importantly, the composition of her courage, to be able to survive – and ultimately escape – when so many were imprisoned or perished at the hands of these violent intruders.

On the 1st of August 1944, led by the Armia Krajowa, the proud people of Poland united in an attempt to repel the invaders from the city of Warsaw. Through a series of operations and concerted attacks, the civilian-supported Armia Krajowa devastated the German occupiers in the short-term and formed the backbone of what history remembers as The Warsaw Uprising. The uprising’s subsequent failure, eventual slaughter of hundreds of thousands of Polish soldiers and citizens and Hitler’s vindictive destruction of 90% of the city, does nothing to bury the bravery of all who fought during this period for the basic privilege of a peaceful life.

Countless other stories of bravery by soldiers and civilians alike also remain untold, but the selfless actions of one particular twenty-three year-old woman remain a timeless demonstration of heroism in the face of tremendous adversity. This young woman, Wisia, is now a great-grandmother approaching her 90th birthday with a spring in her step and glint in her eye. She is our grandmother and we can no longer allow her sacrifices to remain simply a page on an historical website. For decades her full story has remained untold, but with your backing we will travel back in time with Wisia. She will acquaint us with the locations, walk us through salient events and introduce us to the survivors of such an unforgettable time in her life, in Warsaw, Poland…

Lend your support to the project. They are 65% of the way there. You can help tell this story before it is too late.

Poland - Polish - Polonia, , , , ,

For book lovers – new and interesting

The Polish American Encyclopedia, edited by James S. Pula, is now available.

At least nine million Americans trace their roots to Poland, and Polish Americans have contributed greatly to American history and society. During the largest period of immigration to the United States, between 1870 and 1920, more Poles came to the United States than any other national group except Italians. Additional large-scale Polish migration occurred in the wake of World War II and during the period of Solidarity’s rise to prominence.

The encyclopedia features three types of entries: thematic essays, topical entries, and biographical profiles. The essays synthesize existing work to provide interpretations of, and insight into, important aspects of the Polish American experience. The topical entries discuss in detail specific places, events or organizations such as the Polish National Alliance, Polish American Saturday Schools, and the Latimer Massacre, among others. The biographical entries identify Polish Americans who have made significant contributions at the regional or national level either to the history and culture of the United States, or to the development of American Polonia.

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From the Pittsburgh Post Gazette: The Next Page / Pittsburgh doctor, Polish warrior: The Jerzy Einhorn story

A proud old man died the other day and a window on history closed.

Jerzy Einhorn was 92 when he passed away at his Mt. Lebanon home on July 4.

A prominent doctor in his native Poland in the 1960s, he came to the U.S. in 1967 and became an endocrinologist at Montefiore Hospital, where he treated thousands of patients and directed the thyroid screening program. He also established health clinics in Hazelwood and Greenfield and taught at the University of Pittsburgh.

Dr. Einhorn leaves behind a wife and three children from two marriages. He also leaves behind a back story from his youth straight from the movies — a tale full of Nazis, narrow escapes and dangerous liaisons in occupied Poland during World War II.

A Polish cavalry officer, he fought the Germans in 1939 and then served with the Polish underground Home Army in the Warsaw Uprising, a battle that ended with the Nazi annihilation of the city in 1944.

He won military decorations, escaped captivity multiple times, twice crossed the Eastern Front, swam the Vistula River and ended up imprisoned and beaten by the Soviet secret police in 1945.

He lost his father — forced to dig his own grave before being shot — and a sister, sent to a concentration camp with her two children.

His story is one of millions from that time, but unlike many others, he wrote it all down in a memoir, “Recollections of the End of an Era,” published in Polish in 2000 and translated into English in 2005…

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From A Polish Son: Wesley Adamczyk Speaks the Truth about Katyń

Chicago Polish-American author Wesley Adamczyk invited me to his home on July 14, 2011, to see his exhibition. As I make my way in, he advises me to watch out for the electrical cords running to a strategically placed floor lamp in his living room. He has positioned several lamps to shine on his collection of memorabilia and publications related to the Katyń Massacre and the deportation of Poles to Siberia at the beginning of World War II.

“Some of my collection I have displayed on the walls and tables,” he says, “and some things I am going to display through multimedia. This is a display of a performance piece titled Two Christmas Eves,” he indicates, pointing to a poster, “one in Poland shortly before the war, one in Siberia in 1941, after my family and thousands of other Polish people were deported to Siberia in 1940.” The drawings contrast the cultured family life Adamczyk knew as a child with the brutality of the Soviets…

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From the Cosmopolitan Review: Radioactive: Marie and Pierre Curie, a Tale of Love and Fallout, a review by Margaret Butler

Lauren Redniss has written a very modern portrait of this celebrated couple that is a treat to read. From the custom type created by the author to the layout of the sparse text to the illustrations, the author presents a biography that captures not only the linear progression of the lives of these scientific giants, but connects their work to its effects in the world. “Radioactive” is a work of art.

One key to the success of this book is the incorporation of numerous quotes of Marie, Pierre, and others. Actual words help the reader relate to the Curies and to their time. In addition, the accounts and testimonies of other sources linked to the Curies’ work help the reader understand the magnitude of their discoveries. This is especially evident in chapter 5 “Instability of Matter” in which Marie’s thesis that radiation may inhibit malignant cell growth is followed by the 2001 testimony of a cancer patient being treated for Non-Hodgkins lymphoma with a thermoplastic radiation mask. The same chapter included the development of the atom bomb, the Manhattan Project, a copy of declassified FBI files, and the testimony of a Hiroshima survivor.

As the story of Pierre and Marie Curie progresses chronologically through the nine chapters of the book, the author mirrors the characters’ personal and professional lives with other seemingly random events…

One underlying theme of the book is the remarkable partnership of individuals who, working together, discover something new. At the turn of the century, an amazing confluence of scientific discoveries and ideas created an atmosphere where information was shared among scientists. Beginning with Pierre and Marie who never sought a patent for their discoveries, to Marie and Paul Langevin, then to Marie and her daughter Irene, then Irene and her husband Frederic Joliot, etc., these relationships clearly show the benefit of sharing ideas and how those ideas spread with a life of their own throughout the scientific community.

The book spotlights Marie’s great personal strength. As the reader follows Marie’s life, one begins to understand the tremendous challenges she overcame starting with her Polish childhood in Russian-occupied Poland. Her clandestine studies through the secret “Flying University” allowed her to acquire an education so thorough that she could ably compete as one of 23 women of 1800 students attending the Sorbonne. Conducting the physically exhausting work of proving the existence of polonium and radium, and later suffering through radium toxicity did not detract from Marie’s focus on scientific study and the raising of her two daughters…

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From Mary Akers: Radical Gratitude by Andrew Bienkowski and Mary Akers was recently translated into Polish and published as Radykalna Wdzięczność.

Radical Gratitude is both narrative and inspiring practical guidance, telling the story of one family’s survival in Stalinist Siberia. That experience develops into a guide to becoming a person who can give to others. Each chapter details the ways we can achieve radical gratitude (learning to be grateful even for the difficult experiences in life). Andrew Bienkowski has spent more than 40 years as a clinical therapist. At the age of six, he and his family were forced to leave their Polish homeland for Siberia where his grandfather deliberately starved to death so that the women and children might have enough to eat. The years that followed were harrowing and influenced his entire life. After Siberia, the family spent a year in an Iranian refugee camp where Andrew nearly died from dysentery, malaria and malnutrition. Three years in Palestine followed, a year in England, before he finally immigrated to America where he went on to earn a Masters in Clinical Psychology. Mary Akers’ work has appeared in a number of international literary journals, many related to health and healing.

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Christian Witness, Events, PNCC, , , , , , , , , ,

Around the PNCC, Lent to Summer 2011

From the Abington Journal: St. Stanislaus Polish National Catholic Cathedral Block Party, from 5 to 10 p.m. continuing through the 27th. Corner of Pittston Avenue and East Elm Street, Scranton. Features a variety of foods, drinks, games and music. Info: 570.961.9231

From the Republican Herald: Around the Region

Shenandoah: Of all the houses of worship ever in the borough – there were 18, including those now defunct – only two are on the east side. They are St. Stephen Roman Catholic Church, East Oak Street, and the First United Methodist Church, Oak and White streets. The church/synagogue count includes Catholic (Roman [, Polish National,] and Ukrainian), Orthodox, Protestant and Jewish. Defunct houses of worship include Kehillat Israel Synagogue, the Russian Orthodox Church, Our Lady of Mercy Syrian Catholic and Holy Family German Catholic. Although the St. George Roman Catholic Church building no longer exists, the parish family remains functional. Still existing are Annunciation BVM, St. Stanislaus, Our Lady of Mount Carmel, St. Stephen and St. Casimir Roman Catholic, St. Michael Ukrainian Catholic, Holy Ghost Polish National, St. John’s Lutheran, Trinity United Church of Christ, First Baptist, Restoration Fellowship, Primitive Methodist and First United Methodist. In years past, the Greater Shenandoah Area Historical Society sponsored tours of the various churches.

From The Dispatch: Holy Mother of Sorrows to host music convention

The National United Choir (NUC) 22nd Music Workshop/30th General Convention hosted by the Scranton Chapter Circle Choir will be held at Holy Mother of Sorrows Church on Wednesday, July 27, through Friday, July 29. This workshop brings together the many talents of organists, choir members and musicians dedicated to the music ministry of the Polish National Catholic Church.

The convention will open on Wednesday with a Mass at Holy Mother of Sorrows beginning at 5:00 p.m. concelebrated by the Prime Bishop Anthony Mikovsky of the Polish National Catholic Church, United States and Canada; Bishop John Mack of the Diocese of Central Scranton, New York and New Jersey; Bishop Thomas Gnat, Bishop of the New England Diocese, Bishop Anthony Popka, Bishop of the Diocese of Chicago and Father Zbigniew Dawid, Pastor of Holy Mother of Sorrows.

Five instructors will give their expertise in music over the two day workshop: Dr. Jim Ploshanka of Cleveland, Ohio; Dr. Neil Stahurski of Pittsburgh, Patrick Marsinko, II; Scranton; Lisa McConlogue, Scranton, Director of Vocal Music at Scranton High School and Wendy Blotzer, McKeesport, Math Teacher, Clairiton City, who has served the National United Choirs as a Music Commission member, Music Scholarship Reviewer and Composer.

The Convention/ Workshop participants will review the new organist handbook, expand the music scholarship program which has awarded more than $330,000 since its inception in 1966 to parishioners committed to the music ministry, prepare music selections for the two free concerts and introduce their newly published church hymnal. This one of a kind hymnal includes all of the traditional Polish hymns from all the holidays plus customary church songs with the Polish verses on one side and the English translation on the other side. Volunteers from all parishes throughout the continental United States spent 20 years crafting this hymnal.

On Thursday, July 28, and Friday, July 29, after the days convention the National United Choir will hold two concerts free of charge and will be open to the public. Both concerts will be held in Holy Mother of Sorrows Church starting at 7:00 p.m.

On Thursday the Ekumen Chorale the Premier Eastern European Choral Ensemble of Northeastern Pa. conducted by Patrick Marsinko, II will perform sacred choral works compiled by composers of Russia, Ukraine, Bulgaria and Belarus.

Marsinko, founder and conductor of the Ekumne since its creation in 1985 is a native and resident of Northeastern Pa. and holds Bachelor’s Degree in Language and Music from the University of Miami. He studied for his Master’s Degree in Rome and at the Eastern European Institute at Fordham University. He has worked with the Miami Symphony, the Northeastern Pennsylvania Philharmonic. He has taught at Marywood University and Keystone Junior College, was Director of the Keystone Choir and has also taught in the Scranton and Archbald Public School Systems for the past 28 years.

Friday’s concert will include all the visiting Bishops with the workshop participants singing a selection of songs from the new hymnal featuring Dr. Neil Stahurski as organist.

Following this concert refreshment will be served in the parish hall. All are welcome.

The National United Choir has commissioned the hymnals for sale to the public. If you are interested contact Raymond Makowski, Librarian of the NUS at 1233 Rundel St, Scranton, Pa. 18504, or call 570-346-6756. The cost is $25.00 and $3.00 for shipping. He will also have the hymnals available after the concerts on Thursday and Friday.

From the Northwest Indiana Times: East Chicago church blesses new Cedar Lake home

The Rev. Anthony Mikovsky, seventh prime bishop of the Polish National Catholic Church, and the Rev. Anthony Kopka, diocesan bishop of the Western Diocese, are presented bread and salt by James Szalony and Katherine Long during Sunday’s dedication of St. Michael the Archangel National Catholic Church in Cedar Lake. Kopka mixed blessed salt, wine, ashes and water to make Gregorian water, which traditionally is used to consecrate churches and altars.

The church dedicated the first phase of its new complex in Cedar Lake on Sunday afternoon. In addition to parishioners and clergy of other faiths, special guests included Town Council President Robert Carnahan and two officials from Pangere Corp., which built the new building at 6629 W. 133th Ave.

“This day we bless our parish,” said St. Michael’s pastor, the Rev. John P. Kowalczyk.

As part of the ceremony, Pangere’s Robert Grow and Steve Pangere presented Kowalczyk, Dale Wynant, parish committee chairman, and Bill Burket, relocation committee chairman, with keys to the building. “May the building stand 100 years,” Grow said.

St. Michael’s sold its original church, in East Chicago, in 2007. Until the opening of the new church building, parishioners celebrated Mass at Great Oaks Banquets in Cedar Lake.

Carnahan presented the building’s certificate of occupancy on behalf of the Town Council.

“It is a privilege and an honor to do so,” he said.

The dedication ceremony was conducted by Kowalczyk, the Rev. Anthony Mikovsky, seventh prime bishop of the Polish National Catholic Church, and the Rev. Anthony Kopka, diocesan bishop of the Western Diocese. Other Polish National Catholic clergy attended, as well as ecumenical guests from United Methodist, Zion United Church of Christ and local Catholic churches.

After the keys and certificate of occupancy were presented, the processional cross led the way. The bishops first blessed the church entrance and the area of the building to be used as a hall. In the hall, Kopka mixed blessed salt, wine, ashes and water to make Gregorian water, which traditionally is used to consecrate churches and altars. The church’s sanctuary space was then blessed and its altar consecrated.
The bishop blessed items from the parish’s old church, including an offertory table, tabernacle, pulpit and woodcut panels depicting the stations of the cross.

St. Michael the Archangel National Catholic Church was first established in East Chicago in 1903. Its earliest parishioners were Polish. It reached 200 members by the 1940s.

A new church, with more than 50 stained glass windows donated by parish families, was built in East Chicago in the 1950s. English Masses were added in the 1960s and the church continued to grow. Its 100th anniversary was celebrated Sept. 28, 2003.

The last Mass in the old church was celebrated Nov. 18, 2007. The parish purchased 7.75 acres on 133rd Avenue in Cedar Lake in 2008. Groundbreaking for the new church complex was March 8, 2009.

From the Times Leader: Ashley Legion honors vets with monument: Tribute to fallen veterans and victims of 9/11 is dedicated at Club 79

WILKES-BARRE – With pomp and circumstance, the five uniformed members of the Ashley American Legion Post 673 paid tribute to America’s fallen veterans and the victims of 9/11 on Monday by dedicating a monument in front of Club 79 on Blackman Street.

The ceremony was arranged by Club 79 owner Charles Hoynowski, who also purchased the monument, which reads, “To all veterans and those 2,982 victims who lost their lives on Sept. 11, 2001.”

The ceremony began with the Very Rev. Thaddeus Dymkowski of Holy Cross Polish National Catholic Church in Wilkes-Barre saying a prayer and then blessing the monument with holy water. Legion chaplain Arthur Prandy then made some remarks.

“We are gathered here today to dedicate this memorial in honor of the victims of the terrible 9/11 tragedy, where so many people lost their lives, and to honor all of our deceased veterans,” Prandy said.

Following Prandy’s comments, three members of the legion fired blanks from guns in memory of the honored, and legion bugler Charles Falcheck played “Taps” on his bugle. An American flag was hoisted up a pole behind the monument.

Ashley American Legion members are responsible for attending local military funerals and delivering military honors. They receive their assignments from Officer Warren Gallagher of Scranton, who gets his information from Fort Dix in New Jersey.

Post Commander Tom Paul of Ashley was pleased with the ceremony.

“I think it’s a great thing,” he said. “We should have more monuments out there for our veterans and for what happened during 9/11.”

Hoynowski, 68, was inspired to place the monument due in part to his own experiences in uniform; he served in the U.S. Navy from 1961-67 and was a state trooper from 1972 to 1992.

“We were supposed to place the monument five years ago, but the club was having financial problems,” he said. “Now that the club is doing better, we’re finally doing it.”

In addition to dedicating the monument, Club 79 will also donate a $100 check to the Flight 93 National Memorial Campaign Fund in Washington, D.C. This campaign raises funds for a proposed memorial located in Shanksville to honor the Flight 93 passengers who thwarted another terrorist attack on 9/11.

From New London Patch: Under The Gold Star Bridge, A Small Church With A Big Heart: It plans to keep meeting, but the St. Peter and Paul Polish National Catholic Church may soon be giving up their building to the Homeless Hospitality Center

When I was working to put together some of the directory for this website, the St. Peter and Paul Polish National Catholic Church at first eluded me. A business located farther down State Pier Road informed me that I’d overshot the building, and I found it amid a small cluster of buildings. The small wooden structure is slightly obscured by trees, located next to a housing project and the larger Faith Fellowship church, across from the Old Town Mill, and almost directly under one of the ramps leading to the Gold Star Bridge.

The denomination itself dates back to 1897 when it split from the Roman Catholic Church to incorporate Polish language and culture. The New London church was founded 90 years ago, in 1921, when the area had a Polish neighborhood to help sustain it. With attrition and the changing surroundings, the membership has dwindled to about 20, and only about 10 people were at the service I attended on Mother’s Day (the third Sunday of Easter). It’s a small but vibrant group dedicated to keeping the church active.

Stepping inside the church almost seemed like entering another world. The interior was well-maintained, with a bright altar holding several religious figures. Simple blue and gold windows let in the light, but none of the sound, from outside. Inside the sanctuary, the rumble of the interstate traffic overhead was nonexistent.

Rev. Stanley Kaszubski, the church’s pastor, says the Polish church is similar to the Roman Catholic Church, but does not fall under the Pope’s administration. Other differences include the right of priests to marry and a ceremony at the beginning of the service where confession is done silently and followed by general absolution. The program does not outline every step of the service, but the members seem to know where to find the necessary responses in a booklet entitled “The Holy Sacrifice of the Mass.”

The service is remarkably quick, lasting about 45 minutes. A significant portion of that time includes the prayers and proclamations leading into the communion, presented by Kaszubski at the front of the church. Kaszubski also gave a brief address, smiling as he dedicated the mass to the mothers and encouraged everyone to enjoy the beautiful weather. His lesson gave another encouragement, saying Christians often look to personally experience Christ but don’t share it with others.

“We really need God every day in our lives,” he said.

Kaszubski, a native of Poland, has served in other churches in the denomination, including one in Manchester and one in Webster, Mass. He served 12 years as administrator of the New London church before he was appointed pastor last year. The services are open to all, not just those of Polish descent, and he said he is always available to assist anyone with their troubles.

“We are here, we will be here, and anyone is invited to worship,” he said.

Kathy Donlon, who has attended the church for five years, said Kaszubski’s upbeat and welcoming attitude was one of the main factors that made her decide to become a member. She said she particularly enjoys the homilies Kaszubski delivers, as they make a strong connection with the congregants.

“You feel like he’s almost family, because it’s such a small church,” said Donlon.

Colleen (Rzepniewski) Pinckney said she was christened in the church and has attended regularly since 2000. She feels a personal connection to the church, as her grandfather helped found the church and her father retrieved the chandelier hanging in the sanctuary as part of his work in house demolition.

“The feeling that I have when I’m here, the feeling of belonging…there’s definitely a connection for me, and I can’t explain it because it comes from my heart,” said Pinckney.

With increasing expenses and decreasing membership, the church is still going but poised to make a big change. It is working to sell the church to the New London Homeless Hospitality Center, at which point they would move both the daytime operations and night shelter into the building. The members would continue to meet next door, in the conference room in the rectory.

For Pinckney, the change will be bittersweet. She said she was initially upset with the idea of turning over the church to another group. However, she said she was happy it would be used as a “continuation of God’s work.”

From the National Council of Churches: National Council of Churches member communions say the death of Bin Laden must be a turning point

New York, May 3, 2011 – The death Sunday of Osama Bin Laden does not “eradicate the scourge of terrorism,” but it should stimulate the churches to commit themselves “to moving forward together as witnesses for God’s love and peace.”

The statement, released Tuesday on behalf of the National Council’s member communions, says:

The death of Osama Bin Laden is a significant moment in the turbulent history of the past decade. It does not eradicate the scourge of terrorism nor does it bring closure to the grieving and pain the world has endured since the terror attacks of September 11, 2001, for which he was the primary architect. The National Council of Churches deplores and condemns the extremism he personified, the twisted illusions that wrought years of violence and evil in the world.

Now the member communions of the National Council of Churches pray for God’s help as we commit ourselves to moving forward together as witnesses for God’s love and peace. In November 2001, as the world reeled from the terror attacks, the General Assembly of the National Council of Churches and Church World Service challenged their communions to take the lead:

It is time [we said then] for us as an ecumenical community to make a renewed commitment to a ministry of peace with justice, and to make real in these days the call of Jesus, “Love your enemies and pray for those who persecute you.” (Matthew 5:44) In his Beatitudes, Jesus calls us, his followers, to be merciful if we are to receive mercy; he reminds us that the peacemakers are blessed and will be called children of God. And, he proclaims us “the light of the world”; our good works should be a beacon to others so they may give glory to God. (Matthew 5:14-16)…

The NCC includes the PNCC and the statement was signed by the Rev. Robert M. Nemkovich, Jr., Ecumenical Officer of the Polish National Catholic Church in America.

From the Albany Times Union: Seeking divine sustenance: The Capital Region’s faithful celebrate Easter with a truly diverse range of traditional fare

Throughout the generations, Christian immigrants brought along not only the rituals of their religion but also favorite foods for the celebration of Easter.

After sundown on Holy Saturday, a cauldrum of fire to light the paschal candle — signifying Christ, the light of the world — burns outside a Loudonville church of a longstanding Polish National Catholic congregation.

In Albany on Sunday, Nigerians and Ghanaians in African garb celebrate Christ’s resurrection with drumming and singing in their native dialects at the International Christian Fellowship Ministry.

After the Easter service at the First United Methodist Church Hispanic Emmanuel Faith Community in Rensselaer, Caribbean sweet drinks quench the thirst of the congregation led by Pastor Mariana Rodriquez. Some three dozen members gather in the parish hall for a chicken dinner and a Cuban drink made from sweet potatoes, and one from red beans with roots in the Domincan Republic.

Sweet is also favored by Germans in delicacies like marzipan, an almond paste, in the shape of a lamb. “Jesus was the lamb of God, and that means good luck,” says Glen Eggelhoefer, owner of Rolf’s Pork Store in Albany’s West Hill. Ham and lamb are the most common main courses.

“After 40 days of Great Lent, after fasting, it is now time to celebrate and taste food — a gift from God,” said the Rev. Mark Gnidzinski, pastor of the Blessed Virgin Mary of Czestochowa. Founded by Polish immigrants in Albany in 1920, the parish celebrated its first Mass at its suburban home on Easter Sunday in 1999.

In Polish and Eastern European tradition, swieconka is the blessing in church of decorated Easter baskets filled with kielbasa, horseradish, bread, butter lambs and colored eggs that signify new life. The food graces the Easter dinner table…

From the Times-Tribune: Residents still dependent on community to help make ends meet

At first, Sally Kurtz felt strange walking into a neighborhood food pantry and accepting a box of items that would help her make it through the week. But as it became harder and harder for the Scranton woman, who retired from her maintenance job two years ago, to make ends meet, she found herself depending more and more on the soup kitchens and other community services.

“Buying heating oil is expensive; all my utilities are expensive,” she said. “I don’t know what I’d do without the food pantries and the soup kitchens around here.”

On Saturday, Mrs. Kurtz joined dozens of others at St. Stanislaus Polish National Catholic Cathedral’s Youth Center, 530 E. Elm St. in Scranton, for a monthly free hot meal. It is one of several places around the area where people can gather for some food and friendship, and organizers said they have seen an increase in the number of people who come to eat since they began the program three years ago.

“We’re seeing more people every month,” said Carol Nasser, who helps out at the monthly meal. “The recession isn’t over, not for a lot of people.”

Also at the youth center for a free meal was Ann Thorne of Scranton. She has been out of work since August and has had little success in finding even temporary jobs. And though it was the first time she had ever been to St. Stanislaus, she said she was glad she had heard about it.

“I’m worried about paying bills,” she said. “I’m trying to make it on my own, but it’s hard.”

Both women say they worry about state budget cuts proposed earlier this month by Gov. Tom Corbett, some of which may make it harder for agencies that help people struggling with unemployment and soaring bills. Funding for food pantries, homeless shelters and other social services is in jeopardy, and both women said they are not sure where else they would go for help if local programs were to disappear.

“It will make it harder for me,” Ms. Thorne said.

Father Charles Csirip, one of the volunteers at the monthly meal, said the church and other community groups have come forward in the last few years to help those struggling and would continue to do so.

“People are doing better, but they’re uncertain that they’re going to stay better,” he said.

From the Baltimore Sun: No Polish Festival this year for shrinking Fells Point community: Festival was at Rash Field, Patterson Park

Warm, melodic polka music still fills the Polish Home Club in Fells Point every Saturday night, where rounds of the house drink — golden, honey-flavored Krupnik — are passed around the bar and quickly drained.

But the decidedly older crowd — one member recalled the first time he walked into the club, still recovering from injuries he sustained fighting in World War II — has thinned as residents from the Polish community die off, with many of their children already having left the neighborhood.

And now, a major symbol of the community’s vibrant past is fleeting: There will be no Baltimore Polish Festival this year for the first time in nearly four decades. When the celebration returns next year, it’s likely to be held at the Maryland State Fairgrounds in Timonium.

“We’ve been in the city all of this time. It’s a sad thing we have to move now,” said Steve Lesniewski, president of the Polish Community Association of Maryland, which organizes the festival. Lesniewski is also the vice president of the Polish Home Club. “You hate to see things fall by the wayside but it happens. … Polish organizations are drying up.”

Each June, the festival has attracted throngs from all over the city over a three-day weekend to celebrate Baltimore’s Polish community — largely congregated in Southeast Baltimore’s Upper Fells Point neighborhood, where immigrants established a number of churches, small businesses and social clubs.

The festival featured pierogies, golabki (a stuffed cabbage dish) and kielbasa. Guests drank beers such as Zywiec and Okocim, and danced to music at three stages. The celebration kicked off the city’s ethnic festival season each summer. This would have been its 38th year in Baltimore; after a long run at Rash Field, the celebration moved to Patterson Park in 1990…

Baltimore’s PNCC Parish, Holy Cross, always had a food sales booth at the festival.

From the Times-Tribune Namedropper:

The Most Rev. John F. Swantek, prime bishop emeritus of the Polish National Catholic Church, was a guest speaker at the weekly Lenten Soup and Sermon series at Elm Park United Methodist Church, Scranton. The series is based on the theme, “Words to the Cross.” Ed E. Rogers, a trustee at Elm Park Church, introduced Father [sic] Swantek. The Rev. C. Gerald Blake Jr., is pastoral associate at the host church.

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PNCC in history

From the Unknown Chicago Blog of John R. Schmidt which now appears to be offline: Dingbat’s Funeral (Chicago Tribune, March 12, 1930)

In Washington today, the big story was the funeral of William Howard Taft, 27th President of the United States. In Chicago, the big story was also a funeral. The city was saying good-bye to the Dingbat.

The Dingbat was John Oberta, his nickname derived from a comic strip. He was 27 at the time of his death. Like Taft he was a Republican politician, the 13th Ward Committeeman. Unlike Taft, he was a gangster.

Oberta was a protege of Big Tim Murphy, bootlegger and labor racketeer in the Back-of-the-Yards neighborhood. One morning Big Tim opened his front door and had his head blown off by a shotgun blast. A few months later, Dingbat married Big Tim’s widow.

Now Dingbat was gone, too. He had been found shot dead in his car, along with his chauffeur, on a deserted road near Willow Springs.

By 1930 the garish gangster funeral had become a familiar Chicago custom. Dingbat’s friends would not scrimp. “I’m giving him the same I gave Tim,” Mrs. Murphy Oberta told reporters.

Dingbat was waked in his home on South Richmond Avenue. He lay in a $15,000 mahogany coffin with silver handles, under a blanket of orchids. Joe Saltis, Bugs Moran, Spike O’Donnell, and all of Dingbat’s pals were present. So were assorted politicians.

Two priests of the Polish National Catholic Church conducted a brief service. Then the pall bearers prepared to carry the coffin to the waiting hearse. Out on the street, a crowd of 20,000 people had gathered. (In Washington, half as many were reported at Taft’s funeral.)

“Carry my Johnny out the back way,” Dingbat’s mother wailed. “Don’t let them see him! They didn’t care about him!” The pall bearers ignored her and brought Dingbat out the front door.

The coffin was loaded, then the hearse moved away. Following it were four carloads of flowers and a procession two miles long. When the funeral cortege arrived at Holy Sepulcher Cemetery, hundreds more curiosity seekers were there to greet it.

Dingbat was laid to rest a few feet from Big Tim Murphy. There was just enough space between them for another grave. Presumably that spot was reserved for their mutual wife.

The murder of Dingbat Oberta was never officially solved. And with the Great Depression fast descending on the country, the gaudy gangland funeral went out of fashion.

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History and top animators

A CGI “Animated History of Poland” produced for the Polish pavilion at EXPO 2010 in Shanghai.

Animated History of Poland [FULL VERSION] from styczek on Vimeo.

The 3D stereo “Animated History of Poland” was prepared by Platige Image animators and directed by Tomek Bagiński. It is one of a few productions done by Platige Image for EXPO exhibition.

Platige and Tomek Bagiński also produced a CGI trailer for one of the world’s top games, Witcher 2, Assassins of Kings.

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Around the Polish-American writing community

The activity at the Polish American Writers & Editors Facebook page has been wonderful. There are links to book and poetry reviews and blogs, opportunities for writers, excellent analysis and recommendations. I highly recommend that anyone who writes or loves to read, or who has an interest in writing become a member of this group.

Some recent/not-so-recent material:

Andy Golebiowski notes Rita Cosby’s book about her father’s participation in the Polish Underground during WWII is now in paperback and close to becoming a bestseller.

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Linda Ciulik Wisniewski recommends Off Kilter: A Woman’s Journey to Peace With Scoliosis, Her Mother, and Her Polish Heritage by Linda C. Wisniewski.

Even before she was diagnosed with scoliosis at thirteen, Linda C. Wisniewski felt off kilter. Born to an emotionally abusive father and long-suffering mother in the Polish Catholic community of upstate New York, Linda twisted herself into someone always trying to please. Balance would elude her until she learned to stretch her Self as well as her spine. Only by accepting her physical deformity, her emotionally unavailable mother, and her heritage would she finally find a life that fit.

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Krysia Styrna points to Polish Writing which features Polish literature in translation. Recently linked translations include Kordian by Juliusz Słowacki as translated by Gerard T. Kapolka and available on-line through Scribd, and Primeval and Other Times by Olga Tokarczuk as translated by Antonia Lloyd-Jones.

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Dr. John Guzlowski discusses the New England Review’s article by Ellen Hinsey on the plane crash that killed President Lech Kaczynski and others last year in the Katyn Forest. The article talks extensively and sympathetically about the effect of the crash on Poland. See Hinsey – Death in the Forest.

He notes Polish American writer Danusha Goska is travelling in Poland and posting Facebook and blog updates about her travels at Bieganski the Blog.

Also noted, Daiva Markelis powerful book White Field, Black Sheep: A Lithuanian-American Life published by the Univ of Chicago Press about growing up Lithuanian-American. Her experiences in many ways parallel those of people who grew up Polish-American and the children of DPs. Read her recent interview at The Smoking Poet, Talking to Daiva Markelis

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Danuta Hinc provides a preview of her newest work, a short story entitled In the Forest of Angels. The story is inspired by real events and all the characters in the story are based on real people — her grandparents, mother, and herself.

Pol-Am writer Oriana Ivy continues her writing (absolutely fantastic and a regular read — an inspired and inquisitive poet) with Persephone and Aphrodite. There are many levels, but in short, the process of leaving Poland and coming to America, trauma, finding, and rebirth. She begins with her poem Eurydice In Milwaukee and concludes with Persephone’s Kitchen.

This poem is not about my loss of Warsaw so much as about my loss of America. I mean the idealized, imaginary America in my mind after I arrived in real America. I was seventeen. That combination – loss of both Poland and America – was to be the first in the series of my “Persephone experiences.” (Eurydice can be seen as a version of Persephone.)

In my early teens, in Warsaw, I fell in love with Greek mythology. I thought it was possible to choose your own special goddess. A fierce young intellectual, I longed for Athena at my side – Athena the super-intelligent, with her brilliant strategies and unfailing guidance and protection of heroes. Now and then I also longed for Aphrodite to lend me her charms and help me in matters of love, but with the understanding that this was a secondary goddess. As my personal goddess, I chose Athena.

Soon enough I learned that you do not choose your god or goddess. Life (or call it fate, or circumstances), in combination with your deep self, chooses for you. Past the age of seventeen and a half, the only goddess I identified with was Persephone…

There is tons more of course… all carrying you into a world of writing set apart, yet reflecting who we are in all its rootedness, shadows, and splendor.

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Who gets hurt when you shop?

Interfaith Worker Justice points to a group of retailers who are either refusing to negotiate with workers or are proactively dragging worker organizers (on hunger strike) and worker advocates into court to in an attempt to block advocacy and worker organization.

Seems to me that we become less and less free when big corporations can so blithely attack the right of people to freely gather, or to espouse a cause. Something about that in some old document in Washington, but who remembers that anymore. First they came for the organizers, then…

In the first instance, the parent company of several chains, SuperValu, including a chain local to me, Save-A-Lot Stores, filed a suit against organizers and Centro de Trabajadores Unidos en Lucha (Center of Workers United in Struggle — CTUL), IWJ’s affiliate in the Minneapolis-St. Paul. The workers had sought the Center’s assistance because as they state:

Every night, we are surrounded by food as we clean the grocery stores in our community. Yet often we cannot afford to put enough food on the table for our own families.

With the help of CTUL, workers who clean Cub Foods stores have been trying for over a year to engage Cub Foods in a dialogue about fair wages and working conditions. Also with the help of CTUL, workers went on Hunger Strike for 12 days beginning at the end of May, in a further effort to seek a dialogue. That hunger strike action resulted in SuperValu suing CTUL and its organizers personally.

Please pray for the workers and organizers, sign this on-line petition to support them, and if you are able, make a donation to assist in fighting off this assault on the Center and its organizers.

I Stand with CTUL for Fair Wages and Working Conditions for Retail Cleaning Workers in the Twin Cities

I am concerned about the many reports of human rights violations taking place in retail cleaning. When retail cleaning workers earn sub-poverty wages and have increasingly stressful workloads, this has a negative impact on our entire community. Therefore, I stand firmly with the Centro de Trabajadores Unidos en la Lucha (CTUL) in calling on major retail chains (including Cub Foods, SuperValu, Target, and Lunds & Byerly’s) to partner with CTUL to create a code of conduct that guarantees fair wages and benefits for the workers who clean their stores.

Meanwhile at Walmart, work for change is building momentum because of the voices of workers and their advocates.

Walmart Associates throughout the country are standing up for change at Walmart – and IWJ is standing beside them as they work to make a difference in their stores and their company. Momentum is building – both for the Associate-led Organization United for Respect at Walmart (OUR Walmart) and for Making Change at Walmart, a campaign that stands in solidarity with Associates claiming the respect they deserve.

No single employer in America has a larger impact on employment standards than Walmart. That’s why stopping Walmart’s race to the bottom is essential. From my point-of-view, the race to the bottom is becoming pervasive in our culture. We all want faster, less expensive, and more convenient, and the thing that makes that happen is a push to lower wages, eliminate benefits, and work people until they drop. The savings have to come from somewhere, so we no longer manufacture in our country, and the workers who are left have to pay the price for a better bottom line. Sadly, we also do it to our neighbors. Should our neighbor be a Union member who enjoys a better standard of living we say: ‘Why should he/she have it, take it away,’ and in due course we all loose what little we have.

If you are concerned in seeing change happen at Walmart, and at fighting against the race to the bottom, be sure to like the Making Change at Walmart Facebook page.

Begin with prayer for workers, and ask for strength to speak out. Speak up for worker rights. Ask that contractor who comes to your door whether his/her workers are employees. You would think that when they tell a worker to nail shingles to your roof that worker would be an employee. Unfortunately, most times employers illegally claim that workers are “independent.” Really!!! The boss is telling them to do something, what shingles to nail, how to do it, where to do it, when to do it, but they are “independent.” Ask your local restauranteur whether the people chopping food in the back room are paid fairly. Ask the chain market manager whether his/her workers are paid properly and have benefits. Then vote with your feet and dollars supporting only those who do right by their workers and your community.

Workers can find more information on minimum employment standards, and can file complaints at the U.S. Department of Labor’s We Can Help/Podemos ayudar webpage.

When did we clothe you, feed you, dress your wounds, visit you? Whenever you did it to these, the least of my brothers (Matthew 25:40).

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Standing with the Coptic Church

From Christian Newswire: The Second Annual Coptic Solidarity Conference. Offer your prayers tonight for the the Coptic community and the fulfillment of their conference’s objectives.

The second Annual Coptic Solidarity Conference will be held on Friday and Saturday July 8-9 under the main theme of “Will Religious and Ethnic Minorities Pay the Price of the ‘Arab Spring.’ The Christian Copts are the native ethnic religious community of Egypt, descendants from ancient Egyptians. They number around 15 millions, including a large Diaspora with more than half a million strong community of American Copts.

The Copts have experienced persecutions throughout their history and lately have been subject to acts of aggression and discrimination in Egypt at the hands of extremists and Jihadists. Since the revolt in Egypt brought down the previous authoritarian regime of Husni Mubarak, the Coptic community is facing an uncertain future. The Military Council is slow in implementing true democratic reforms and, even worse, they face the prospect of a Muslim Brotherhood dominated Government in the near future.

Coptic Solidarity International is an INGO seeking the support of the Coptic community in Egypt and the protection of its fundamental human rights. It raises awareness within the international community about the Coptic historical and current issues via educational and informational activities.

Coptic leaders from North America, Europe and Egypt will speak on the conditions of the community in the Middle East and in the Diaspora.

The key objective of this two-day conference is to understand the implications of the current upheaval in the middle East and to offer present and future support to the Copts, and other minorities, as they go through this difficult period.

In February 2011, His Grace Bishop Serapion of the Coptic Orthodox Church discussed the vision and dream for a new Egypt

As post-Mubarak Egypt stands at a crossroads, Coptic Orthodox bishop His Grace Bishop Serapion is certain his hopes and vision for the new Egypt are shared not only by his homeland’s Christians, but lovers of freedom and human rights everywhere.

“While we have a deep concern about the direction of the country, we still have strong hope and great dreams,” HG Bishop Serapion said Sunday afternoon at the Los Angeles Convention Center in an address about Copts’ vision and hope for building the new Egypt. The event, presented by the Coptic Orthodox Diocese of Los Angeles, Southern California and Hawaii, over which HG Bishop Serapion is bishop, honored Coptic Christians in Egypt who have been killed in religiously motivated attacks by extremists since 2000. Up to 1,500 people were expected to attend the event.

The event aimed to raise awareness of the plight of Coptic Christians in Egypt, where they comprise 10 percent of that nation’s 79 million people. The Copts are the largest Christian population in the Middle East. Approximately 40,000 Copts live in Greater Los Angeles, where there are 30 Coptic Orthodox churches.

Following the Jan. 25 revolution in Egypt, Copts’ concerns have deepened for the country’s direction, as pockets of violence have erupted against them. On Feb. 20, Daoud Boutros, a Coptic priest from Shotb near the southern Egyptian city of Assiut, was stabbed to death in his apartment. Father Daoud was a mentor of HG Bishop Serapion. That same day, Egyptian military forces began destroying fences protecting ancient Coptic monasteries, leaving the monks and monasteries vulnerable to attacks. On Feb. 23, military forces opened fire on monks and young people, wounding many severely.

In the past 11 years Coptic Christians have suffered severe persecution and martyrdom at the hands of Islamic extremists, including the New Year’s Day suicide bombing of Saint Mark and Pope Peter Coptic Orthodox Church in Alexandria, which killed 24 Copts and injured approximately 100. Extremists gunned down six Coptic youths in Nag Hammadi in a Mass on Jan. 7, 2010. Extremists also killed 21 Copts in the village of Al Kosheh Jan. 21, 2000.

HG Bishop Serapion offered prayers for the martyrs and observed a moment of silence for those who died in recent weeks during political demonstrations in Cairo’s Tahrir Square. He echoed the Rev. Martin Luther King’s call to use non-violent means in advocating for a fair society for all Egyptians.

“What is the direction the society will move? Are we moving toward a state where every citizen has equal rights, irrespective of gender or religion, or a religious state where some people are considered as second-class citizens?” he asked. “We are at a crossroads in our society. We must focus on freedom, justice and equality, irrespective of the name of the person.”

Prompted by biblical and theological convictions, to achieve this dream of equality, Copts must wage non-violent struggle, HG Bishop Serapion said. The struggle entails rejecting injustice, exposing the evils of discrimination and standing up for Christians’ rights through the power of the truth, not the perpetuation of violence. Copts aim to cooperate with people of goodwill, regardless of religion, and will remain steadfast in their struggle “until our dream becomes reality,” he said.

“We must be ready to accept sacrifices,” he said. “Martyrs will fall and people will be wounded. This is the price of freedom and justice.”