Tag: freedom

PNCC,

More on Rochester Parishes

A follow-on to my earlier posting, a new article from the Rochester Democrat & Chronicle, published on Sunday, January 31, 2010: Irondequoit churches to hear closing recommendations

IRONDEQUOIT —” Parishioners of the town’s five Catholic diocesan churches will learn the likely fate of their churches during Masses today.

Pastors will deliver messages about which churches are being recommended for closure, from a list of St. Thomas the Apostle, St. Salome, Christ the King, St. Margaret Mary and St. Cecilia. A pastoral planning group, composed of members from each church, has forwarded its recommendations to Bishop Matthew Clark, who will consult with the diocesan-wide Priests Council and ultimately decide later this year.

The churches are all part of the Roman Catholic Diocese of Rochester. St. Casimir, part of the Polish National Catholic Church, is not affected by the decision, but that parish also is in danger of closing, for the same reasons affecting the diocesan churches: dwindling membership, priest shortages and financial problems…

But not really the same because the closing decision would be in the hands of all the people who are members of St. Casimir’s. The Bishop cannot close the Parish, only a vote of the membership can. See Articles V, Sections 8 and 9 and Article VI, Sections 3 and 4 of the Constitution and Laws of the PNCC.

Article V

SECTION 8. All of the funds, moneys and property, whether real or personal, belong to those members of the Parish who conform to the Rites, Constitution, Principles, Laws, Rules, Regulations, Customs and Usages of this Church, and subject to the provisions of this Constitution and Laws.
SECTION 9. No Parish shall be liquidated without the written consent of the Prime Bishop and the Supreme Council, unless prevented by the law of the State or Province of incorporation, this provision shall be clearly stated in the charter of every Parish of this Church.

Article VI

SECTION 3. In administrative, managerial and social matters, this Church derives its authority from the people who build, constitute, believe in, support and care for it. It is a fundamental principle of this Church that all Parish property, whether the same be real, personal, or mixed, is the property of those united with the Parish who build and support this Church and conform to the Rite, Constitution, Principles, Laws, Rules, Regulations, Customs and Usages of this Church.
SECTION 4. The administration, management and control over all the property of the Parish is vested in the Parish Committee elected by the Parish and confirmed by the Diocesan Bishop, and strictly dependent upon and answerable to the lawful authorities of this Church.

Poland - Polish - Polonia, Political, , ,

What is Eastern Europe

From The Economist: Wrongly labelled: The economic downturn has made it harder to speak sensibly of a region called —eastern Europe—

IT WAS never a very coherent idea and it is becoming a damaging one. —Eastern Europe— is a geographical oddity that includes the Czech Republic (in the middle of the continent) but not Greece or Cyprus (supposedly —western— Europe but in the far south-east). It makes little sense historically either: it includes countries (like Ukraine) that were under the heel of the Soviet empire for decades and those (Albania, say) that only brushed it. Some of those countries had harsh planned economies; others had their own version of —goulash communism— (Hungary) or —self-managed socialism— (Yugoslavia).

Already unreliable in 1989, the label has stretched to meaninglessness as those countries’ fortunes have diverged since the collapse of communism. The nearly 30 states that once, either under their own names or as part of somewhere else, bore the label —communist— now have more differences than similarities. Yet calling them —eastern Europe— suggests not only a common fate under totalitarian rule, but a host of ills that go with it: a troubled history then; bad government and economic misery now.

The economic downturn has shown how misleading this is. Worries about —contagion— from the banking crisis in Latvia raised risk premiums in otherwise solid economies such as Poland and the Czech Republic—”a nonsense based on outsiders’ perceptions of other outsiders’ fears. In fact, the continent’s biggest financial upheaval is in Iceland (see article, article), and the biggest forecast budget deficits in the European Union next year will not be in some basket-cases from the ex-communist —east— but in Britain and in Greece. The new government in Athens is grappling with a budget deficit of at least 12.7% of GDP and possibly as much as 14.5%. European Commission officials are discussing that in Greece this week…

Of course Eastern Europe was always a political construct arising from a natavist world view coupled with anti-communist politics of the Cold War. Geographically, the center of Europe is in Lithuania, and Poland is resolutely in the middle of Central Europe.

It is also interesting to note that several Cold War constructs still prevail. Poles are the last “Eastern Europeans” who need a visa to travel to the United States, and at a prohibitive cost at that. Also, there is still a lack of degree equivalency so that Poles coming to the U.S., as doctors, dentists, and in other professions, must finance a whole second education. All of this is what’s left of an unfortunate history, one, as the article suggests, that we must get beyond.

Poland - Polish - Polonia, , ,

Respecting the silence, telling the stories

Dr. John Z. Guzlowski recently posted a short blog about journalist Justine Jablonska’s series of online articles about four Poles who survived the Nazi and Soviet invasions of Poland. In The Stories of Four Poles he notes:

The population of Poland was about 36,000,000 when the Nazis decided to destroy the country and its people. Six million of them died. The ones who didn’t die lived unimaginable lives for decades and decades to come, first under the hammer of the Nazis and then under the hammer and sickle of the Communists.

Not all of them want to talk about what happened. Some Poles don’t want to remember the killings, brutality, deportation, enslavement, deprivation, and suffering that many of them felt would never end. My mother was one of these Poles. If I asked her about what those years under the Nazis were like, she would wave me away and tell me simply, “If they give you bread, you eat it. If they beat you, you run away.”

I respect the silence of those like my mother who wouldn’t talk about those years. I’m sure she felt that she was protecting my sister Donna and me from the kind of sorrow few can bear.

Other Poles, however, were like my dad. He was a man who felt that it was his duty to let people know about the terrible things that were done. He didn’t want people to forget the evil that came down upon the Poles.

Justine Jablonska, a graduate student in the Medill School of Journalism at Northwestern University, recently published a series of reports about four Poles who, like my father, feel that they must keep the memories of what happened alive.

These reports are gathered together under the title “Four stories: The nurse, the child, the Resistance fighter and the Home Army soldier.”…

Perspective, Poland - Polish - Polonia, Political, ,

Speaking of Russian history – Stalin нет (No!)

From the Kosciuszko Society and the Huffington Post: Josef Stalin Must Not Be Honored At The National D-Day Memorial.

The National D-Day Memorial website notes:

At the eastern entrance of the walk leading to Elmon T. Gray Plaza, the action on the European Theater’s eastern front will be acknowledged with a portrait of Marshal Joseph Stalin, General Secretary of the Central Committee of the Communist Party of the Soviet Union.

The National D-Day Memorial in Virginia has, unfortunately, decided honor Josef Stalin by placing his bust on a pedestal at its museum.

Several Polish war veterans in New York, who fought against Stalin and Hitler asked Alex Storozynski, President & Executive Director of the Kosciuszko Foundation, to write something about this outrageous development. His father and grandfather both fought against Nazi and Soviet troops during WWII. His article appears on the Huffington Post. Feel free to add your own comments.

If you are as outraged as I am, please send a letter to the President of the D-Day Memorial, William McIntosh, at the National D-Day Memorial Foundation, P.O. Box 77, Bedford, VA 24523, or call 800-351-DDAY (toll free) or E-mail here. You may also feel free to contact the White House here.

Of note, the plaza where the bust will be placed is named after the Hon. Elmon T. Gray of Virginia, a former Virginia state senator. You can write to him at P.O. Box 82, Waverly VA 23890-0082.

Christian Witness, Perspective, Poland - Polish - Polonia, ,

Putting an end to wage theft – National Action Day results

On the National Day of Action to Stop Wage Theft:

  • Interfaith Worker Justice (IWJ) raised $7,383 toward its efforts to stop wage theft;
  • In Memphis, the Workers Interfaith Network released the results of a survey it conducted of local low-wage workers, 68 percent of whom reported not being paid for all the hours they’d worked;
  • In Chicago, four Polish workers each owed over $10,000 by a contractorThe contractor is Walter Bochenek, a prominent Polish contractor. Bochenek owns three construction companies and has long hired Polish immigrants, many of whom don’t speak English. Since 2007, workers hired by Bochenek for a rehabilitation of the Sacred Heart School on the city’s north side have been shotchanged $70,000. Pan Bochenek, My dla ciebie – Ty z nami?, together with religious leaders and organizers with the Arise Chicago Worker Center, announced a lawsuit for back wages at one of the contractor’s current work sites;
  • A rally and press conference were held at the Wisconsin State Capitol in Madison, workers and members of the clergy joined with the Workers’ Rights Center to demand both state and federal government measures to combat wage theft;
  • IWJ, along with key allies (NDLON, NELP, AFL-CIO, Change to Win, SEIU), met with Secretary of Labor Hilda Solis and other top Department of Labor officials about increasing enforcement and outreach efforts in the department’s Wage and Hour Division and OSHA; and
  • In New York, the Department of Labor announced the results of a sweep of restaurants in the tony Park Slope neighborhood in Brooklyn.

From The Brooklyn Paper: Slopers in guilt trap as restaurants shortchange deliverymen

First, Park Slope residents had to feel bad about eating non-organic food and having a high carbon footprint. Now, they even have to confront their liberal guilt when ordering in.

Last week, the state Labor Department claimed that 25 Slope restaurants underpaid their mostly immigrant workers as little as $2.75 per hour – a charge that has left Park Slope reeling, as customers struggle to reconcile their political sympathies with their appetites.

Much-loved stalwarts such as Aunt Suzie’s, and Taqueria, plus others including Bogota, Sette, Coco Roco, Olive Vine, Uncle Moe’s and Bagel World were caught in the dragnet, which included fines and negotiated settlements that stemmed from more than $910,000 in allegedly underpaid wages.

“Wage theft happens not only in dimly lit factories or grim depressed neighborhoods,” state Labor Commissioner Patricia Smith said in a statement. “Even our very nicest neighborhoods sometimes have sweatshops on their main streets.”

Still, all of the workers who spoke with The Brooklyn Paper bore no ill will toward their employers – in fact, they were grateful for the money.

“The boss looks for ways to help people, actually. Here we are fine,” one employee who wished to remain anonymous said in Spanish.

A typical response from undocumented workers. They are afraid to cry foul because the boss will immediately turn them over to Immigration. The workers live in fear and are thankful for the work. Their employers know the situations and purposefully exploit these folks. Its happened over and over, from Polish immigrants forced to visit the company stores of West Virginia and Pennsylvania to the well off neighborhoods in the cities and suburbs of today.

The workers weren’t upset, but in Park Slope, where buying a Fair Trade heirloom tomato that costs $2.50 is a badge of honor, many were shocked to find that they were benefitting from a system propped up on cheap labor.

“In this community, this happens?” said Sheri Saltzberg, a 35-year resident of the neighborhood. “It makes me question how those restaurants treat their staff.”

Others were disappointed that their favorite restaurants had been accused of such abuses.

“I was sad because those were places I had gone to,” said David Chorlian, a member of the Park Slope Food Co-Op. “One of them was Miriam’s and another was Aunt Susie’s. I was stupidly surprised that this happened.”

David, Wait till you see the two business owners responses at the end. They don’t give a **** for your sentiment or your country.

Most of the fines were the result of excessive workweeks at salaries below the minimum wage. But roughly half of the underpaid wages were allegedly at two restaurants: Coco Roco and Olive Vine.

The eateries were cited for underpaying their workers a whopping $587,000. In one example, food deliverymen were paid a meager $210 for a 70-hour workweek. The two restaurants’ abuses were so excessive, in fact, that the Labor Department expanded its search to two other locations of both eateries, a spokesperson said.

Still, owners who did agree to talk bristled at the notion that they were abusing their workers.

Martin Medina, the owner of Rachel’s on Fifth Avenue between Seventh and Eight streets, insisted he treated his workers fairly and that they did not work excessive hours. Instead, he likened Labor Department inspectors to “meter maids” who bully small business owners and never leave without levying a fine.

“They say I’m not paying overtime or giving lunch breaks, it’s a total lie!” said a fuming Medina. “If I was treating my workers bad, why would they stay with me?”

Because at a minimum they are your indentured servants and live in fear of what you will do if they speak up. Why don’t you point your indignation at the fact that you broke the law.

Indeed, some restaurants ended up on the list for seemingly minor infractions.

Melissa Murphy, owner of Sweet Melissa Patisserie said that her bakery cafe underpaid its workers by just $382 over two years. She attributed the mistake to clerical error.

Minor or not, even tiny amounts of money are a big deal to immigrant workers.

“A lot of people with low skill levels don’t have a lot of job options,” said Terri Gerstein, a deputy commissioner with the Department of Labor. “They’ll stay in a bad situation for fear of complaining or retaliation from the government.”

Exactly.

Some Slope residents are talking boycott, including, of course, workers at the Food Co-op.
“People are actively minded here,” Danielle Leon, who was shopping at the co-op said. “They [might] boycott these restaurants.”

But most owners seem more concerned with their profit margins than their tarnished reputations. Irene LoRe, the owner of Aunt Suzie’s, which allegedly underpaid its workers $10,196, even testified against a bill requiring paid sick days for workers.

In the end, it’s unlikely that boycott talk will take hold, added renowned restaurateur Alan Harding, best known for the now-closed Patois and the still humming Pacifico. Despite all the righteous chatter, customers are just like the restaurant owners – always trying to save a buck, he said.

“There is this ‘Oh woe is the deliveryman’ idea, but God forbid the turkey burger goes up $2 to reflect the required worker’s insurance and fair wage,” Harding said.

And it’s not as though cheap, hard-working labor is just going to disappear. As such, Medina said he would fight the fines to the bitter end.

“The immigrants I love,” he said. “It’s the Americans I hate.”

Now for the irony… Mr. Medina who owns Rachel’s Taqueria is the son of immigrants, from Mexico. He’s livin’ the American dream by pushing down on immigrants (his own people – I looove you, but be my slave) and cursing the people of the country that’s given him every opportunity. Mr. Medina, return to Mexico and push your taco stand around Mexico City. We’ll see how far you get. The Mexican meter maids will put you away for a long time…

Poland - Polish - Polonia, , , , ,

The music scene in Krakow, beyond avant garde…

From A.V. Club: Live Report: Krakow’s Unsound Festival by Andy Battaglia. Check out the entire article and some really nice photos.

I almost puked in a club in a Stalinist suburb in Poland, and not for any of the reasons I had ever almost puked before, in a club or anywhere else. The cause was straightforward enough, but it only really makes sense in context.

I went to Krakow, Poland, at the end of October for Unsound, an ambitious music festival whose bill included a week’s worth of performances by a disparate lot: Stars Of The Lid, Omar-S, Sunn O))), Kode 9, Grouper, Johann Johannsson, Pole, Monolake, Nico Muhly, Biosphere, 2562, Ben Frost, and a group of Hasidic Jews from France who played gleaming blue keytar in front of smiling Stars of David, to name just a few. The mix was all over the place, and the mood followed suit.

The mood of Krakow, as much as could be gleaned during a fleeting week there, was rich. The city itself is beautiful and more than a little eerie. Some of the buildings, including an enormous castle right in the city center, date back to the 11th century. Certain statues and gargoyles could probably get active status in an actors’ guild, so expressive are their writhing gestures and anguished looks. Images of dragons proliferate. At least one of the countless churches open to leering boasts desiccated skulls as decoration. The whole city, especially at night, looks fantastic in a fog.

The Unsound Festival, started in 2003, is one of a group of municipally minded music festivals that belong to a burgeoning collective known as I.C.A.S., or International Cities Of Advanced Sound. Others include Mutek in Montreal, Club Transmediale in Berlin, Dis-patch in Belgrade, Sperm Festival in Prague, and Communikey in Boulder, Colorado. Each shares an affinity for electronic and experimental music, as well as the artier ends of indie-rock and classical composition. Each also answers for a stated ethos that —favors quality, critical reflection, innovation and exchange over profit.— (Disclosure: I went to Krakow as a guest of Unsound, both to cover the festival and to help plan an Unsound offshoot to happen in New York in February 2010.)

Unsound 2009 got off to a disquieting start. Opening night featured a contemplative set by the Polish composer Jacaszek, who traffics in ambient sounds haunted by churchly voices and slathered with strings. He played a laptop, backed by cello and violin, in a serene Japanese art museum called Manggha. A crowd of several hundred sat rapt, especially during a piece that played alongside a black-and-white video of swallows swooping in ethereal formation. After the concert came a screening of Beats Of Freedom, a documentary about revolutionary music in Poland from the 1960s to the fall of Communism in the late ’80s. It was startling, as a visitor, to watch such a film in the presence of an audience for whom the notion of —revolutionary music— is both recent and very real. It was even more startling to hear such an audience throw up its hands and laugh away chilling tales of secret-police interrogations and spells of military aggression—”laughter as absurdist rejoinder…

Christian Witness, Current Events, , , ,

November 19th: Campaign against Wage Theft National Day of Action

ndalogo2On November 19th, Agencies, organizations, and individuals will join together in taking action to fight Wage Theft. Some will join in delegations to unethical employers, while others will participate in demonstrations and other actions to raise awareness and support for those who have had wages stolen.

If interested in joining in the National Day of Action or more information on the National Day of Action, please contact Cara Gold or call her at (773) 728-8400 x 34.

Poland - Polish - Polonia, , , , ,

Interesting artifact of Polish-Ottoman-Turkish history

From the Hí¼rriyet Daily News & Economic Review: Muslims, Christians pray together in Polonezkí¶y

Poles in and Turks greeted each other warmly as the priest at the small church in Polonezkí¶y, a village on Istanbul’s Asian outskirts settled by Polish emigrants in the 19th century, invited worshippers to exchange the peace during the All Saints’ Day mass on Nov. 1.

Muslim Turks participating in a Christian ritual was —normal for Polonezkí¶y,— an elderly inhabitant of the town said. The priest conducted the mass in both Polish and Turkish so that everyone could participate. After the mass, the congregants commemorated the deceased at a nearby cemetery with flowers while the priest blessed the gravestones with holy water, just as he would in Poland.

The cemetery reflects the story of Polonezkí¶y. The majority of the oldest graves belong to Polish soldiers, combatants in many national uprisings during the 19th century. The Ottoman state was the only one in Europe that did not recognize Russian, Prussian and Austrian’s late-18th century partitions of Poland.

In 1841, Duke Adam Czartoryski sent emissary Michał Czajkowski from Paris to Istanbul to negotiate the establishment of a Polish colony there. One year later, Sultan Abdí¼lmecid I granted Istanbul’s Polish mission the right to take land from the Lazarite Order and establish a semi-autonomous Polish settlement, Adampol, named after Czartoryski.

—Thank the Lord, who gave us this land where we can pray for Poland and talk about Poland in Polish —“ let’s pray and act righteously and God will return us to our Motherland,— Czajkowski, also known as Mehmet Sadık PaŁŸa after he converted to Islam and served in the Ottoman army, said in a letter during the initial settlement period.

Speaking Polish in Poland was forbidden under Prussian and Russian rule, but Adampol was a safe haven for Polish patriots. Poles not only found refuge in the Sultan’s land, but also fought on the side of the Ottomans in the Crimean War (1853-56) against the Russians.

polonezkoyBy the end of the 19th century approximately 150 Poles lived in the village. Even in 1918 after Poland finally re-gained its independence, the Poles in Adampol remained in Turkey. Today, there are about 750 inhabitants in Polonezkí¶y, 90 of whom are of Polish origin.

—We are Turks with Polish origin,— said Antoni Dohoda, one of the elderly inhabitants. —I was a Turkish officer,— he said proudly. The Polish-Turkish friendship seen in Polonezkí¶y is indeed amazing: The villagers said it was natural to see Polish and Turkish flags flying side-by-side or flowers from the gendarmerie at Czartoryski’s monument.

On one side of Adam Mickiewicz St., named for a famous Polish writer who died in Istanbul in 1855, there is both a Catholic church and a mosque just a few meters away from each other. —We go to weddings together, funerals and we carry coffins for each other when needed,— said Dohoda, somewhat surprised at the question about religious issues.

Dohoda said he was not worried about the loss of Polish culture and language. Though there is now much intermarriage in the community, he said this was a worldwide trend. Whatever the case, religious and cultural life in the community remains strong —“ mass is held every Saturday evening, after which Sister Arleta leads a number of children in religious study. Also, the children prepare a nativity play for the birth of Jesus every Christmas.

Recently, land from the graves of Adam Czartoryski and Michał Czajkowski were brought to Polonezkí¶y and placed in symbolic graves in a ceremony attended by Polish President Lech Kaczyński. Indeed, the town often receives visits from Polish heads of state during their trips to Turkey, having hosted former presidents Lech Wałęsa and Aleksander Kwaśniewski in the past.

Polonezkí¶y keeps ties not only with Poland, where children go every year for holidays, but also with similar Polish migrant communities in Romania. In October, Polonezkí¶y welcomed 12 children and two teachers from Nowy Soloniec in Romania.

—We also want to establish connections with Polish towns in Georgia. The origins of these villages are the same —“ they were built by Polish patriots,— said Polonezkí¶y Mayor Daniel Ohotski. These meetings with other Polish children motivate interest in Polish culture and help to maintain the language, he said.

Polonezkí¶y is not just a heritage park for Polish culture, but also a beautiful destination for residents of Istanbul seeking a quiet place for a weekend getaway. Hotels and restaurants offering traditional Polish and Turkish food attract Istanbul clientele.

The fact that there is no public transportation connecting Polonezkí¶y to Istanbul helps to maintain the peacefulness of the village. Moreover, Ohotski is not very enthusiastic about the idea of having a public bus —“ —That would bring too many people. It is good the way it is now,— he said.

Christian Witness, , , , , , ,

All for a dollar

…but the price of the sin being committed is death (Romans 6:23, Deuteronomy 24:14-15). From IWJ:

blog_banner

What’s a dollar worth to you?

Three candy bars, 10 text messages, a third of a venti latte? It seems a dollar can’t get you much these days. Well, it depends on whom you ask.

To families of low-wage workers underpaid a dollar for every hour he or she works, that one dollar could mean the difference between a roof over their heads or homelessness.

The illegal underpayment or non-payment of workers’ wages affects millions of workers each year. Too many unscrupulous employers are getting away with wage theft and too many families are hurting because of it. Together we can end this crime against workers!

November 19th is Interfaith Worker Justice’s National Day of Action to Stop Wage Theft. IWJ, its affiliated groups, and various communities of faith will be holding prayer vigils, rallies and press events in different parts of the country drawing attention to this egregious crime and how it disrupts the lives of working families.

If so inclined you may donate to support this day of action.

Poland - Polish - Polonia, , , , ,

4th Annual Polish Film Festival in Western New York

The Polish Legacy Project in coordination with the Permanent Chair of Polish Culture at Canisius College is presenting the 4th Annual Polish Film Festival. The festival features the screenings of new Polish films: Kinematograf (Animation, 12—, 2009) and Mała Moskwa, Little Moscow (114—, 2008).

Thursday, November 5, 2009
Riviera Theatre, 67 Webster St. North Tonawanda, (716) 692-2113

6:00 pm Kinematograf, Kinematograph (Animation, 12—, 2009). Dir. Tomek Bagiński

6:30 pm Mała Moskwa, Little Moscow (114—, 2008). Dir. Waldemar Krzystek. “Little Moscow” was the name given to Legnica where a garrison of the Soviet Red Army had been located since 1945. In the 1960s, every other inhabitant of Legnica was Russian. This is a true story about a forbidden love between a married Russian woman and a young officer of the Polish People’s Republic Army.

8:30 pm Meet the director, Waldemar Krzystek.

Friday, November 6, 2009
Montante Cultural Center, 2001 Main St., Buffalo, (716) 883-7000

6:00 pm Generał Nil, General Nil (120—, 2009). Dir. Ryszard Bugajski. The action of the film takes place between 1947 and 1953, and reconstructs the last years of general August Emil Fieldorf’s life (pseudonym “Nil”), a legendary commander in chief of Armia Krajowa Kedyw, who was falsely accused and sentenced to death by the communist regime. The film shows his return from the prisoners-of-war camp in the USSR, arrest, interrogation, and finally the period shortly before the verdict and his execution.

Saturday, November 7, 2009
Hamburg Palace, 31 Buffalo Street, Hamburg, (716) 649-2295

3:00 pm Children in Exile: Recollections of Children deported to he Soviet Gulag. (Documentary, 60′, 2007). Dir. Chris Swider

4:00 pm Rysa, Scratch (89—, 2008). Dir. Michał Rosa. Set in the contemporary university town of Kraków. Joanna and Jan are a middle-aged, loving married couple. One day Joanna receives a note from some obliging soul informing her about an alleged wicked deed committed by her husband in the past. The allegations gradually cast a shadow over their relationship.

Sunday, November 8, 2009
Montante Cultural Center, 2001 Main St., Buffalo, (716) 883-7000

2:00 pm Ile waży koń trojański? How Much Does The Trojan Horse Weigh? (122—, 2008). Dir. Juliusz Machulski. It’s the dawn of the new millennium and successful businesswoman Zosia is celebrating her fortieth birthday with her dream partner, scriptwriter Kuba, and Florka, her daughter from her first marriage. She is quite unaware that her fond wish to be fifteen years younger is about to come true…

All films will feature English subtitles
General Admission $5