Fisherman’s Friends, is an emerging vocal group from Port Isaac in Cornwall. The group of 10 includes former or current fishermen, coast guardsmen and marine rescuers. For nearly 15 years they have gathered on evenings by the shore or in local pubs to have a few beers and sing sea shanties.
The group has recorded two CDs with their own interpretations of shanties. A vacationer recently came across them at the pub where they normally gathered and saw the potential. That vacationer was record producer Rupert Christie who brought them to Universal’s attention. The group signed with Universal this March.
The group’s prior two CD’s will soon be joined by a third. Their first album was recorded in a fifteenth-century church in St. Kew, Cornwall (the video above). They have also been invited to sing at the Glastonbury summer music festival.
You can now pre-order Interfaith Worker Justice’s new book: A Worker Justice Reader: Essential Writings on Religion and Labor.
Next month Orbis Books is publishing A Worker Justice Reader: Essential Writings on Religion and Labor, an exciting anthology compiled by IWJ that will be a vital resource for seminaries, congregational study groups, social justice committees, labor unions, and beyond.
The book is organized into five parts:
Crisis for U.S. Workers
Religion-Labor History
What Our Religious Traditions Say about Work
Theology and the Ethics of Work
The Religion-Labor Movement Today
I will be picking up a copy. I wonder if the role of the PNCC in Labor history will be included, as well as the role played by organizations like the Polish National Alliance (An interesting history, the PNA is generally non-sectarian and was a close ally of the PNCCMany PNCC Parishes had PNA Lodges, some more than one Lodge. The PNA and PNCC were united in their goals of organizing Poles in the United States for their own betterment, service to their homeland, and at the time independence for Poland. The PNA’s non-sectarian character (membership included Roman Catholics, PNC Catholics, Protestants, Jews, and Poles of no denominational affiliation) led to accusations that it was communist, anti-clerical, engaged in organizing secret societies, and all sorts of other evils — generally from a cadre of Polish R.C. priests, most especially Rev. Wincenty Barzynski, a Resurrectionist priest in Chicago and co-founder of the Polish Roman Catholic Union of America. There were movements throughout the Alliance’s history to bar non-Roman Catholics from membership. They generally failed. As time has progressed, the Alliance while remaining non-sectarian, has assumed a more Roman Catholic identity. See Polish-American politics in Chicago, 1888-1940 By Edward R. Kantowicz, especially Chapter 3, ppg 28-37. in supporting Labor).
You can pre-order a copy online or by phone (call 800-258-5838 and use code WJR for FREE shipping) or through your local bookstore.
For suggestions on incorporating the Reader into your curriculum, contact Rev. April McGlothin-Eller, IWJ’s Student Programs Coordinator, at (773) 728-8400, ext. 21, or by E-mail.
The city is pitching four social housing projects to the province in hopes of receiving a final slice of government stimulus cash.
The city’s previous applications — which included a proposal to turn the former Royal Connaught Hotel into mixed-use housing — were all turned down. This application is Hamilton’s last chance to receive funding from the joint federal-provincial program.
The proposals the city chose to submit were judged based on several criteria, including cost, the bidder’s background, site and construction readiness, and location, said Rick Male, the city’s director of financial services.
The four housing proposals, which were approved by council recently, were the highest-scoring submissions of the 13 compliant projects submitted.
The city’s top priority is a proposal from the Hellenic Community of Hamilton and District. It asks for $210,000 to turn an old fire hall on its property into four affordable housing units, which would add to the 39 units the non-profit organization already operates, said Nathan Hondronicols, president of the Hellenic Community.
The second priority on the list, submitted by Homestead Christian Care, is for 46 housing units at the site of a former bar on Main Street East. The two final proposals, which were also included in the last round of applications, are proposals for 27 units for families on Burton Street and 59 units for seniors on Upper Gage.
There’s about $120 million up for grabs this round, said Brent Whitty of the Ministry of Municipal Affairs and Housing. Successful projects will be announced by the end of March.
In the previous application, the controversial Connaught proposal was listed as the city’s top priority for funding. Tony Battaglia, spokesperson for the group that owns the Connaught, said he was surprised to learn the proposal was excluded from this round of applications after it was listed as the city’s first priority last time.
Anthony Jasinski, treasurer of the Canadian diocese of the Polish National Catholic Church of Canada, shares Battaglia’s concern. His church’s proposal for 83 units on Barton Street was included in the last round but nixed this time.
“We’re very upset,” he said. “We’re still fuming over this last result and we’d like to know what it is that invalidated us.”
Of course, governments reaching decisions in secret, or according to subjective criteria, is not the sole province of communist or authoritative regimes. It happens in Canada too. A good RFP process should result in scored rankings which are then open to all. After-all, it is the public’s money, and they should be able to judge whether the process was properly followed and whether the RFPs were equitably scored.
WARSAW —” They loiter at the mall for hours, young teenage girls selling their bodies in return for designer jeans, Nokia cell phones, even a pair of socks.
Katarzyna Roslaniec, a former film student, first spotted a cluster of mall girls three years ago, decked out in thigh-high latex boots. She followed them and chatted them up over cigarettes. Over the next six months, the teens told her about their sex lives, about the men they called —sponsors,— about their lust for expensive labels, their absent parents, their premature pregnancies, their broken dreams.
Ms. Roslaniec, 29, scribbled their secrets in her notepad, memorizing the way they peppered their speech with words like —frajer— —” —loser— in English.
She gossiped with them on Grono.net, the Polish equivalent of Facebook. Soon, she had a large network of mall girls.
The result is the darkly devastating fictional film, —Galerianki,— or Mall Girls, which premiered in Poland in the autumn and has provoked an ongoing national debate about moral decadence in this conservative, predominantly Catholic country, 20 years after the fall of Communism.
The film tells the story of four teenage girls who turn tricks in the restrooms of shopping malls to support their clothing addiction. It has attained such cult status that parents across the country say they are confiscating DVDs of the film for fear it provides a lurid instruction manual.
The revelation that Catholic girls, some from middle-class families, are prostituting themselves for a Chanel scarf or an expensive sushi dinner is causing many here to question whether materialism is polluting the nation’s soul…
Adam Bogoryja-Zakrzewski, a journalist who made a documentary about mall girls, said the phenomenon had laid bare the extent to which the powerful Polish Catholic church —” anti abortion, anti-gay and anti-contraception —” was out of touch with the younger generation, for whom sex, alcohol and consumerism held more appeal. —The shopping mall has become the new cathedral in Poland,— he said…
In Communist times the Church offered a viable alternative to the status quo and the government agenda. What was lost in the transition is the sense of Catholic faith as a viable alternative.
People reacted quickly to the economic and political changes in Poland. The money came out of the mattresses and people began to take care of more than basic needs. One of the earliest rush purchases was of “Goldstar VCRs.” People bought them like candy. Generally, the public were very agile in redirecting according to the social condition – a more natural and normal situation.
Unfortunately, the Church did not adapt to the new status quo in Poland and left a gap between people’s expectations and the Church’s reality. The Roman Church in Poland threw itself headlong into politics and the reclamation of ‘lost property.’ While the older generations, already conditioned to Church as a part of their social identity, have remained in the Church, younger people have abandoned the Church.
The reasons start with the lack of adaptation and relevancy in the new socio-political order in Poland, the appearance of greed and political gamesmanship early on (including politically motivated homilies on Sundays). That was exacerbated by paedophilia/paederasty scandals, the discovery of a number of clergy, including high ranking bishops who were in league with the communist government, and the Church’s voice being overshadowed by religio-political movements such as the Rev. Tadeusz Rydzyk’s Radio Maryja (more-or-less the neo-cons of Poland).
The Roman Catholic Church sees itself as the custodian of Polish culture. Even today, it still carries weight in the nation’s politics. But fewer and fewer people are obeying its commandments…
Those fewer and fewer are the young, the future. They are at the mall…
A Serbian-Canadian’s reflection of NATO’s involvement in the internal affairs of Serbia. Also recall that NATO bombed Serbia on Easter Sunday. From The Bloody Catholic Easter 1999 by Dr. Vladimir Ajdacic at Swans
Easter is the most sacred and the happiest day for Christians. However, the people of Yugoslavia will never forget Easter 1999. NATO, led by the Americans, carried out vicious bombing attacks on a variety of civilian targets in Yugoslavia. Despite a message and request from the Pope not to bomb during this important Christian holy day, NATO bloodied their hands. The patriarch of the Russian Eastern Orthodox Church, Aleksej II, predicted their actions correctly. NATO’s message, written on the bombs and tomahawk missiles was, “Easter presents to the Serbs”…
Similarly, NATO working outside its bounds in Afghanistan, continues to ‘mis-target’ civilians.
From the December 2009 issue of the Cosmopolitan Review, published by the alumni of Poland in the Rockies, a biennial symposium in Polish studies held at Canmore, Alberta.
Work on this issue was in full swing before we suddenly realized that this is actually an anniversary issue. Cosmopolitan Review has turned one year old. Thanks for joining us on this adventure and stick around. It’s going to be a fun ride.
Poland in the Rockies, the 10-day Polish studies symposium in Canada’s Rocky Mountains, is set for July 21-31, 2010. The slate of speakers is already posted on the website and it guarantees the liveliest exchange of ideas to be found anywhere between the Rockies and the Tatras.
What can I say about Poland, after one month in Warsaw? That the Poles have become more American than the Americans? If not entirely accurate, like other facile observations, there’s a grain of truth here. Part of the reason is that Poles are doing well these days. By Wanda Urbanska.
Someone once joked that the best thing about reading Reviews is that you can discuss the books at dinner parties without actually having to read them. Well, if you read the very best of the Reviews there is an element of truth in that, though do bear in mind that not all Reviews are created equal…
As we reflect on the 20 years since the fall of communism in Europe and ponder what the future may hold, CR recently had a chance to ask a few questions of Professor Marek Suszko, who teaches at the Department of History at Loyola University in Chicago. He shared some insight about the positive developments that have taken place in Poland since 1989, the country’s role in the EU and its relationship with the United States.
Between August 1942 and November 1946, close to 1,000 Polish children and their guardians lived in idyllic settlements on the Kathiawar Peninsula in India not far from the summer residence of the Maharaja Jam Saheb Digvijay Sinhi. They had come at the Maharaja’s invitation from orphanages in Ashkabad, the capital of Turkmenistan, and Samarkand … by Irene Tomaszewski.
FOOD for thought Google, Poland, cultural projections
Artist Ian Wojtowicz, a 2008 PitR alumnus, has put together an interactive animation inviting reflection about identity. TRY it (This is really cool!)
Young professionals face a tough climb. They’re full of ambition, talent and determination, but the climb is often a tough one. The competition is plentiful and opportunities sparse. How than do you stand out from among the crowd? A hard work ethic and wisdom is important; but people also like working with those that they find interesting. By Filip Terlecki.
“Those who don’t know history are destined to repeat it.” — Edmund Burke
The current method of filibuster being used in the U.S. Senate reminds me of the corrupted version of the Liberum Veto as practiced during the periods in which the Polish Commonwealth was weakened.
[The] Liberum Veto (Latin for I freely forbid) was a parliamentary device in the Polish-Lithuanian Commonwealth. It allowed any member of the Sejm to force an immediate end to the current session and nullify all legislation already passed at it by shouting Nie pozwalam! (Polish: I do not allow!).
From the mid-sixteenth to the late eighteenth century, the Polish—“Lithuanian Commonwealth utilized the liberum veto, a form of unanimity voting rule, in its parliamentary deliberations. The “principle of liberum veto played an important role in [the] emergence of the unique Polish form of constitutionalism.” This constraint on the powers of the monarch were significant in making the “rule of law, religious tolerance and limited constitutional government … the norm in Poland in times when the rest of Europe was being devastated by religious hatred and despotism.”
This rule evolved from a unanimity principle (unanimous consent), and the latter from the federative character of the Polish-Lithuanian Commonwealth, which was essentially a federation of countries. Each deputy to a Sejm was elected at a local regional sejm (sejmik) and represented the entire region. He thus assumed responsibility to his sejmik for all decisions taken at the Sejm. A decision taken by a majority against the will of a minority (even if only a single sejmik) was considered a violation of the principle of political equality.
…
In the first half of the 18th century, it became increasingly common for Sejm sessions to be broken up by liberum veto, as the Commonwealth’s neighbours —” chiefly Russia and Prussia —” found this a useful tool to frustrate attempts at reforming and strengthening the Commonwealth. The Commonwealth deteriorated from a European power into a state of anarchy.
Many historians hold that a major cause of the Commonwealth’s downfall was the principle of liberum veto. Thus deputies bribed by magnates or foreign powers, or simply content to believe they were living in some kind of “Golden Age”, for over a century paralysed the Commonwealth’s government, stemming any attempts at reform.
In the past, the U.S. Senate was governed by a high degree of decorum. It was the house of slow deliberation, and where disagreement arose, it arose in a gentlemanly form. As with the way the Liberum Veto was used as part of proper deliberation, the atmosphere of discourse and compromise had worked to strengthen the country.
In momemts of severe disagreement, a Senator could rise and invoke a filibuster (as everyone points to, recall Jimmy Stewart in Mr. Smith Goes to Washington). The Senator invoking the filibuster had to occupy the floor and continue deliberation, expounding on the reasons he was against the legislation or otherwise wasting time. It was a personal effort at blocking legislation.
Certainly, power and politics played a role in the past, but not to the extent to which it has over the past 20 years. We have moved from a proper system of checks and balances to the misuse of such, much as the Liberum Veto came to be misused. In this day, one Senator may simply state that he disagrees with some legislation, nomination, or treaty and retire to his golf game while that issue remains blocked indefinitely. Any issue may now become the hostage of any one man.
In order to move past the filibuster a super majority is required. In effect, most legislation now requires a super majority to get past the whim of any one Senator. Our government in general, and particularly any effort at substantive reform, may be brought to a grinding halt. As with the corruption of the Liberum Veto, a Senator’s objections are no longer personal, deeply held beliefs that a Senator was forced to defend in person. They are no longer part of the art of gentlemanly disagreement. The filibuster is a weapon in the hands of every Senator doing the bidding of his masters, i.e., the interest groups, lobbyists, and moneychangers.
The danger of the corrupted Liberum Veto lives on in the form of Senate filibusters under current Senate rules. While the filibuster does have a role in defending the opinion of the minority, it should not be used to permanently impede the will of the majority. That is not how the framers envisioned our system. More dangers lie ahead. The filibuster in the hands of a Senator kowtowing to a foreign power (Israel, China) will further speed the end of the American experiment. It is time to get this powerful tool back in check.
Lithuanian scholar and Roman Catholic priest, Fr. Kstutis Kevalas, is the winner of the Acton Institute’s 2010 Novak Award.
During the past nine years, Fr. Kstutis Kevalas has initiated a new debate in Lithuania, introducing the topic of free market economics to religious believers, and presenting a new set of hitherto unknown questions to economists. Fr. Kevalas is a respected figure and well known expert on Christian social ethics, the free market, and human dignity to the people of his home country. In addition to his active work as a speaker and pastor at national events, he serves as a lecturer on moral theology at Vytautas Magnus University in Kaunas, Lithuania.
After studies at the Kaunas Priest Seminary and St. Mary’s Seminary and University in Baltimore, Md., Fr. Kevalas was ordained to the priesthood in 2000. In 2001, he received his Licentiate Degree in Theology writing the thesis “Catholic Social Teaching and Economic Development: A Case Study of Lithuania.” He received his Doctorate in Sacred Theology with his thesis on “The Origins and Ends of the Free Economy as Portrayed in the Encyclical Letter Centesimus Annus” in 2008.
Named after distinguished American theologian and social philosopher Michael Novak, the Novak Award rewards new outstanding research by scholars early in their academic careers who demonstrate outstanding intellectual merit in advancing the understanding of theology’s connection to human dignity, the importance of limited government, religious liberty, and economic freedom…
2010 marks the 200th anniversary of Fryderyk Chopin’s birth. In honor of the occasion iTunes is highlighting Alice Sara Ott’s album of Chopin waltzes. You can take a sample listen at the iTunes website.
Fryderyk Chopin was born March 1, 1810 at the village of Żelazowa Wola, in the Duchy of Warsaw. He was regarded a child-prodigy pianist. He left Poland for good on November 2, 1830 for a trip to Italy. The outbreak of the Polish November Uprising seven days later, and its subsequent suppression by Russia, led to Chopin’s becoming one of many expatriates of the Polish Great Emigration.
Settling in Paris, Chopin worked as a composer and piano teacher, while giving few public performances. Chopin remained an ardent Polish patriot throughout his short life. For the greater part of his life Chopin suffered from poor health; he died in Paris on October 17, 1849 of pulmonary tuberculosis.
Chopin’s compositions, of which there are over 230, were written primarily for the piano as solo instrument. Though technically demanding, they emphasize nuance and expressive depth rather than sheer virtuosity. Chopin invented musical forms such as the instrumental ballade and was responsible for major innovations in the piano sonata, mazurka, waltz, nocturne, polonaise, étude, impromptu and prélude.
Alice Sara Ott, a German-Japanese pianist, was born in Munich in 1988. Her second compilation, noted above, is a series of complete waltzes by Frederic Chopin.
The following is Piosenka litewska from Chopin’s Polish Songs, Op. 74
M. Patricia Smith’s nomination as Solicitor of the Department of Labor has moved forward with a cloture vote today along party lines. There should be an up-or-down vote on the nomination tomorrow or the day after. See SENATUS for details on the vote.
Senator Enzi, the leading Republican on the Senate HELP Committee, had been blocking the nomination, for no good, valid, or honest reason. As both Republicans and Democrats have done in recent years, he has abused the whole practice of filibuster (I’ll write more on that later).
To respond to his ignorant criticism would take volumes. Frankly, he is scandalous in his use of innuendo and distorted facts to paint those he doesn’t like as incompetent managers and liars (an example of his blathering at the Washington Examiner). I would hate to be his child and have made a mistake. Of course his blather is par for the course in Washington (a pox on both houses). If someone won’t bow to your personal agenda, destroy them by whatever means possible.
Sen. Harkin, no flaming liberal, provided the facts that refute Sen. Enzi line by line during his pre-cloture vote statements. The Congressional Record should have his factual testimony in-full by tomorrow. I encourage you to check it out.
So to my title above, ‘What does Sen. Enzi really want?’ I believe he wants the following:
That workers not be educated as to their rights under the law.
That low wage workers have no recourse when their wages are stolen.
That any person or organization providing assistance only do so according to an approved script and to approved eligible individuals.
That employers who skirt the rules, especially those who hire low wage and immigrant workers presuming that they can abuse them, be free to establish a system of indentured servitude.
That disreputable, race-to-the-bottom, employers be free to re-establish the company store and a chit and voucher program.
That rights are only for those in Sen. Enzi’s social and economic demographic.
That the law is only a set of suggestions and optional guidelines, especially laws that protect the lower classes.
That truth be subservient to agenda.
That the United States be known as the land of permanent masters and servants.
That the Republican Party abjure its tie to the abolition of slavery.
Amy Traub, writing at Huffington, gives a great narrative on the things Ms. Smith has done and works to prevent in New York in New York’s Hidden Crime Wave
And we thought crime in New York City was low. According to the NYPD just 418 robberies were reported in New York last week, along with 695 incidents of grand larceny. Not bad for a city of more than 8 million people. But the rosy numbers overlook a devastating series of thefts that never make it into the police statistics: last week the city may have experienced just 375 burglaries but it also saw an estimated 317,263 cases of employer wage theft from their own low wage workers. More than $18.4 million were stolen from wages in that week alone. And because the wage violations are systematic and ongoing, the crimes recur every week throughout the year.
The shocking new wage theft data come from research [pdf] unveiled this morning by the National Employment Law Project. After a rigorous study involving thousands of front-line workers in New York’s low wage industries, researchers documented the prevalence of New York City’s workplace violations for the first time.
The study reveals a crime wage centered on the city’s most vulnerable workers. More than one in five workers in the city’s low-wage industries was paid less than the minimum wage. More than three in four were denied the overtime pay they were legally owed. When workers tried to stand up for themselves (for example, by filing a complaint with a government agency or attempting to organize a union) they faced a high risk of illegal employer retaliation: being fired, getting their hours cut, or having the boss threaten to call immigration authorities. Not surprisingly, many workers decided to remain silent, even as they continued to work in dangerous conditions or saw their earnings stolen.
Imagine the destructive impact on New York’s families and communities. Although the average worker in the city’s low-wage industries earns just $20,644 a year, they lost an average 15 percent of that to wage theft. That amounts to an average $3,016 annually stolen from some of the lowest-income working families in the city…
Are you ready for your employer to arbitrarily cut your salary by 15%? That 15% cut isn’t for any good economic reason, and certainly no legal reason. It is just so you can continue to work the same hours at less pay, and he can take it home to buy himself a better bottle of scotch. Maybe he’ll share that scotch with Sen. Enzi. Wonder if he hypocritically likes it neat.
Funny that my son was recently studying indentured servitude. I can’t wait till my son learns about human trafficking. I will be able to point to Sen. Enzi (if he’s still there) as a proponent of the very things that aid in its continuance.
2010 marks the 200th anniversary of Fryderyk Chopin’s birth. In honor of the occasion iTunes is highlighting