Tag: Family and Friends

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For the people of Haiti

O merciful God, Father of the Crucified Christ! In every sorrow which awaits us may we look up to Thee without doubt or fear, persuaded that Thy mercy is ever sure. Thou cannot fail us. There is no place or time where Thou art not. Uphold us in our grief and sorrow, and in our darkness visit us with Thy light. We are Thine; help us, we beseech Thee, in life and in death to feel that we are Thine. Through Christ our Lord. Amen. — A Prayer In Time of Sorrow from A Book of Devotions and Prayers According to the Use of the Polish National Catholic Church.

Per the Young Fogey: the R.C. Bishop of Port-au-Prince along with many priests and seminarians were killed in the earthquake. There are many opportunities for charity available. Please give to help those in need. A full list of reputable organizations providing relief can be found at the Huffington Post.

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My wish for you

To all my loyal readers, visitors, well wishers, and all who happen to come this way,

Today I share with you the opłatek, the Christmas wafer, symbolic of the bread of angels. In this sharing I wish you are yours every blessing this Christmas and throughout the year ahead. May the precious Christ child abide with you and in this abiding bring you every grace as well as the gifts of health, happiness, and a love that cannot be measured or earned, but that is freely given so that we may live forever.

Wesołych Świąt Bożego Narodzenia!
O joyous day! The Lord has come.

Poland - Polish - Polonia, Political, , , , ,

For my fellow amateur genealogists

From Ancestry Magazine: Russian, German, and Austrian Ancestors in Poland by Raymond S. Wright IIIRaymond S. Wright III is a professor at Brigham Young University, where he teaches genealogical research methods, European family history, and German and Latin paleography. He writes regularly for a variety of genealogy publications and gives conference lectures. Professor Wright is the author of The Genealogist’s Handbook (Chicago: American Library Association, 1995).. The footnotes are mine.

Why do many Austrian, Russian, and German emigrants to America identify home towns that are in Poland? The answer is that Poland has been both an autonomous state and a collection of provinces under German, Austrian, and Russian rule. Norman Davies, author of God’s Playground: A History of Poland (2 vols., New York: Columbia University Press, 1982) suggests that today’s Republic of Poland is not the successor to previous versions of a Polish state. Each incarnation of Poland was unique in its boundaries and in the makeup of its society.

The nation of Poland traces its origins to the Slavic tribes living between the Oder and Vistula rivers on the northern European plain that stretches from the Atlantic in the west to the Ural Mountains in the eastThe country was officially “formed” with the baptism of Mieszko I in 966.. In 1563, through the union of the kingdoms of Poland and Lithuania, the authority of the Polish crown extended to an area that included all of modern Poland, Lithuania, White Russia, and Ukraine. And yet, by 1795, Poland had ceased to exist as a nation.

Divide and Conquer

In the last half of the eighteenth century, Polish nobles, seeking to fortify their power, vetoed any attempt by a king to establish a strong central authority. Poland’s neighbors, seeing her weakness and fearing that one or the other of them might gain an advantage by taking over Poland, decided to divide it among themThis is a very limited description of the situation. A prime impetus for invasion and division was the establishment of the Constitution of May 3rd in 1791. The monarchs of Germany, Austria-Hungary, and Russia saw this as a direct threat to their rule, something that had to be stopped.. The partitions of 1772, 1793, and 1795 left northern and western Poland to the Prussians (West Prussia, Posen, and Mazovia), southern Poland to the Austrians (Galicia and Lodomeria), and eastern Poland to Russia (including Lithuania, White Russia, and Eastern Ukraine). Twelve years later, in 1807, Napoleon nullified the partitions by establishing the Grand Duchy of Poland. After Napoleon’s defeat, the Treaty of Vienna (1815) restored Posen to Prussia and Galicia to Austria. Most of the Russian partition was returned to Russia. At the Congress of Vienna the central region of Poland, with Warsaw, was created as a kingdom, popularly known as the Congress Kingdom of Poland. The Emperor of Russia was made the king of this new kingdom. Continual uprisings by the Polish against the Russians led to complete incorporation of Congress Poland into the Russian Empire by 1874.

The city of Cracow and its environs, in northeastern Galicia, was not returned to Austria by the Treaty of Vienna. Instead, the treaty gave the area autonomy as the Republic of Cracow. It remained the only independent part of Poland until 1846. A peasant uprising against landowners in 1846 invited Austrian intervention, and the Republic of Cracow was annexed to Austrian Galicia that year.

United at Last

Until the end of the First World War, Poland remained an idea rather than a nation. Then, from 1918 to 1921, wars and plebiscites produced a new Polish republic in control of virtually all of the regions that were lost to Russia and Austria in the partitions. This republic also included the former German-ruled areas of Posen, northern Silesia, and a corridor to the Baltic Sea that cut a swath through what had been the western borderland of West PrussiaPrussia being a term co-opted by Germany for the purpose of land grabs. Germans are not Prussians in any sense. Prussians as a distinct ethnic group had ceased to exist. What was formally Prussia, the territory of ethnic Prussians, was always part of Poland either directly, as a dukedom, or a fief..

The Republic of Poland’s life was a short one. On 27 December 1939, Poland capitulated to German invaders; the Germans divided their spoils with their Soviet allies, who had invaded Poland from the east. By 1945, the tables had turned, and the Germans surrendered Poland to the Soviets, who were now in league with the United States, Britain, and France. The stage was set for the birth of a new Poland. Ukraine, White Russia, all of Lithuania, and the northern half of East Prussia were excluded from the new Peoples’ Republic of PolandThis became the Kaliningrad Oblast- never part of Russia, but part of Poland with its main city being Królewiec.. Its northern border extended to the Baltic and its southern border to the Carpathian Mountains. The western border followed the Neisse River north to its confluence with the Oder River, continuing north along the Oder and then north-northeast to Swinoujście on the Baltic coast. Poland’s southeastern border intersected the boundary with Slovakia where the San River originates in the Carpathian Mountains. The border then followed a line north to the Bug River and paralleled the river on its northward course. Then, at Brest, the borderline ran in a northern direction another 160 miles before turning west to end in the Baltic Sea near the Polish city of Braniewo. These boundaries have endured to the present day, although the Peoples’ Republic of Poland has not. As the Soviet Empire collapsed, the Soviet-supported government in Warsaw also dissolved. The Republic of Poland was born in 1989. Today Poland is led by a popularly-elected government and is eager to assume its place in the community of independent nations.

Records Recovered

During the first years after the Second World War, non-Polish minorities fled Poland, leaving it a nation whose citizens were almost all Polish—“unlike any of the Polands of the pastVery true – Poland was multi-ethnic and much more like the “melting pot” often used to describe the United States.. As the inhabitants of post-war Poland cleared away the rubble of their destroyed cities, they discovered that many of the records created by past rulers of Poland had survived the war. A national system of state archives was established to preserve and organize these records. Archives were established in capital cities and in other cities in each województwo (province). These state archives were (and still are) administered by the National Directorate of State Archives in Warsaw. Each provincial archives’ office gathered and preserved the historical records created within the area now encompassed by the provincial boundaries. All records older than one hundred years were to be turned over to these archives. Most civil agencies complied, but churches were reluctant to participate, preferring to keep their records or turn them over to central church archives.

While identifying records, archivists discovered gaps in record series. At first it was supposed that these records had been destroyed or lost. As communication with archivists in neighboring nations improved, however, it was discovered that many records had been taken out of Poland during the post-war exodus of non-Poles to neighboring countries. Consequently, family historians must sometimes seek ancestral records in several locations. During the Second World War Poland fell first under German control and then, at the end of the war, under Soviet authority. Records relating to the war years, as well as alienated records from earlier periods of history, may be found in German, Russian, White Russian, and Ukrainian archives today. The archives in these countries are managed by central archives administrations, the addresses of which can be found in these publications: The World of Learning (London: Europa Publications, 1948—”) and Ernest Thode’s The German Genealogist’s Address Book (Baltimore: Genealogical Publishing Co., 1997) See also Polish Roots by Rosemary A. Chorzempa..

Provincial Archives

Each province in Poland is named after its capital cityThis is blatantly incorrect. See this map.. Each of these capitals houses a state archives which preserve records from the area covered by the province. Some of the records are housed in branch archives at several locations in the province. The map at left shows these provincial capitals. Researchers will find records for ancestral home towns, or at least directions about where they are, by communicating with archives staff in provincial capitals near their forebears’ towns of origin. Rather than guess which archives to contact, family historians can also write to the National Directorate of State Archives in Warsaw. For many years, this office has coordinated all inquiries from genealogical researchers. The archives’ staff in Warsaw will direct researchers’ letters to the appropriate archives. The address for the headquarters of the Polish state archives is Naczelna Dyrekcja Archiwów Państwowych, skr. poczt. 1005, ul. Długa 6, 00—”950 Warsaw, Poland.

Until recently, family historians wanting to use archival resources in Poland were required to obtain written permission from the office of the National Director of State Archives in Warsaw. Today, the directors in provincial state archives have authority to grant access to the sources in their archives. Family historians should write to request permission to visit the archives well in advance of visiting Poland.

Church Records

Today, Roman Catholic, Orthodox, UniateActually Greek Catholic – Churches under Rome, and Protestant churches in Poland generally preserve records at the parish level, although some are in central church archives. To learn where parish records are, a letter to the archdiocese or diocese for the area is necessary. Addresses can be sought in the publications noted above, or through a researcher’s nearest Polish consulate or embassy…

Before family researchers write to archives, it’s best to learn whether the Family History Library in Salt Lake City has microfilmed church or other records from the town in question. The library has a large collection of church records from Poland. These records can be found using the locality search option in the Family History Library Catalog. The records are described in the catalog under the applicable Polish, German, and Russian names for each locality.

Understanding why German, Austrian, and Russian ancestors came to America from towns now in Poland will help researchers discover where ancestors’ records may be found today. Genealogists should visit their local libraries, especially college libraries, to search for atlases of the German, Austrian, and Russian empires published before 1918. The maps contained in these books will aid efforts to locate exactly where ancestors’ home towns were. German, Austrian, and Russian gazetteers from this same time period will describe smaller communities and help simplify the search for towns in atlases…

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Capturing the Remembering

From Buffalo’s ArtVoice: Before All Memory Is Lost: The Polish story of survival in Buffalo after Hitler and Stalin. The article is enhanced with wonderful photographs which capture more than history , but loss, bravery, and endurance.

Katyn by Jozef Slawinski

Deep in a dark recess in Buffalo’s City Hall is a terrifying piece of art made by the same Polish exile who created the Calasanctius mural. Jozef Slawinski’s hammered-copper bas-relief commemorates the place, the event, the process, the unimaginable suffering that the Poles know as Katyn.

Everybody has heard of Picasso’s Guernica, that terrifying huge canvas at a Madrid museum that portrays the German bombing of a Basque village during the Spanish Civil War. Everybody in the world should know of Slawinski’s abstract piece on the Soviet massacre of more than 16,000 Polish officers, elected officials, nobles, and intellectuals in the Katyn forest during World War II.

Had it not been for the late mayor Jimmy Griffin making a political gesture to Buffalo Poles, then not even Buffalo would know about Katyn.

It’s as if history has been privatized. Just as Slawinski’s Katyn is hidden away in an alcove few visit, the stories of a generation of as many as 20,000 immigrants to Buffalo have never become known beyond the whispered conversations of survivors. On the border between Buffalo and Cheektowaga, there are hundreds of stone monuments to members of the Polish army-in-exile who came to America, specifically to Buffalo, and who lived out the remainder of their lives in the hope of returning to their homeland, but while here created a complex legacy that literally reshaped our collective landscape.

Andy Golebiowski and a small group of volunteers formed the Polish Legacy Project to try to gather up some of the stories of the Polish DPs. DPs were the —displaced persons— who survived the German death camps, including Auschwitz and Buchenwald, where so many of their Jewish and Christian countrymen were murdered. The DPs were also the survivors of the German forced-labor camps and farm-labor slavery, people who then found themselves stranded in Allied zones at war’s end in 1945. The DPs were also thousands of Polish military men, like the legions who fought in Italy, who knew that Churchill, Stalin, and Roosevelt had decided the fate of their country at the Yalta conference in 1945—”which was to leave Poland in the Soviet sphere of influence, and leave them in need of a place to go that wasn’t going to be ruled by the Russians who had also slaughtered, deported, or brutalized their countrymen.

Golebiowski’s mother can still tell how she came to America. His father, a prisoner of war who was forced to work on German farms, told his own harrowing stories, but they died with him in 1999. Many of the people who came to Buffalo have died, taking their stories with them. In the Saint Stanislaus Cemetery on Pine Ridge Road, gravestones in a special military section are marked with the names of regiments and the briefest of notes about war-time experiences. These notes form a succinct code of service, and of suffering. —Sibyr,— say many of them, a brief reference to the horrors of young men and women who were deported to Siberia. —Auschwitz— is carved into several of these crosses, reminding us that three million Christian Poles died during the same period that three million Jewish Poles were murdered. —Monte Cassino— is on several, a note about the Poles’ unheralded capture of Sicily before the armies of Patton and Montgomery won glory there.

The world the Poles made here

They began arriving after 1948, when President Harry Truman signed a special displaced persons immigration bill, which he criticized for being so insufficient a gesture that he called it —inhumane.— Americans today can be forgiven for having forgotten how immense the destruction of World War II was—”because that cataclysm ended 65 years ago, and since then we have seen Vietnam, Central America, the Rwanda genocide, the Bosnian massacres, Iraq, and more.

The story that will unfold in the Polish Legacy Project’s conference October 3 and 4 here in Buffalo, though, is partly about the local impact of the largest forced migration in history.

Everybody more or less knows about our great 19th-century immigrant stories. Joey Giambra recently made the documentary La Terra Promessa, about the Sicilian story. Irish-Americans succeeded, after many years, in erecting a memorial to the Irish famine of the 1840s, in which hundreds of thousands died, and which led to the mass exodus of the Gaeltacht. There has even been a film made of the pre-1920s Polish migration.

But the thousands of Poles who found refuge here after World War II are a different, separate, largely untold story.

The urgent task

The children of the DPs are themselves now in their 40s, 50s, and 60s. If the DPs themselves are still alive, there is not much time in which to do the job of —rescue— or —salvage— collecting.

Thus the urgency of the conference. Strolling the rows of crosses at the Polish Veterans’ Plot at St. Stan’s Cemetery, one senses the urgency-cognizant of the fact that in five years, when the 75th anniversary of WWII is commemorated, there may be no one left who can give a firsthand account of life then.

The Polish Legacy Project’s mission is to record and to share the untold stories before they join all the other undocumented stories at the cemetery. The PLP is fighting against the clock, trying to make up for 60 years of silence. Unlike the stories of the Holocaust, these stories of survival, suffering and heroism largely do not exist in the English language…

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St. Albertus Fest in Detroit

From Creative Gene: 5th Annual St. Albertus Fest

The Polish-American Historical Site Association Inc. (PAHSA) would like to announce the fifth annual St. Albertus Fest on the campus of the Registered National Historic Site, St Albertus Church, located at 4231 St. Aubin at E. Canfield, Detroit. This year’s fundraiser is taking place on Saturday, September 19, 2009, from 12:00 p.m. —“ 12:00 a.m. The outdoor music festival is $5 and features two covered stages filled with music throughout the day with a focus on Detroit’s finest local bands and musicians. Polish food, beer, wine and beverages will be for sale as well.

This year’s festival will feature a recital by the Oakland University Classical Guitar Ensemble. The recital will take place inside the Church auditorium as the opening of the festival at 1pm. Following the recital the music will begin on the two stages which will be setup outside the Church under tented areas.

The festival includes an amazing collection of bluegrass and folk influenced musicians throughout the day including Detroit based groups The Run-ins, 9 Volt Hammer and Catfish Mafia. This year we’re also excited to have local greats the The Planet D Nonet wsg Charles “Buddy” Smith for the first time. Our good friend Gretchen Wolff will be performing again this year, along with local rock bands Man Fransisco, Dr. Doctor, The Replicas, Pigeon, Eyer Department and Best Idea Ever. Also, Chicago based group Essex Channel are traveling to Detroit in support of St. Albertus

St. Albertus was the first Polish [Roman] Catholic Church in Detroit (est. 1872) and the Heart of the area once known as —POLETOWN—. After its closure by the Archdiocese in 1990, a group of former Parishioners, Historians, and Preservationists established a 501-C3 non-profit under the name PAHSA, and reopened St. Albertus as a museum of cultural history.

PAHSA holds the St. Albertus Fest to remind the Detroit community that St. Albertus not only still exists, but is as beautiful and impressive as ever. For the past four years we’ve had musicians from a variety of backgrounds dedicate their time and talent to the festival in support of our cause. Please join us for the fifth annual St. Albertus fest, if you love Art, History, Architecture, Music, Food or even Beer then you don’t want to miss the St. Albertus Fest.

Gates open at 12:00 p.m., rain or shine, and live performances will run straight through from 1pm until 11:00 p.m. Tickets are $5 at the door, 100% of the proceeds will go towards the Preservation of the St Albertus historic site. This event is all ages; beverages will be available for purchase, alcohol for those 21 and over. Traditional Polish food will be sold on the premises. Tours of the historic St. Albertus Church will be given throughout the day.

For further information and showtimes please visit their myspace page.

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CNN – Autumn of Change, The New Poland

A huge retrospective on the fall of Communism led by Poland’s Solidarity revolution. Stories include:

Blog: Poles thrive in new Europe

Starting tomorrow, June 1st, CNN will present a week of programming focused on the changes in Poland over the past 20 years.

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Keeping the slaves

From TPM: What Part of Illegal Don’t Conservatives Understand — or Why do They Ignore Wage Theft

Wage theft is illegal. Yet rightwing politicians largely dismiss the problem and most systematically oppose laws to increase enforcement of wage laws. Yet at the same time in recent years, those conservative politicians have been attacking undocumented immigrants as undermining wage standards for native workers. The hypocrisy is palpable, but here’s a lesson: state legislators standing up against wage theft have been able to expose that hypocrisy.

At Progressive States Network, we’ve worked with community groups, advocates and legislators to promote wage enforcement directly as a counterpoint to anti-immigrant rhetoric and promote a policy agenda that builds support for all workers, native and immigrant alike. In states like Kansas, Iowa, and Connecticut, anti-immigrant legislation has been derailed once the issue of the failure to enforce broader wage laws entered the discussion. For example:

In Connecticut in 2007, a bill was introduced that would have made it a criminal offense to hire undocumented workers, but instead it was modified into a state law that goes after all employers who commit workers’ compensation premium fraud in order to cheat workers out of benefits.

When the Iowa Senate in 2008 approved SF 2416, a bill to toughen enforcement against employers who violate Iowa wage laws, it stalled movement in that chamber of an anti-immigrant bill approved in that state’s House and halted anti-immigrant legislation for 2008.

When the Kansas House in 2008 voted to gut an anti-immigrant bill by adding provisions to severely punish employers violating wage laws and exploiting undocumented immigrants, it led to deadlock on a purely anti-immigrant bill in the state Senate that lacked those wage enforcement provisions. Anti-immigrant politicians walked away from their own bill rather than support wage law enforcement amendments.

If anti-immigrant politicians resist such wage enforcement proposals, it just emphasizes that their supposed concern for wage losses by low-income workers is an empty smokescreen for hatred and nativism.

The point is that anti-immigrant resentment smolders across the country, partly because of racism and cultural xenophobia, but also with a greater number of people who recognize the unacceptability of illegal sweatshops, but wrongly have been told to scapegoat immigrants and the immigration system. When progressives stand up and attack wage theft directly and demand real enforcement of wage and hour laws, the elimination of illegal sweatshops will help blunt the effectiveness of much of the overall anti-immigrant political attack.

What most don’t seem to ‘get’ is that wage theft and other abuses heaped on workers — and most especially on undocumented workers — amounts to a new system of slavery. Call it indentured servitude or slavery, the effect is the same. State and Federal laws were enacted to protect all workers without concern over their status because to do otherwise would amount to complicity with corrupt employers. Employers who fail to abide by those laws, simply because the worker doesn’t speak English, or is undocumented, or is in some other way powerless, are no more than slave-holders.

People won’t buy goods from China because of its treatment of Tibet, but they feel perfectly content shaving a few nickels off their restaurant bill — those nickels being the unpaid wages owed to a new class of slaves.

These ‘new slaves’ are us. They are our grandparents and great-grandparents, the people Bishop Hodur stood with when they were abused by the coal bosses of Pennsylvania. That is our legacy. I stand with workers, to protect their God given humanity and dignity. As a Church we must stand with workers so that the words of a deceased coal miner won’t have to be recorded again (from King coal: a piece of eastern Pennsylvania history by Jill M. Beccaris and Christine Woyshner in Social Education, January 1, 2007).

Forty years I worked with a pick and drill,
Down in the mines against my will,
The Coal King’s slave, but now it’s passed
Thanks be to God I am free at last. –Tombstone of an anthracite miner in Hazleton, Pennsylvania.