Tag: Education

Media, Poland - Polish - Polonia, Xpost to PGF, , ,

The Way Back – now in theaters

The Way Back” just opened last Friday across the United States. The film, directed by award-wining director Peter Weir, is loosely based on the book called “The Long Walk” about a Polish Army officer who escapes from a Soviet camp in Siberia during WWII with a group of prisoners. Those who survive the journey end up making their way to freedom through the dessert and the Himalayas.

The film Stars Colin Ferrell, Jim Sturgess and Ed Harris.

This is the first widely distributed film that shows the Polish WWII story from the side of the Soviet occupation and persecution. Those of you who are familiar with the Kresy-Siberia Group, will be pleased to know that they advised Peter Weir in the making of the film.

Anne Applebaum, a Washington Post Reporter who recently wrote the book “Gulag”, and is married to Poland’s Minister of Foreign Affairs Radek Sikorski, wrote in her review of the film: “…The Way Back” is a unique and groundbreaking film: It represents Hollywood’s first attempt to portray the Soviet Gulag, in meticulously researched detail.” Another review can be found here, and two in Polish here and here.

In the Buffalo, NY area, the film is being shown in Regal Cinemas (Galleria, Orchard Park, Williamsville and Elmwood).

Christian Witness, Perspective, PNCC, , , , ,

Build your Parish in 2011

From Christian Newswire: Top Eight Things Your Church Can Do to Increase Membership in 2011

Most churches in the United States are facing declining membership, but the message is still as relevant as in the past. So what’s changed? The message is getting lost in all the clutter.

Here are my top 8 tips for increasing your church membership in 2011:

  1. List your church on Google Places. Last month 17 million people googled “church, find a church, church home, Methodist Church, Baptist church, etc.”
  2. Make up or buy some cards that invite people to your church and hand them out to every member. Ask them to go out and perform random acts of kindness and give out the cards. Memory Cross has developed some very unique ones or you can create your own. If each of your members can touch three people a year, think what an impact that would make to your community and your church.
  3. Get a list of people in the neighborhoods around your church and reach out to them at least 3-4 times a year. Postcards are a great tool because they are inexpensive and people have to see them, at least for a second.
  4. Create door hangers or flyers and give them to members to hand out in their neighborhood.
  5. Hold a free community event. It can be anything from a car wash to a concert to handing out bottles of water on a hot summer day. Do not accept any donations. Instead hand out a card with your church information on it.
  6. Start using email marketing and ask for the names and email address of all visitors. This will provide you a second way to connect with them.
  7. Set up a system where you connect visitors with someone in your church as soon as possible. Too many people come one time; and if they don’t feel connected to the church, they may not return. Even a phone call to thank them for visiting is a great way to open up conversation.
  8. Form a group that is committed to praying for people in your community. Meet on a regular basis and encourage them to write down any outreach ideas they come up with.

If you take action on these eight steps, you will find new visitors coming to your church and people’s lives being changed.

Art, Christian Witness, Perspective, ,

Plant an olive tree

From the US Campaign to End the Israeli Occupation: Please join in solidarity this holiday season, and help to replant olive trees in occupied Palestine.

Knowing that the common people in Gaza, the West Bank and East Jerusalem continue to suffer under occupation and displacement, we are reminded that Mary and Joseph, huddling in a nook, were refugees under Roman occupation, and that they had traveled from Nazareth to Bethlehem, where Joseph’s family lived. Just as they lived in fear of a foreign occupying power two thousand years ago, sadly the Palestinians live in fear of the Israeli occupation, which imposes apartheid and takes their land. Often times, their olive trees are ripped out in an effort to displace them from their land.

Help to plant so that the children of many future generations might enjoy and be sustained by a gift of hope, a gift calling for a just and lasting peace.

The Olive Trees by Vincent van Gogh, 1889
Christian Witness, Xpost to PGF, , , , ,

A Semester of Service

Semester of Service 2011 launches on the Martin Luther King, Jr. Day of Service (January 17, 2011). This year, Youth Service America (YSA) Grants will provide approximately $500,000 to nearly 500 schools and organizations to lead Semester of Service projects.

Semester of Service projects address meaningful community problems and their root causes – problems such as childhood obesity, hunger & homelessness, illiteracy, natural disasters, and environmental degradation. Semester of Service incorporates the practice of sustained service over a period of significant “duration and intensity” (typically at least 70 hours over several weeks or months), in order to provide enough time for students to acquire the knowledge and skills needed to understand and impact challenging community problems.

YSA encourages educators and service organizations to participate by launching and culminating efforts for a Semester of Service on significant national days of service:

  • The King Day of Service (January 17, 2011)
  • Global Youth Service Day (April 15-17, 2011
  • 9/11 Day of Service (September 11, 2011)
  • The King Day of Service (January 16, 2012)

In a successful Semester of Service, students follow the IPARD/C stages of the service-learning process:

  • Investigation
  • Preparation & Planning
  • Action
  • Reflection
  • Demonstration/Celebration

Educators wishing to plan a Semester of Service may obtain resources through YSA including:

The Semester of Service Strategy Guide [PDF] and Semester of Service Classroom Poster [PDF] are available and provide detailed, step-by-step instructions on how to develop and implement meaningful service and learning experiences using the IPARD/C process. Other resources are also available.

YSA provides a variety of grants (applications available), planning tools, training, and technical assistance to help Semester of Service participants plan, lead, and implement high-impact service-learning programs.

Poland - Polish - Polonia,

President Komorowski at the Cleveland Clinic

Cleveland Welcomes Polish President
By Raymond Rolak

CLEVELAND — After a two hour extended meeting with President Barack Obama in Washington D.C., Polish President Bronislaw Komorowski flew to Cleveland to visit the Cleveland Clinic. He toured the health facility and inspected some of the research labs. The Polish-American physicians on staff presented the Polish President with his own Cleveland Clinic lab coat. President Komorowski also addressed staff at the world renowned hospital.

Komorowski was shown new high tech medical imaging equipment and briefed on electronic medical record keeping and protocol. Dr. Maria Siemionow, the surgeon who performed America’s first successful face transplant helped translate technical medical terms.

Komorowski toured a historic Polish-American neighborhood on Fleet Avenue and had dinner at the Polish-American Cultural Center on East 65th Street.

Eugene Bak, President of the PACC of Cleveland welcomed the Polish President to a hosted dinner. The President was gracious with a receiving line and countless pictures. Longtime volunteer Ben Stefanski was presented a medallion from the guest of honor.

When asked by a reporter about what President Obama said about the visa waiver question, Komorowski said, “President Obama indicted to me, this problem will be solved.”

(l to r) Przemyslaw Borek, MD., Jacek Cywinski , MD., President Komorowski, Tomasz Rogula, MD., Interpreter, Maria Siemionow, MD., and Stephan Ellis, MD., at the Cleveland Clinic.
Poland - Polish - Polonia, ,

Last minute Christmas gifts

A Good Read, a Great Gift
Submitted by Raymond Rolak

A last minute gift idea is, 303 Squadron: The Legendary Battle of Britain Fighter Squadron. The book by Arkady Fiedler was originally printed in England in 1942. The new translation is by Jarek Garliński and presented by Aquila Polonica Publishing.

In the summer of 1940, during the Nazi occupation of most of Europe, Great Britain stood alone. 303 Squadron is the eyewitness story of the celebrated Polish fighter pilots that flew for the RAF and helped save England during its most desperate hours.

The book contains over 200 photos, maps and illustrations. The accounts of the aerial dog fights are riveting and the “Battle of Britain” is placed in its correct historical context. These aviators helped turn the tide of World War II. D-Day was the beginning of the reclaiming of Europe. It was the victory during the air “Battle of Britain” that signified that victory for the Allies could be achieved.

As Winston Churchill said 70 years ago, “Never in the field of human conflict was so much owed by so many to so few”.

Also known as the Kościuszko Squadron the 303 was one of 16 Polish squadrons flying in England. It was the highest scoring squadron in the RAF during the “Battle of Britain”. Aviation buffs will marvel at the performance details given about the British Hurricanes, Spitfires and American Mustangs that the 303 flew. The book contains highlights to keep any historical enthusiast thoroughly entertained.

Christian Witness, Poland - Polish - Polonia, , , ,

From a home in Poland, to a Siberian Gulag, to freedom and family

From WesternSpingsPatch: He Survived a Siberian Gulag As a Boy—Now He Calls Western Springs Home

Just 12 years old when Soviet soldiers swarmed his east Poland town and deported his family to a forced-labor camp, Adam Szymel tells an amazing story of survival.

Sometimes people ask Adam Szymel about his education. He tells them that he has a doctorate in “life experience.”

The 82-year-old Western Springs resident has indeed worn many hats in his time: naval quartermaster, Chicago immigrant factory worker, Berywn hardware store owner. But if his life experience were a degree, Szymel did much of his study as a child in the desolate hell of a Soviet logging camp, battling unimaginable odds to preserve what was left of his family.

He was 12. He had just seen his father led away in cuffs by Russian soldiers, and would never see him again. Along with his mother, grandmother, two sisters and a brother, he suddenly found himself aboard a freight train headed to the icy wastelands of Siberia, where they would all face brutal working conditions, disease, freezing and starvation—each more likely than the other to take their lives.

This was the beginning of an incredible odyssey for Adam Szymel—one that would, astonishingly, carry him, his mother and his siblings through the war alive, and eventually bring him and his descendants to the leafy avenues of Western Springs, where he would pen his personal account of what he calls a “blessed” life.

A stolen childhood

“The most important date of my life is Jan. 21, 1928. I don’t know if this winter day was sunny or cloudy, warm or cold, snowy or rainy, but the day was very important. That day my eyes first saw the light of day.”

Today, Szymel does not wear the scars of his past on his face. He is smiling, gregarious, talkative and a regular presence at exercise classes at the Western Springs Senior Center, where he is always among friends. But there is a dark solemnity in his voice when he speaks of the calamity that befell both his family and his homeland in September of 1939—when Poland was simultaneously invaded by the German Nazi blitzkrieg from the west and the Soviet war machine from the east.

Until then, young Adam had enjoyed an idyllic childhood in the east Polish town of Nowogrodek. His father was a World War I veteran and veterinarian-turned-butcher. Adam was a passionate artist and soccer player, as well as a strong student and an altar boy. Then the Russian tanks swept it all away.

Soviet soldiers marched into Nowogrodek and established a reign of terror, Szymel says. His father was arrested—he had fought the Russians in 1920 under the Polish hero Marshal Pilsudski—and imprisoned, eventually disappearing completely to an unknown fate.

It got worse. By February of 1940, the Soviets decided they needed the Szymels’ home—without the remaining Szymels. Adam, his sisters Zosia and Lala, and his little brother Zbyszek, along with their mother and grandmother, were placed on a freight train line headed east, confused and frightened, with no knowledge of what lay ahead.

When Adam writes of this time, he says he wants to remind people that the costs of war go beyond the battlefield.

“I want to open people’s eyes, especially young people, to how terrible war can be, and to, especially during the war, who suffers the most,” he says. “It’s not the soldiers. It’s the women, usually, and children, of the countries the war is being fought on.”

His father was already a casualty. The trial of the women and children had just begun.

The camp of slow death

“In the forest now and then, especially at night, you could hear what sounded like an explosion. Those were frozen trees splitting open… Hunger overpowered a person’s every sense. It is not just a pain in your belly; you think about food, you dream about eating… Those who lost the will to live did not last long.”

The word “hell” comes up a lot in regard to the Rzawka logging camp. Traditionally, hell is a place of fire. But as Robert Frost once wrote of the end of the world, “for destruction ice/is also great/and would suffice.” Ice—along with hunger and sickness—would take many lives in that camp.

It did not destroy Adam Szymel’s, nor those of his surviving family, a miracle Szymel credits to many things, including in large part his strong Catholic faith.

“My faith is has always been important to me, but going through the hell of life in a country that was godless at that time even strengthens [it,]” he says. “We don’t have much control of what happens to us. But God does, and that’s why I do believe in God, and I felt his presence many, many times when the time was desperate, just to survive.”

The camp’s horrors could easily have broken a lesser heart. Szymel tells of temperatures that could drop from 20 to 60 degrees below zero, especially at night; in even slightly warmer times, plagues of mosquitoes and beetles would swarm the eyes and mouths of the prisoners. Camp inmates lived on a starvation ration of 300 grams of black bread daily, plus whatever they could forage, and whatever packages the Soviets would let them receive from Poland. More crosses appeared in a makeshift cemetery daily.

Adam’s mother was forced to do fiercely hard work carrying water, while he and the camp’s other children were schooled in Communist propaganda. (As he writes in his memoir, he didn’t buy a word of it—instead singing patriotic Polish songs and attending secret religion classes taught by a nun in the camp, even convincing a friendly Russian mail girl named Lisa to attend.) But when the harsh labor finally left their mother too sick and exhausted to work, the family had even their meager rations stripped as punishment.

Szymel’s daughter, Christine Dudzik, a Western Springs resident, knows this story well, and helped him edit his memoir.

“It’s one of those things where sometimes you look at life and say, ‘Things are hard,'” she says. “But this makes you take it in perspective and say, ‘Well, that was hard.’ You wish nobody would ever have to go through something like that.”

To save his family, in January 1941, Szymel and his little brother (with the permission of the camp commandant) dragged a homemade sled 17 miles through the harsh, snowy winter to barter their possessions for potatoes and other food. It was a defining moment for the boys—”a deed worthy of grown-ups,” Szymel writes.

Steps towards liberty

“I will never forget the first time my outfit was marched to the regimental kitchen for my first meal there. I was given a mess tin full of rice with raisins. I was so hungry I thought I would eat it all, but after a few spoonfuls, I could not eat any more. My stomach had shrunk; there was no room. I just sat there and cried.”

The first step on the long road to renewed freedom for the Szymels came from a most unlikely source: Adolf Hitler.

Hitler, of course, didn’t care a whit about the Szymels. But when the Nazis invaded Russia in the summer of 1941, Soviet priorities changed. Families were freed from the camp, but with limited options. A long, dangerous quest to escape Soviet Russia into Uzbekistan awaited them, fraught with further danger and death from hunger and typhus.

Szymel says it was the desire for freedom that brought them through the difficult journey once again.

“Human beings cannot live without freedom,” he says. “It is like fresh air or a drink of water—freedom is something that people for thousands of years fought and died for. And that is why sometimes, when I talk to young people, I stress: Don’t take freedom for granted.”

Upon finally reaching Kermine in Uzbekistan in mid-1942, Szymel joined the orchestra of the expatriate Polish army’s 22nd regiment. While life remained brutal—typhoid nearly killed his older sister, and dysentery his brother—the family persevered, eventually reaching British soil and true freedom in Persia (Iran).

Six Szymel family members had been shipped to Siberia—six came out alive.

“I consider it a miracle,” Adam says.

He returned to school in Palestine, and later began training to join the Polish Merchant Navy, only to sadly watch as his homeland fell behind the Iron Curtain. After a few years sailing in the Middle East on a British vessel, in 1954 he took the next best option—the United States. All the family survivors except his grandmother eventually settled in Chicago.

It turned out to be a phenomenal decision, as the hard-working Szymel quickly rose from a factory worker position to being a manufacturing plant superintendent, and eventually the owner of a Berwyn hardware store. He fell in love with a Polish girl named Wanda; they married and had two children, Christine and Stefan. In 1985, the entire family moved to Western Springs.

“If I could only have words to express how wonderful this country has been to me and my family, and especially the people who made me feel at home,” Szymel says. “American people who made me feel part of a community… have been so important to me, and I will keep saying that as long as I live.”

Adam Szymel has no plans to publish his memoir—it’s mostly important to him that his friends and family know his story. But he’ll happily share a copy with anyone who asks. After all, he’s not shy about his life. On the contrary: he’s at peace with the way things turned out in the end.

“By God, I lived my life to the fullest,” he says. “The experience I had in my life would last for quite a few lifetimes.”

For more information on the experiences of Poles forcibly exiled to Siberia, please visit the Kresy-Siberia Virtual Museum.

Christian Witness, Poland - Polish - Polonia, , ,

The R.C. Church in Poland – one Dominican speaks

From Gazeta Wyborcza: A Dominican’s dramatic letter: The Sins of My Church (Dramatyczny list dominikanina: Winy mojego Kościoła)

Dominikanin o. Ludwik Wiśniewski, fot. Krzysztof Kuczyk/Agencja FORUM
Dominican Father Ludwik Wiśniewski sent a letter in September to the Vatican’s representative in Poland, Archbishop Celestina Migliore, recounting the major problems facing the Roman Catholic Church in Poland.

“All is not well with the Polish Church. It is large, colorful, impressive – but really is artificially inflated like a balloon. I’m afraid we do not appreciate the risks.”

Rev. Wiśniewski is a famous university chaplain who, in Communist times, signed the first declaration of the Civil Rights movement in Poland. The East German secret police, Stasi, considered him one of the sixty most dangerous persons in the Polish opposition.

The eight page letter presents an unusually severe diagnosis of the Polish Church’s problems. Among the problems he notes:

  • Scandalous division within the Polish episcopate: Bishops work against each other by using the facade of Catholic faith to divide society and the Church into rival political camps and causes. These efforts are in effect “pagan as they inflame and divide society and the Church itself.” He noted the recent example of some Bishops writing to major newspapers in support of the “Defenders of the Cross” protests in front of Poland’s Presidential Palace.
  • Politics over the Gospel: Half of the priests are “infected with xenophobia, nationalism and shamefully hidden anti-Semitism.” He notes that these priests have lost sight of the boundaries between the gospel and politics. They use vulgarities in the pulpit to condemn or support specific political parties and politicians.
  • A lack of discipline: By example he notes the unresolved issue of Radio Maryja, where in addition to prayer, people “learn fanaticism, resentment and even hatred for those who think differently” from a member of the clergy.
  • An inability to communicate: The hierarchy is unable to communicate with changing world. Their communications are meant to convey pronounced conviction, zeal, zest, and great confidence, but in the opinion of professionals, they come across as incompetent.

Rev. Wiśniewski proposes a “great debate” that will “restore the true” face “of the church.” This debate should be given to the care of special teams under the auspices of one of the major bishops. This should include a team “to address the issue of education and religious education of children and young people” as well as an assessment of the activity of clergy in the media, particularly that of Rev. Tadeusz Rydzyk, director of Radio Maryja.

Bishop Tadeusz Pieronek called the letter a moving call to repair the church.

Christian Witness, PNCC, Poetry, , , , , ,

A year of remembrance for two Polish greats

2010 marked the Year of Frederick Chopin. The year 2010 was the 200th anniversary of the birth of this eminent figure. There were great celebrations and concerts as well as piano competitions throughout the world and in particular in Poland in his honor.

We also celebrated another important figure in the history of arts, literature, and particularly poetry in Poland, Maria Konopnicka. 2010 marked the 100th anniversary of her passing. Maria Konopnicka is beloved of the Polish National Catholic Church in particular. Bishop Hodur established societies in her honor, as well in honor of Juliusz Słowacki, so as to promote literature and arts among Polish immigrants to the United States.

The following article appeared in the September 21, 2010 edition of God’s Field, written by the Very Rev. Frederyk Banas: Maria Konopnicka, May 23, 1842 – October 8, 1910, Poland’s Great Poetess

October 8, 2010 marks the 100th anniversary of the death of Poland’s great poetess, Maria Konopnicka. It was at the time of her death in 1910 that our beloved Organizer, the late Prime Bishop Franciszek Hodur was in Poland and learned of the death of this great woman after whom he had already organized societies in his church in the United States. The Roman Church refused her burial considering her an enemy and heretic because she had the courage to speak and write of the evils in the Church of Rome and its exploitation of the poor.

The family of the late poetess learned of the presence of Prime Bishop Hodur in Poland and requested that he conduct the funeral service. However, after hearing of this, the Roman hierarchy had changed its mind and decided to conduct the funeral service for her. Bishop Hodur presented his message and placed a large wreath with the inscription: “To Poland’s Great Poetess from the Polish National Catholic Church in the United States.”

The late Prime Bishop Francis Hodur in his introductory comments to the first volume of poetry published by the United Ladies’ Maria Konopnicka Societies in Scranton, PA, in 1946 said:

“Maria Konopnicka is not only the greatest poetess of the Polish people, but we can say without exaggeration, that she is the greatest poet of the human race. Before her, three women have gained fame as poets, namely: Deborah, living in the 11th century before Christ, living in that era which was known as the period of Judges; Sapphonia, living near the end of the 7th century on the island of Lesbos in Greece, and Ada Negri, living at the end of the 19th century in Italy and a contemporary of Maria Konopnicka.

History tells us that Deborah was a prophetess a judge and a poet. She wrote patriotic songs calling the Jewish people to fight for their freedom and liberty; these songs were sung either by her when she led the soldiers into battle, or by others designated by her.

Sapphonia was a poet of nature. She wrote beautiful poems about the mountains, the forests, the valleys and about all of those beautiful things which spoke to the human heart and soul and which were found on the island of Lesbos. She was persecuted to such an extent that she had to leave and return to southern Italy in order to save her life. After a few years, guided by the love of her home country, she returned to Lesbos and lived out her remaining years.

Ada Negri is truly the daughter of the Italian people. She was born into the family of a poor Italian workman. In spite of extraordinary material difficulties, she secured an adequate education and became a school teacher. She began to write and speak of the poverty of the Italian people. She spoke of the wrongs suffered by the Italian peasant and workman, and as a result of this, she lost her job as a school teacher and was persecuted. After the peasants and workmen received some recognition in the nation, she became very popular and was respected and even practically glorified by her people.

Maria Konopnicka united in her person the talents of the three mentioned immortal names. She was the poetess of her people. She did not lead her people into battle in the common meaning of the term as did Deborah, but she carried on the spiritual battle, calling for more education, equality of all people who constitute the nation, and prophesied victory for the Polish people when justice among them would be satisfied. She loved the natural beauty of the Polish landscape, the glorious majesty of the Tatra Mountains, the fields, streams, the gardens and the villages and all of those things which would foster love for the Fatherland.

She was disillusioned and disgusted with a visit to the Church of St. Joachim in Rome in which were placed all the national standards of all nations of the world, but among which the standard of Poland was not evident. She wrote of this bitterly saying, “Upon these marble walls where even the schismatic Lutheran has his place, this holy martyr for the Christian cause, this sacred Poland has been erased from among the nations of the earth as though anathemized.From “Do braci zmartwychwstańców.”” In a poem concerning the Church of Rome she speaks thusly:

O Rome! . . . How you have disappointed
     me, Rome!
You have not spread your wings over
     the brood as the hen does
When in Jerusalem the hawks hovered
     over the chicks,
No, you have hid in the smoke of your
     thuribles,
And with the hawks you have made
     alliance.
In the brightness of the feathers of
     peacocks you
Permit yourself to be carried, basking in
     the glory
Which you have torn out of the garment
     of Christ!

Maria Konopnicka struggled for social justice; she was the mediatrix of her people. She wrote of the oppressed, of the disinherited, the orphan and the poverty of her fellowman. The words which she uttered in receiving the gift of a home and a little parcel of land in Zamowiec, a gift of the Polish people in appreciation for her labor, sufferings and work on their behalf, could be interpreted as her will and testament: “On this occasion,” she said, “what do we need? … Love for the earth. Confessors for an ideal, education for the people, respect for work, soldiers for an idea, triumph for truth, unity and equality for all!”

Her principles and ideals were so closely related to those of our beloved Organizer, the late Prime Bishop Francis Hodur. Both lived and struggled for freedom, truth, equality, justice, education, brotherhood and enlightenment; Both were warriors for great causes and issues! People of this caliber are not born daily but are providential! Let us cherish their work and continue on the mission they have begun for causes so noble and holy which will make our Country and our Church great, free, and unique!

Christian Witness, Poland - Polish - Polonia, , , , ,

Przygotowują kapusty (preparing cabbage)

From WGRZ-TV in Buffalo and friend Andy Golebiowski: Main Ingredient in Good Sauerkraut: Love

DELAVAN, N.Y. – Every year Steve and Diane Woloszyn invite friends and neighbors over to their house to make sauerkraut for the winter. Their homestead on Weaver Rd. serves as a gathering place for friends from Grand Island to Springville, as well as neighbors from down the road, who bring their crocks to be filled with shredded cabbage. When asked what goes into making the sauerkraut, Steve answers, “A lotta love !”

Along with love, he adds caraway seeds and carrots, according to his taste, and salt to help the cabbage ferment. The caraway seeds his father taught him to add. Adding carrots was something his friend Tony Zawadzki shared with him.

For some who come together, the making of sauerkraut is a continuation of what they learned as children from their grandparents. Tony, who lives in Cheektowaga, makes the 45 minute trek every year to lend the expertise he learned as a boy in Poland. Tony says that he alway looks for easier ways to do things. Some years he used to cut through 50 heads of cabbage for the family in one sitting with a knife. This year he came up with an idea to use a bow saw instead.

“I kiss the saw for making it easy”, jokes Tony, to which 10 year-old Eric Ward responds in all seriousness “My dad actually says ‘Don’t take the easy way out.'”

Eric was joined by his brother younger brother Ryan and little Colton. Colton digs through the huge box full of cabbage looking for leaves that he offers to those working at a long table. There Eric and Ryan’s mom Kerry and Tony Zawadzki’s wife Lottie do the cutting by hand. Kerry says she never liked sauerkraut until she tried the homemade she learned to make from Diane and Steve. Asked what she likes in her sauerkraut, she points to Diane and says “Whatever she makes.”

When the sauerkraut is done, Diane will bake it together with meats and spices to make a stew called “bigos”…

A real tribute to lived tradition and family. Great job Andy!