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Christian Witness, Homilies,

Reflection for the 3rd Sunday of Easter 2016

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Witnessing to Jesus
without fear.

When the captain and the court officers had brought the apostles in and made them stand before the Sanhedrin, the high priest questioned them, “We gave you strict orders, did we not, to stop teaching in that name? Yet you have filled Jerusalem with your teaching.” The Sanhedrin ordered the apostles to stop speaking in the name of Jesus, and dismissed them.

Last week we heard of John’s witness. His witness to new life in Jesus was recorded near the very end of the apostolic era. Today we see a glimpse into the beginning of that era.

The apostles had recently experienced the infusion of the Holy Spirit on Pentecost. They never asked – What was that? The first thing they did was to stand on a balcony and proclaim the coming, death, resurrection, and ascension of Jesus, the Messiah, the Christ, the Son of God. They spent the weeks and months ahead preaching, not to gather followers, but to share the saving work of Jesus. They wanted everyone to know about God’s wonderful gift of freedom and Jesus’s glorious gift of friendship, the very same friendship He offered to them at the seashore. The apostles did not preach themselves as some sort of new leadership. They did not point to themselves as having anything to offer – they offered what they had – their witness to Jesus Christ crucified, raised, and ascended.

Today we will welcome Vincent John into the family of Christ. What we hope and pray is that in his life he will see each of us witness strongly to Jesus crucified, raised, and ascended. Hopefully, he will never see any one of us putting ourselves before the proclamation of Jesus. Hopefully, he will see and find in the Church his new and eternal family. Hopefully, he too will take up the mantle of witness so that his children and his children’s children will know Jesus as friend and savior – the One Who offers complete freedom.

Together with Vincent we have this great opportunity, but it comes with what might be seen as a problem… Jesus’ witnesses will not go without worldly assault. There is a cost to accepting Jesus. This arrest marks the third time they had been apprehended. Soon Stephen would be chosen, would proclaim and witness, would be arrested and would be martyred. The apostles’ greatest witness is that opportunity in Jesus is greater than any challenge. It is why they lived fearless lives.

Vincent, as we have all done, takes on the opportunity and challenge. His is the call to witness to the promise of God’s friendship and freedom, which is greater than any fear. That is the real glory isn’t it? The reward is that all of us have complete power and assurance in Christ. No fear in us because of Him. Ours is fearless life forever!

Christian Witness, Homilies,

Reflection for Low Sunday 2016

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Witnessing to Jesus
without fear.

He touched me with his right hand and said, “Do not be afraid. I am the first and the last, the one who lives. Once I was dead, but now I am alive forever and ever. I hold the keys to death and the netherworld.”

John, Jesus’ beloved Apostle, is exiled on a Greek island. He’d been cut off from His community. They tried to kill him repeatedly without success. If they couldn’t kill him, at least they could send him far away and shut him up. That didn’t work either. While on this far away rock Jesus comes to John. He gives him a command. Write what you see so that your witness will be preserved. The words of your mouth and the writing you undertake in my Holy Name cannot be silenced. To reinforce this Jesus showed up in the fullness of heavenly glory.

For nearly eighty years, John had traveled the world, proclaiming the saving action of Jesus. He met the resurrected Jesus on that awesome Sunday. That gave him more than just power and the ability to speak and write. It gave him the gift of joy. No matter where he would end up, no matter where he would go, he had Jesus – and a clear path to eternal life.

Many heard him. He wrote his witness and sent letters. Because of his witness some believed. They came to Jesus by faith. Many others walked away or outright rejected the message.

The question of Jesus has perplexed generations. Encountering and believing in Jesus was even difficult for the Apostles. The whole group thought that they had seen a ghost. Thomas couldn’t see it. To this day Jesus is accepted by few and rejected by many.

Jesus showed forth His power over nature, sickness, and death itself. His resurrection attests to His Divinity, and we embrace Him. Yet many are like a judge in a court who has heard an open-and-shut case and then reaches a verdict exactly opposite from the facts. Everything about Jesus was astounding, astonishing, humanly inexplicable, marvelous, superhuman, supernatural, and Divine. Many saw it all and still refused Jesus. Is it any wonder then that “Jesus marveled at their unbelief?” How can one be exposed to such an infinite number of convincing credentials and witnesses and walk away?

Like John we have the gift of faith and the power of Jesus in us. We have witnessed amazing things. Hearts and lives are changed, peace comes, healing is made real, and death is no more. The tomb is empty! Joy is ours. Jesus has changed our lives as He changed Thomas’. Like the Apostles, the sent, we have these great gifts and a heart to share them. Never fear witnessing to Him and all these amazing things. Rejection cannot overcome the joy we have. Let us remain steadfast and take Jesus’ word to heart: “Do not be afraid.”

Homilies,

Reflection for the Solemnity of the Resurrection 2016

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Lift high
the Cross.

They put him to death by hanging him on a tree. This man God raised on the third day and granted that he be visible, not to all the people, but to us, the witnesses chosen by God in advance, who ate and drank with him after he rose from the dead. He commissioned us to preach to the people and testify that he is the one appointed by God as judge of the living and the dead.

Lift High the Cross was composed in 1916 by Sydney H. Nicholson. The lyrics used in the hymn were written in 1887. The scriptural theme is John 12:32 where Jesus says: “And I, when I am lifted up from the earth, will draw all people to myself.”

Regardless of the season, the cross calls us to continual reflection. It was a place of such gruesome punishment for Jesus. Yet it is also a place of glory–where death and sin were conquered forever. On this day we remember in the most particular and special way the victory of Christ over death. We rejoice in our newfound freedom and the promise of paradise reopened to us. What a profound impact this cross has had on our lives. The cross, once a symbol of horror, is now the gateway to salvation. In the baptismal rite, which we are celebrating today, we place the sign of the cross on heart and forehead of the one to be baptized. They then are called to take ownership of the cross and of its promise. Let us recognize its power in our lives.

This hymn has five verses. Let’s reflect a moment on a few of them.

Come, brethren follow where our Savior trod, Our King victorious, Christ, the Son of God. We are called to follow Jesus, to walk His way, to live as He lived in complete dedication to the Father’s will for us.

Led on their way by this triumphant sign, The hosts of God in conqu’ring ranks combine. We conquer in the cross. This isn’t conquering in worldly terms, but in eternal terms. The cross is the sign of hope and victory. We wear this sign of victory on our bodies and in our hearts as a result of our baptism.

O Lord, once lifted on the glorious tree, As thou hast promised, draw men unto thee. The cross is a draw for all people. There is no distinction or differentiation because we all are made part of His one body.

Thy kingdom come, that earth’s despair may cease, Beneath the shadow of its healing peace. The great promise of those who live in the cross is freedom, release, and perfect healing. All that separates us and hold us back is removed.

The hymn also carries a message of baptismal action and outreach. It calls us to “lift high the cross, the love of Christ proclaim” so that the whole world will hear of what Jesus has done to free us.

Christian Witness, Homilies,

Reflection for the 7th Sunday of Easter 2015

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Let one
stand up.

“For it is written in the Book of Psalms: ‘May another take his office.’ Therefore, it is necessary that one of the men who accompanied us the whole time the Lord Jesus came and went among us, beginning from the baptism of John until the day on which he was taken up from us, become with us a witness to his resurrection.”

This week the Pew Research Center on Religion & Public Life released its annual survey of religious affiliation in the United States. As with any survey result the pundits began to make predictions, some in churchy circles rang the alarm bells.

The Study tells us that: “The Christian share of the U.S. population is declining, while the number of U.S. adults who do not identify with any organized religion is growing… Moreover, these changes are taking place across the religious landscape, affecting all regions of the country and many demographic groups. While the drop in Christian affiliation is particularly pronounced among young adults, it is occurring among all ages. A large majority of Americans – roughly seven-in-ten – continue to identify with the Christian faith. But, the percentage of adults who describe themselves as Christians has dropped by nearly eight percentage points in just seven years. Over the same period, the percentage of Americans who are religiously unaffiliated – describing themselves as atheist, agnostic or “nothing in particular” – has jumped more than six points.”

The pundits note the decline of Christianity and are ready to sound its death knell. Christianity is irrelevant. Churchy folks, in response, try to make themselves more relevant, looking for ways to draw in the young. Some others see this as the great winnowing, the driving out of imperfect Christians leaving behind only the perfect.

These groups are missing something very important. They attempt to define adherence and faithfulness in light of relevancy and perfection. That is something Christianity is not attempting to achieve.

Living the life Jesus has called us to live makes us quite irrelevant by the world’s standards. The world’s criteria’s are never the measure of our success. In the same way, perfection is not the yardstick by which we are to measure being a good Christian for as St. Paul told the Romans: for all have sinned, and fall short of the glory of God. If the imperfect are to be driven out every church will be empty.

Our true measure is our willingness to mature in faith and to stand up to declare our faith in ways both big and small. Our call is to witness to what is truly relevant: Jesus’ community – the Church – guides us to eternal life. Now that’s really what is relevant for everyone.

Christian Witness, Homilies, , ,

Reflection for the 5th Sunday of Easter 2015

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Times of challenge
and peace

The church throughout all Judea, Galilee, and Samaria was at peace. It was being built up and walked in the fear of the Lord, and with the consolation of the Holy Spirit it grew in numbers.

Saul has been converted and because of the generosity, friendship, wholeheartedness, and witness of Barnabas is brought into the fold in Jerusalem even though the fellowship still feared him. Saul is welcomed and he sets out with zeal to proclaim the name of Jesus. The Greek Jews, having heard Saul’s witness set out to kill him and the Church spirits him away, back to his hometown of Tarsus.

The first three years since Jesus’ ascension and the coming of the Holy Spirit had been both edifying and trying. Judas was replaced. Many believers were added. The faithful witnessed out-in-the-open. They prayed in the Temple, healed, and talked about Jesus to all who would listen. Many were added, and the Church was of one heart and soul and marked by a consistent spirit of harmony, but a price was being paid. The Apostles were hauled into court and they were whipped. Stephen was martyred.

Certainly Saul’s conversion did not end prosecution. Others likely followed in his footsteps. The Greek speaking Jews plot to kill Saul shows the hatred that existed. Yet suddenly the Church was at peace.

Some scholars point out that the Jewish leadership had to take its eyes off the Christians for a while. They were probably having bigger problems with Rome. The Governor wanted to erect a statue to Caesar in the Temple. There could be a thousand other reasons as well.

As in the early Church our faith is tested at times and at other times we find ourselves at peace. Decades ago a faith commitment was seen as a likely part of most people’s lives. Going to church and following the tenants and aims of the Christian faith were ‘normal.’ In the modern age any true witness to the reality of Jesus and commitment to following His commands would be met with laughter and mockery at a minimum. We might find ourselves thought of as old-fashioned and outdated. At the extreme we may lose friends, face ostracism at work, possible termination from jobs or clubs and organizations, and even a court appearance or two. To us these may be fates worse than death.

The common thread we hear today is that Christians must witness publicly to Jesus – to His way. We must do this whether the Church is filled with joyous zeal, is under persecution, or is living in times of peace. In all times the Church will grow in numbers by the commitment and dedication of His disciples (us) to the One who is the only truth and the true vine.

Christian Witness, Homilies, PNCC, ,

Reflection for Good Shepherd Sunday 2015

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Asking for
good shepherds

A good shepherd lays down his life for the sheep. A hired man, who is not a shepherd and whose sheep are not his own, sees a wolf coming and leaves the sheep and runs away, and the wolf catches and scatters them. This is because he works for pay and has no concern for the sheep.

We pause this Sunday to reflect on Jesus in His role as the Good Shepherd. We can easily identify with what a good shepherd does by looking at Jesus’ words in their cultural context.

Middle eastern cultures understood what good shepherding was all about. It was about feeding the lambs, bringing them to good pasture lands and water, grooming and clipping them, delivering new lambs, leading them and teaching them to stay together, going off after the wandering lost ones, and protecting the sheep in the field and in the fold.

To feed the sheep means to take care of them from the beginning of life. Good shepherds begin the lambs’ introduction to the ways of God, first with the milk of instruction and teaching in God’s way. Then the good shepherds move them to solid food – food for lives lived in righteousness so that the lambs can be fully equipped, able to stand in the day of testing.

Grooming the lambs means good shepherds honestly correct what is wrong and failing in them. Good shepherds must teach lambs discipline and encourage and rebuke them so that they stay true to the Lord and fit for His service.

Delivering the sheep means that good shepherds preach the Gospel so that many are brought to new life – born again and regenerated. Good shepherds must bring many to God’s light so that no darkness can overcome their lives.

The other side of the equation is that good shepherds lead flocks, not just individual sheep. We run into problems when we see Jesus as solely a personal Good Shepherd. True, He is Good Shepherd to us as individuals but not only. Jesus wanted to make sure that we receive all the benefits of being part of His flock, that we be fed, pastured, groomed and trained, that we stay together, that the lost among us be led back, and that we are protected.

To do all this Jesus gave us shepherds who were loyal to His way. We are blessed to have His shepherds among us to this day, who lead us in the pristine Christian faith.

Our bishops and priests maintain the flock and carry out Jesus’ work of shepherding. They further call us to be good shepherds to one another. They ask us to take up the same work of feeding, grooming, and delivering each other. Let us honor the work of our good shepherds and take their and our responsibility seriously.

Christian Witness, Homilies, ,

Reflection for the 3rd Sunday of Easter 2015

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One order of fish
for Jesus.

Then he said to them, “Why are you troubled? And why do questions arise in your hearts? Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see I have.” And as he said this, he showed them his hands and his feet. While they were still incredulous for joy and were amazed, he asked them, “Have you anything here to eat?” They gave him a piece of baked fish; he took it and ate it in front of them.

Things were happening fast. The stories of Jesus’ appearances were coming back to the apostles. They had found the tomb empty. The apostles and disciples may have recalled Jesus’ words, that He would be raised on the third day, but could it really be true? Could they really have been traveling, praying, working with, and eating with God’s Son? Then He is standing there.

We can imagine the scene, it must have been almost a panic – disbelief coupled with worry and joy. If He was really there they had been following with and living with God’s Son.

Jesus starts slow, look at Me. I’m really here. Look at My wounds, they are real. Touch me, I am warm, living, the future of glorified humanity in flesh and bone. By the way, I’d like an order of fish. We read of Jesus’ love of fish during the Easter season when He prepares a seaside fish fry for the apostles: Afterward Jesus appeared again to his disciples, by the Sea of Galilee. Early in the morning, Jesus stood on the shore, When the [apostles] landed, they saw a fire of burning coals there with fish on it, and some bread. Jesus said to them, “Bring some of the fish you have just caught.”

These are great moments and we can imagine being there. What is the deeper meaning of these encounters? Was Jesus just looking for a good order of fish?

We are meant to know that Jesus’ resurrection is a real event. He wasn’t a ghost or a group hallucination. He was there. People saw Him on multiple occasions and in different contexts and settings. These witnesses testified to the reality of their encounter with the risen Jesus.

Jesus’ resurrection tells us that God lives among us and that He shared our life experience – from joy to sorrow, from birth to death to the resurrection we will all experience. He gets us.

Jesus’ resurrection opened His life to us and is our invitation to share in His life. He gave us a very specific model of life we are to follow. We are to live a spiritual and communal life, not an individualistic and earthly one. We are to make His name known, to be His witnesses. We are to cast His nets rather than our own, witness to His reality, and get one more order of fish for Jesus.

Christian Witness, Homilies,

Reflection for the Solemnity of the Resurrection 2015

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There is but one
answer and hope.

On entering the tomb they saw a young man sitting on the right side, clothed in a white robe, and they were utterly amazed. He said to them, “Do not be amazed! You seek Jesus of Nazareth, the crucified. He has been raised; he is not here. Behold the place where they laid him.

A quick check of Google, the Internet Search Engine, points to over 534 million websites that discuss the how, where, why, and when of ‘finding the answer.’ Finding the answer is important to us. Now in those 534 million answers about ‘finding the answer’ there is plenty of information about recipes, fixing things around the house, self-improvement, relationships, job strategies, raising children, and planning for retirement among those about faith, the Bible, and Jesus.

We long for answers to many ordinary things. We long even more for the answer and hope that will save us. What is the answer and hope we can rely on? What can we offer those searching?

Mary Magdalene, the Apostles, the disciples on the Road to Emmaus were all seeking answers and hope. The reign of God, the Kingdom seemed to be so close. It was almost in their grasp while Jesus was with them. Now He was gone, dead. What would happen to them? Where should they turn for the answer now? What hope was left?

They had duties to perform before they moved on or went back. The Body of Jesus needed to be anointed. So off the women went. The tomb is empty – and only more questions, no ready answers. Hope remained elusive.

Jesus came to them and made His resurrection apparent. He helped them to understand that He was the one answer and the fulfillment of all hope. By their witness we have inherited that answer and that hope.

The answer and hope all seek is rooted in the glory of this day. He has been raised. In Jesus’ death we have been reconciled with God. Everything that could possibly separate us from God has been removed. No wall, no curtain, no failing can keep us from God. When we fall the answer and hope is in Him. In Jesus’ resurrection we have a new hope. We too shall rise like Him. We will not just come back from the dead to mortal existence. We, like Jesus, will pass beyond death into everlasting life in God. Death has no claim over us. Like Jesus we have entered into an entirely new existence; an immortal existence in Jesus. Our story is no longer birth, life, death, and corruption. It is now birth, life, death and eternal life.

We have the one answer to every question and perfect hope. It is the resurrected Jesus. Christ is risen! Alleluia!

Christian Witness, Events, Media, , , , , ,

Watch “A.D. The Series”

From the renowned producing team of Roma Downey and Mark Burnett comes A.D. on NBC – a landmark television event continuing where The Bible series left off.

A.D. starts with the Crucifixion and The Resurrection – catalysts that altered history. What follows is the epic tale of “A.D.” chronicling several of the most intense and tumultuous decades in history. The complicated birth of the early Church was a time filled with enormous faith, persecution, political intrigue, brutal Roman oppression and the desperate Jewish revolt. The entire world was transformed, and the course of human history would be forever changed.

A.D. tells its story through the eyes of the Apostles, Pilate, Caiaphas, the Jewish Zealots and the Herod family. With the Book of Acts and Paul’s letters as its foundation plus some artful use of history, A.D. shows why little has changed in two thousand years, but the church continues to change the world.

This Easter Sunday, April 5th, 2015, join with me and millions of viewers for the premiere of A.D. and continue on a 12-week journey through what would become the most powerful global movement in history – the rise of the Church.

Christian Witness, Homilies, ,

Reflection for the 7th Sunday of Easter 2014

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Pray, do
accomplish

I glorified you on earth by accomplishing the work that you gave me to do. Now glorify me, Father, with you

In the New Testament, Chapters 14-17 of John’s Gospel is known as the Farewell Discourse given by Jesus to His apostles immediately after the conclusion of the Last Supper.

In the final part of the discourse, which we proclaim today, Jesus prays for His glorification, for His followers and for the coming Church. It is known as the High Priestly Prayer. In this prayer Jesus submits five specific petitions to the Father. The five petitions are: Verses 1-5: Petition for His glorification based on the completion of his work; Verses 6-10: Petitions for his disciples; Verses 11-19: Petition for the preservation and sanctification of “his own” in the world; Verses 20-23: Petition for unity of “his own”; and Verses 24-26: Petition for the union of “his own” with Himself.

The prayer begins with Jesus’ petition for his glorification by the Father: I glorified you on earth by accomplishing the work that you gave me to do. Now glorify me, Father, with you… Note that Jesus is not just asking that His Father glorify Him ‘just because,’ but rather because He has was has fulfilled the work the Father had sent Him to accomplish. Not just that, but He was moving toward the moment when that work would be completely accomplished in His passion and death.

Jesus sets the standard by which Christian life is to be lived. We are to seek only to do the will of God, to follow Jesus’ teaching and the path of life He gave us. We are to do God’s will in all things, whether it is easy or very difficult. Whether we feel great, or are suffering.

The world would tell us to run to sinful false gods and false saviors for comfort, especially when the road gets rough. The world wants to bury us in its false hopes, to bury us in the false saviors of food, sex, possessions, alcohol, bitterness, and self-loathing, hopelessness, and depression. If we live our baptismal commitment, if we fully realize that we have been buried into Christ’s death, death to the world, our living will be marked by continuously approaching God in prayer and doing all that is necessary to show accomplishment – a resume of doing God’s will.

Jesus then prays for the success of the work of His disciples – all of us. Jesus refers to us as the people who accept that He was sent by His Father to reveal the Father’s character and will. Jesus prays for us so that we might live in God with the very same love, affection, and glory that exist between the Father and Son. He prays that the Father accomplish this unity by keeping us steadfast in our baptismal relationship, persevering in faithfulness to accomplish God’s will.

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