Tag: Culture

Christian Witness, Poland - Polish - Polonia, , , ,

From the pulpit: crucify him

From Interia: Podpadł księdzu, bo ogrodził działkę

Mieszkaniec Rakszawy (woj. podkarpackie) ogrodził swoją działkę, przez którą niektórzy parafianie chodzili na skróty do kościoła. Nie spodobało się to proboszczowi parafii w Trzebosi, który skrytykował go za to z ambony. Sprawę nagłośniły nowiny24.pl.
Chociaż podczas kazania nie padło żadne nazwisko, na efekt słów proboszcza nie trzeba było długo czekać – jeszcze tej samej nocy ktoś pomalował panu Sławomirowi Prucnalowi sprejem elewację domu i budynku gospodarczego. Pojawiły się tam napisy “złodziej” i “zrób bramę”.

“Od tamtej pory odczuwam wrogość ze strony niektórych mieszkańców” – powiedział nowinom24.pl pan Sławomir. “To jest moja własność. Nie zrobiłem nic złego, na wszystko mam dokumenty i wymagane pozwolenia. Zresztą do kaplicy prowadzi droga publiczna, z której każdy może korzystać, a nie jak do tej pory chodzić przez moje podwórze” – dodaje.

Prucnal mieszka w Rakszawie jednak należy do parafii w Trzebosi. Jak zaznacza, jest osobą wierzącą, praktykującą i zaangażowaną w sprawy parafii – przed tegoroczną Wielkanocą ufundował np. witraż do kościoła wart 4 tys. zł, za co otrzymał podziękowania od proboszcza. Niestety, jak się okazuje, dobra opinia na nic się zdała. Proboszcz Józef Fila twierdzi, że ogradzając swoją działkę pan Sławomir zrobił krzywdę parafianom, bo utrudnił im dojście do kościoła i gotowy jest spotkać się z Prucnalem w sądzie.

Pan Sławomir zażądał, za pośrednictwem adwokata, by proboszcz podczas jednego z kazań, publicznie go przeprosił. Do tej pory jednak się nie doczekał i wszystko wskazuje na to, że przeprosin nie będzie. “Nie pozostaje mi nic innego jak pozwanie do sądu proboszcza o zniesławienie” – stwierdził pan Sławomir.

Konfliktem na linii proboszcz-parafianin zainteresowała się komenda policji w Rakszawie, która – pod nadzorem prokuratury w فańcucie – prowadzi śledztwo w tej sprawie.

In short, the parish priest in Trzeboś, Poland, took his neighbor from Rakszawa to task from the pulpit because his neighbor closed off a portion of his land, which he uses as a garden. Parishioners visiting the chapel next to the parishioner’s land had been using the garden as a thoroughfare to get to the chapel. The chapel is easily accessed from the road, and there was really no need for the shortcut.

After denouncing the neighbor from the pulpit, his home was vandalized.

Interestingly, the neighbor, a good Catholic and member of the Trzeboś parish, is a huge supporter of that parish, recently paying several thousands of złoty for the installation of a new stained glass window at Easter. His good efforts, of course, have been forgotten. The pastor has stated that he will take the neighbor to court for “wronging his parishioners.”

Hearing this is chilling. These towns are small, and one negative word from a local pastor can ruin a person’s life (as well as his property). It gives great power to priests who see everything as belonging to them. Of course, these little chapels and sanctuaries are huge money makers for the local pastor. It is an undertaking, engaged in by some pastors in Poland; the promotion of special shrines and chapels for the sole purpose of financial gain. Of course the people tend not to see that, but rather operate on faith, giving glory to God by their hard work and donations.

It is interesting that this happened in Rakszawa. I’ve been there. One of the churches in the area was built during communist times, at night, by the labor of people who worked the entire day before. All material were donated. The story is similar to the one concerning the building of the Arka, the only Catholic church in Nowa Huta. One apocryphal story I heard noted that when the communist authorities showed up to put a stop to the work in Rakszawa, they inquired as to who was in charge. They were consistently pointed to an elderly grandmother who sat at her kitchen table all night. She, of course, let the communists know exactly what she thought of them – she sat silently refusing to answer their questions.

Bishop Hodur spoke strongly against priests who criticized and derided their followers from the pulpit. The pulpit is the place from which the sacrament of God’s Word goes forth. It is sad that it continues to be profaned in such a way.

The priest involved is the Rev. Józef Fila of Divine Providence Parish in Trzeboś, Poland. The chapel in Rakszawa: B.V.M. of Częstochowa. Sad…

Perspective, Poetry, Poland - Polish - Polonia, , , , , ,

Dr. John Guzlowski – out, about, and reflecting

It is great to see John well on the road to recovery and writing. Two recent posts for your reading pleasure:

Charles Simic and Me: DP Poets

I got an email yesterday from a friend. He asked me what I thought about Charles Simic. He’s a poet that some of you might have heard of. He was the poet laureate of the US a couple of years ago. I think my friend was asking me about him because he figured that Charles Simic and I shared some history. We both came to the US after the war as Displaced Persons, refugees…

A really interesting reflection, and followed by a selection from Charles Simic and a new poem by Dr. Guzlowski, “A Dog Will.”

And for Father’s Day: Father’s Day

My father didn’t teach me to fish or play ball or paint a fence or drive a car. He couldn’t do any of those things. He was an orphan who worked on his aunt’s farm in Poland until the Nazis came and took him to a concentration camp. When he got to America after the war, he was too busy working to do much of anything else…

Also, compare and contrast to: My Father’s Gift to Me by Nicholas Kristof from the NY Times.

When I was 12, my father came and spoke to my seventh-grade class. I remember feeling proud, for my rural school was impressed by a visit from a university professor. But I also recall being embarrassed —” at my dad’s strong Slavic accent, at his refugee origins, at his —differentness.—

Christian Witness, , ,

Memory eternal Metropolitan Schott

From the Pittsburgh Tribune: Byzantine archbishop preached unity

A Bishop who saw through divisions to underlying unity. Eternal rest grant unto him O Lord.

Many of the people who knew Metropolitan Basil Schott say the trappings that come with heading the Byzantine Catholic Archeparchy of Pittsburgh never diminished his desire to live the simple life of spirituality that drew him to ministry as a young man.

“He was a very humble, unpretentious man who overflowed with warmth and caring for people,” said the Rev. Donald Green, executive director of Christian Associates of Southwestern Pennsylvania. “Even when there were disagreements between us about how various churches viewed things, he always was quick to remind us that we are all brothers and sisters.”

Metropolitan Archbishop Basil Myron Schott died Thursday, June 10, 2010. He was 70. The archbishop was diagnosed with cancer last year, according to the Rev. Dennis Bogda, rector of the Cathedral of St. John the Baptist in Munhall.

The archeparchy, which is the eastern church’s equivalent of a Roman Catholic archdiocese, is made up of about 58,500 members in 79 parishes across Pennsylvania, Ohio, West Virginia, Tennessee, Louisiana, Oklahoma and Texas.

Archbishop Schott was born in Freeland in Luzerne County, where he attended St. Mary Byzantine Catholic School. He graduated from St. Gabriel High School in Hazleton. He entered the Byzantine Franciscans Order in 1958 and made a profession of his religious vows a year later. He was ordained to the priesthood in 1965.

The archbishop earned bachelor’s degrees in philosophy and theology from Immaculate Conception College in Troy, N.Y., and master’s degrees in theology and pastoral counseling from St. Mary Seminary in Norwalk, Conn.

The Rev. Schott was ordained a bishop in July 1996 and appointed head of the Byzantine Catholic Eparchy of Parma (Ohio). In May 2002 he was appointed Metropolitan Archbishop of Pittsburgh by Pope John Paul II.

Pittsburgh Bishop David Zubik described the archbishop as a “great and well-loved leader and a good friend not only to me personally, but to the entire Catholic community.”

“All that have been blessed to know him recognized the deep compassion of a Christ-like leader,” Zubik said. “He was always there as a gentle, supportive voice to all that make up our beautiful mosaic of faith — Christian, Jewish and Muslim — and to all of Pittsburgh,” Zubik said.

Green said the archbishop had a unique ability to promote ecumenism.

“He came out of a tradition that lived through all sorts of conflicts in Europe, including persecution during the communist era,” said Green, who visited and prayed with the archbishop on Monday at UPMC Passavant in McCandless. “Because his Christian tradition bridged both east and west, he was especially sensitive to the call for unity…”

Events, Poland - Polish - Polonia, , , , , , , , ,

Upcoming Capital Region events

This weekend: 2010 Annual Armenian Festival at St. Peter’s Armenian Apostolic Church, 100 Troy-Schenectady Road, Watervliet, New York on Saturday, June 12, 4:00 to 8:00 p.m. and Sunday, June 13, 12:00 noon to 4:00 p.m.

This year’s Festival will again be held for two days on the church grounds of St. Peter Armenian Church located on a majestic hilltop overlooking the city of Troy. Join our Saturday night Tavloo (Backgammon) Tournament: 4:30 P.M. $15 Registration Fee. Sunday afternoon free Armenian dance lessons will be offered. A local DJ will provide Armenian and Middle-Eastern music for dancing and listening enjoyment. Amusement rides as well as pony rides and games will be available for the children. Dinner & Ala Carte Menu (subject to change) including Kebab Medley Dinner: $15; Lamb Kebab Dinner: $13; Chicken Kebab Dinner: $11; Kid’s Meal: $5 (includes one hot dog, pilaf and tossed salad); Lahmejune: $3.00 each; Pilaf: $3.00 serving; and Cheese Beoreg: $3.00 serving.

The bakery will offer an array of Armenian pastries and homemade baked goods including paklava, cheoreg, simit, kadayif, boorma, kurabia as well as a variety of cookies, brownies, cakes and pies all sold at ala carte prices.

For more information, contact the St. Peter Church Office at (518) 274-3673.

At the Polish Community Center, 225 Washington Ave Ext, Albany NY

Friday, June 11: Polish-American buffet 4-8pm
Sunday, June 13: Jimmy Sturr Annual Polka Ball 3-7pm. Polish-American kitchen open as well as cash bar with variety of imported Polish beers!
Sunday, June 20: USA Ballroom Dance 6pm
Saturday, June 26: Mystery Dinner Theater 6pm

For more information, please contact the PCC at 518-456-3995.

Saturday, July 3, 2010: Bus trip to a Yankees Game! NY Yankees vs. Toronto Blue Jays. Leaving the PCC at 8:15 am, returning directly after the game (1:05 pm game time). Cost is $85 for PCC members, $90 for non-members. Price includes game ticket and round trip charter bus service. Seats in section 207 (main level). Contact Susan Matala at 518-355-7981 or by E-mail.

Art, Perspective, Poland - Polish - Polonia,

Historic Moments

The Cosmopolitan Review discusses the Year of Chopin in Poland, marking the 200th anniversary of Frederyk Chopin’s birth, and what he might think of life in today’s free Poland:

There’s much to celebrate, starting with the 200th birthday of Poland’s most famous exile, Frederic Chopin, born in Żelazowa Wola, just outside of Warsaw. We join the festivities bearing gifts of poetry, prose and a guide to Chopin events worldwide. In CR’s first fiction, Eva Stachniak transforms her readers into aristocratic guests at a salon in Paris in the company of Polish exiles, among them, Chopin himself.

Were the composer alive today, would he accept an invitation to give a concert at Warsaw’s Soviet-built Palace of Culture and Science? Would he dance in the Palace’s hip club Kafe Kulturalna? Or would he side with Minister of Foreign Affairs Radek Sikorski, who is suggesting Poland “demolish its own symbol of communist misrule”?

This year also marks the rehabilitation and reburial of Copernicus, labeled a heretic long before Galileo was ever hit with that charge. From the AP via Yahoo! News: Astronomer Copernicus reburied as hero in Poland

Nicolaus Copernicus, the 16th-century astronomer whose findings were condemned by the Roman Catholic Church as heretical, was reburied by Polish priests as a hero on Saturday, nearly 500 years after he was laid to rest in an unmarked grave.

His burial in a tomb in the cathedral where he once served as a church canon and doctor indicates how far the church has come in making peace with the scientist whose revolutionary theory that the Earth revolves around the Sun helped usher in the modern scientific age.

Copernicus, who lived from 1473 to 1543, died as a little-known astronomer working in a remote part of northern Poland, far from Europe’s centers of learning. He had spent years laboring in his free time developing his theory, which was later condemned as heretical by the church because it removed Earth and humanity from their central position in the universe.

His revolutionary model was based on complex mathematical calculations and his naked-eye observations of the heavens because the telescope had not yet been invented.

After his death, his remains rested in an unmarked grave beneath the floor of the cathedral in Frombork, on Poland’s Baltic coast, the exact location unknown.

On Saturday, his remains were blessed with holy water by some of Poland’s highest-ranking clerics before an honor guard ceremoniously carried his coffin through the imposing red brick cathedral and lowered it back into the same spot where part of his skull and other bones were found in 2005.

A black granite tombstone now identifies him as the founder of the heliocentric theory, but also a church canon, a cleric ranking below a priest. The tombstone is decorated with a model of the solar system, a golden sun encircled by six of the planets…

I had visited his home in Toruń, Poland, and the church in which he was baptized. I found the juxtaposition with the on-going closings and desecration of historic churches throughout the United States to be amazing. The R.C. Church was wiping out churches 100 to 150 years old, and here I stood in a church that predated 1473. I will never be able to show my children the churches their grandparents were baptized in. They have all closed.

Christian Witness, Poland - Polish - Polonia, , , , , ,

Good shepherds among Poland’s Mountaineers

The blessing of herds and shepherds in Ludźmierz, Poland. The blessing innaugurates the spring shepherding season and the lambing of the ewes. The blessing occurs on or near Good Shepherd Sunday. For more on the shepherding life see the Guardian article: Bleating heart.

Photos from Interia. Note that the chausibles worn by the priests are in the mountaineer style.

Media, Poland - Polish - Polonia, ,

Station wins Murrow Award for Polish Legacy Project reporting

From WBFO: WBFO receives two regional Edward R. Murrow Awards

The Radio Television Digital News Association (RTDNA) honored WBFO Wednesday with two regional Edward R. Murrow Awards.

WBFO’s coverage of the crash of Flight 3407 in Clarence was honored in the breaking news category. Reporters who contributed to our first day coverage were News Director Mark Scott, Assistant News Director Eileen Buckley, Arts Editor Joyce Kryszak, Morning Edition hosts Bert Gambini and Howard Riedel and intern Avery Schneider.

Joyce Kryszak’s piece on the Polish Legacy Project received the Murrow Award for feature reporting.

The RTDNA has been honoring outstanding achievements in electronic journalism with the Edward R. Murrow Awards since 1971. Murrow’s pursuit of excellence in journalism embodies the spirit of the awards that carry his name. Murrow Award recipients demonstrate the spirit of excellence that Edward R. Murrow made a standard for the broadcast news profession…

Christian Witness, Perspective, Political, , , , , ,

Arizona’s Immigration Bill is a Social and Racial Sin

From Jim Wallis via Sojourners.

For the first time, all law enforcement officers in the state will be enlisted to hunt down undocumented people, which will clearly distract them from going after truly violent criminals, and will focus them on mostly harmless families whose work supports the economy and who contribute to their communities. And do you think undocumented parents will now go to the police if their daughter is raped or their family becomes a victim of violent crime? Maybe that’s why the state association of police chiefs is against SB 1070.

This proposed law is not only mean-spirited —” it will be ineffective and will only serve to further divide communities in Arizona, making everyone more fearful and less safe. This radical new measure, which crosses many moral and legal lines, is a clear demonstration of the fundamental mistake of separating enforcement from comprehensive immigration reform. We all want to live in a nation of laws, and the immigration system in the U.S. is so broken that it is serving no one well. But enforcement without reform of the system is merely cruel. Enforcement without compassion is immoral. Enforcement that breaks up families is unacceptable. And enforcement of this law would force us to violate our Christian conscience, which we simply will not do. It makes it illegal to love your neighbor in Arizona.

Before the rally and press event, I visited some immigrant families who work at Neighborhood Ministries, an impressive community organization affiliated with Sojourners’ friends at the Christian Community Development Association. I met a group of women who were frightened by the raids that have been occurring, in which armed men invade their homes and neighborhoods with guns and helicopters. When the rumors of massive raids spread, many of these people flee both their homes and their workplaces, and head for The Church at The Neighborhood Center as the only place they feel safe and secure. But will police invade the churches if they are suspected of —harboring— undocumented people, because it is the law? Will the nurse practitioner I met at their medical clinic serving only uninsured people be arrested for being —with— the children of families who are here illegally as she treats them?

At the rally, I started with the words of Jesus (which drew cheers from the crowd gathered at the state Capitol), who instructed his disciples to —welcome the stranger,— and said that whatever we do to —the least of these, who are members of my family— we do to him. I think that means that to obey Jesus and his gospel will mean to disobey SB 1070 in Arizona. I looked at the governor’s Executive Tower and promised that many Christians in Arizona won’t comply with this law because the people they will target will be members of our —family— in the body of Christ. And any attack against them is an attack against us, and the One we follow.

Catholic Cardinal Roger Mahony of Los Angeles just called this Arizona measure —the country’s most retrogressive, mean-spirited, and useless immigration law.— On CNN, I defended the Cardinal’s comments, which likened the requirement of people always carrying their —papers— to the most oppressive regimes of Nazism and Communism. I wonder whether the tea party movement that rails against government intrusion will rail against this law, or whether those who resist the forced government registration of their guns will resist the forced government requirement that immigrants must always carry their documentation. Will the true conservatives please stand up here? We are all waiting.

Arizona’s SB 1070 must be named as a social and racial sin, and should be denounced as such by people of faith and conscience across the nation. This is not just about Arizona, but about all of us, and about what kind of country we want to be. It’s time to stand up to this new strategy of —deportation by attrition,— which I heard for the first time today in Arizona. It is a policy of deliberate political cruelty, and it should be remembered that —attrition— is a term of war. Arizona is deciding whether to wage war on the body of Christ. We should say that if you come after one part of the body, you come after all of us.

Jim Wallis is the author of Rediscovering Values: On Wall Street, Main Street, and Your Street —” A Moral Compass for the New Economy, and is CEO of Sojourners.

I was also interested in the events over in Congress today. The people who run Facebook got a dressing down, with members of Congress telling them how they should run their company. You must use opt-in rather than opt-out or some such nonsense. The sorry truth is that government uses its legislative powers to do what appears to be good at the time (in their minds), and in the process wrecks everything. Facebook has a bad security/privacy model — the market will decide. I want to have a cervezas with José and Maria after church on Sunday, — do not associate with them or we will arrest you (Constitution, free association and free exercise be damned). Don’t pack your chips or pretzels with salt — because we assume Americans and the free market are too stupid, lazy, and overweight to know better. We need a nanny. Don’t eat Foie gras, don’t use trans fats, but go ahead corporate America, pour in as much high fructose corn syrup as possible… no problem there.

Actually, good on Arizona. When their restaurants have to pay fair, or at least minimum wages and overtime to white boys and girls for cutting vegetables and running the dishwasher, when uncle Henry and aunt Jane have to trim their own cactus, when Union carpenters move in to do the framing work on all those senior housing developments, then they’ll get it. Following laws will be a 100% full time job for Arizonans. Just follow the law, and your dinner out will double in price, and your buy-in for a place at Sun City (assessment fees, capital contribution costs, original housing cost) will double; all because José and Maria aren’t doing it for next to nothing anymore. You’ll be paying Brandy and Todd instead, and they won’t take your crap, they’ll walk out or strike. Oh, and don’t forget about the sales and property tax increases, because a big segment of your society isn’t earning or spending in Arizona anymore. At least you won’t have to look at those odd Catholic foreigners, those scary people and their scary brown children (they’re all the same aren’t they???).

But, you want it both ways don’t you?

Unfortunately, the worst laws are those quickly enacted to make a point. They create a country where we are free to be fat, lazy, cheap, and protected because someone had an idea and made a point. Whatever happened to building things with our ideas? Now we just write laws for the sake of laws. We use ideas as fodder for the word-processing programs that enshrine law over and above all else, and most particularly over the Law that tells us we are free.

Christian Witness, , , ,

95th Anniversary of the Armenian Genocide

Today, I stand with my Armenian brothers and sisters in New York’s Capital Region in recognition and memory of the Armenian Genocide of 1915.

To All Mothers By Kegham Sarian
Translated from Armenian by Daniel Janoyan

Our mothers preserved the Armenian language
And passed it to their children when breast feeding.
They also filled them up with the Fatherland
So that its people will live eternally.

Our mothers preserved the Armenian songs
While rocking their children all along their songs
With tears in their eyes and wounds in their hearts
They always kept dreaming of life that is free.

They never yielded our language and our songs
To traitors, the sultan, nor also to any tsar
Whose dream was only see us give up and retreat
And to enable them rule over our Armenian land.

Our mothers have never been slaves to foreigners,
Neither have they ever been disappointed.
Having hugged the Armenian book and their children
They’ve always lived proudly in this very world.

Even now it is the Armenian mothers
Who are keeping the legacy live
Preserving our songs, language and noble spirit
Having sacrificed themselves whole-heartedly for our Fatherland.

I am now embracing your hands, O mothers.
You are sacred and holy within my heart.
Keep preserving always our Armenian language
To enable us live forever in this world of ours.

Current Events, Poland - Polish - Polonia, , , , , , ,

In Albany last night

From WRGB:

The ceremony was attended by the diversity of the Polish community, with members from the Polish National Catholic, Roman Catholic, and Ukrainian Catholic communities. Prayers were offered by each, including a beautiful panikhida by the Rev. Mikhail Myshchuk. Reflections were offered by the leaders of Polonian organizations as well as area political leaders. Greetings and marks of condolence were read from the Capital Region’s Jewish community.

From the Schenectady Gazette: Capital Region Poles unite to honor plane crash victims

More than 200 members of the Polish community in the Capital Region attended a memorial service Friday night honoring the president of Poland and 95 other members of that country’s political, military and religious elite killed when their jet crashed April 10 in Russia….

From YNN: Polish community honors crash victims

The local Polish-American community came together to remember and honor the Polish leaders who died in last week’s plane crash.

The memorial service was hosted by Albany’s Polish Community Center. There, people heard prayer readings and a speech that Polish President Lech Kaczynski was supposed to give at a ceremony before he was killed in the crash.

The Polish President and First Lady were among 97 of the country’s dignitaries killed in that crash one week ago. They were flying to Russia for a ceremony marking the 70th anniversary of the Katyn Forest massacre where more than 20,000 Polish prisoners of war were killed by soviet agents.

Those who attended the memorial service say they are not surprised by the large turnout.

“It shows the deep emotion and feelings people have. It’s also indicative of the large numbers that we have in the Capital District area of people from Poland in the recent past and from Polish heritage background,” said Fr. Carl Urban.

Mourners also tell us that the most positive thing to come out of the plane crash is that many people are now aware of the Katyn massacre.