Tag: Corpus Christi

Christian Witness, Homilies, ,

Reflection for Sunday in the Octave of Corpus Christi 2025

I received from the Lord what I also handed on to you,
that the Lord Jesus, on the night he was handed over,
took bread, and, after he had given thanks,
broke it and said, “This is my body that is for you.
Do this in remembrance of me.”

Let’s talk about food. 

Perhaps, a part of our nature, our cultural heritages, or just because we live our faith in tangible ways – we love to feed people and to feed them well. We love to carry food into the community through the giving of food. There is our parish food pantry and our food collections.

There is also our food centered fundraising efforts, Polish, food sales, goulash and soup sales. No one approaches these things with a grumpy attitude. Rather we come together to do the work and most importantly we serve with smiling faces.

When we have guests over at home, whether it be family or friends or members of the church family none of us would likely serve corned beef hash from a can with a side of cheese whiz (although I love cheese whiz).  Rather, we pull out the best. We spend the extra. We take the time to present something lovely. We hear people say, they really pulled out all the stops, they went over the top in preparing that food.

Take a moment to reflect on some of those special moments in our lives, the looks on people’s faces, the way they really dug into that food. We could call it joy, pure pleasure, happiness. Following Thanksgiving dinner my father-in-law always tells me: “You can cook for me anytime.”

Thinking of all these things, the food, the experiences, let’s ask: What would we feed Jesus if He was coming over?

One of the best places to start planning is to get an appreciation for what Jesus ate and drank.

When we read through scripture we tend to place a lot of our own experience into the moments. Jesus ate bread and drank wine. Jesus liked figs and grains in the field. We think of the stuff we can get at a local farm or down at the supermarket.

Jesus did not eat like that at all.

First, we must consider what was available. God made promises to Israel about the produce the land would yield. There were seven essential foods, or species, that God promised. These were wheat, barley, grapes, figs, pomegranates, olives, and dates. 

In Deuteronomy 8:7-8 we read: For the LORD thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths, springing forth in valleys and hills; a land of wheat and barley, and vines and fig-trees and pomegranates; a land of olive-trees and honey.

Some of these were a regular part of Jesus’ diet, but not all. For ordinary Jews, and especially itinerant preachers like Jesus, their diet was at the bottom of the economic ladder. The foods Jesus ate were produced locally. It was really farm to table for Jesus.

The poor only ate barley bread. Barley was less expensive since it was ground roughly, not fine like wheat flour. We see this at Jesus’ miraculous feeding recorded in John 6:9, “There is a boy here who has five loaves of barley bread and two fish with him.”

Most ordinary people’s diet in Jesus’ time was bread, barley bread, up to seventy percent of daily calories. Bread was essential, important to each person. As such, Jesus’ teaching us to pray included a verse that resonated for everyone because it came from their need: Give us our necessary bread today. (Matthew 6:11)

While there was bee honey in Israel, that was also expensive and unavailable to ordinary people. They ate a honey produced from figs. Grapes produced juice and wine. Olives gave every form of oil from oil for burning in Temple worship (the best), to oil for cooking and healing as in Luke 10:34  “And he came and bound his wounds and poured wine and oil on them and set him on his donkey and he took him to an inn and cared for him,” to the lowliest oil used to light homes. 

Jesus certainly enjoyed fish which was inexpensive and abundant in His seaside headquarters in Capernaum. Even after His resurrection we see Jesus preparing fish at His seaside barbeque: But when they came up to the land they saw burning coals, which had been set, and fish were lying on them, and bread. (John 21:9) As far as other meat protein sources there was likely none. Lamb was super expensive as was cattle. If anything besides fish, proteins were derived from beans and other legumes.

Jesus used food as symbolic objects in His teachings, referencing things from everyday life. In addressing the hypocrisy of the leaders of the time He says: “Woe to you Scribes and Pharisees, impostors, for you tithe mint and dill and cummin and you forsake the weighty things of the law: Justice, mercy and faith!” (Matthew 23:23)

We see from all this that Jesus was well versed in Scripture and in food. Both Scripture and food were key to Jesus’ feeding of the disciples.

Finally, we arrive at the ultimate meal, the Last Supper and the gift we celebrate in this Octave. Archeologists suggest that the items on the Last Supper table included a bean stew, lamb, olives, bitter herbs, a fish sauce, unleavened bread from wheat, dates and aromatized wine. The seven species of Israel are there, and most importantly, it is all top-of-the-line stuff – the best.

In having the best prepared for that supper Jesus foreshadows the best food gift of all, His very Body and Blood which is for us.

Jesus understood our need for Him, our need for nourishment, for what is best, for what is simply comprehended and gloriously deep. 

What would we prepare for Jesus? 

The best dinner we can prepare for Jesus is that of our very selves, the giving of our hearts and lives to Jesus in all things and in every way. “For as often as we eat this bread and drink the cup” we place our lives, families, work, courage, trust, and future into His hands. Don’t give Him anything less than what He gave us.

Christian Witness, Homilies, ,

Reflection for Sunday in the Octave of Corpus Christi 2024

“Take it; this is My body.” “This is my blood of the covenant, which will be shed for many.”

Moses anointed the people with the blood of bulls as a sign of the covenant between them and God. As the Letter to the Hebrews tells us, we have something so much better now, not cleansing or agreement through the blood of goats and bulls, but through the Body and Blood of our Lord and Savior, Jesus Christ.

We began last week considering the word mystery and the fact that we are now in a short transitional season between the fifty days of Easter and the start of ‘Ordinary Time’ two weeks from now.

In this time, we contemplate the mysteries God has revealed to us in His word, by the revelation, work and teaching of Jesus, and by the teaching of the Apostles and Fathers.

Last week we focused on the mysteries of the Holy Trinity. Today we continue in consideration of the mystery of the Body and Blood of Jesus which began Thursday and is so important it is celebrated and contemplated for an Octave, eight days. Next Sunday we consider the mystery of the Word whose Solemnity our Holy Church has instituted and requires to be celebrated on the third Sunday after Pentecost. No, next Sunday is not an Ordinary Sunday.

All these mysteries flow out of Pentecost which is their lynchpin. The power of the Holy Spirit and His gifts are given to us so we may better appreciate and draw grace from our contemplation and celebration of God’s mysteries of God’s Being, feeding, and Word.

It is so important that we be very careful in our consideration of the mystery of Jesus’ Body and Blood. We are not called to philosophically explain it, only to believe.

We are very privileged within our Holy Church because we have continually taught and lived the reality of what we receive. The dignity of the sacrament and how it is handled indicate that this is not some ordinary thing. Unfortunately, in some Churches they have thrown that all out. It is why more than a third of their churchgoers no longer believe that they receive Jesus’ true Body, Blood, Soul, and Divinity. What a sad life bowing to bread and wine and thinking there is nothing there. 

If we do not believe, then there is no encounter with Jesus’ eternity during the Canon, we are not pulled into heaven with Him. We kneel to nothing. We receive nothing. We leave with nothing in us.  

Jesus gave us this mystery and gift so that we might be continually connected to His wholeness and He to us. This is what we believe. What an amazing and wonderful gift.

Christian Witness, Homilies, ,

Reflection for Sunday in the Octave of Corpus Christi 2023

Trust!

Jesus said to the Jewish crowds: “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” The Jews quarreled among themselves, saying, “How can this man give us his flesh to eat?” 

Thank you for joining today as we continue this short time wherein we consider the mysteries of God and His action to save us. This includes the Mystery of the Trinity (last week), of the Body and Blood of Jesus (starting this past Thursday and continuing to this Thursday), and the power of God’s Word (next Sunday).

From last Sunday through June 18th each of these topics is put before us, not so we get some academic explanation of them, but so we can learn of God’s awesome love, His desire for us, His self-revelation, and finally His desire that we trust and love Him in return.

Last week we discussed trust and how trust is established in each of us, and also how trust can be broken. Trust is key to our relationship with God.

It is interesting that Western Christian tradition has somehow moved so far from simple trust. This is not just something that has happened in the past couple hundred years. It is far more long term.

Part of the problem is evident in the Jewish crowd’s reaction to Jesus’ words: “I am the living bread that came down from heaven.” They had seen the signs. Scripture was being fulfilled before their eyes. They heard His witness and testimony. The thousands had just been fed and Jesus was telling them of far more excellent bread, one that would feed them unto life eternal – yet they wouldn’t believe. They could not trust even in the scriptures they claimed as the guide for all they did.

The early, pristine, evangelical Christians believed. Their belief was untainted. They certainly had thinkers, the Fathers, among them and they could answer the academics – but not with just academics, but with faith based on witness.

Through the centuries academic explanations became more important. Overthink something and place labels on it and we lose mystery and trust in God’s provision. ‘Hey, I can explain it – what do I need God for.’

In the past sixty-one years the Roman Church moved away from symbols of respect for the Blessed Sacrament. For them, it became just a thing which needed no care in handling. As a result, almost 70% of RC’s no longer believe the bread and wine are indeed Jesus fully present. It is sad.

We hold unto the mystery, not in academic explanations, but in what we say and do at each Holy Mass. How we act with reverence – like Jesus is really here – because we know and trust He is. “How can this man give us his flesh to eat?”  Because He is God, and we trust in Him.

Christian Witness, Homilies, PNCC, , ,

Reflection for Sunday in the Octave of Corpus Christi 2022

Eat, Drink, Be Mine.

For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes.

I am so thankful you have chosen to worship with us this Sunday as we reflect, in this Octave of Corpus Christi, on Jesus’ command to eat His body and drink His blood. We rejoice in the very reality of His self-giving that makes us His.

The Rabbi of Jerusalem once visited the pope in Rome:

My dear brothers and sisters, the funny tale about the Rabbi and the Bishop of Rome is related to place and nearness. 

God had once set His singular dwelling in the midst of Israel. In fact, He was so close to His people that we dwelt in a tent alongside them. It was not until the time of King David that it was determined Israel would build a Temple for God, a more permanent dwelling. It took around 400 years to get to that point. That work was completed by King Solomon.

What did not happen though was the thing God really wanted, which was not a physical building in which to dwell. He did not need that. David’s predecessor Saul learned that lesson by his own disobedience and that of his soldiers. In 1 Samuel 15:22 we hear: Obedience is better than sacrifice, to listen, better than the fat of rams. The prophet is telling Saul that the attitude of the heart (the whole self) in relation to God is more important than external things like sacrifices and buildings.

King David himself writes in Psalm 40 and 51 respectively: Sacrifice and offering You did not desire, and You do not delight in sacrifice, or I would bring it; You take no pleasure in burnt offerings.

Israel knew that God desired to live completely within them, but they kept it external.

Jesus came among them, the God-man, to reveal the presence of God completely, to make His Father known, and to call people into the Kingdom. He repeats His Father’s earlier call to Israel in full reality of presence — I want to be among you, within you, and I want you to be part of me.

As St. Paul tells us, I received from the Lord what I also handed on to you, that the Lord Jesus, on the night he was handed over He repeats the key words of Jesus repeated by the Church all through history — This is My body, This is My blood

Jesus not only left us His words, His gospel way of living, but in His example, instruction, and command His very presence — the totality of His being body, blood, soul, and divinity — so that His singular dwelling would be in the Church — that is — in us.

We fulfill what Israel did not, having Jesus — God Himself — dwelling within us. He is no longer in a tent in the camp, or in one special building. We are His place, we are His. Let us celebrate that now and always rejoicing in Jesus’ precious gift of self, bearing and sharing Him with joy before all.

Christian Witness, Homilies, ,

Reflection for Sunday in the Octave of Corpus Christi 2021

The Banquet.

“Take it; this is my body.” Then he took a cup, gave thanks, and gave it to them, and they all drank from it. He said to them, “This is my blood of the covenant, which will be shed for many.”

Who remembers their first communion? Mine remains a very vivid memory for several reasons. The first was the suit (dark blue), shirt (white), bow tie (white), silk buttionier, new prayerbook, rosary, lapel pin. In Buffalo you went to the old Polish neighborhood to Spolka Clothing on Broadway to get your first communion clothes. Since first communion was in May, it was still pretty cold the day we went shopping. The changing rooms at the back of Spolka were freezing. Do I have to? Yes. Ok mom. A few days later, having been chilled to the bone, I was sick.

There was class of course, learning what happens in Holy Mass, what we were going to receive. It was amazing, here we are, a group of seven- and eight-year-olds, and Jesus was coming into our hearts. We were going to receive Jesus, not some token, not some plain old bread, but Jesus in all His reality, body, blood, soul, divinity.

The preparation went on. Next on the list, my hair. We had to train the part and hold that cowlick down. Brylcream was your friend. It took weeks of combing and gluing to make it cooperate.

The day arrived. My sister in white with a blue and gold cape. Those of us with younger sisters had them there as our ‘angels.’

The angels processed into church first, followed by all of us. Hair in place and walking and standing straight as a board with hands perfectly folded on that bright sunny morning. We genuflected and knelt in perfect unison. Holy Mass proceeded and the precious moment came, we were going up row-by-row to kneel at the altar rail and receive Jesus. I was so happy.

As we left church the heavens opened up and it poured. Rushed to the car, we were off to the banquet, in the Knights Hall, that my family held just for me, the guest of honor. A feast after the great eternal feast I could now participate in anytime I was spiritually prepared.

 I share all this not just for the sake of reminiscence, but rather as reminder of the importance of what happens at Holy Mass, how the lessons learned though all the care in preparation we took inform us today. Each occasion to receive is equally important, equally precious. It is an equal participation in the great eternal feast, the heavenly banquet. We are equally privileged and also obligated to come forth prepared.

This special day in the Church year calls us to re-recognize the majesty of what we receive, to remember our first reception of Jesus, coming into our hearts and lives, and to ensure each encounter with Jesus’ body and blood is met with the same importance. Recognizing all this, let us rejoice for Jesus’ banquet is ever prepared for us and we share in the eternal feast.

Christian Witness, Homilies,

Reflection for Sunday in the Octave of Corpus Christi 2020

Enough for me.

“Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me.”

Thursday, we celebrated the Solemnity of the Body and Blood of Jesus. Today is the Sunday within the Octave, the eight-day period that began Thursday which we spend in celebration of Jesus’ wonderful gift to us. 

Is Jesus’ gift enough?

The Russian poet and singer-songwriter Bulat Okudzhava  wrote ‘The Prayer of François Villon,’ in Polish, Modlitwa François Villona. Its words are those of a person who prays that the Lord will grant gifts to all who ask, and after doing so would leave just a little for him. Its first stanza:

“As long as the world’s still turning, As long as the air’s still sweet, Lord, won’t you give to all of us Whatever it is we need. Give a mind to the wise one, To the coward a swift horse, Give some gold to the happy man, And don’t forget about me.” As the song ends, he repeats “Give a little to everyone, And don’t forget about me. Dajże nam wszystkim po trochu. I mnie w opiece swej miej.”

Is Jesus’ gift enough?

This song strikes home in its melancholy. Is God generous enough to leave just a little for me? Will He remember me in the midst of all the woe and strife in the world? Will my prayer rise up before Him? Will He reach out to me?

St. Thomas Aquinas answered that question as he contemplated the great gift of the Eucharist and our sharing in it. The bread, broken, fractured for us. The wine poured out. In each particle, in each droplet, the fulness of Jesus resides. No person receives more or less of Jesus. All receive equally. There is enough for all. Aquinas also echoes St. Paul in pointing out that while all receive the fulness of Jesus, it is the state of our heart that matters most.

Is Jesus’ gift enough? Yes. Is it enough for me? That is the real question. The state of our hearts in their attitude toward God, the state of our lives in their imaging of Jesus’ way, and our relationship to others shows whether what we have received is enough for us. It is not a question of God’s giving, but our receiving. If we have taken the gift seriously it has changed our hearts. The state of our heart matters most.

Let us, as we fall in worship before this great gift, receive Jesus as enough for me and live in Him. Let us then carry His fulness into the world and to our eternal reward.

Christian Witness, Homilies,

Reflection for the Sunday in the Octave of Corpus Christi 2019

Are we
hungry enough?

They all ate and were satisfied.

Last week, we discussed the hungry Jesus and His chief hunger, unity of life with the Father and Spirit and our participation in that reality, that meal where love is perfected. It is the meal to which We have gained access. We were left with the question: Are we hungry? Are we hungry enough to participate in God’s life?

Today we continue the celebration that began this past Thursday, the Solemnity of the Body and Blood of our Lord and Savior, Jesus Christ. The Holy Church sets aside special Octaves, eight days of celebration that follow special moments in our collective faith life. We celebrate Octaves after Christmas, the Epiphany, Easter, Pentecost, and Corpus Christi. You have to love a Church that focuses on celebrating!

Today’s Gospel tells us that crowd ate and were satisfied. Now we’ve all had plenty of meals where we ate, and remained unsatisfied, perhaps even disappointed.  Yet, when Jesus feeds us we find only satisfaction. The Gospel goes on to tell us that the leftovers filled twelve baskets– in other words, Jesus feeding us leads to an overflowing abundance.

Sunday, in the Octave, is a great moment to reflect. Do we really believe this? Does receiving this bread and wine really make us whole and satisfied? Does this activity, have any real meaning and reality? Do we have any overflowing abundance coming from this feeding? Are Jesus’ promises real?

Father, what are you saying? You’re confusing me. I’ve said that myself to people who called me to express what I really believed.

That is the question, not whether I am confusing you, but taking this very important moment, this eight-day period, and the rest of our lives to come to terms with what we really believe of God’s reality. We can read words – This is my Body. This is My blood. Do this…but reading alone will not move us from disbelief and unbelief and going-through-the-motions, to full faith and overflowing abundance.

If we do anything, as we meet the reality of Jesus’ Body and Blood today, as He passes us in procession, let us make an absolute affirmation of true faith and belief. Let us say and believe: He is here, and I am hungry for Him. Let us eat and be satisfied. Then with that realization of faith, come to see all His promises fulfilled in our lives to overflowing.

Christian Witness, Homilies, PNCC, , ,

Reflection for Sunday in the Octave of Corpus Christi 2018

Bread for the
journey.

While they were eating, he took bread, said the blessing, broke it, gave it to them, and said, “Take it; this is my body.” Then he took a cup, gave thanks, and gave it to them, and they all drank from it. He said to them, “This is my blood of the covenant, which will be shed for many.

Some of us may have heard of, or may have even read Henri Nouwen’s “Bread for the Journey.” You can often find quotes from this book on church websites or in bulletins.

Henri Nouwen was a professor at Harvard University and Yale University before becoming the senior pastor at the L’Arche community in Toronto, Canada. L’Arche is a community of people with disabilities living together. Nouwen was a prolific writer and wrote numerous books on spirituality and daily living. Bread for the Journey is one of his most well known. It is a book centered on Jesus Christ as savior, teacher, creator, and peace giver.

Why is it such a popular book? Why does its title ring true for so many Christians?

One term we hear from time to time is way-bread, the Way-bread of the Altar. What a beautiful term. On the night that Jesus was to be arrested, before He was to be killed, He gave us Himself as way-bread.
As prefigured in the journey of Israel, across the dessert, to the Promised Land, where God gave them Manna, bread for the journey, so now Jesus has given us bread for the journey.

We so need this bread, and Jesus gave it to us. We need strength for the journey. We need Him to be part of us; strengthening us, reinforcing and building up what the world tries to tear down.

We hunger for that, both spiritually and physically. In receiving, we recognize that He really fills us for the journey.

Every week we pray, shortly after the Our Father, in the words of St. Paul: “The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?” Our answer, for the journey, is Yes, yes it is. We have Him fully with us, Body, Blood, Soul, Divinity – fully on-board for the journey.

Nouwen’s title tings true because when we receive, we are receiving everything we could possibly need. The greatest gift! Bread for the journey.

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Reflection for Sunday in the Octave of Corpus Christi 2017

Turn up the
dial!

Jesus said to the Jewish crowds: “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.”

When I was young, it seemed everyone had a big old console stereo system. You may remember these, a really big and long wooden piece of furniture with built-in stereo speakers and all kinds of electronic equipment.

These systems had various doors and hinges that opened sections of the system. They typically had a built-in record player under a hinged top. The front doors would open to access the radio and volume controls. interestingly, these furnishings are making a comeback.

These systems were very elegant, and for me, a great temptation! (especially at home, but not only).

I would sit on the floor before this impressive set of electronics and dream of all sorts of adventures. I could control a spaceship, launch missiles and destroy the Russians, wherever the mind could take me, I could go.

The one thing my fiddling around always seemed to accomplish was the shock and surprise my parents and their guests would get when they turned the system on. Boom! the radio was turned all the way up, and people jumped. So would I when I heard my name called…

For these days, where we particularly reflect on the mystery of the Body and Blood of Jesus, we are called to do what I did with those stereo systems; turn up the volume.

This solemnity offers a unique opportunity to turn up the volume of our praise and worship, to acknowledge a love so great that its giver desired to stay with us forever. During this eight day period, we focus on celebrating and proclaiming more than a mere symbol or a nice memory – who would waste time doing that! We turn up the volume on the truth – the great giver of all love is with us here, now, and forever.

The great giver of love, Jesus Christ, is really present – body, blood, soul, and divinity in what appear to be simple bread and wine. He is in our hands. Sadly, only 40 to 91 percent of catholic churchgoers recognize Jesus. It should never be less than 100%. So, we need to turn up the volume. We need to sing out and proclaim His praises, revel in His presence. Let the world know.

Love isn’t something far off. Our great God allows us to eat His flesh and drink His blood and because of it we have eternal life. This simple fact must fill us, envelop us with such joy that we cannot help but turn up the dial on our praise. We need to live praise filled lives, overwhelmed by the fact that He is so close by, ready for a visit. Call the world to Him by loud thankful praise.

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Reflection for Sunday in the Octave of Corpus Christi 2016

Octave of Corpus Christi

Fed by what is
simple.

Brothers and sisters, I received from the Lord what I also handed on to you…

A little girl asked her mother, “Why do you cut the ends off the meat before you cook it?” Her mother told her that she thought the meat absorbed the spices better if you did that. “Maybe check with grandpa, because he taught me to cook.” The little girl went to her grandfather and asked the same question. He told her that he believed the meat absorbed cooking juices better if you cut the ends off. “It keeps the meat tender.” He told her that to be really sure she should ask her great-grandmother because she taught him to cook.

The little girl, determined to know why, went ahead and called great-grandma and asked her the same question. Great-grandma told her very simply, “My cooking pot was too small.” Simple answers.

Some of us are newer to the communion table and others have been approaching for years. We seem to all have our reasons and understandings.

We could go into a long theological discussion on the Eucharistic moment, and our encounter with the Divine in communion. We could consider the Church as a single body fed by the Lord. Those are great lines of thought that should be pursued as time and prayer allow. But there is something much simpler.

We can liken God to the deepest lake or the highest mountain. Just by gazing and encountering Him, standing in His presence, we instinctively know and feel His majesty. God speaks to our hearts by His mere presence. We are here in His house, in His presence in a very special way, and we can simply know that we are with Him. That is beautiful, but there is more.

A theologian or philosopher would want to not only scale the mountain or dive into lake, they would want to explore its every nook and cranny. That is wonderful, but we don’t have to go that far. God provides an answer.

The wonderful thing about God is that He is not wiling to just be looked at. He wants a full-on encounter with us at the deepest level. While some of us might be uncomfortable climbing a mountain or diving into a lake to experience it full on, God does not wait for us to do so. He brings the refreshment of the lake, the depth of His love and care, and the majesty of His being and goodness right into our lives. He does not stand apart, separated from us. He is with us.

God answers our most basic need – to be fed, to be strengthened, to be made complete, and to fully experience Him. He comes to us in the Eucharistic moment – giving us His eternity – for which we proclaim our thanks and then He simply feeds our every need. He is simply and completely with us.