Tag: Church

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Holy Trinity of Kewanee, Illinois raises high the cross

From the Star Courier: Renovation under way at Holy Trinity Church

It was 1928 when the local paper published news that Polish immigrants would build a new church in Kewanee. The church was completed during that year and the first Mass was celebrated as the Christmas Eve Shepherds Mass in 1928.

For over 83 years, the Holy Trinity Church steeple has contributed to Kewanee’s landscape. But like any old building, this one also needs constant maintenance and care. The wooden cross on the top of the steeple, once heavy and strong, had lost its good appearance. The roof and the walls started deteriorating.

A few years ago the heating and cooling system were upgraded. There is now air-conditioning in the church and downstairs in the church hall. With the updated heating system, there was no longer a need for the chimney on the east side of the church building.

The Parish Committee, pastor and all members of the congregation decided to give the church back its beautiful look. The renovation will be expensive and will last all summer, but the final result will be great.

Parish Committee Chairman David Draminski said, “Our plan is to make the church up-to-date and more inviting, but to keep it traditional.” Holy Trinity Parish members understand that it is worth every effort to keep the church in good condition.

Holy Trinity Polish National Catholic Church is a big part of Kewanee history and close to the hearts of many Kewaneeans. Not only members, but many of our friends like to come and taste our delicious Polish food — Polish sausage, pierogies, sauerkraut — at our St. Joseph’s Supper in March, Easter Brunch, The More on 34 Polish food sale, our Fourth of July food stand at Francis Park, and our Polish Sausage Supper in October and the Polish food sale in December.

The work will be completed by Summy Construction, 703 N Main St, Kewanee, IL. Telephone: 309-853-9966. The renovation is not expected to disrupt worship services held on Sundays at 9 a.m. Neighbors are asked to forgive any inconvenience related to the construction.

To follow up the progress of renovation drive by the church at 716 N. Tremont St., Kewanee or visit the Parish website and photo gallery.

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Art for July 23rd: In solidarity with the people of Norway

Martzmorgen, Nikolai Astrup

I kveld gråter vi med dem som gråter. — We weep with those who weep.

In these days of sorrow we stand in solidarity with our brothers and sisters in Norway, and all members of the Nordic Catholic Church. Know that our prayers and thoughts are with you.

This coming Monday, the Feast of St. James the Greater, Apostle, I will stand with the Very Rev. Roald Flemstad on the occasion of his consecration as bishop in our Lord and Savior’s Holy Catholic Church. The gift once given to the then Rev. Franciszek Hodur, so as to organize the Holy Polish National Catholic Church, is to be passed on to the Holy Nordic Catholic Church. I will stand with them and by my mere presence will offer support and prayer for them, and all the people of Norway.

O merciful God, Father of the Crucified Christ! In every sorrow which awaits us may we look up to Thee without doubt or fear, persuaded that Thy mercy is ever sure. Thou cannot fail us. There is no place or time where Thou art not. Uphold us in our grief and sorrow, and in our darkness visit us with Thy light. We are Thine; help us, we beseech Thee, in life and in death to feel that we are Thine. Through Christ our Lord. Amen. — A Prayer In Time of Sorrow from A Book of Devotions and Prayers According to the Use of the Polish National Catholic Church.

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Around the PNCC, Lent to Summer 2011

From the Abington Journal: St. Stanislaus Polish National Catholic Cathedral Block Party, from 5 to 10 p.m. continuing through the 27th. Corner of Pittston Avenue and East Elm Street, Scranton. Features a variety of foods, drinks, games and music. Info: 570.961.9231

From the Republican Herald: Around the Region

Shenandoah: Of all the houses of worship ever in the borough – there were 18, including those now defunct – only two are on the east side. They are St. Stephen Roman Catholic Church, East Oak Street, and the First United Methodist Church, Oak and White streets. The church/synagogue count includes Catholic (Roman [, Polish National,] and Ukrainian), Orthodox, Protestant and Jewish. Defunct houses of worship include Kehillat Israel Synagogue, the Russian Orthodox Church, Our Lady of Mercy Syrian Catholic and Holy Family German Catholic. Although the St. George Roman Catholic Church building no longer exists, the parish family remains functional. Still existing are Annunciation BVM, St. Stanislaus, Our Lady of Mount Carmel, St. Stephen and St. Casimir Roman Catholic, St. Michael Ukrainian Catholic, Holy Ghost Polish National, St. John’s Lutheran, Trinity United Church of Christ, First Baptist, Restoration Fellowship, Primitive Methodist and First United Methodist. In years past, the Greater Shenandoah Area Historical Society sponsored tours of the various churches.

From The Dispatch: Holy Mother of Sorrows to host music convention

The National United Choir (NUC) 22nd Music Workshop/30th General Convention hosted by the Scranton Chapter Circle Choir will be held at Holy Mother of Sorrows Church on Wednesday, July 27, through Friday, July 29. This workshop brings together the many talents of organists, choir members and musicians dedicated to the music ministry of the Polish National Catholic Church.

The convention will open on Wednesday with a Mass at Holy Mother of Sorrows beginning at 5:00 p.m. concelebrated by the Prime Bishop Anthony Mikovsky of the Polish National Catholic Church, United States and Canada; Bishop John Mack of the Diocese of Central Scranton, New York and New Jersey; Bishop Thomas Gnat, Bishop of the New England Diocese, Bishop Anthony Popka, Bishop of the Diocese of Chicago and Father Zbigniew Dawid, Pastor of Holy Mother of Sorrows.

Five instructors will give their expertise in music over the two day workshop: Dr. Jim Ploshanka of Cleveland, Ohio; Dr. Neil Stahurski of Pittsburgh, Patrick Marsinko, II; Scranton; Lisa McConlogue, Scranton, Director of Vocal Music at Scranton High School and Wendy Blotzer, McKeesport, Math Teacher, Clairiton City, who has served the National United Choirs as a Music Commission member, Music Scholarship Reviewer and Composer.

The Convention/ Workshop participants will review the new organist handbook, expand the music scholarship program which has awarded more than $330,000 since its inception in 1966 to parishioners committed to the music ministry, prepare music selections for the two free concerts and introduce their newly published church hymnal. This one of a kind hymnal includes all of the traditional Polish hymns from all the holidays plus customary church songs with the Polish verses on one side and the English translation on the other side. Volunteers from all parishes throughout the continental United States spent 20 years crafting this hymnal.

On Thursday, July 28, and Friday, July 29, after the days convention the National United Choir will hold two concerts free of charge and will be open to the public. Both concerts will be held in Holy Mother of Sorrows Church starting at 7:00 p.m.

On Thursday the Ekumen Chorale the Premier Eastern European Choral Ensemble of Northeastern Pa. conducted by Patrick Marsinko, II will perform sacred choral works compiled by composers of Russia, Ukraine, Bulgaria and Belarus.

Marsinko, founder and conductor of the Ekumne since its creation in 1985 is a native and resident of Northeastern Pa. and holds Bachelor’s Degree in Language and Music from the University of Miami. He studied for his Master’s Degree in Rome and at the Eastern European Institute at Fordham University. He has worked with the Miami Symphony, the Northeastern Pennsylvania Philharmonic. He has taught at Marywood University and Keystone Junior College, was Director of the Keystone Choir and has also taught in the Scranton and Archbald Public School Systems for the past 28 years.

Friday’s concert will include all the visiting Bishops with the workshop participants singing a selection of songs from the new hymnal featuring Dr. Neil Stahurski as organist.

Following this concert refreshment will be served in the parish hall. All are welcome.

The National United Choir has commissioned the hymnals for sale to the public. If you are interested contact Raymond Makowski, Librarian of the NUS at 1233 Rundel St, Scranton, Pa. 18504, or call 570-346-6756. The cost is $25.00 and $3.00 for shipping. He will also have the hymnals available after the concerts on Thursday and Friday.

From the Northwest Indiana Times: East Chicago church blesses new Cedar Lake home

The Rev. Anthony Mikovsky, seventh prime bishop of the Polish National Catholic Church, and the Rev. Anthony Kopka, diocesan bishop of the Western Diocese, are presented bread and salt by James Szalony and Katherine Long during Sunday’s dedication of St. Michael the Archangel National Catholic Church in Cedar Lake. Kopka mixed blessed salt, wine, ashes and water to make Gregorian water, which traditionally is used to consecrate churches and altars.

The church dedicated the first phase of its new complex in Cedar Lake on Sunday afternoon. In addition to parishioners and clergy of other faiths, special guests included Town Council President Robert Carnahan and two officials from Pangere Corp., which built the new building at 6629 W. 133th Ave.

“This day we bless our parish,” said St. Michael’s pastor, the Rev. John P. Kowalczyk.

As part of the ceremony, Pangere’s Robert Grow and Steve Pangere presented Kowalczyk, Dale Wynant, parish committee chairman, and Bill Burket, relocation committee chairman, with keys to the building. “May the building stand 100 years,” Grow said.

St. Michael’s sold its original church, in East Chicago, in 2007. Until the opening of the new church building, parishioners celebrated Mass at Great Oaks Banquets in Cedar Lake.

Carnahan presented the building’s certificate of occupancy on behalf of the Town Council.

“It is a privilege and an honor to do so,” he said.

The dedication ceremony was conducted by Kowalczyk, the Rev. Anthony Mikovsky, seventh prime bishop of the Polish National Catholic Church, and the Rev. Anthony Kopka, diocesan bishop of the Western Diocese. Other Polish National Catholic clergy attended, as well as ecumenical guests from United Methodist, Zion United Church of Christ and local Catholic churches.

After the keys and certificate of occupancy were presented, the processional cross led the way. The bishops first blessed the church entrance and the area of the building to be used as a hall. In the hall, Kopka mixed blessed salt, wine, ashes and water to make Gregorian water, which traditionally is used to consecrate churches and altars. The church’s sanctuary space was then blessed and its altar consecrated.
The bishop blessed items from the parish’s old church, including an offertory table, tabernacle, pulpit and woodcut panels depicting the stations of the cross.

St. Michael the Archangel National Catholic Church was first established in East Chicago in 1903. Its earliest parishioners were Polish. It reached 200 members by the 1940s.

A new church, with more than 50 stained glass windows donated by parish families, was built in East Chicago in the 1950s. English Masses were added in the 1960s and the church continued to grow. Its 100th anniversary was celebrated Sept. 28, 2003.

The last Mass in the old church was celebrated Nov. 18, 2007. The parish purchased 7.75 acres on 133rd Avenue in Cedar Lake in 2008. Groundbreaking for the new church complex was March 8, 2009.

From the Times Leader: Ashley Legion honors vets with monument: Tribute to fallen veterans and victims of 9/11 is dedicated at Club 79

WILKES-BARRE – With pomp and circumstance, the five uniformed members of the Ashley American Legion Post 673 paid tribute to America’s fallen veterans and the victims of 9/11 on Monday by dedicating a monument in front of Club 79 on Blackman Street.

The ceremony was arranged by Club 79 owner Charles Hoynowski, who also purchased the monument, which reads, “To all veterans and those 2,982 victims who lost their lives on Sept. 11, 2001.”

The ceremony began with the Very Rev. Thaddeus Dymkowski of Holy Cross Polish National Catholic Church in Wilkes-Barre saying a prayer and then blessing the monument with holy water. Legion chaplain Arthur Prandy then made some remarks.

“We are gathered here today to dedicate this memorial in honor of the victims of the terrible 9/11 tragedy, where so many people lost their lives, and to honor all of our deceased veterans,” Prandy said.

Following Prandy’s comments, three members of the legion fired blanks from guns in memory of the honored, and legion bugler Charles Falcheck played “Taps” on his bugle. An American flag was hoisted up a pole behind the monument.

Ashley American Legion members are responsible for attending local military funerals and delivering military honors. They receive their assignments from Officer Warren Gallagher of Scranton, who gets his information from Fort Dix in New Jersey.

Post Commander Tom Paul of Ashley was pleased with the ceremony.

“I think it’s a great thing,” he said. “We should have more monuments out there for our veterans and for what happened during 9/11.”

Hoynowski, 68, was inspired to place the monument due in part to his own experiences in uniform; he served in the U.S. Navy from 1961-67 and was a state trooper from 1972 to 1992.

“We were supposed to place the monument five years ago, but the club was having financial problems,” he said. “Now that the club is doing better, we’re finally doing it.”

In addition to dedicating the monument, Club 79 will also donate a $100 check to the Flight 93 National Memorial Campaign Fund in Washington, D.C. This campaign raises funds for a proposed memorial located in Shanksville to honor the Flight 93 passengers who thwarted another terrorist attack on 9/11.

From New London Patch: Under The Gold Star Bridge, A Small Church With A Big Heart: It plans to keep meeting, but the St. Peter and Paul Polish National Catholic Church may soon be giving up their building to the Homeless Hospitality Center

When I was working to put together some of the directory for this website, the St. Peter and Paul Polish National Catholic Church at first eluded me. A business located farther down State Pier Road informed me that I’d overshot the building, and I found it amid a small cluster of buildings. The small wooden structure is slightly obscured by trees, located next to a housing project and the larger Faith Fellowship church, across from the Old Town Mill, and almost directly under one of the ramps leading to the Gold Star Bridge.

The denomination itself dates back to 1897 when it split from the Roman Catholic Church to incorporate Polish language and culture. The New London church was founded 90 years ago, in 1921, when the area had a Polish neighborhood to help sustain it. With attrition and the changing surroundings, the membership has dwindled to about 20, and only about 10 people were at the service I attended on Mother’s Day (the third Sunday of Easter). It’s a small but vibrant group dedicated to keeping the church active.

Stepping inside the church almost seemed like entering another world. The interior was well-maintained, with a bright altar holding several religious figures. Simple blue and gold windows let in the light, but none of the sound, from outside. Inside the sanctuary, the rumble of the interstate traffic overhead was nonexistent.

Rev. Stanley Kaszubski, the church’s pastor, says the Polish church is similar to the Roman Catholic Church, but does not fall under the Pope’s administration. Other differences include the right of priests to marry and a ceremony at the beginning of the service where confession is done silently and followed by general absolution. The program does not outline every step of the service, but the members seem to know where to find the necessary responses in a booklet entitled “The Holy Sacrifice of the Mass.”

The service is remarkably quick, lasting about 45 minutes. A significant portion of that time includes the prayers and proclamations leading into the communion, presented by Kaszubski at the front of the church. Kaszubski also gave a brief address, smiling as he dedicated the mass to the mothers and encouraged everyone to enjoy the beautiful weather. His lesson gave another encouragement, saying Christians often look to personally experience Christ but don’t share it with others.

“We really need God every day in our lives,” he said.

Kaszubski, a native of Poland, has served in other churches in the denomination, including one in Manchester and one in Webster, Mass. He served 12 years as administrator of the New London church before he was appointed pastor last year. The services are open to all, not just those of Polish descent, and he said he is always available to assist anyone with their troubles.

“We are here, we will be here, and anyone is invited to worship,” he said.

Kathy Donlon, who has attended the church for five years, said Kaszubski’s upbeat and welcoming attitude was one of the main factors that made her decide to become a member. She said she particularly enjoys the homilies Kaszubski delivers, as they make a strong connection with the congregants.

“You feel like he’s almost family, because it’s such a small church,” said Donlon.

Colleen (Rzepniewski) Pinckney said she was christened in the church and has attended regularly since 2000. She feels a personal connection to the church, as her grandfather helped found the church and her father retrieved the chandelier hanging in the sanctuary as part of his work in house demolition.

“The feeling that I have when I’m here, the feeling of belonging…there’s definitely a connection for me, and I can’t explain it because it comes from my heart,” said Pinckney.

With increasing expenses and decreasing membership, the church is still going but poised to make a big change. It is working to sell the church to the New London Homeless Hospitality Center, at which point they would move both the daytime operations and night shelter into the building. The members would continue to meet next door, in the conference room in the rectory.

For Pinckney, the change will be bittersweet. She said she was initially upset with the idea of turning over the church to another group. However, she said she was happy it would be used as a “continuation of God’s work.”

From the National Council of Churches: National Council of Churches member communions say the death of Bin Laden must be a turning point

New York, May 3, 2011 – The death Sunday of Osama Bin Laden does not “eradicate the scourge of terrorism,” but it should stimulate the churches to commit themselves “to moving forward together as witnesses for God’s love and peace.”

The statement, released Tuesday on behalf of the National Council’s member communions, says:

The death of Osama Bin Laden is a significant moment in the turbulent history of the past decade. It does not eradicate the scourge of terrorism nor does it bring closure to the grieving and pain the world has endured since the terror attacks of September 11, 2001, for which he was the primary architect. The National Council of Churches deplores and condemns the extremism he personified, the twisted illusions that wrought years of violence and evil in the world.

Now the member communions of the National Council of Churches pray for God’s help as we commit ourselves to moving forward together as witnesses for God’s love and peace. In November 2001, as the world reeled from the terror attacks, the General Assembly of the National Council of Churches and Church World Service challenged their communions to take the lead:

It is time [we said then] for us as an ecumenical community to make a renewed commitment to a ministry of peace with justice, and to make real in these days the call of Jesus, “Love your enemies and pray for those who persecute you.” (Matthew 5:44) In his Beatitudes, Jesus calls us, his followers, to be merciful if we are to receive mercy; he reminds us that the peacemakers are blessed and will be called children of God. And, he proclaims us “the light of the world”; our good works should be a beacon to others so they may give glory to God. (Matthew 5:14-16)…

The NCC includes the PNCC and the statement was signed by the Rev. Robert M. Nemkovich, Jr., Ecumenical Officer of the Polish National Catholic Church in America.

From the Albany Times Union: Seeking divine sustenance: The Capital Region’s faithful celebrate Easter with a truly diverse range of traditional fare

Throughout the generations, Christian immigrants brought along not only the rituals of their religion but also favorite foods for the celebration of Easter.

After sundown on Holy Saturday, a cauldrum of fire to light the paschal candle — signifying Christ, the light of the world — burns outside a Loudonville church of a longstanding Polish National Catholic congregation.

In Albany on Sunday, Nigerians and Ghanaians in African garb celebrate Christ’s resurrection with drumming and singing in their native dialects at the International Christian Fellowship Ministry.

After the Easter service at the First United Methodist Church Hispanic Emmanuel Faith Community in Rensselaer, Caribbean sweet drinks quench the thirst of the congregation led by Pastor Mariana Rodriquez. Some three dozen members gather in the parish hall for a chicken dinner and a Cuban drink made from sweet potatoes, and one from red beans with roots in the Domincan Republic.

Sweet is also favored by Germans in delicacies like marzipan, an almond paste, in the shape of a lamb. “Jesus was the lamb of God, and that means good luck,” says Glen Eggelhoefer, owner of Rolf’s Pork Store in Albany’s West Hill. Ham and lamb are the most common main courses.

“After 40 days of Great Lent, after fasting, it is now time to celebrate and taste food — a gift from God,” said the Rev. Mark Gnidzinski, pastor of the Blessed Virgin Mary of Czestochowa. Founded by Polish immigrants in Albany in 1920, the parish celebrated its first Mass at its suburban home on Easter Sunday in 1999.

In Polish and Eastern European tradition, swieconka is the blessing in church of decorated Easter baskets filled with kielbasa, horseradish, bread, butter lambs and colored eggs that signify new life. The food graces the Easter dinner table…

From the Times-Tribune: Residents still dependent on community to help make ends meet

At first, Sally Kurtz felt strange walking into a neighborhood food pantry and accepting a box of items that would help her make it through the week. But as it became harder and harder for the Scranton woman, who retired from her maintenance job two years ago, to make ends meet, she found herself depending more and more on the soup kitchens and other community services.

“Buying heating oil is expensive; all my utilities are expensive,” she said. “I don’t know what I’d do without the food pantries and the soup kitchens around here.”

On Saturday, Mrs. Kurtz joined dozens of others at St. Stanislaus Polish National Catholic Cathedral’s Youth Center, 530 E. Elm St. in Scranton, for a monthly free hot meal. It is one of several places around the area where people can gather for some food and friendship, and organizers said they have seen an increase in the number of people who come to eat since they began the program three years ago.

“We’re seeing more people every month,” said Carol Nasser, who helps out at the monthly meal. “The recession isn’t over, not for a lot of people.”

Also at the youth center for a free meal was Ann Thorne of Scranton. She has been out of work since August and has had little success in finding even temporary jobs. And though it was the first time she had ever been to St. Stanislaus, she said she was glad she had heard about it.

“I’m worried about paying bills,” she said. “I’m trying to make it on my own, but it’s hard.”

Both women say they worry about state budget cuts proposed earlier this month by Gov. Tom Corbett, some of which may make it harder for agencies that help people struggling with unemployment and soaring bills. Funding for food pantries, homeless shelters and other social services is in jeopardy, and both women said they are not sure where else they would go for help if local programs were to disappear.

“It will make it harder for me,” Ms. Thorne said.

Father Charles Csirip, one of the volunteers at the monthly meal, said the church and other community groups have come forward in the last few years to help those struggling and would continue to do so.

“People are doing better, but they’re uncertain that they’re going to stay better,” he said.

From the Baltimore Sun: No Polish Festival this year for shrinking Fells Point community: Festival was at Rash Field, Patterson Park

Warm, melodic polka music still fills the Polish Home Club in Fells Point every Saturday night, where rounds of the house drink — golden, honey-flavored Krupnik — are passed around the bar and quickly drained.

But the decidedly older crowd — one member recalled the first time he walked into the club, still recovering from injuries he sustained fighting in World War II — has thinned as residents from the Polish community die off, with many of their children already having left the neighborhood.

And now, a major symbol of the community’s vibrant past is fleeting: There will be no Baltimore Polish Festival this year for the first time in nearly four decades. When the celebration returns next year, it’s likely to be held at the Maryland State Fairgrounds in Timonium.

“We’ve been in the city all of this time. It’s a sad thing we have to move now,” said Steve Lesniewski, president of the Polish Community Association of Maryland, which organizes the festival. Lesniewski is also the vice president of the Polish Home Club. “You hate to see things fall by the wayside but it happens. … Polish organizations are drying up.”

Each June, the festival has attracted throngs from all over the city over a three-day weekend to celebrate Baltimore’s Polish community — largely congregated in Southeast Baltimore’s Upper Fells Point neighborhood, where immigrants established a number of churches, small businesses and social clubs.

The festival featured pierogies, golabki (a stuffed cabbage dish) and kielbasa. Guests drank beers such as Zywiec and Okocim, and danced to music at three stages. The celebration kicked off the city’s ethnic festival season each summer. This would have been its 38th year in Baltimore; after a long run at Rash Field, the celebration moved to Patterson Park in 1990…

Baltimore’s PNCC Parish, Holy Cross, always had a food sales booth at the festival.

From the Times-Tribune Namedropper:

The Most Rev. John F. Swantek, prime bishop emeritus of the Polish National Catholic Church, was a guest speaker at the weekly Lenten Soup and Sermon series at Elm Park United Methodist Church, Scranton. The series is based on the theme, “Words to the Cross.” Ed E. Rogers, a trustee at Elm Park Church, introduced Father [sic] Swantek. The Rev. C. Gerald Blake Jr., is pastoral associate at the host church.

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Standing with the Coptic Church

From Christian Newswire: The Second Annual Coptic Solidarity Conference. Offer your prayers tonight for the the Coptic community and the fulfillment of their conference’s objectives.

The second Annual Coptic Solidarity Conference will be held on Friday and Saturday July 8-9 under the main theme of “Will Religious and Ethnic Minorities Pay the Price of the ‘Arab Spring.’ The Christian Copts are the native ethnic religious community of Egypt, descendants from ancient Egyptians. They number around 15 millions, including a large Diaspora with more than half a million strong community of American Copts.

The Copts have experienced persecutions throughout their history and lately have been subject to acts of aggression and discrimination in Egypt at the hands of extremists and Jihadists. Since the revolt in Egypt brought down the previous authoritarian regime of Husni Mubarak, the Coptic community is facing an uncertain future. The Military Council is slow in implementing true democratic reforms and, even worse, they face the prospect of a Muslim Brotherhood dominated Government in the near future.

Coptic Solidarity International is an INGO seeking the support of the Coptic community in Egypt and the protection of its fundamental human rights. It raises awareness within the international community about the Coptic historical and current issues via educational and informational activities.

Coptic leaders from North America, Europe and Egypt will speak on the conditions of the community in the Middle East and in the Diaspora.

The key objective of this two-day conference is to understand the implications of the current upheaval in the middle East and to offer present and future support to the Copts, and other minorities, as they go through this difficult period.

In February 2011, His Grace Bishop Serapion of the Coptic Orthodox Church discussed the vision and dream for a new Egypt

As post-Mubarak Egypt stands at a crossroads, Coptic Orthodox bishop His Grace Bishop Serapion is certain his hopes and vision for the new Egypt are shared not only by his homeland’s Christians, but lovers of freedom and human rights everywhere.

“While we have a deep concern about the direction of the country, we still have strong hope and great dreams,” HG Bishop Serapion said Sunday afternoon at the Los Angeles Convention Center in an address about Copts’ vision and hope for building the new Egypt. The event, presented by the Coptic Orthodox Diocese of Los Angeles, Southern California and Hawaii, over which HG Bishop Serapion is bishop, honored Coptic Christians in Egypt who have been killed in religiously motivated attacks by extremists since 2000. Up to 1,500 people were expected to attend the event.

The event aimed to raise awareness of the plight of Coptic Christians in Egypt, where they comprise 10 percent of that nation’s 79 million people. The Copts are the largest Christian population in the Middle East. Approximately 40,000 Copts live in Greater Los Angeles, where there are 30 Coptic Orthodox churches.

Following the Jan. 25 revolution in Egypt, Copts’ concerns have deepened for the country’s direction, as pockets of violence have erupted against them. On Feb. 20, Daoud Boutros, a Coptic priest from Shotb near the southern Egyptian city of Assiut, was stabbed to death in his apartment. Father Daoud was a mentor of HG Bishop Serapion. That same day, Egyptian military forces began destroying fences protecting ancient Coptic monasteries, leaving the monks and monasteries vulnerable to attacks. On Feb. 23, military forces opened fire on monks and young people, wounding many severely.

In the past 11 years Coptic Christians have suffered severe persecution and martyrdom at the hands of Islamic extremists, including the New Year’s Day suicide bombing of Saint Mark and Pope Peter Coptic Orthodox Church in Alexandria, which killed 24 Copts and injured approximately 100. Extremists gunned down six Coptic youths in Nag Hammadi in a Mass on Jan. 7, 2010. Extremists also killed 21 Copts in the village of Al Kosheh Jan. 21, 2000.

HG Bishop Serapion offered prayers for the martyrs and observed a moment of silence for those who died in recent weeks during political demonstrations in Cairo’s Tahrir Square. He echoed the Rev. Martin Luther King’s call to use non-violent means in advocating for a fair society for all Egyptians.

“What is the direction the society will move? Are we moving toward a state where every citizen has equal rights, irrespective of gender or religion, or a religious state where some people are considered as second-class citizens?” he asked. “We are at a crossroads in our society. We must focus on freedom, justice and equality, irrespective of the name of the person.”

Prompted by biblical and theological convictions, to achieve this dream of equality, Copts must wage non-violent struggle, HG Bishop Serapion said. The struggle entails rejecting injustice, exposing the evils of discrimination and standing up for Christians’ rights through the power of the truth, not the perpetuation of violence. Copts aim to cooperate with people of goodwill, regardless of religion, and will remain steadfast in their struggle “until our dream becomes reality,” he said.

“We must be ready to accept sacrifices,” he said. “Martyrs will fall and people will be wounded. This is the price of freedom and justice.”

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Congratulations Holy Family Parish

On the opening of your Parish home and your Catholic presence in North Java, New York. The former St. Nicholas Parish church, established in 1891, was closed by the R.C. Diocese of Buffalo in 2008. The Roman Catholic Diocese sold the church, along with its land and buildings, including a school and convent, to the people of Holy Family Parish.

In the PNCC, the faithful of the Church hold title to, and fully own their land, buildings, and parish possessions, democratically managing and controlling them.

From the Arcade Herald: North Java church reopens

Former St. Nicholas Parish in North Java, NY, now Holy Family ParishThe Holy Family Parish National Catholic Church in North Java held a service Saturday, June 11, to officially re-open the doors of the church. Empty for two years, the original church was closed as part of the [Roman] Catholic Diocese’s Journey in Faith and Grace downsizing effort, and was recently purchased by the Holy Polish [National] Catholic Church. Parishioners and clergy gathered at the entrance of the building to begin a service in which the church building was blessed and dedicated.

Bishop Thaddeus Peplowski came from Buffalo to conduct the Dedication Mass. A number of parishioners from Peplowski’s church also attended to worship and celebrate, along with about 40 people that had attended the church in North Java on the two previous Sundays. Before the building was purchased, North Java parishioners were meeting at the fire hall for their Mass.

The church will hold Sunday Mass at 10:00 a.m. each week. As it grows and becomes more organized, the parish committee hopes to expand the number of services. The building itself still requires some repair work, and the committee is making plans to move forward with that to make it more suitable for worship.

After the mass on Saturday, the people met outside behind the church building for a picnic reception.

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On Pentecost – Doing “and”

From Jim Wallis at Sojourners: Pentecost: The Coming of the Wild Goose

This Sunday is Pentecost. For 50 days, a group of 120 followers of Jesus waited. Their teacher, for whom they had left all they had, was now gone. Judas, one of their own, betrayed their master and then killed himself. The comforter they had been promised had not yet come. They picked Mathias as a replacement for Judas. And then they waited.

I have to speculate sometimes at the conversations that occurred during those 50 days from Easter until Pentecost. There were, I am sure, some nervous exchanges. Jesus had appeared to them: he had offered Thomas an opportunity to place his hands into his wounds; he had eaten fish with his disciples by the shore. But where was this promised comforter who would be with them always?

Pentecost is a part of the Christian calendar today, but for the disciples, it was the Feast of Shavuot, or the “Feast of Oaths.” It was a festival remembering the covenants God made with Noah after the flood, Abraham and the Israelites about a new homeland, and Moses on Mt. Sinai. It was a time to remember God’s faithfulness.

When I read Acts 2 and imagine the room filled with the small band of believers, a sound “like the rush of a violent wind” and tongues “as of fire” resting above each of their heads, my faith is encouraged. I am reminded that there are greater things at work in this world than what is at first visible. There is power and strength in the Spirit that God sent to the church. While there had only been 120 gathered in that room, 3,000 were added to their number that day.

While much of my work revolves around challenging unjust systems and structures, I do not doubt that the world we see around us of broken people and institutions is only a small portion of what is real. The Spirit of God extends wider and deeper and is at work in my life, the lives of others, and in the communities and institutions of this world. While I work for societal transformation, I try to stay rooted in the transforming work that the Spirit is constantly doing in me.

Too often, it feels like we need to make a choice between the work of this world, and the work of the Spirit, or between a personal focus, or a social focus of the gospel. “Either/or” marks how some churches present the Christian faith. Often, however, this is a false dichotomy. Early in the days of the Sojourners community I remember that one of our favorite words was “and.” We would talk about personal salvation and social justice, prayer and peacemaking, faith and action, belief and obedience, salvation and discipleship, worship and politics, spiritual transformation and social transformation. These were things that complemented one another and deepened each other instead of being in opposition.

In two weeks, my family and I will be headed down to Shakori Hills, North Carolina for the Wild Goose Festival. In the Celtic Church, the symbol for the Holy Spirit is a wild goose — wild, free, and untamed. The festival will be a weekend of justice, spirituality, music, and the arts. It is an “and” kind of space, more than an “either/or.” It will, no doubt, be a busy weekend. But I am looking forward to it, not just for the activities, but for the reminder that it is by chasing after the wild goose, the Holy Spirit’s movement, that we see ourselves, and our world, transformed.

Take a minute to watch this video below. It’s not too late join us.

Wild Goose Festival – June 23 – 26, 2011 – Shakori Hills Farm, NC from Wild Goose on Vimeo.

Christian Witness, PNCC, , ,

On the installation of the Rt. Rev. John Mack, 8th Bishop of the Central Diocese of the PNCC

From The Times Leader: Keeper of the faith: Area Polish churches welcome new bishop

SCRANTON – Newly ordained 25 years ago, the Rt. Rev. John E. Mack had modest goals.

He became pastor of a Polish National Catholic Church parish in Massachusetts.

On Sunday, the 55-year-old Detroit, Mich., native was installed as eighth bishop of the Central Diocese, the church’s largest, covering Pennsylvania, New York, New Jersey, Maryland and stretching into Colorado and Los Angeles.

“You don’t become a priest thinking you’re going to become a bishop,” said Mack after the solemn ceremony and Mass at St. Stanislaus Bishop and Martyr Cathedral attended by approximately 200 people and bishops and priests from other dioceses.

“It’s something God calls you to,” he said.

The church, which broke away from the Roman Catholic Church, was founded [sic] in 1897 by the Rev. Franciszek Hodur, who was pastor of the cathedral and the first bishop. Mack has been pastor at the mother church on East Locust Street since February, when he was assigned to head the diocese. He previously served as auxiliary bishop of the Buffalo-Pittsburgh Diocese for three years.

The promotion requires him to serve in more than one role, said his predecessor, the Most Rev. Anthony A. Mikovsky, who was elevated to Prime Bishop of the church.

He must be a teacher, ensuring what is taught is in accordance with the faith, and he must be keeper of the faith, Mikovsky noted.

“Above all of these, the bishop is to be a shepherd,” said Mikovsky, pointing out the symbolism of the wooden staff carried by Mack as leader of the flock.

Mikovsky imparted some advice, acknowledging Mack had heard it before, “My brother John, I tell you something you already know, love your people.”

And to the people, Mikovsky said, “Pray for your bishop.”

Mack has made a good impression on Barbara Placek of Harding.

“I think he’s going to be good. He brings a refreshing essence to the church,” she said.

“He’s musically oriented,” she added.

Mack started taking piano lessons when he was 8 from his great aunt Laura Jaworowski of Clifton, N.J., when she spent summers with his family, according to a church biography of the new bishop. Mack and his wife, Sherry, have three children and all of them participated in the installation. Their daughter, Rebecca, 24, served as cantor. Their sons, Andrew, 17, played the flute and Phillip, 21, was a lector.

From the Times-Tribune: Diocese formally installs bishop

Three decades ago, seminarian John Mack taught St. Stanislaus children catechism, followed with a lesson on the basketball court.

At 6 feet 3 inches, Mr. Mack impressed his students with a passion for the Lord and the layup. Sunday, some of those former students looked on as the man they met as a seminarian was installed as bishop of the Polish National Catholic Church’s Central Diocese at a Mass at St. Stanislaus Cathedral

“He was very friendly and energetic,” said one of those students, Fred Aebli, after the service. “It’s neat to see him come back in such a big way.”

Yours truly as Deacon, Bishop Mack, Subdeacon Donald Wunderlich
Bishop Mack had been in the post since Feb. 1, but his era as the eighth bishop of the Scranton-based religion officially began at the Mass with the certification of the election results and passing of the symbolic pastoral staff.

Prime Bishop Anthony Mikovsky reminded those at the ceremony that the elected bishop has the authority of God and God’s people, and he exhorted them to “Unite in faith…. follow, listen and work.”

Bishop Mack had recently been auxiliary bishop in the Buffalo-Pittsburgh Diocese. He was elected to the new post after Bishop Mikovsky was elected prime bishop in the fall.

Bishop Mack will also serve as pastor of St. Stanislaus Cathedral, the denomination’s mother church.

While Bishop Mack moved on from his education in Scranton, he never really left, said Joe Nasser, president of the St. Stanislaus Men’s Association.

With the headquarters of the church in the city, he was a common sight in Scranton throughout his career.

“He’s the same as a bishop as he has always been in his career: down-to-earth, a good communicator, and easy to get a hold of,” Mr. Nasser said. “The new leadership has made this an exciting time here.”

After the Mass, the church held a reception in the parish youth center.

Bishop Mack was born and raised in the Polish National Catholic Church in the Greater Detroit area and attended Savonarola Theological Seminary in Scranton.

He and his wife have three children.

Christian Witness, PNCC,

PNCC – RC Dialog update

From Spero News: Polish National – Roman Catholic Church dialogue inches forward

According to media release from the US Conference of Catholic Bishops, a meeting of the Polish National Catholic-Roman Catholic dialogue took place at St. Paul’s College in Washington on April 5 and 6. Bishop Edward U. Kmiec of Buffalo and Bishop John E. Mack of the Central Diocese of the Polish National Catholic Church (PNCC) in Scranton, Pennsylvania co-chaired the meeting. Originally planned for November 2010, this was the first meeting since September 2009.

The members heard a report on the PNCC General Synod, and also examined a document that was adopted by the Synod, “Requirements for Communion with the Polish National Catholic Church.” This document was drafted for the benefit of groups in Scandinavia and elsewhere who have recently petitioned for full communion with the PNCC.

In addition, two documents pertaining to the relationship between the two churches were discussed. Msgr. Thomas Green of the School of Canon Law at The Catholic University of America in Washington presented the November 2009 Apostolic Constitution Anglicanorum Coetibus and the accompanying norms especially in view of the level of autonomy the new Anglican ordinariates will enjoy. Bishop John Swantek then commented on the May 2009 report of the International Roman Catholic-Old Catholic Dialogue Commission, entitled “The Church and Ecclesial Communion” and the extent to which it applies to the relationship between the Polish National Catholic Church and the Roman Catholic Church.

The members also discussed several cases of local misunderstandings, most of which had to do with a perception by Roman Catholic authorities that PNCC clergy, in an effort to make converts, had taken advantage of situations where Roman Catholic parishes had been closed. For their part, the PNCC members stated that their clergy had responded to people in those congregations who, in their judgment, had decided in good conscience to join the PNCC. These differing perspectives on local problems will be discussed in more detail at future meetings of the dialogue.

The meeting also included a progress report from the Roman Catholic members on a proposal to ask the Holy See if the PNCC could be considered to be in the same position as the Orthodox on two matters. First, PNCC faithful would be allowed to act as godparents at Roman Catholic baptisms in addition to a Roman Catholic. Second, mixed marriages performed in the PNCC without a dispensation from canonical form, even if not lawful, would be considered valid by the Roman Catholic Church. This proposal is still under consideration by USCCB committees.

The dialogue has also been examining the difficulties that arise when a clergyman leaves one of the churches and joins the other. The members are acutely aware of the sensitivity of this question. Neither church can sanction in any way the abandonment of the ministry or the ordination commitment by any of its clergy. Such a decision entails serious canonical consequences such as excommunication and dismissal (Roman Catholic) or suspension and deposition (Polish National Catholic). In view of possible misunderstandings, the members determined that it would not be appropriate to offer recommendations on the handling of these cases at the present time. In the course of their discussion, however, the members sought to identify ways in which these situations could be handled that would minimize the amount of scandal they cause.

In particular, the members considered the official agreement reached in 1999, between the German Catholic Bishops’ Conference and the Old Catholic Diocese of Germany. They believe that this agreement offers wise counsel on this question to the leadership of their churches. (The agreement is available in the German original with an unofficial English translation online [PDF].) More specifically, the agreement calls for consultation between the bishops of both churches, which would be particularly useful in determining the individual clergyman’s moral and psychological suitability for public ministry. It also provides that the clergyman, after the transition takes place, will not be assigned in the same region where he served in his previous church. The members are convinced that such cooperation will do much to reduce the problems caused by these transfers.

Since the last meeting, there were changes in the PNCC membership. In October 2010, the PNCC General Synod elected Most Rev. Anthony Mikovsky, the PNCC co-chairman of the dialogue, to the office of Prime Bishop. He in turn named Most Rev. John Mack, the bishop of the Central Diocese, as the new PNCC co-chairman. In view of these changes and the retirement of the Very Rev. Marcell W. Pytlarz, the Prime Bishop named Prime Bishop Emeritus John Swantek and the Rev. Bernard Nowicki, pastor of the Heart of Jesus parish in Bayonne, New Jersey, as new PNCC members of the dialogue.

Bishop Kmiec also informed the members that, in view of his impending retirement, he would be concluding his service as Roman Catholic co-chairman of the dialogue. He announced that Archbishop Wilton Gregory of Atlanta, the chairman of the U.S. bishops’ Committee for Ecumenical and Interreligious Affairs, had named Most. Rev. Mitchell Rozanski, auxiliary bishop of Baltimore and a member of the dialogue since 2008, as the new co-chairman.

The next meeting of the dialogue was set to take place in Scranton, Pennsylvania, on April 18 and 19, 2012.