Tag: Charity

Events, Poland - Polish - Polonia,

The Vascular Birthmarks Foundation 1st Annual Bands For Birthmarks – Family Fun Day in Albany

The Vascular Birthmarks Foundation (VBF) will be celebrating its 1st Annual “Bands for Birthmarks” family fun day. Beginning at 3:00 pm on Sunday, August 29th, at the Polish Community Center, 225 Washington Ave Ext, Albany NY 12205. The event offers a fun and inexpensive end of the summer day for families to enjoy music, clowning, football and just being outdoors—while helping a worthy cause.

Three well-known local rock/party bands in the Capital District are donating their services to this worthy cause. Featured bands include: Prolonged Exposure, What-Ever!, and T.R.O.U.B.L.E. In addition, there will be three clowns from the group Heartfelt Clowning. These include: Happy Heart, Sweet Pea, and Hot Flash. Bouncey Bounce and plenty of delicious Polish and American foods will also be available for purchase. Local former NFL Player Tim Sherwin will be conducting a receiving clinic for the kids. There will be a limited number of free footballs that will be autographed for kids attending the clinic.

For more information, contact: Basia Joyce at (518) 495-3938, or you can register on-line, or just show up and have some fun. The weather forecast is for sunny skies, temperatures in the mid 80’s. Come join us ! ! ! Students admission is only $5.

Christian Witness, PNCC, , ,

Renewal and joy in Denver

From the Denver Post: Griego: Theft at church rallies goodwill

St. Francis of Assisi (Polish) National Catholic Church, from which the statue of St. Francis was stolen sometime the evening of July 30, is a small building tucked off South Jersey Street and East Leetsdale Avenue. “You know where the McDonald’s is? We’re right across the street,” the Rev. John Kalabokes says.

Despite the name, the Polish National Catholic Church has not served a predominantly Polish congregation for a long time. Kalabokes, you might notice, has a distinctly Greek ring to it. Father John is, in fact, the grandson of Greeks, with a little Italian thrown in. He grew up in the Greek Orthodox Church, though he attended Sunday school with a Methodist friend. Young John Kalabokes had long been inclined to the life of the soul, though he did not become a priest until he was in his 50s. Ask him how this came to pass, and he will say: “I finally relented.”

The name, PNCC, speaks to the church’s organization in the late 1800s by Polish immigrants to the United States who could not find a home within the Roman Catholic Church. The PNCC shares more in common with the Roman Catholic Church than it does not, but the differences are significant, and among them are that the PNCC does not adhere to the belief in papal infallibility. Also among the differences, its priests are allowed to marry after ordination. Father John is a husband, father and grandfather.

This little church was started by a former Episcopalian priest named Father Mustoe. The building once housed a pediatric practice. The congregation, most of them older, many on fixed incomes, worked themselves to transform the offices into the lovely, light-filled church it became. They celebrated their first Mass in the building on Easter Sunday in 1990. Eighteen joyful people sitting on lawn chairs.

Every year, St. Francis of Assisi runs at a deficit, and every year the financial secretary warns Father John they might not make it. But they do.

In the past couple years, the congregation has doubled in size to about 50 people who sit in their regular spots and listen to Father John sing the Mass. They are a family in Christ, yes, but a human family as well. So it was not from a building that vandals stole a statue. It was from them.

The St. Francis statue stood about 5 feet tall. It was located at the front doors of the church and so greeted all who entered. It was white and constructed from fiberglass and so was not particularly heavy, but the parishioner who installed it 12 years ago did so with attention to detail and the desire to prevent the wind from knocking it over.

Given this, Father John speculates the thieves, or, as he says, the kidnappers, wrapped the saint in a chain, attached the chain to a truck and hit the gas. Father John suspects the perpetrator(s) might be teenagers out getting their kicks. It could have been someone who simply coveted the piece, though it’s hard to imagine anyone knowingly stealing the replica of a saint who turned his back on worldly possessions.

The theft of St. Francis was discovered Saturday morning by the woman who tends the flowers in the church yard.

“It was devastating,” Father John says. “We all got a little angry about the theft, the kidnapping, but if we know and practice our faith, we will forgive, and we pray for the thieves. We don’t expect to ever get the statue back.”

Here is what happens after the theft. Father John calls a few media folks. Parishioner Thomas Lynch calls a few others. Stories hit the air that weekend. We run a brief story that Sunday. Checks start coming in. Not a lot of them. But just enough. They amount to about $1,500 and come from outside the parish. From a neighbor. From one of Father John’s former bosses from his days in the information-technology field. One comes from a former parishioner, the very same man who had installed the first statue.

By Wednesday, Father John had already picked out a new statue. On Sunday, he told his parishioners he’d placed the order.

“The congregation burst into applause,” Lynch tells me. “It was really moving.”

It was Lynch who called me over the weekend. He sounded jubilant. “There are so many good people in this world,” he says, “and they cared enough to help this little church.”

Father John believes good will come from bad. It has already, he says. The reunion with the former parishioner, the reaffirmation of goodness in people, the attention to a church that has otherwise gone unnoticed. He says he hopes the statue arrives by early October. He will ask all who desire to bring their pets to the church in honor of St. Francis, the patron saint of animals, and under the beneficent eye of the new statue, he will offer both his thanks and his blessing.

Christian Witness, Perspective, ,

The Economist and last week’s Gospel

I was paging through my copy of the Economist last week and came across an article, The rich are different from you and me — They are more selfish

Recall last week’s Gospel from Luke (Luke 12:13-21).

Then he said to the crowd,
—Take care to guard against all greed,
for though one may be rich,
one’s life does not consist of possessions.—

Then he told them a parable.
—There was a rich man whose land produced a bountiful harvest.
He asked himself, ‘What shall I do,
for I do not have space to store my harvest?’
And he said, ‘This is what I shall do:
I shall tear down my barns and build larger ones.
There I shall store all my grain and other goods
and I shall say to myself, —Now as for you,
you have so many good things stored up for many years,
rest, eat, drink, be merry!—’
But God said to him,
‘You fool, this night your life will be demanded of you;
and the things you have prepared, to whom will they belong?’
Thus will it be for all who store up treasure for themselves
but are not rich in what matters to God.—

As the Economist notes:

Life at the bottom is nasty, brutish and short. For this reason, heartless folk might assume that people in the lower social classes will be more self-interested and less inclined to consider the welfare of others than upper-class individuals, who can afford a certain noblesse oblige. A recent study, however, challenges this idea. Experiments by Paul Piff and his colleagues at the University of California, Berkeley, reported this week in the Journal of Personality and Social Psychology, suggest precisely the opposite. It is the poor, not the rich, who are inclined to charity.

…an analysis of the results showed that generosity increased as participants’ assessment of their own social status fell. Those who rated themselves at the bottom of the ladder gave away 44% more of their credits than those who put their crosses at the top, even when the effects of age, sex, ethnicity and religiousness had been accounted for.

The prince and the pauper

In follow-up experiments, the researchers asked participants to imagine and write about a hypothetical interaction with someone who was extremely wealthy or extremely poor.

A final experiment attempted to test how helpful people of different classes are when actually exposed to a person in need. This time participants were —primed— with video clips, rather than by storytelling, into more or less compassionate states. The researchers then measured their reaction to another participant (actually a research associate) who turned up late and thus needed help with the experimental procedure.

In this case priming made no difference to the lower classes. They always showed compassion to the latecomer. The upper classes, though, could be influenced. Those shown a compassion-inducing video behaved in a more sympathetic way than those shown emotionally neutral footage. That suggests the rich are capable of compassion, if somebody reminds them, but do not show it spontaneously.

One interpretation of all this might be that selfish people find it easier to become rich. Some of the experiments Dr Piff conducted, however, sorted people by the income of the family in which the participant grew up. This revealed that whether high status was inherited or earned made no difference—”so the idea that it is the self-made who are especially selfish does not work. Dr Piff himself suggests that the increased compassion which seems to exist among the poor increases generosity and helpfulness, and promotes a level of trust and co-operation that can prove essential for survival during hard times.

Then again, perhaps the rich should recall the words of Matthew 19:24 and rethink their position. Seems the Economist was grooving with the Gospel, at least for a week.

PNCC,

Sad news at St. Francis of Assisi Parish

From The Denver Post: Statue of St. Francis stolen from Denver parish

A brilliant white statue of St. Francis —” the Patron Saint of Animals —” was taken sometime Friday night from the front of the St. Francis National Catholic Church in southeast Denver.

Father John Kalabokes said that St. Francis had stood in front of the small church, which is near Leetsdale Drive, for 18 years.

“My reaction was one of a great deal of disappointment,” said Kalabokes. “I’ve had a lot of mixed emotions. I just got the feeling that they (the thieves) felt they needed him more and may have put him in their yard.”

Kalabokes said St. Francis National Catholic Church is a very small parish of mostly fixed income people.

“It is a big hit,” he said. “We struggle to make ends meet.”

A similar staute will cost about $3,500, he said.

Kalabokes said the thief or thieves tore the statue, located in front of the church at 556 S. Jersey St., off its base. It had been securely bolted to the ground, he said.

They then lifted it over the railing that surrounded the statue, leaving white scrapes on the railing. Kalabokes believes the statue was damaged.

“It had to be a pretty big guy or a bunch of them,” he said.

He said the parish landscaping is such that the thieves could have backed a vehicle up to the railing and loaded the statue into the back of the vehicle, possibly a pickup.

The statue includes a small bird which St. Francis is holding. Kalabokes said that thieves have taken the small bird several times in the past and each time the tiny bird was replaced.

The theft occurred sometime between 6 p.m. Friday and 9 a.m Saturday, when a woman who arranges flowers at the church arrived and discovered St. Francis missing.

Kalabokes said he has filed a police report. He said that police responded and he believed they lifted fingerprints of the culprits off the railing that surrounded St. Francis.

“I cannot understand the cruelty and thinking of those who did this despicable act,” said Kalabokes. “This symbol is a great loss to this small parish.”

The Parish is asking for help to defray the cost of replacing the statue. You may make a donation online via PayPal. I also ask of your prayers for those who took the statute, that their hearts be moved to return it and make amends.

O Savior of the World, Whose love embraces all mankind; we hear Thy prayer from the Cross: “Father forgive them.” In the name of universal pardon, we beseech the Heavenly Father to have mercy upon our enemies; and deliver us from their snares. May our prayer be for them a ministry of reconciliation. Through Jesus Christ our Lord. Amen. —” A Prayer for our Enemies from A Book of Devotions and Prayers According to the Use of the Polish National Catholic Church.

Christian Witness, Poland - Polish - Polonia, , , ,

From the pulpit: crucify him

From Interia: Podpadł księdzu, bo ogrodził działkę

Mieszkaniec Rakszawy (woj. podkarpackie) ogrodził swoją działkę, przez którą niektórzy parafianie chodzili na skróty do kościoła. Nie spodobało się to proboszczowi parafii w Trzebosi, który skrytykował go za to z ambony. Sprawę nagłośniły nowiny24.pl.
Chociaż podczas kazania nie padło żadne nazwisko, na efekt słów proboszcza nie trzeba było długo czekać – jeszcze tej samej nocy ktoś pomalował panu Sławomirowi Prucnalowi sprejem elewację domu i budynku gospodarczego. Pojawiły się tam napisy “złodziej” i “zrób bramę”.

“Od tamtej pory odczuwam wrogość ze strony niektórych mieszkańców” – powiedział nowinom24.pl pan Sławomir. “To jest moja własność. Nie zrobiłem nic złego, na wszystko mam dokumenty i wymagane pozwolenia. Zresztą do kaplicy prowadzi droga publiczna, z której każdy może korzystać, a nie jak do tej pory chodzić przez moje podwórze” – dodaje.

Prucnal mieszka w Rakszawie jednak należy do parafii w Trzebosi. Jak zaznacza, jest osobą wierzącą, praktykującą i zaangażowaną w sprawy parafii – przed tegoroczną Wielkanocą ufundował np. witraż do kościoła wart 4 tys. zł, za co otrzymał podziękowania od proboszcza. Niestety, jak się okazuje, dobra opinia na nic się zdała. Proboszcz Józef Fila twierdzi, że ogradzając swoją działkę pan Sławomir zrobił krzywdę parafianom, bo utrudnił im dojście do kościoła i gotowy jest spotkać się z Prucnalem w sądzie.

Pan Sławomir zażądał, za pośrednictwem adwokata, by proboszcz podczas jednego z kazań, publicznie go przeprosił. Do tej pory jednak się nie doczekał i wszystko wskazuje na to, że przeprosin nie będzie. “Nie pozostaje mi nic innego jak pozwanie do sądu proboszcza o zniesławienie” – stwierdził pan Sławomir.

Konfliktem na linii proboszcz-parafianin zainteresowała się komenda policji w Rakszawie, która – pod nadzorem prokuratury w فańcucie – prowadzi śledztwo w tej sprawie.

In short, the parish priest in Trzeboś, Poland, took his neighbor from Rakszawa to task from the pulpit because his neighbor closed off a portion of his land, which he uses as a garden. Parishioners visiting the chapel next to the parishioner’s land had been using the garden as a thoroughfare to get to the chapel. The chapel is easily accessed from the road, and there was really no need for the shortcut.

After denouncing the neighbor from the pulpit, his home was vandalized.

Interestingly, the neighbor, a good Catholic and member of the Trzeboś parish, is a huge supporter of that parish, recently paying several thousands of złoty for the installation of a new stained glass window at Easter. His good efforts, of course, have been forgotten. The pastor has stated that he will take the neighbor to court for “wronging his parishioners.”

Hearing this is chilling. These towns are small, and one negative word from a local pastor can ruin a person’s life (as well as his property). It gives great power to priests who see everything as belonging to them. Of course, these little chapels and sanctuaries are huge money makers for the local pastor. It is an undertaking, engaged in by some pastors in Poland; the promotion of special shrines and chapels for the sole purpose of financial gain. Of course the people tend not to see that, but rather operate on faith, giving glory to God by their hard work and donations.

It is interesting that this happened in Rakszawa. I’ve been there. One of the churches in the area was built during communist times, at night, by the labor of people who worked the entire day before. All material were donated. The story is similar to the one concerning the building of the Arka, the only Catholic church in Nowa Huta. One apocryphal story I heard noted that when the communist authorities showed up to put a stop to the work in Rakszawa, they inquired as to who was in charge. They were consistently pointed to an elderly grandmother who sat at her kitchen table all night. She, of course, let the communists know exactly what she thought of them – she sat silently refusing to answer their questions.

Bishop Hodur spoke strongly against priests who criticized and derided their followers from the pulpit. The pulpit is the place from which the sacrament of God’s Word goes forth. It is sad that it continues to be profaned in such a way.

The priest involved is the Rev. Józef Fila of Divine Providence Parish in Trzeboś, Poland. The chapel in Rakszawa: B.V.M. of Częstochowa. Sad…

Christian Witness, PNCC, , ,

Around the PNCC and PNU

Some old news, some upcoming…

Polish National Union of America, District 3, 2010 Children’s Day

Saturday —“ June 19, 2010, 3 P.M. —“ Tail Gate Party at Holy Cross Parish in Central Falls, RI (with hot dogs, hamburgers, kielbasa, chips & soda provided) followed by the Pawtucket Red Sox vs. Columbus Clippers at McCoy Stadium, Pawtucket, Rhode Island. The game begins at 6:05 P.M. District 3 has procured box seats. PNU District 3 Children are free of charge. Adults and non-Spojnia members at $14 per person. A limited number of tickets are available on a first come first serve basis. For additional information and/or reservations please contact either:

Fr. Rob Nemkovich
37 Winthrop Street
Fall River, MA 02721
(508) 672-4854

or

Dorothy Stahelski
280 Valley View Drive
Westfield, MA 01085
(413) 562-9297


From The Day: Church site blessed with new mission: Help homeless. Sts. Peter and Paul in NL to become emergency shelter

New London – Sometime in the coming months, the handful of parishioners at Sts. Peter and Paul Polish National Catholic Church will celebrate the final Mass in their modest white church on a hill.

But as much as it will be an ending for the 88-year-old church, it will also be a beginning.

The congregation has plans to sell the church, the rectory next door and its half-acre of land on State Pier Road to the Homeless Hospitality Center, which will use the property for its emergency shelter and offices.

“It is a continuation of the church’s mission,” the Rev. Stanley Kaszubski, the church’s priest for the past 10 years, said. “It will help people who are in need.”

Colleen Rzepniewski Pinckney, whose grandparents helped found the church, was pleased that the building will going to an organization that “is doing God’s work.”

Pinckney’s husband Richard, the parish’s chairman who maintains the buildings, said it’s hard to continue running the church with the five or six people out of 30-member congregation who regularly attend services.

But they aren’t a meek lot.

The six members in the pews Sunday, sang “How Great Thou Art,” at full volume, and got an enthusiastic ceremony from Kaszubski who travels to St. Peter and Paul from Manchester to say Mass.

“He’s very devoted,” June Gula, a lifelong parishioner, said.

Kaszubski will be seeking homes for St. Peter and Paul’s treasures, including its ornate white peaked altar with statues of Jesus and the church’s namesake saints, holding keys and a sword.

The fate of the church’s three crystal chandeliers, installed by Colleen Pinckney’s grandfather, whose demolition company recovered them from an old New London mansion, hasn’t been decided.

The church is a last vestige of old East New London, once home to many of the city’s Polish immigrants, who were dispersed in the early 1970s when the second span of the Gold Star Memorial Bridge rammed through the neighborhood.

Kaszubski is glad the property will be going to a community service organization.

“It’s not going to a company,’ he said. “It’s not going to be condominiums.”

The Homeless Hospitality Center, which currently operates an emergency shelter at St. James Episcopal Church on Federal Street, will need to install modern bathrooms and sprinkler systems before it can occupy the buildings.

After the shelter opens, the church will relocate to a small parlor in the rectory.

“There’s plenty of room for our books and the Stations of the Cross,” Richard Pinckney said.

Current Events, , , , ,

Arts in Crisis: A Kennedy Center Initiative

President Michael M. Kaiser of the Kennedy Center is traveling to all 50 States, Puerto Rico and Washington, D.C., to assist arts organizations in need. He will be coming to Albany, NY on Tuesday, April 27, 2010 from 9:30 AM – 11:30 AM at The Linda, WAMC’s Performing Arts Studio, 339 Central Avenue, Albany, NY to present Arts in Crisis: A Kennedy Center Initiative.

To attend, please RSVP by calling 518-465-5233. x145. The event is FREE and open to the public.

Mr. Kaiser will engage in an interview format discussion with the President and CEO of WAMC Northeast Public Radio, Alan Chartock, with an audience Q&A session to follow.

Arts in Crisis also enables senior arts managers across the United States to volunteer to serve as mentors to other arts organizations.

—There are many talented arts administrators around the country, and we encourage them to lend their expertise,— said Michael Kaiser. —If all of us work together, we can turn a time of crisis into a time of opportunity.—

Non-profit performing arts organizations who would like to participate in the program should submit an online request. The Kennedy Center will quickly match organizations in need with a member of the Kennedy Center executive staff or a volunteer mentor in their local area.

The program, open to non-profit 501(c)(3) performing arts organizations, provides free and confidential planning assistance in areas pertinent to maintaining a vital performing arts organization during a troubled economy. The program is currently working with almost 500 organizations in 40 states, Puerto Rico and the District of Columbia. More than 120 experienced arts leaders from across the country are volunteering their time to serve as mentors to organizations in need.

Christian Witness, , ,

Love not in word or speech, but in truth and action

The title above from 1 John 3:18. From the Salt Lake Tribune: Churches help folks find jobs

Good works » For many worshippers, helping Utah’s unemployed is a spiritual mandate.

Larry Adakai was out of options.

He lost his welder job after taking too much time off to care for his ailing wife through numerous surgeries. The Navajo father had no savings and few places to turn.

That’s when the Rev. Steve Keplinger and the good folks at St. David’s Episcopal Church in Page, Ariz., part of the Utah diocese, stepped in.

They offered him handyman work around the church and prepared dinners for the family. They paid his union dues so he could be hired at a nearby site. They faxed his application to the new company, then gave him gas money to go there and take the necessary welder exams.

It took six months, but now Larry Adakai has the job, Mary Ann Adakai is fully recovered, and their 14-year-old son, Marcus, is feeling good about life.

Today’s economic realities are prompting more and more workers like the Adakais to turn to their religious communities for encouragement, advice, contacts, training, financial aid, spiritual solace and, frankly, jobs.

More than 90,000 Utahns are out of work, up nearly 20 percent from a year ago, as the state’s unemployment rate jumped to 6.8 percent in January. Executives, students, hairstylists, truck drivers, builders, Realtors, people in every profession and at every level face an unknown future, many for the first time.

“We used to place 300 people a month,” says Ballard Veater, manager of LDS Employment Services, who has worked for the church since 1978. “Now it’s half that many.”

When a person loses work, it’s like a death in the family where the one who died is you, Veater says. A job is at the core of who we are.

For many people of faith, helping the unemployed is more than a kindhearted gesture. It’s a spiritual mandate.

“When I was scared, they talked to me,” says Mary Ann Adakai of St. David’s leaders. “When I lost all hope, they helped me with prayers.” Indeed, such assistance is the centerpiece of Keplinger’s theology.

“Trying to help people get back on their feet is the most Christ-centered thing we can do,” he says. “It is more important than worship.”

Joining religious forces

Sunday was hardly a sabbath, an unemployed Presbyterian woman told Anne Gardner last fall, because of the stress of not knowing what Monday would bring.

That comment prompted Gardner, a business executive, to launch the Park City Career Network, with a handful of faith leaders.

Gardner, a Catholic, invited Ellen Silver, the director of Jewish Family Services; Bill Humbert, an executive recruiter and a member of St. Mary of the Assumption Catholic Parish; and Dale M. Matthews, a career coach and Greek Orthodox, to join her in a weekly workshop at Temple Har Shalom in Park City. Among other benefits, the effort helps job-hungry seekers define “The Brand Called You.”

The group offers people of all faiths free training similar to the LDS approach. It also provides monthly speakers, who might address such topics as debt negotiations, retirement planning and the emotional stress of job searching.

The typical job seekers are in their early to mid-40s, with either college or graduate education, working at a management level or above. They are not used to having to look for a job. The weekly meetings, begun last fall, attract about 15 people; 21 “graduates” have found jobs and another nine have started their own businesses through this effort.

“We encourage people to reach out in the community, to be active in the community, and make sure you continue your routines,” Gardner says. “We tell them to have faith in whatever their guiding principles are.”…

Christian Witness, Perspective,

A primer on Christianity understood

Nicholas Kristof writing in the NY Times: Learning From the Sin of Sodom

A pop quiz: What’s the largest U.S.-based international relief and development organization?

It’s not Save the Children, and it’s not CARE —” both terrific secular organizations. Rather, it’s World Vision, a Seattle-based Christian organization (with strong evangelical roots) whose budget has roughly tripled over the last decade.

World Vision now has 40,000 staff members in nearly 100 countries. That’s more staff members than CARE, Save the Children and the worldwide operations of the United States Agency for International Development —” combined.

A growing number of conservative Christians are explicitly and self-critically acknowledging that to be —pro-life— must mean more than opposing abortion. The head of World Vision in the United States, Richard Stearns, begins his fascinating book, —The Hole in Our Gospel,— with an account of a visit a decade ago to Uganda, where he met a 13-year-old AIDS orphan who was raising his younger brothers by himself.

—What sickened me most was this question: where was the Church?— he writes. —Where were the followers of Jesus Christ in the midst of perhaps the greatest humanitarian crisis of our time? Surely the Church should have been caring for these ‘orphans and widows in their distress.’ (James 1:27). Shouldn’t the pulpits across America have flamed with exhortations to rush to the front lines of compassion?

—How have we missed it so tragically, when even rock stars and Hollywood actors seem to understand?—

Mr. Stearns argues that evangelicals were often so focused on sexual morality and a personal relationship with God that they ignored the needy. He writes laceratingly about —a Church that had the wealth to build great sanctuaries but lacked the will to build schools, hospitals, and clinics.—

In one striking passage, Mr. Stearns quotes the prophet Ezekiel as saying that the great sin of the people of Sodom wasn’t so much that they were promiscuous or gay as that they were —arrogant, overfed and unconcerned; they did not help the poor and needy.— (Ezekiel 16:49.)

Hmm. Imagine if sodomy laws could be used to punish the stingy, unconcerned rich!

One of the most inspiring figures I’ve met while covering Congo’s brutal civil war is a determined Polish nun in the terrifying hinterland, feeding orphans, standing up to drunken soldiers and comforting survivors —” all in a war zone. I came back and decided: I want to grow up and become a Polish nun.

Some Americans assume that religious groups offer aid to entice converts. That’s incorrect. Today, groups like World Vision ban the use of aid to lure anyone into a religious conversation.

Some liberals are pushing to end the longtime practice (it’s a myth that this started with President George W. Bush) of channeling American aid through faith-based organizations. That change would be a catastrophe. In Haiti, more than half of food distributions go through religious groups like World Vision that have indispensable networks on the ground. We mustn’t make Haitians the casualties in our cultural wars.

A root problem is a liberal snobbishness toward faith-based organizations. Those doing the sneering typically give away far less money than evangelicals. They’re also less likely to spend vacations volunteering at, say, a school or a clinic in Rwanda.

If secular liberals can give up some of their snootiness, and if evangelicals can retire some of their sanctimony, then we all might succeed together in making greater progress against common enemies of humanity, like illiteracy, human trafficking and maternal mortality.

The only aspect of the article I would say wasn’t covered well was the subtle shot at the Church’s defense of life. That’s part of a continuity rarely understood. That said, the subtle shot makes the point, Christians should not be single issue people. We should take heed of our very teachings on the continuity of life. As with the mite and the beam (Matthew 7:3), if we cannot care for our brothers and sisters, how can we criticize those who do not respect life.

Christian Witness, ,

Fr. Allen Jones, simple servant

An interesting article, Twenty years of Victoria Street Ministry for Father Allen Jones, concerning the above named priest, was forwarded to me by E-mail. Fr. Jones was ordained through the Apostolic Catholic Church in Brazil (De Costa line) and appears to do a lot of good work as a simple servant (no pretend-to-be-a-bishop here). I also like the fact that he’s not about ‘changing-the-church,’ but rather about doing good. May God bless his work, humility, and Christian witness.