Christian Witness, Perspective, Political, , ,

The newest in intolerance

From The Telegraph: A new intolerance is nudging faith aside

We are not only a Christian country, we are a tolerant one – but it seems the new secularism has no room for toleration

Practicing Christians may be forgiven for feeling like an oppressed minority in this predominantly Christian country.

Yesterday’s judgment by the European Court of Human Rights on people’s right to manifest their religion in the workplace once again leaves them coming off second best to the forces of secularism and political correctness.

In only one case, that of the British Airways employee Nadia Eweida, did the court uphold the individual’s religious rights, in this instance to wear a small cross at work. Miss Eweida was suspended for wearing it on the grounds that it breached BA’s uniform code. But as the ECHR observed, other BA employees had previously been allowed to wear items of religious clothing such as turbans and hijabs “without any negative impact on BA’s brand or image”. The airline has since changed its policy and now allows the wearing of some religious symbols.

But the three other cases in yesterday’s judgment went the other way. Shirley Chaplin, a nurse who was prevented on health and safety grounds from wearing a necklace with a cross at work as she had for 31 years; Gary McFarlane, a marriage counsellor who was sacked after saying he might object to counselling gay couples; and Lillian Ladele, a registrar who was disciplined after refusing to conduct civil partnership ceremonies – all were told that their rights had not been violated by their employers, even though they had acted as they had because of their religious convictions.

When an individual’s sincerely held beliefs come into collision with the demands of their employers in this way, surely it is incumbent on both sides to try to resolve the conflict in a grown-up and sensible way. Yet instead of the application of a little common sense, we have seen protracted and costly legal action, followed by a judgment that severely curtails people’s rights to manifest their faith at work. This is part of a wider trend to nudge religion to the margins of society. People of faith are depicted as being not part of the mainstream, as being quirky and different. Eric Pickles, the Communities Secretary, spoke out persuasively in this newspaper yesterday about the “intolerance of aggressive secularism” and it is time more voices like his were raised.

We are not only a Christian country, we are a tolerant one – but it seems the new secularism has no room for toleration. When these cases first arose, a number of church leaders warned of “apparent discrimination” against churchgoers where the “religious rights of the Christian community are being treated with disrespect”. That claim seems less alarmist than ever.

Several observations. Overall, the point is well taken. If we wish to stress mutual tolerance we need to not just “tolerate,” but accept and respect each individuals’ expression of their belief or non-belief. No one or their beliefs should be marginalized. It is hypocritical to do otherwise.

In relation to the Shirley Chaplin case, the nurse prevented on health and safety grounds from wearing a necklace with a cross at work as she had for 31 years – this makes sense just as doctors have been most recently advised not to wear neckties in patient care. Religion and science should not conflict in such matters.

In relation to people who refuse to do certain things, generally a “job requirement” on the grounds it conflicts with their faith, I give them kudos for sticking to their beliefs and sacrificing for it. It must be remembered however that as Christians we must be prepared to accept persecution for following our faith. We cannot have it both ways. Obviously the martyrs did so, even more so. As with soldiers who refused to go to or fight in Iraq based on their belief in the injustice of the “war,” and were subsequently prosecuted and jailed, or received dishonorable discharges, we must be prepared to accept the consequences of our adherence to our beliefs.

A great point in saying “surely it is incumbent on both sides to try to resolve the conflict in a grown-up and sensible way.” There is always a way to compromise. For example, find the nurse a different job with no patient contact, adjust other work duties, etc. Taking a breath before taking action is the wiser course.

Christian Witness, PNCC, Poland - Polish - Polonia, Saints and Martyrs, ,

Epiphany Home Blessings – A living tradition

From the Sunday Dispatch: Inviting the Lord into their home

Polish National Catholic Church keeps tradition of blessing, visitation alive

It’s an Eastern European tradition this church is keeping alive.

Father Carmen G. Bolock of St. Mary’s Polish National Catholic Church in Duryea visits each home in his parish around the Feast of the Epiphany.

And he stays for coffee and cake.

Bolock visited the home of Guido and Angie Dianese on York Avenue in Duryea Thursday night.

The home blessing was simple. A short prayer, holy water sprinkled in each room and the door frame marked in chalk. The mark above the door read, “20+K+M+B+13,” which represents the year and in between the numbers are in initials of the three kings from the East that visited Jesus Christ after his birth, traditionally Caspar, an Indian scholar; Melchior, a Persian scholar; and Balthazar, an Arabian scholar. Caspar is represented as a K because of Polish translation, Bolock said.

Bolock said the Epiphany of Visitation for Blessing of Homes, according to the Rite of the Polish National Catholic Church, has roots in the Eastern European Tradition, which includes the Poles, Slovaks, Hungarians and those from the Ukraine and Russia.

But the time Bolock spend with his parishioners goes to the heart of the visit.

“As the Kings came to visit Christ, and brought him the gifts, the Kings come to visit our home and bring the gift of Christ,” Bolock said. “The Kings are bringing Christ as a guest in the home.”

He said a blessing will cleanse the home of negative things that may have happened over the past year, such as illness, death, loss or grief.”

“It picks up the spirit of the home and the family,” he said.

He said he always instructs couples that plan to marry they will invite a lot of people into their home.

“But the one person you want to invite into your home to live there is Christ,” he said. “If Christ is in the home, things tend to go better.”

He said the blessing will offer hope for the New Year.

“Plus, it gets me into the homes, to see what’s going on, and give them time to address any concerns or discuss matters of faith.”

The Dianeses offered coffee and fresh cake to the guests.

Angie Dianese said she started having Bolock over for the blessing several years ago.

“We want our family to start the New Year in good spiritual standing,” she said.

Her husband, Guido, was raised Roman Catholic, but didn’t go to church much until he married Angie.

“We try to go now because of the family,” he said.

The couple has a son, Blake, who is 1.

Bolock said interesting things often happen at home blessings.

When he was stationed at St. Joseph’s Polish National Catholic Church in Middleport, he visited a home with an overzealous 4-year-old.

“When I sprinkled the holy water, some landed on the coffee table,” Bolock said. “He said you’re not supposed to spray water on the coffee table and he came over and wiped it off.”

“Then I went mark the door with chalk, and the kid yelled out, ‘Mommy, he’s writing on the wall!’”

He said his church tries to keep rich and valuable traditions alive.

On the Feast of St. Stephen on Dec. 26, parishioners throw walnuts at him to symbolize the stoning of St. Stephen.

On St. John’s Day, each churchgoer is given an extra cup of wine in commemoration of the failed poisoning attempt of St. John. His wine was poisoned, but the poison turned into a snake and slithered out of the cup.

“In the old days, most houses had a living room and a parlor,” Bolock said. “Nobody came in the parlor unless the pastor came. It was a different time, but I like to keep those old traditions alive as much as possible.”

Christian Witness, Homilies, , , , ,

Reflection for the Solemnity of the Baptism of our Lord

Baptism

Why should I join?
What does it mean?

“He will baptize you with the Holy Spirit and fire.”

It wouldn’t be unusual to wonder about baptism, what it means. We might also wonder why Jesus was baptized.

For us, baptism is membership in the body of Jesus, the Church – we are made part of Jesus by descending into the water, as He descended into death. With this membership we are promised that we, like Jesus, will rise again.

For us, baptism is washing. We are washed of sin. In baptism we recognize that we fall short of the glory of God. As St. Paul wrote to the Romans “for all have sinned and fall short of the glory of God” We know that we are sinful, no one is perfect and without failings. In baptism we acknowledge our sinfulness and our reliance on God, who through Jesus’ sacrifice washes us of our sinfulness, brings us forgiveness, and welcomes us back – always, no matter what.

For us, baptism is proclamation that Jesus is the Son of God, true God and true man. We proclaim the triune nature of God, Jesus’ sacrificial death, resurrection, and ascension. In baptism we proclaim the Creed – stating definitively what we believe by faith. At Jesus’ baptism the heavens were opened. The Holy Spirit descended in the form of a dove. The Father’s voice is heard: “You are my beloved Son; with you I am well pleased.” This is God revealed, as He is, plain and simple, Father, Son, and Holy Ghost.

Jesus’ baptism pointed to all these things. At Jesus’ baptism John publicly recognized and declared that Jesus was the One who was awaited, the Messiah, the One who would baptize “with the Holy Spirit and fire.

Jesus’ baptism also showed that He identified with sinners. His baptism symbolized sinners’ baptism into His righteousness. In addition, Jesus baptism showed His approval of John’s baptism, bearing witness to it, that it was from heaven and approved by God. Later, after His resurrection, He would tell His followers that by baptizing the many they would be made His disciples. In Jesus’ baptism the reality of God was revealed in testimony direct from heaven.

All the glorious truth of the mercy of God found in Jesus Christ is on display at His baptism. We join ourselves to that glory and truth in our baptism.

In the dynamics of baptism we join ourselves to all the truth of Jesus. We proclaim that God has freed us by His grace and our acceptance of that grace. We declare with all the faith that we have – we are members of His body, and that He is our Lord and God. We are His members – and it means this: That we receive His mercy and glory.

Christian Witness, Homilies, ,

Reflection for the Solemnity of the Epiphany

IMG_7238-image-extracted-small1-1024x643

Does God play…
hide and seek?

“Where is he who has been born king of the Jews? For we have seen his star in the East, and have come to worship him.”

Have you ever stopped for directions? The typical joke is that a man will drive around for hours, trying to find a destination, while a woman would immediately stop and ask for directions.

From our reading of the scripture we see that the Wise Men/Kings/Astrologers/Magi did stop and ask directions. They received directions, an answer in response to their search for The Answer, and made their way to Bethlehem.

It seems inconsistent doesn’t it? The Wise Men were following a star. Besides being men, why would they stop for directions if they had the star to guide them?

The lesson here is that something greater was happening. We need to unfold the map, and get our directions by reading between the lines a little.

Certainly, the gospel account is true. The Astrologers saw a sign in the skies and intuited that something wonderful had happened. That intuition isn’t just some human trait, but God’s grace at work in them, asking them to take action. They chose to believe and act on that grace. They decided to believe and follow a light – a star.

The star they followed wasn’t just something in the sky; it was the light glowing in their hearts that drove them onward toward God. That light drove them toward Jesus, the reality of God’s promise to all people.

The Wise Men received a great blessing – from outside of God’s chosen people, God called these men. With the power of His love – that is, His grace – He called Gentile leaders to come to His Son. These representatives of all nations responded. They headed toward Jesus (stopping for directions along the way).

God doesn’t play hide-and-seek. His grace is for all people in the same way as was given to the Magi. The light of His star exists in all hearts as a little flicker, an ember. If we choose to act on that grace and head toward Jesus, that ember will be fanned into a great flame, greater than any star.

When touched by the spark of grace we must not brush it off or put it out. Rather we stop and ask directions. We start in our faith community, our local church. From there, we set out and find Him as fully as we are able. Finding Him we also become His messengers (like the Magi – who as travelers were also bearers of news). With a great light in us we go out and proclaim the Good News. God is not hiding – we only need to fan His many embers into great stars revealing Jesus to all.

Art, Media, Poetry, Poland - Polish - Polonia, , , , , , , ,

Books for the New Year

Tatra Highlander Folk Culture in Poland and America

From John Guzlowski: Thaddeus Gromada, a retired professor of European History and one of the great authorities on Tatra Highlander culture, has written a book that sets the record straight on the Górals.

The book consists of a series of short, very readable essays on the people of the highlands, their history and their ways and what happened to them when they came to America. A number of these essays talk about Prof. Gromada’s own roots in the highland.

[AMAZONPRODUCT=0984918701]

From writers in Australia

Four self-published workers from writers in Australia at Favoryta including Moja Emigracja/My Migration, an exploration of the cross-cultural experiences of Polish migrants to Australia. It is a collective study of migrant experience by twenty one contributors in Polish and English. Also, Okruchy/Crumbs by Aleksander S. Pęczalski, a volume of poetry and autobiography in Polish.

Finding Poland

From John Guzlowski: In the last few years, a number of excellent books about what happened to the Poles who were taken east to Siberia by the Soviets during World War II have appeared. To this short list must be added Matthew Kelly’s Finding Poland. Part memoir, part history, part family biography, part eulogy for a generation quickly receding, Kelly’s book will touch any Polish-American who has ever looked at old photographs of grandparents whose names have been forgotten or stared at yellow pages written in Polish sixty, eighty, or a hundred years ago.

And as an adult, a historian teaching at the University of Southampton, UK, he set out to answer the questions that he must have asked himself as a boy: Who were those people in those fading photographs, why were they taken from their homes, what did they suffer, and how did the suffering change them?

[AMAZONPRODUCT=0099515997]

The Auschwitz Volunteer: Beyond Bravery

Captain Witold Pilecki had the distinction of being the only known person to smuggle into Auschwitz, so he could report back to the Allies about the conditions there. They didn’t listen. They thought he was exaggerating.

Pilecki, who was one of 150,000 Polish prisoners, was at Auschwitz from September 1940 to April 1943, and witnessed its transition from a P.O.W. camp to an extermination camp before he escaped. Like so many others Polish freedom fighters, he was tortured by Communist authorities after the war. Pilecki was executed at their hands in 1948. Compared with the Communists, “Auschwitz was easy,” he said after his sentence was pronounced. His body has never been recovered.

[AMAZONPRODUCT=1607720094]

A Polish Book of Monsters/Spellmaker

Among the short form finalists for the 2012 Science Fiction and Fantasy Translation Awards (for works published in 2011) is Spellmaker by Andrzej Sapkowski, translated from the Polish by Michael Kandel (A Polish Book of Monsters, Michael Kandel, PIASA Books). Spellmaker contains five stories of speculative fiction from dystopian science fiction to fabled fantasy, these dark tales grip us through the authors’ ability to create utterly convincing alien worlds that reflect our own.

[AMAZONPRODUCT=0940962705]

Lune de Miel

From John Guzlowski: From the first stanza of the first poem in this amazing collection, you know Amy Nawrocki is ready to transport you through the magic of her poems to some exotic, crazy, and unimaginable place, a lover’s Paris.

[AMAZONPRODUCT=1622291158]

Walking on Ice

Agnes, a young girl in Poland, shares her life with us as she tries to find her place in her family and her country. But the more she learns, the more out of place she becomes. When Comrade Stalin dies, Agnes’s father pushes the limits and is sent to prison for crimes against them. So now Agnes and her mother are alone in the icy waters of an oppressive system run by an unpredictable government. Agnes starts to learn the difference between truth and lies, how things may appear and how they really are.

[AMAZONPRODUCT=1613469292]

Strangers in the Wild Place

In 1936, the Nazi state created a massive military training site near Wildflecken, a tiny community in rural Bavaria. During the war, this base housed an industrial facility that drew forced laborers from all over conquered Europe. At war’s end, the base became Europe’s largest Displaced Persons camp, housing thousands of Polish refugees and German civilians fleeing Eastern Europe. As the Cold War intensified, the US Army occupied the base, removed the remaining refugees, and stayed until 1994. Strangers in the Wild Place tells the story of these tumultuous years through the eyes of these very different groups, who were forced to find ways to live together and form a functional society out of the ruins of Hitler’s Reich.

[AMAZONPRODUCT=0253006775]

Kaia, Heroine of the 1944 Warsaw Rising

Kaia, Heroine of the 1944 Warsaw Rising tells the story of one woman, whose life encompasses a century of Polish history. Full of tragic and compelling experiences such as life in Siberia, Warsaw before World War II, the German occupation, the Warsaw Rising, and life in the Soviet Ostashkov prison, Kaia was deeply involved with the battle that decimated Warsaw in 1944 as a member of the resistance army and the rebuilding of the city as an architect years later.

[AMAZONPRODUCT=0739172700]

Bloodlands: Europe Between Hitler and Stalin

Professor Timothy D. Snyder was honored with the prestigious Polish award – Kazimierz Moczarski Award for Historical Research – for his book “Bloodlands: Europe Between Hitler and Stalin.” Professor Snyder also received the 2012 Jerzy Giedroyc Award.

Americans call the Second World War “The Good War”. But before it even began, America’s wartime ally Josef Stalin had killed millions of his own citizens — and kept killing them during and after the war. Before Hitler was finally defeated, he had murdered six million Jews and nearly as many other Europeans. At war’s end, both the German and the Soviet killing sites fell behind the iron curtain, leaving the history of mass killing in darkness. Bloodlands is a new kind of European history, presenting the mass murders committed by the Nazi and Stalinist regimes as two aspects of a single history, in the time and place where they occurred: between Germany and Russia, when Hitler and Stalin both held power.

[AMAZONPRODUCT=0465031471]

Daughter of Poland: Anna Bibro

The suffering of the Jewish people during WWII has been well documented, but we have heard little about the lives of others during the war. Anna was an ordinary citizen growing up in prewar Poland. She graduated from a teaching seminary and was married shortly thereafter. The bliss of married life ended August 1939 when Polish troops requested that her husband report to the local armory immediately. She would not see him again for nine years. By early September bombs began dropping and food was scarce for her and her two-year-old son. Russian troops soon invaded and travel was restricted. Farmers were not allowed to bring their goods to market. Anna barely escaped getting sent to Siberia.

[AMAZONPRODUCT=1418433373]

Coal & Ice

The revised second edition of Coal & Ice, an original memoir of fiction and poetry, includes fiction and poetry published in various literary journals including The Paris Review, The California Quarterly, The Rocky Mountain Review, The Minnesota Review, Aspen Anthology, Green House, and The Ohio Journal. Passionate, gritty poetry, Phil Boiarski magically weaves the emotions poetry is meant to evoke. His ability to stitch the memories of yesteryear, when humanity was more aware of nature and the settling of North America by the old Europeans, is stunning.

[AMAZONPRODUCT=1480096997]

Current Events, Perspective, Political, , , , ,

Iran 2013: Making Diplomacy Work featuring Zbigniew Brzezenski

The conference is be available to watch anytime in C-SPAN’s archives.

Brzezinski: US Should Not Follow Israel on Iran Like a “Stupid Mule”

Washington, DC – “I don’t think there is an implicit obligation for the United States to follow like a stupid mule whatever the Israelis do,” said Zbigniew Brzezinski. “If they decide to start a war, simply on the assumption that we’ll automatically be drawn into it, I think it is the obligation of friendship to say, ‘you’re not going to be making national decision for us.’ I think that the United States has the right to have its own national security policy.”

Speaking before a conference sponsored jointly by the Arms Control Association and the National Iranian American Council, Brzezinski effectively ruled out a U.S. or Israel attack on Iran as “an act of utter irresponsibility” that would mean “the region would literally be set aflame.” He warned that a policy based on such unrealistic options ultimately undermined U.S. credibility.

Panelists at the event argued that the timing is right for a renewed diplomatic initiative with Iran. “Right now is the right time, right after the American elections, and right before the Iranian elections,” observed Professor Ahmad Sadri of Lake Forest College. “Remember back to 2008 when we were in the same point in the cycle, except right now on the ground the situation is much worse. There’s more fissile material, and there’s less optimism.”

However, at the same time, Sadri noted that Iran’s soft and hard power in the Middle East has declined. “If I was an American negotiator, I’d say this is exactly the right time to go into [negotiations].”

Nuclear specialist Jim Walsh of the Massachusetts Institute of Technology argued that both sides needed to be prepared for compromise and to expand their existing offers. “You’re not going to have success if you simply continue to repeat the things you did before that didn’t work.”

“Content-wise, both sides have presented proposals where they are asking a lot and offering very little,” Walsh observed. “This is classic, everyone does this, but in this particular instance where nobody trusts one another, they take that proposal as evidence, ‘Ah ha! The other side isn’t serious.’”

The panelists agreed that the lack of trust was a major obstacle for successful talks…

Art, PNCC, , , , ,

New calendar features Polish Catholic churches of Detroit and Hamtramck

From the Macomb Daily Tribune: New calendar highlights Polish Catholic churches

Certified public accountant Thomas Sosnowski grew up in a heavily populated Polish neighborhood on Detroit’s east side.

As a youngster he remembers going to Mass on Sunday at St. Hyacinth Roman Catholic Church on McDougall Street in Detroit and often riding with his parents in subsequent weeks to the west side to visit some of the other gorgeous churches in predominately Polish neighborhoods.

Sosnowski has published a colorful calendar full of pictures of these beautiful churches along with pertinent information concerning their history. Like thousands of other people, he has fond memories of attending Mass at the churches that were decorated to the hilt, especially during the Christmas and Easter seasons.

He said he hired a couple of photographers to take photographs of the stunning churches because he is proud of his Polish heritage and Roman Catholic religion.

“Catholics who were raised in these predominately Polish neighborhoods appreciate the beauty of these phenomenal churches,” Sosnowski said. “I’m sure people who grew up in Detroit and moved to areas like Macomb County experienced the same feeling I did in going to Mass on Sundays and holy days and now would like their children to see how beautiful these places of worship were back then – even if it is just a photograph.”

Sosnowski said unfortunately some of the churches were sold and a few have been demolished. But he said many of the older Poles belong to parishes outside of Detroit but still go to Mass occasionally at some of the older churches.

“I did the calendar as a labor of love for the Polish community,” Sosnowski said. “These churches were jewels back in the day and the inside of these churches were as gorgeous as the outside.”

The days of the week and months of the year in the calendar are written in both English and Polish. Sosnowski has included images of the oldest 35 churches that were predominately Polish, including Holy Cross Polish National Catholic Church and Immaculate Conception Ukrainian Catholic Church in Hamtramck .

The colorful pictures of the churches are listed in chronological order according to the year they were founded.

Churches listed are Our Lady Queen of Heaven, St. Ladislaus, Transfiguration, St. Florian, Our Lady Queen of Apostles, St. Thomas, Immaculate Conception (Poletown), Resurrection, St. Stanislaus Kostka, St. Louis the King, Ascension (Warren), St. Hyacinth, St. Bartholomew, Immaculate Conception, Our Lady Help of Christians and St. Lawrence.

Also, Corpus Christi, Shrine Parish of St. Joseph (Pontiac), St. Albertus, St. Casimir, Sweetest Heart of Mary, St. Josaphat, St. Francis of Assisi, St. Stanislaus B & M, Our Lady of Mt. Carmel, St. John Cantius, St. Hedwig, SS. Peter and Paul, St. Barbara, St. Helena, St. Cunegunda, St. John the Baptist, Sweetest Heart of Mary, Our Lady Queen of Angels, St. Andrew, Holy Cross Polish National Catholic Church, Our Lady Queen of Angels, Assumption of the Blessed Virgin Mary and St. Andrew.

The calendars are $25 each plus another $3 for shipping and handling. For more information, call Mr. Sosnowski at 248-334-7522 or by E-mail.

Events, PNCC, , , , ,

The Evolution of Independent American Catholicism in the PNCC

The Rev. Mark Niznik of St. Paul Catholic Church in Belleview will speak at a Tri-County Interfaith Alliance event at 7 p.m. January 8th on “The Evolution of Independent American Catholicism in the Polish National Catholic Church of America — Its Origins, Faith Tenets, and Aims.”

The meeting will be hosted by the Unitarian/Universalist Fellowship of Marion County, 7280 SE 135th St., Summerfield. The program is free and open to the public. A question-and-answer session will follow the program and refreshments will be served. For details please call: 352-674-9288.

Christian Witness, Homilies, PNCC, ,

Reflection for the Solemnity of the Humble Shepherds

Slide1

He called,
they and I answered.

“I will turn their mourning into joy, I will comfort them, and give them gladness for sorrow. I will feast the soul of the priests with abundance, and my people shall be satisfied with my goodness, says the LORD.”

There are several very good reasons for our Church to have established this special Solemnity, that of the Humble Shepherds.

Our initial thoughts go to the remembrance of those men, who kept watch over their flocks by night, to whom the angel first appeared to announce the good news of the Lord’s birth.

Since God deigned to provide first news of His birth to these men, the Holy Church should rightly honor them and their witness to His coming. The community of the Church, each of us, should also take after their example by listening, responding, and taking action.

Next, our thoughts should go to those men around us that God continues to speak to and through. They work among us as leaders. They draw us to the goodness of the Lord. These are the shepherds among us; they are the bishops, priests, and deacons of our Holy Church.

What does it mean to be such a shepherd?

Like the shepherds on that hillside, today’s shepherds must listen. Listening is difficult, especially if the one speaking to you doesn’t use the phone, Facebook, E-mail, texting, or smoke signals. His word comes in very subtle ways, and they seem easy to set aside and ignore. Yet, if we dare to listen, we will hear Him speaking to us, setting forth a vital mission and challenge that we need to take on.

Like those shepherds, today’s responded and went. They left everything they thought they might be behind. They went to be what He wants them to be. Whether drafted, or going voluntarily (even reluctantly sometimes), they still chose to respond. They didn’t sit on the hillside wondering, “What if?” They didn’t miss the chance.

Also like the shepherds that went that night, they took something away with them, the experience of meeting the Lord who challenges us, who supports us, who is our best friend and confidant. They met Him and were changed in that meeting. They then took what they learned, and with the Lord’s help went out on mission, to build the Church, to gather co-workers, and to build family and community.

They lead because they have heard and seen abundantly. They tell others, many of who and astonished and do not accept their word. Those that do hear, who may also be astonished at first, but who then follow by listening, responding and taking action themselves are God’s witnesses in the world.

Christian Witness, Saints and Martyrs

St. Stephen the Proto-Martyr

A wonderful reflection from Jim Kushiner, Executive Director, The Fellowship of St. James: The Truth About St. Stephen’s Day

46392_462077173855168_1103209793_nDec. 26, St. Stephen’s day in the West (Dec. 27 in the East) is also known in some countries as “Boxing Day”–there are various explanations for the name, as well as various customs–some may date back to late Roman times and the collection of funds in boxes on St. Stephen’s Day.

My thoughts today center on St. Stephen himself, proto-martyr. What has St. Stephen to do with Christmas?

We think of Stephen as one of the first deacons, and picture a practical man. Yet, says Luke, he was “full of grace and power,” and “did great wonders and signs among the people.” At his death, this deeply spiritual man saw the man Jesus standing at the right hand of God. No apostolic witness prior to this makes such a claim. The apostles had seen Christ ascend, but it is not said that they saw into heaven itself. What’s different here?

Martyrdom. The supreme witness of the martyr is that he grasps, by charism of the Holy Spirit, we should add, the fullness of his life in Christ: the martyr is keenly aware that he belongs to a different world by virtue of being in Christ, and that he is “not of this world.” His faith is full. Stephen saw his true home just as he was about to depart from this world. He saw, as it were, the Big Picture.

The truth of Christmas is not just Christ’s Birth, but the full arc of His salvation, as we sing, for example in the Christmas song, “Good Christian Men, Rejoice!”–“He has op’ed the heavenly door and man is blessed evermore.” The door opened is the one to paradise, which Christ promised to the Good Thief. St. Stephen, first martyr, witnessed not only this open door, but also the One who is Himself the Door. Jesus is the Way, and Stephen saw Him as the final destination of his own way.

On the day after Christmas, remember what St. Stephen saw. Christ is our destination, too. We, having “an assurance of things not seen,” may also see this by faith. “Christ was born for this, Christ was born for this!”