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Reflection for the 18th Ordinary Sunday 2025

Christian Witness

Reflection for the 18th Ordinary Sunday 2025

Christian Witness

Reflection for the 18th Ordinary Sunday 2025

Perspective, PNCC, , , ,

On the varieties of Catholicism

From The Christian Century: Catholics without popes by Julie Byrne

On February 11, comedian Stephen Colbert asked historian Garry Wills if he was in favor of the next pope being not John Paul III or Benedict XVII but “Nobody the First.” Wills smiled and said, “Ah, very good idea.”

For some Catholics, this idea is more than a joke. For them, the question is not who should be the next pope. It’s whether there is or should be a pope at all.

With the retirement of Benedict XVI, the seat of Peter is empty—sede vacante. But for Catholics past and present, the papacy is only one possible center of faith. A wider look at Catholic history—wider than media obsessions during the conclave—shows that the pope’s centrality has long been a highly contested topic.

Official papal theology about itself has long put the pope at the center.

As the 16th-century Protestant Reformation and the 18th-century French Revolution unfolded, popes theorized that the strongest church was the most centralized church. Protestant denominations proliferated, and ancient monarchies toppled. But if one pope stood above all nation-states, Roman Catholicism would thrive.

The 1870-71 council of Vatican I made papal infallibility a doctrine, but voting was a hotly contested matter:

A straw poll showed that approximately 10 percent of the bishops opposed papal infallibility.

Before the final vote, about 60 prelates left Rome rather than defy the Vatican.
Not all local priests and parishes were ready to give in. In Germany and Austria, a new body arose called the Old Catholic Church. It patterned itself on another Catholicism—eastern Orthodoxy—and established leadership by a council of bishops. Almost immediately it celebrated mass in the vernacular. Within several decades, its priests could marry.

Eminent Catholic theologian Hans Küng—who recently hoped in the pages of the New York Times for a “Vatican Spring”—writes that Old Catholicism “continues to be Catholic but is Rome-free.” Doctrinally ancient but also modern, Küng says, “this little bold and ecumenically open Old Catholic Church from the beginning anticipated reforms of the Second Vatican Council.”

Today, Old Catholicism has churches in ten countries from the Netherlands to Croatia. It ordains women and is in communion with Anglicanism.

Old Catholicism has also generated several hundred small independent Catholic churches in the U.S., including the historic Polish National Catholic Church and the African Orthodox Church. Some, such as the Ecumenical Catholic Communion, the Church of Antioch and Ascension Alliance, open the sacraments to all comers, including marriage and ordination. The list also includes formerly Roman parishes, such as St. Stanislaus Kostka in St. Louis and Spiritus Christi in Rochester, New York.

But even among those who stayed with Rome, there exist hugely differing views on the papacy. These Catholics take sides not on Vatican I but on Vatican II, the 1960s council that gave the church a modern makeover.

On the strong right of the U.S. church are opponents of Vatican II, who say the council’s documents are so out of step with tradition that its leadership must have been hijacked. John XXIII, the convener of Vatican II, was no true pope. Starting with him, the Roman popes have been impostors.

On the strong left are progressive Roman Catholics like Wills, whose pursuit of “the spirit of Vatican II” goes so far as to question the need for priests and popes at all.

The disagreements expose a wide and diverse Catholicism, in which overall affirmation of Vatican authority has declined. According to one recent survey fewer than three out of ten U.S. Roman Catholics says that the “teaching authority claimed by the Vatican” is “very important” to them.

U.S. Roman Catholicism is now fully one-third Latino, and this is another group that does not simply accede to papal centrality.

The vitality of devotion to the Virgin of Guadalupe, the mother of Jesus manifested at Guadalupe, often far surpasses concerns for the pope. Especially among Mexican-Americans, who make up more than 60 percent of U.S. Hispanics, she is the living center of faith. Only half jokingly, some Latino Catholics say they are not Romans, but Guadalupeans. Among Guadalupeans, this beloved Mary with brown skin and a golden aura wins any popularity contest with the pope.

The election of the next pope is a fascinating spectacle on Vatican Hill. But if we look closely, the roil of Catholic opinion on the ground is the real show.

The author, Julie Byrne, is the Hartman Chair of Catholic Studies at Hofstra University. She is the author of O God of Players (Columbia University Press, 2003) and The Other Catholics (forthcoming from Columbia).

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A generally good article that touches very lightly on the issues of Catholic Churches that are not Roman Catholic. Of course there is great divergence from what is considered “Catholic” and in line with the traditions of the entire Church from the first millennium. On one side are the Roman Church, Orthodoxy, the PNCC, and certain smaller “Old Catholic” Churches not recognized by Utrecht (but who maintain solid adherence to principals and doctrine). On the other Old Catholicism, certain portions of the Anglican Church, and some of the other smaller Churches that label themselves “Old Catholic” but are not recognized by Utrecht. They have veered in various degrees.

Good points on Rome’s self view of the Bishop of Rome (thankfully Francis uses this term) and its use of “infallibility” as a defense against the breakdown of other authority structures — to which at least a portion of the representatives at Vatican I did not agree. Also on the general view among (the majority I believe) of Roman Catholics who either think Rome has fallen to pieces (note the bubbling revolt among traditionalists against Francis), or pay little heed to anything coming out of Rome. Those who pay little heed like their local parish and ignore what doesn’t matter to them, whether it comes from their pastor, bishop or from Rome.

Art, Christian Witness, Events, PNCC, ,

Encountering Christ in drama

From the Time Tribune: Dramas bring Easter to life

The apostle Peter sang his welcome to the audience in the darkened hall at the Rock Church Worship Center during dress rehearsals last week for the congregation’s annual Easter drama.

He was on a stage set with vine-covered walls, an open tomb and a wheel-shaped stone that foretold his story’s ending.

“The son of God has come and I’m a witness,” he sang.

In churches throughout the region, accounts of Jesus Christ’s life, death and resurrection have stepped out of Scripture onto stages in recent weeks as parishes dramatize the defining event of Christian history, turning audiences and actors into witnesses. The displays range from modest wooden tombs set up on church lawns to elaborate stage dramas with dozens of cast and crew members.

“We all need to be reminded that Jesus came and gave his life for us,” Rock Church pastor Bill Smalt said before calling his performers to their places. “We can read it in the Bible. But there’s something when you see it acted out that’s more powerful sometimes than just reading it.”

Performances of Christ’s suffering and resurrection originated in the Middle Ages, with Easter and Passion plays that grew out of the already dramatic elements of church-based worship.

The Rev. Gerald Gurka, a Roman Catholic priest in Larksville who has written more than 30 Passion plays or less elaborate living stations of the cross, said the medieval plays, like stained-glass windows, were used to share the Gospel with a public that could not read or write. The teaching tools were also beautiful and affecting.

The practice persists because it still works, he said. This year, a cast and crew of about 100 people put on his newest Passion play for a packed audience at St. John the Baptist Church.

“Every year, something wonderful happens,” he said. People return to church or patch over personal grievances. Once, an alcoholic father of children who were acting in the play checked himself into rehab after the performance was over.

“I don’t look for that to happen,” he said, “but I think it’s the way God’s message speaks to people through that art form.”

Other Christian holidays also lend themselves to dramatic recreation. Christmas pageants and living nativity scenes abound. But area pastors say that Easter dramas, and dramatic aspects of Easter religious rituals, emphasize the proper center of the faith and enliven the long period of reflection that precedes and follows the holiday.

The 90-day season of Lent and Easter “is the whole core and heart of the Christian faith,” said the Right. Rev. Bernard Nowicki, bishop of the Central Diocese of the Polish National Catholic Church and pastor of St. Stanislaus Cathedral. “Then the church spends the rest of the year discussing what all that means.”

Easter dramas, like the living stations of the cross performed at the cathedral during Lent, continue to be instructive for seekers, he said, and offer the parish youth a leadership role in worship. They are also vivid and emotionally moving.

“The action taking place – Christ falls once, twice, three times, quite a crash when the cross hits the floor – it makes it almost visceral.”

At Peace Lutheran Church, which is located on a busy stretch of Main Avenue, the congregation uses its high-profile space to reenact Jesus’ crucifixion on Good Friday.

Costumed parishioners walk with a Jesus character bearing his cross for several blocks then act out the crucifixion near the church steps.

“We want to use it as a witness for the rest of the world passing by,” the Rev. Kristian Bjornstad said.

At times, they have been ridiculed for it. People in passing cars shouted obscenities during past years’ performances.

“Sometimes when we read the text, we don’t get a clue what it was really like for Jesus to be mocked and made fun of,” he said, “until we’re reenacting it and they do it to us.”

However uncomfortable, the portrayal helps bring Christianity’s most important historical moment into the present, he said.

“To reenact that is to affirm its reality in our lives today.”

Christian Witness, PNCC, , , ,

PNCC Member featured as Northeast Woman for charity work

From the Times Tribune: Need to nourish Throop woman lives faith, helping to create One Hot Meal

Supplies were running low for Carol Nasser and her fellow volunteers at One Hot Meal as they doled out warm meals to people in need.

It was meatloaf day, and there was just one loaf left. But, somehow, that loaf kept giving, and they fed everyone who came by seeking nourishment with one slice to spare.

Mrs. Nasser has not forgotten that moment from the early days of One Hot Meal, the program she and a few others started at their church, St. Stanislaus Polish National Catholic Cathedral in Scranton, on New Year’s Day in 2008.

“That was in God’s hands,” said Mrs. Nasser of Throop, who often shares the meatloaf story. “It was like the loaves of bread (Bible story).”

A couple hundred people sit down to a warm, homemade meal every month thanks in part to the dedication of Mrs. Nasser, who knows many people could use the help, especially in the current economic climate. Funded entirely by donations, the program provides meals to anyone who wants them on the first Saturday of every month from 1 to 3 p.m. at the cathedral’s youth center, 530 E. Elm St.

“We opened it up for anyone in need of a meal,” Mrs. Nasser said.

Feeding the hungry

Jesus said to feed the hungry, Mrs. Nasser pointed out, and even before One Hot Meal began, she noticed a need in the community and set out to remedy it. She was known to whip up a pot of chili or soup and take it to the Scranton Rescue Mission, and she even would take her leftovers from a restaurant and hand them out to people in need on the street.

“I love doing it,” said Mrs. Nasser, who also pointed out that she wishes more people would know One Hot Meal is there to help. “I’ve always had the passion, I guess, for the homeless (and) feeding people.”

Helping drive this desire to help nourish the hungry is Mrs. Nasser’s love for cooking, a love she inherited from her late mother, Sophie Zanghi.

“Growing up, I did a lot helping my mother, and it was sort of my thing,” she said.

Her father’s Sicilian heritage – which left her with recipes like those for her grandmother’s sauce – led to the start of an Italian dinner at her church, which raised money for One Hot Meal. She cooked for that first benefit and hopes to hold another one soon.

Mrs. Nasser, who also used to help with Catholic Social Services’ annual angel tree, has even expanded her charitable work beyond the kitchen again. She and her church community also have reached out to the needy by collecting clothing, accessories like scarves and gloves, and nonperishable food for them.

A stay-at-home mom and grandmother with three grown daughters and an infant grandson, Mrs. Nasser expects nothing in return for anything she does, said her friend Kathy Kotula, who nominated her for Northeast Woman.

“She has a good heart,” Ms. Kotula said.

Helping hands

One Hot Meal has grown since Mrs. Nasser helped launch it five years ago, and volunteers prepare 200 meals per month these days. They have a great group of helpers, too, she said, and they help in a myriad of ways, from cooking to donating food to delivering meals.

“We have dozens of volunteers that help us, like parishioners and even people who aren’t from our parish,” said Mrs. Nasser, whose family members also pitch in.

In addition to handing them out at the center, community members also deliver meals to people who are homebound or elderly, to shelters and to other community organizations that feed people in need.

“I just wish more people would know what we’re offering and come,” Mrs. Nasser said.

Art, Events, , , , , ,

New York Folklore Society presents The Art of Community Workshop

The New York Folklore Society, Building Cultural Bridges, The American Folklore Society, and New York State Council on the Arts presents the Art of Community Workshop: Building and Arts and Culture Support Network for Newcomer Artists in New York State workshop on Friday, May 17th from 8:30 a.m. – 5:30 p.m. at the Utica Public Library, one block east of the Ithaca Commons at 401 E. State/MLK Jr. Street, 303 Genesee Street, Utica, NY 13501. You are invited to attend this workshop that will explore merging the arts with social services to better serve these newcomer communities and to enliven our community at large.

Upstate New York has become home to an ever-expanding community of refugees and immigrants from all over the world. Layering upon an already rich infrastructure of arts organizations, there is a great potential for an increasingly varied cultural landscape. Yet many of the artists from these communities struggle to maintain their expressive and cultural heritage traditions in the face of overwhelming and immediate needs as they adapt to their new environment.

Anybody concerned with the well-being of immigrant/refugee communities is welcome to attend, including but not limited to: refugee or immigrant artists, staff from cultural and community-based organizations and local art organizations, educators, funders, folklorists, staff from shops and galleries that market immigrant/refugee arts, refugee and immigrant service providers, and library staff.

The day-long workshop will present both national and local models of successful arts and social service collaborations which serve the focus communities. Also, newcomer artists will perform, demonstrate and talk about the importance of maintaining their cultural traditions in their new homeland. Drawing on personal experience and ideas generated by the presentations, participants will work together to explore possibilities for collaboration and to establish a local network for resource sharing. Spaces will be made available for participants to share information about their art forms or programs through printed materials. Interpretation services will be available.

You can register online at the New York Folklore Society.

Events, Poland - Polish - Polonia, , , ,

Albany PCC Polka Event

The Boys from Baltimore are returning to the Polish Community Center, 225 Washington Ave Ext, Albany, NY on Saturday, April 27 from 6-10pm. The kitchen will be open with Polish and American food available. The Ladies’ Auxiliary will also be having raffles and a bake sale featuring many delicious baked goods. Tickets cost $15 and reservations are recommended. Please contact Darius Figiel 518-235-6001 for more information and reservations.

Homilies, , ,

Reflection for Good Shepherd Sunday

His Sheep hear His voice

I can’t hear you.
Just turn it down a little.

My sheep hear my voice, and I know them, and they follow me; and I give them eternal life, and they shall never perish, and no one shall snatch them out of my hand.

Spending time with Jesus is a wonderful experience. Over the past few weeks we listened to the Gospels that tell us of the times the disciples spent with Jesus after the resurrection: Time on the road to Emmaus, time in the locked room, and time at the beach. The Acts of the Apostles tell us that: To them he presented himself alive after his passion by many proofs, appearing to them during forty days, and speaking of the kingdom of God. That plus the three years they had spent with Him during the time of His public ministry was a gift.

In spending time with and listening to Jesus we come to a more robust understanding of the kingdom of God just like the disciples of those days.

I had a priest friend who told me that he spent at least one hour every night praying and listening before the Blessed Sacrament. He noted that to most people the time would seem to leave little remaining for accomplishing tasks during the day. What he found was that he actually had more time, was more productive, and did better ministry.

If we look at the cartoon below (thank you Facebook friends), we see a sheep lounging, with iPod headphones on, the radio going, a magazine, computer, and a television. He is so busy, so distracted, that he cannot hear the Shepherd’s voice. He wonders to himself why he hasn’t heard from the Shepherd.

I can't hear the ShepherdJesus tells us, My sheep hear my voice. This isn’t something that magically happens. We don’t have an automatic turn-off switch that kicks in when Jesus wants to say something to us. We have to make an active listening effort. We need to set aside the distractions AND the worries and seek Jesus’ voice.

Let’s consider our lives like a radio that needs to have its station tuner adjusted every-so-often. We need to re-tune ourselves. That effort starts every Sunday morning in church. We need to set time apart to tune ourselves in to God’s word and the amazing graces He offers us through the sacraments of penance, His word, and the Eucharist. From there we need to make an active effort to fine tune ourselves each day in prayer, or scripture reading, or some other spiritual exercise (including shutting everything off and sitting down, saying to Jesus, ‘Here I am Lord, ready to listen.’)

If we make this effort we will receive the eternal life Jesus promised, in even greater abundance right here and now, and nothing will keep us from Him.

Christian Witness, PNCC, , ,

Congratulations Fr. Jerry

From the StarCourier: Father Jerry is Ambassadors’ 2013 Citizen of the Year, Pastor of Holy Trinity Church

Kewanee — The Rev. Jerry Rafalko is the 2013 Citizen of the Year. Rev. Rafalko was selected by the Kewanee Chamber of Commerce’s Ambassadors Club. He will be honored at a community dinner reception which will be scheduled in the next few weeks.

Fr. Jerry RafalkoRev. Jaroslaw “Jerry” Rafalko was born and educated in Poland. He was ordained into the priesthood in 1980 in Poland, and came to the United States in 1989 to join his mother and sister, who lived in Chicago.

In March 1990 he was assigned by the bishop of the Western District of the Polish National Catholic Church as pastor of Holy Trinity Parish in Kewanee.

The parish has been part of the Kewanee community for 85 years, meeting the needs first of Polish immigrants and later of many local residents.

Moving to the United States opened new opportunities and presented new challenges for Father Jerry. He studied English and computer science at Black Hawk East College.

As a priest, his pastoral ministry includes spiritual and psychological counseling. Since 1999 he has been chaplain and bereavement coordinator first for Kewanee Hospital Hospice and now for OSF Hospice in Kewanee, offering spiritual comfort to those who are dying and grief support to their family members.

Father Jerry does a monthly radio show offering information on hospice and conducts weekly support group meetings at Kewanee Hospital and at Courtyard Estates in Galva.

Father Jerry’s community honors have included recognition by the Kewanee Kiwanis Club, the DAR and Kewanee Care, where he was named volunteer of the year in 2004. He also has received the Ambassadors Club Meritorious Service Award and the Elks Distinguished Citizenship Award for outstanding and meritorious service to humanity.

Father Jerry’s wife Leslie is a registered nurse in the emergency room and critical care unit at Kewanee Hospital.

Christian Witness, PNCC,

Ecumenical Activity with the Anglican Continuum

An excerpt from Virtue Online: Classical Anglican Jurisdictions Enter New Phase of Cooperation: Six Continuing jurisdictions see healing with fresh talks of unity prompted by Global Realignment by David W. Virtue DD

FACA IN SOUTH CAROLINA

A recent meeting of FACA in April 9, 2013, at the Cummins Memorial Theological Seminary in Summerville, SC drew two special guests including the beleaguered Bishop Mark Lawrence of the Diocese of South Carolina, and Archbishop Peter Robinson, of the United Episcopal Church.

Bishop Lawrence told his story of “leaving Egypt,” and wanting to work with FACA. The bishop invited FACA leaders to the Cathedral of St. Luke and St. Paul for an evening visit with four bishops from East Africa and a reception.

Archbishop Robinson expressed his desire to see closer relationships throughout the continuum, and told members about the UEC’s partnerships with the Province of Christ the King and the Anglican Catholic Church.

Fr. Kevin Donlon, canon lawyer with the Anglican Mission in the Americas (AMiA), reported on a visit he made to the Mission Province in Sweden last October, setting the stage for a meeting with Lutheran Bishop Walter Obara in Kenya (who helped give the Mission Province its episcopate) and Archbishop Emmanuel Kolini. Donlon also talked about the Anglican Mission’s extensive networks with young Anglican bishops in Africa and Southeast Asia. “We all need to be moving toward conciliar governance, whereby we live within the theology, the ministry and the disciplines of Holy Scripture and the Councils of the undivided Church,” he noted.

The Anglican Church in America and the Anglican Province in America are working toward a closer relationship, reported Bishops Walter Grundorf and Brian Marsh on their progress and on the “speed bumps” to unity. “By going slowly the two jurisdictions can marinade their lives together, leaving behind a template, or model, for others to follow,” commented The Rt. Rev. Paul C. Hewett, Bishop of the Diocese of the Holy Cross who moderated the conference.

Bishop David Hicks (REC) reported on the Task Force to study Holy Orders in the Anglican Church in North America. This study, now in its first phase, will recommend to ACNA’s College of Bishops whether the ordination of women is possible, based on Scripture and Tradition. Anglo-Catholics have long held the view that this is the major stumbling block to unity with the ACNA if this issue remains unresolved. The task force noted that the two sides of this issue come at the matter from quite different ecclesiology.

Former TEC Bishop Keith Ackerman, president of FiF-NA and Bishop Vicar in the Diocese of Quincy, encouraged all traditional, orthodox Anglicans to magnify the lay office of deaconess. The REC’s training program for deaconesses is fully operational as is the Anglican Deaconess Association.

Four continuing bishops recently sent an appeal to ACNA’s College of Bishops, asking to have only men in Holy Orders and to use an historic Anglican liturgy. Archbishop Mark Haverland (ACC), Peter Robinson (UEC), Bishop Brian Marsh (ACA), Bishop Walter Grundorf (APA), and Bishop Paul Hewett (DHC) all signed the appeal.

“It was an example of continuing church bishops speaking with one voice, and of seeking the reforms in ACNA that will allow FACA to be in communion with everyone in ACNA, at which point FACA’s jurisdictions and societies could join the ACNA,” Said Hewett.

On May 24 – 25, the Fellowship of Concerned Churchmen, (FCA) meeting in Fredericksburg, VA, will make “The Appeal” the subject of its presentations. Bishop Ray Sutton (REC) highlighted the breakthroughs of the Task Force on ecumenical relations with (ACNA), the Lutheran Church, Missouri Synod, the Roman Catholic Church (a recent audience with the Pope), and the Russian Orthodox Church (an invitation to visit Patriarch Kyril in Moscow in 2014). Bishop Hewett proposed a delegation to visit Hieronymos II, the Archbishop of Athens, Greece, in the autumn of 2014, to strengthen ties with the Greek Orthodox, both in Greece, and North America.

Bishop Richard Lipka (Missionary Diocese of All Saints, Forward in Faith) announced the upcoming Forward in Faith/North America Assembly, July 17 – 19, in Belleville, Illinois, where the guest speaker will be the Rt. Rev. Michael Nazir Ali, former Bishop of Rochester, England. A delegation of bishops and clergy from the Polish National Catholic Church will be part of that week’s meetings.

FORWARD IN FAITH

There are now five dioceses in Forward in Faith/NA: Ft. Worth, San Joaquin, Quincy, Missionary Diocese of All Saints and the Diocese of the Holy Cross. Bishop Ackerman noted that Forward in Faith/NA is an organism that serves all traditional, orthodox Anglicans, to teach the faith and order of the undivided Church, and to reveal the essential unity of the Body of Christ.

Bishop Hewett gave a report on the new federation emerging in the UK, with the Free Church of England (Bishop John Fenwick), the Nordic Catholic Church (Norway, Bishop Roald Flemestad, part of the Union of Scranton), the Polish National Catholic Church, and the REC’s burgeoning work in Europe. He noted that the Free Church of England is now canonically recognized by the Church of England. The Anglican Association, a Forward in Faith/UK think tank, is assisting in putting this federation together. One of the Anglican Association’s leaders, Canon Geoffrey Neal, Forward in Faith/UK Dean of the Ouse Valley, will speak at the Diocese of the Holy Cross Synod in Winchester, VA on April 19.

In a major new development, all parties unanimously agreed to a motion that whenever parishes want to change jurisdictions, their respective bishops will confer. A committee on standards of preparation for ordained ministry was also established.

“There was a sense at this meeting that FACA has become ever more important to everyone in it, as a way of living together as “continuers,” and as a catalyst for a single fully traditional, orthodox province for us all, upholding the Catholic Faith and Apostolic Order of the undivided Church,” observed Hewett.

“We need to take the 39 Articles seriously and Newman’s Tract 90 the purpose of which was to establish the contention that the fundamental ecclesiological identity of the Church of England was Catholic rather than Protestant. He has given us a way to talk to one another. The Chicago Quadrilateral is also part of our patrimony.”

Christian Witness, PNCC, ,

Transfiguration Parish renews a community and bears witness

From TribLive: Mt. Pleasant Township church to mark 5th year at current location

Just over five years ago, parishioners of Transfiguration of Our Lord Polish National Catholic Church began the parish’s first official Mass at its current location in near darkness.

Prior to the start of the Mass on Dec. 8, 2007, a vehicle accident occurred in the vicinity of the place of worship on Bridgeport Street in Mt. Pleasant Township in which a utility pole was struck, knocking out power to the edifice.

“The Mass began with emergency lighting and candles,” said Ann Rosky, the parish’s council secretary. “We didn’t even have an organ.”

The congregation — led by the Rev. Joseph S. Lewandowski, the church’s administrator at the time — pressed on nonetheless.

Soon after, something extraordinary happened.

As the parish began singing the hymn titled “Gloria,” power was restored to the building bringing light back the facility where its members had worked for roughly three years renovating it for worship.

“That’s such a joyous song. I’ll never forget how that was when the lights came back on,” Rosky recalled. “Tears came to my eyes, because all of our work up to that point was visible again to all.”

The need for such work was borne out of what Rosky and Daniel Levendusky, chairman of the church’s council, both referred to as a situation in which their parish was left with “nothing.”

Its members found their way back with a similar sense of resolve.

In September 2002, Transfiguration Roman Catholic Church in Mt. Pleasant Borough was closed after structural engineers determined the building was unsafe and could collapse.

A $2 million estimate to make repairs prompted the parish’s pastoral and finance committees to ask the Diocese of Greensburg to raze the building.

When the building was razed in 2003, the church’s parish was dissolved and its members were forced to seek out other local churches.

“The flock was scattered, and we basically wanted to reestablish our own church,” Levendusky said.

Levendusky’s son, Alan, subsequently told him about the Holy Family Polish National Catholic Church in McKeesport, which is part of the Pittsburgh-Buffalo Diocese of the Polish National Catholic Church.

Levendusky and his wife, Carrie, attended a service there. Soon after, the couple and other former members of the dissolved parish worked to become a member of the church’s Pittsburgh-Buffalo Diocese.

In October 2003, the Right Rev. Thaddeus Peplowski, bishop of the Diocese of Buffalo-Pittsburgh, issued a warrant declaring the parish a member of the church.

The newly formed parish then found a temporary home at the First United Church of Christ in Mt. Pleasant, where it leased space and many of its members reconvened to conduct its Saturday Masses and fundraisers.

“The accepted us with open arms,” Levendusky said.

In early 2004, parish members set out in earnest to find their very own place of worship.

In fall of 2005, the parish learned that the site formerly occupied by Rainbow Gardens — a bar and banquet hall — was for sale by owner Kathleen Fatla, Levendusky said. By December of that year, the parish approved the purchase of the building for $135,000, he said.

In spring of 2006, roughly 10 of the parishioners began working together to renovate the facility.

“We had to frame the Sacristy, the choir room, we did all the wiring and the plumbing,” Levendusky said. “God gave us the skill to do this. I lived down here for about two years.”

The group located pews out of state and received a donated podium, choir hymn boards, tabernacle and bell.

On April 19, 2008 — about four months after the “Gloria lighting” — the church’s official dedication was held.

Since then, the parish’s members have worked hard to serve the surrounding community and to build a strong bond with the diocese on both a regional and a national level, said the Rev. Bruce Sleczkowski, who this month is marking one year as the parish’s administrator.

“With the faith and devotion of the people attending, I am totally amazed,” Sleczkowski said. “They’re growing slowly, and they’re not only demonstrating their faith, they’re sharing their faith and doing things for others in the community.

Locally, the parish members assist the Salvation Army with ringing the Christmas bell. Nationally, its members recently sent ceramic angels to Newtown, Conn., to comfort the survivors of the victims of the Sandy Hook Elementary School massacre.

“That’s admirable,” Sleczkowski said.

Parishioner Diane E. Cheek, a biology professor at the University of Pittsburgh at Greensburg, serves on the Buffalo-Pittsburgh Diocesan Council.

Teen member Kristen Yanuck attended a national youth conference last year held in Niagara Falls.

In addition, Levendusky has served previously as a delegate representing the parish at Diocesan synods in Carnegie and Erie and at a national synod in Manchester, N.H. Synods are legislative bodies of the church which address the financial workings of the church.

“They’re finding a niche in our church,” Sleczkowski said. “And the parish is embraced by the diocese and the national church. We have a very positive direction we are going and we have a very bright future.

“I, myself, enjoy celebrating the Eucharist with them; they’re wonderful people,” he said.

Events, PNCC, Poland - Polish - Polonia, Political, , , , , , ,

Take the 2013 Polish American Survey

I encourage everyone, and especially PNCC members, to take the Piast Institute’s 2013 Polish American Survey. The survey thankfully includes a question on the religious affiliation of Polish-American and includes the Polish National Catholic Church as a choice among many others. Our inclusion as PNCC members in the Polish-American demographic is important.

This survey follows up on two earlier national studies in 2009 and 2010 that the Institute did of 900 and 1,400 Polish Americans respectively. The new study probes some of the key social, political and economic questions asked on the earlier studies and adds a few additional issues that have aroused public concern since. It also probes the attitudes of Polish Americans on matters of concern to the community and their ideas about its future.

The study is being conducted as a “rolling survey” over a span of three months. Polish Americans and Poles living in America are encouraged to participate. Dominik Stecula, a Ph.D. student at the University of British Columbia who coauthored the original study urged as wide a participation as possible to give the study a broad statistical sample for analysis. “I hope all Polish Americans who have a concern about our community take the time to respond to the survey,” he said. Mr. Stecula noted that “The original study demonstrated to us that Polonia is a unique community which shows distinctive opinions and attitudes on public and community issues. We need broad national participation to allow us to confirm our earlier findings and to deepen our analysis. These will be invaluable as we seek to create Polonia anew in the 21st century.” The survey, he pointed out, which can be completed in 25 to 60 minutes, can be accessed here (NOTE: the survey did not really take that long).

The 2010 study published as Polish Americans Today by the Piast Institute has gone through three printings. Its findings have been a key item of discussion at several national conferences. The chancery of the President of Poland ordered copies for its staff as have several Polish Ministries as well as the offices of the Marshalls of the Sejm and Senate. “The Piast Institute undertook the original study because we found a dearth of information about the Polish American Community as major Research Centers such as NORC at the University of Chicago and the national election exit polls have stopped asking about European American ethnic groups.” Says Dr. Radzilowski. “Poles and other European groups were lumped into a new default category called “White” which makes no historical, cultural or demographic sense. It is a new version of the melting pot.”

The new study will be published by E. Mellen Press, a major Social Science and Humanities publisher.

Thank you for your participation. You can access the survey HERE.

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