Christian Witness, Homilies, ,

Reflection for the 12th Sunday in Ordinary Time

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The road
…taken or untaken.

On that day the mourning in Jerusalem shall be as great as the mourning of Hadadrimmon in the plain of Megiddo.

Zechariah prophesies about Jesus’ suffering and death, not as a prophecy for the purpose of sadness and regret, but for the purpose of motivating people to understand what that suffering and death would purchase.

In his time the people could choose to confront the mourning to come by wallowing in that mourning without seeing a way out, or they could choose to see the hope to come, the salvation that was around the corner – only 500 years away.

Thus says the LORD: I will pour out on the house of David and on the inhabitants of Jerusalem a spirit of grace.

Jesus gave His all, His life to pour out God’s graces on us, in fact on everyone. It is, as the catechism describes:

Grace is God’s help. Grace is a gift God gives us through all that Jesus Christ did for our salvation.

God doesn’t just want to offer us grace; He freely does offer us His grace – and we are free to choose it.

Zechariah is talking about two options. Since we live after Jesus’ coming and His opening of grace, we can accept and take advantage on all Jesus did, of what the Father offers us. We can choose to accept and bathe away our weakness, mourning and sin in the fountain of those graces poured out. Graces open to us:

On that day there shall be open to the house of David and to the inhabitants of Jerusalem, a fountain to purify from sin and uncleanness.

We can choose to be cleansed of sin and live His way, or we can simply choose not to accept, relish, and be changed by His gift of grace. We can choose to live as we are in mourning and sadness.

Robert Frost’s poem, The Road Not Taken comes to mind. But, it really isn’t a choice between two equally decent possibilities. Living a life that accepts God’s grace, the life Jesus laid out for us, is the better choice. It is the choice that frees us from sin that makes us clean, that is full and that has endless – eternal – possibility.

The disciples were confronted with a question. “Who do the crowds say that I am?” and “…who do you say that I am?” They had an opportunity to stick with the road the crowds had taken or they could accept the other road, the untaken road of grace that would give them new insight. They chose the untaken road and recognized God. Then they went and shared that grace. It is up to us, the road chosen, and the road we lead others to choose. Choose to see and to share the hope we have in Jesus.

Art, Events, , , ,

California-Pacific Triennial

With the flow of ideas and images crisscrossing the Pacific Ocean becoming a crucial component of contemporary art on the West Coast, the 2013 California-Pacific Triennial at the Orange County Museum of Art (OCMA) now offers an international dialogue, highlighting artwork by 32 artists from 15 countries. The presentation includes three off-site exhibitions giving greater access to individuals interested in this international survey. The California-Pacific Triennial is being curated by Dan Cameron of OCMA.

On Thursday, June 27th, from 7-9pm the OCMA will hold the 2013 California-Pacific Triennial, Artists Panel at the Yost Theater, Santa Ana. The evening will provide an early glimpse of the Triennial with a panel discussion in Spanish, moderated by MoCA Curator Alma Ruiz featuring artists from Chile, Guatemala, Honduras, Mexico and Colombia. Artists scheduled to participate include: Darío Escobar, Adriana Salazar, Adán Vallecillo, Sebastián Preece, Yoshua Okón, Hugo Crosthwaite.

On Sunday, June 30th, from 11am-5pm the OCMA will host the 2013 California-Pacific Triennial, Public Opening at the Orange County Museum of Art, Newport Beach.

The Gallery is closed Mondays and holidays. Hours are Tuesdays – Sundays 11.00 am – 4.00 pm. Extended hours: Friday & Saturday 11.00am – 7.00 pm. The first Saturday of the month galleries are open until 10.00 pm.

Grand Central Art Center programs are made possible with the generous support provided by: Metabolic Studio, the Efroymson Family Fund, the William Gillespie Foundation, the Fainbarg-Chase Families, an anonymous donor, The Yost Theatre, and Community Collaborative Partners.

Off-Site Exhibitions

Grand Central Art Center

The Grand Central Art Center (GCAC) a unit of Cal State University Fullerton’s College of the Arts in Santa Ana is hosting Colombian artist Adriana Salazar for a two-month studio residency, early May through June. During her residency, Salazar is reinterpreting a preexisting work for the California-Pacific Triennial, as well as developing a new site-specific sculptural installation for the main gallery at GCAC.

Coastline Art Gallery

Coastline Art Gallery in Newport Beach will present a three-person exhibition including Triennial artists Brice Bischoff and Dario Escobar, along with artist Stella Lai from June 30 – September 22. The exhibition includes a new floor-based sculptural work by Escobar that relates to the suspended mobile piece that he has created for OCMA. More details here.

The Guggenheim Gallery at Chapman University

York Chang’s and Mitchell Syrop’s two person exhibition at the Guggenheim Gallery at Chapman University presents the artists interest in the fabrication of supposed truths through the authority of text and context from June 30 – September 14. The pairing of their different methods of investigation, provides exciting, new constellations and timbres of their respective work, while showing the continuation of conceptual approaches in L.A.’s most recent art history.

Christian Witness, Poland - Polish - Polonia, , , , , ,

‘My Mother’s Secret’ Bestseller Covers Heroic Acts to Safeguard Jews During WWII

From Christian Newswire: My Mother’s Secret, by J.L. Witterick, has been recognized by The Globe and Mail of Canada as a bestselling non-fiction book.

My Mother’s Secret honors two women who saved many Polish Jews from certain death. The book is based on the true story of Franciszka Halamajowa and her daughter Helena, who are honored as The Righteous Among the Nations, non-Jewish heroes who risked their lives to save the lives of Jewish citizens.

After 1939 when the Nazis invaded Poland and started the persecution of the Jewish population, Franciszka and her daughter provided shelter to Jewish individuals and families, as well as a German soldier, all acts punishable by death. With courage and cleverness, they outsmart the Nazi commander and their collaborating neighbors.

My Mother’s Secret is a powerfully written story and has been chosen to be used as curriculum in studies by Middle East exchange students. The book has also been awarded Rising Star stature by iUniverse.

Rabbi Chaim Boyarsky said, “In My Mother’s Secret, a new level of heroism is revealed … heroism where no ‘wow’ or admiration was given. True heroism is when no one sees or knows! A truly inspiring and breathtaking book.”

“My Mother’s Secret is heroism defined. It is just so much more cherishable because it is a story based on fact. We are indebted to Jenny Witterick for sharing this book with us,” says Grady Harp a Top 50 Amazon Reviewer.

“My Mother’s Secret has a strong message about finding good in the midst of the most unbelievable evil,” adds one reviewer.

The author, J.L. Witterick, encountered the true story of heroism during the Holocaust because of a chance viewing of a documentary about the Holocaust. Witterick is not the usual author; she is the President of Sky Investment Counsel, one of the largest international money managers in Canada, was President of the Toronto Society of Financial Analysts in 1995/1996 and is a Certified Financial Advisor Charterholder.

[AMAZONPRODUCTS asin=”1475962576″]

Art, Events, , , , , ,

Friends Union String Band at the Shaker Heritage Site in Albany

Please consider joining the Friends Union String Band for an epic Music At The Meeting House Concert with some Shaker Wit and Wisdom at the Historic 1848 Shaker Meeting House, 25 Meeting House Road (next to Albany International Airport), Albany on Saturday, June 22nd, 7:30 P.M. The suggested donation is $15. Please call (518) 456-7890 for more information.

The Friends Union String Band features renowned Adirondack hammer dulcimer, 6 and 12 string guitar and vocalist, Rod Driscoll, along with Melbourne, Florida based master guitarist and bhodran player, Norma Rodham and fiddle master Steve Iachetta. Friends Union String Band will perform innovative and traditional dance music in a coffee-house setting at the Shaker first settlement special performance place.

The Shaker Heritage Society is a 501(c)(3) not-for-profit organization.

Art, Poland - Polish - Polonia,

Tribute to Ray Manzarek

Famed Rock Musician Passes
By Raymond Rolak

CHICAGO — Ray Manzarek, the famed keyboard artist for The Doors, passed after a long battle with bile duct cancer. He was 74 and under treatment at a clinic in Rosenheim, Germany. He was surrounded by family. He became part of Rock-and-Roll history with his jazz influenced electric organ renditions for the historic band. It is reported that The Doors sold over 100 million albums.

Born of Polish decent and attending Chicago St. Rita’s High School, his first real passion was basketball.

Manzarek was responsible for the left handed bass keyboard sound that became the unique signature of The Doors. He was in film school in 1965 at UCLA when along with Jim Morrison, they started their historic band. They enlisted drummer John Densmore and another friend, guitarist Robby Krieger. Because Manzarek did double duty with the keyboard they never had a bass guitar player. He also did some vocals on The Doors hit recordings.

Ray Manzarek, performing in 2002. Manzarek had reunited with The Doors' guitarist Robby Krieger more than 30 years after the band's lead singer, Jim Morrison, died.
Ray Manzarek, performing in 2002. Manzarek had reunited with The Doors’ guitarist Robby Krieger more than 30 years after the band’s lead singer, Jim Morrison, died.

In 1966, The Doors started to find their niche as the house band at the famed Los Angeles Sunset Strip nightclub, Whisky a Go-Go. The band developed what was described as a unique new L. A. sound and released “Break On Through (to the Other Side)” in early 1967. Then “Light My Fire” shot to No. 1 just two months later. Manzarek will always be known for the opening riff on “Light My Fire.”

His silky keyboards on “Riders On the Storm” are now considered iconic and classic rock. His art set the distinctive musical sound of the Doors apart from everyone else. This L.A. underground sound made The Doors both national and global rock stars.

Manzarek had said in a 2011 interview, “We had auditioned at a club in Los Angeles, and I saw the Fender Rhodes keyboard bass onstage, which belonged to another band. And I thought, ‘Eureka, that’s it. I’ll play that.’” “It worked out fine because it’s basically the way I play the keyboard anyway, with my left hand playing the bass line. And it kept The Doors as a four-side diamond, rather than an evil pentagram, he added.”

Manzarek married Dorothy Fujikawa in Los Angeles on December 21, 1967.

The band carried the baggage of controversy because of Morrison’s alcohol and drug use. Their 1976 performance on the Ed Sullivan Show was mired in giant television dispute because of a censored lyric.

After Morrison’s death in 1971, the band eventually broke up. Manzarek and Krieger had a contentious lawsuit with Densmore about licensing The Doors’ name for commercial purposes. Manzarek also became an author, writing “Light My Fire: My Life with the Doors” in 1998 and “The Poet In Exile” in 2002. He also became a successful producer especially with Punk Music in California.

In a Rolling Stones Magazine article in 1974, Manzarek said, “The Doors’ success was so quick it frightened me. The adulation we received was ridiculous. Nobody was saying much about the music – it was just mystique. The Doors became so mythical in such a short time. It was too much too soon.”

The Doors were inducted into the Rock and Roll Hall of Fame in 1993. Manzarek also reinvented himself playing jazz club dates and some Chicago style Blues. He last recorded in 2010, a blues album with slide guitarist Roy Rogers.

He was born Feb. 12, 1939 in Chicago and his real last name was Manczarek. He dropped the “c.” to simplify the spelling. He also had earned an Economics degree from DePaul University. In semi-retirement he had settled in Napa County. Manzarek is survived by his wife, Dorothy; a son, Pablo; three grandchildren and two brothers, Rick and James Manczarek.

Editor’s Note: Raymond Rolak was one of the producers for the recently released to DVD Hawaiian comedy, Get A Job.

Christian Witness, Homilies, ,

Reflection for the 11th Sunday in Ordinary Time

fatherson

My children must be
…righteous before the Lord.

We acknowledge that what makes a man righteous is not obedience to the Law, but faith in Jesus Christ.

What is righteousness? It is an attribute implying that a person’s actions are justified, that the person has been “judged” or “reckoned” as leading a life that is pleasing to God. Some of the attributes of righteousness are being upright, just, straight, innocent, true, and sincere.

The Jewish teachers instructed that righteousness was equivalent to following the Law very strictly. The Jewish people have to work at righteousness by carrying out tasks.

St. Paul shows us that righteousness is more than mere acts, even if they are right acts. It comes from faith. Faith in Jesus leads us to performing right and proper acts, but those actions do not come first. Rather those acts derive from faith.

Jesus offers us the salvation He has won for us. Belief and faith in His coming, life, suffering, death, resurrection, ascension, and second coming provides the benefits of that salvation. In our act of faith in Him, in the waters of regeneration, in accepting the gift of the Holy Spirit, and our membership in the community of faith we are changed to a people who do for the right reason, Jesus.

As changed people we walk in faith and have – already own – what has been won for us through God’s righteousness.

The good and righteous fathers among us have instilled this lesson in us. We are most aware of this when we consider WHY we do what we do.

Our dads showed us the way to go – teaching that we must do things for the right reason. That reason should never be simple adherence to a law or rule. Simple obedience out of fear, or just because, is never a good enough reason. We have to look and consider more deeply the “why” behind what we do.

As those with faith in Jesus Christ we do right, not because society says so or imposes penalties for doing wrong, but because doing right flows from faith. By faith we understand, by faith we live, by faith we walk in His footsteps. We are a people whose first instinct is to love, to do right, to live with integrity, to forgive – all coming from faith.

Simon the leper didn’t get the kind of righteousness faith demands. He wondered why Jesus showed love toward the sinful woman who was anointing His feet. Simon relied on the law in determining what should be done (while forgetting the laws of hospitality). Jesus showed him that her faith was the way to righteousness.
Let our lives and our reasons for doing be based on faith; pleasing to God, pleasing as precious ointment.

Christian Witness, Homilies,

Reflection for the 10th Sunday in Ordinary Time

Widow of Nain

Stop crying
…and see hope.

Hear, O LORD, and have pity on me; O LORD, be my helper. You changed my mourning into dancing; O LORD, my God, forever will I give you thanks.

Remember learning the Act of Hope? It is one of those basic prayers we all learned as children perhaps from our parents or in catechism class: O my God, relying on Thy infinite goodness and promises, I hope to obtain pardon for my sins, the help of Thy grace, and life everlasting through the merits of Jesus Christ, my Lord and Redeemer. Amen.

Today we see all of this in action. Elijah begs God for mercy upon the widow at Zarephath whose son has died.

Elijah had been a guest in her house for a long time. She and her son were dying of starvation when Elijah arrived, yet she gave him the last of what she had and from that point forward her barrel did not go empty – they were all able to eat for many days. After the famine is over her son got sick and died. After all she did she is pushed to the end of her rope and doubts.

Even though she had witnessed a miracle, and had been fed by the hand of the Lord, there is that moment of weakness and doubt. Yet God does not abandon her, He listens to Elijah’s pleading bringing her son back to life. Then she remembers her faith and the mercy of the Lord.

The lesson is that even though we lack consistent faith God does not forsake us. We always have the promise of hope.

St. Paul is recounting the fact that he had been a cruel jerk toward Christians. He tells the Galatians that at the height of his power and cruelty Jesus touched him, redeemed him, and trusted him with His message.

The lesson is that even though we sin and fall, even if we fall to the depths of depravity, God does not forsake us. He continually calls us back to His way and sends His grace to motivate us to change. We have the hope of forgiveness and redemption.

Two thousand years ago a funeral procession made its way toward the gates of Nain. The crowd was devastated: they had lost a son. His mom, a widow grieved. There was hopelessness. At the gates Jesus notices this grieving. He “was moved with pity for her,” and responded with compassion. He looked her in the eye, and says, “Do not weep.” God has “visited his people,” and was ready to save her and her son.

The lesson is that there is no hopelessness. We have tremendous hope because Jesus has the power not only to heal, but to raise. God continues to surprise us with His hope. Jesus returns to us every day with reason for hope.

Christian Witness, Homilies, , ,

Reflection for Sunday in the Octave of Corpus Christi

TheCovenant-Image1

For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes.

Imagine if we were to walk into our very last class, just before graduation, and the professor says: ‘Forget everything you have ever learned, forget everything you know, and be filled with grace.’

Today, and every Sunday (and in reality every day), we are asked to do that, to surrender our intellectualism, our self-assured knowledge, and enter into the mystery of faith. We are asked to turn ourselves over to the Holy Spirit and to allow ourselves to be filled with the grace God offers us so that we can do much good in His name.

Our friends and close compatriots in the Orthodox Church have beautiful liturgies that call to mind both the majesty and mystery of God presence among us. Their tradition, unlike western tradition, does not rely on over thinking the mystery of God, with attempts to analyze and explain every nuance of God’s presence in our lives, but rather to worship and live trusting in the gift of faith handed down through God’s Word and Church Tradition.

We are in the midst of the Octave of Corpus Christi, eight days set aside to reflect on the mystery of the Body and Blood of Jesus in our lives, this wondrous gift that provides the grace through which we become more and more into the image of Christ.

As we have studied over the past few months, the Holy Mass is the occasion in which we encounter the full reality of Jesus among us. That reality is fully present in the Eucharistic action of the priest and the Christian people. In the Eucharistic action of ‘remembrance’ we live fully present at the Last Supper, at the foot of the Cross, the resurrection and ascension, and finally in Christ’s coming again. We are there with Him, present to Him, He is with us, and we are filled with His grace and tremendous love.

Our reception of the Eucharist in Holy Communion continues the mystery of Jesus in our life as Christians. In Communion we are joined as one. I could be receiving Communion on the moon, you here in Schenectady, each receiving the fullness of Jesus, each joined together as one body in Him. We are not separate and apart, alone in our communion, but together as one.

In these special eight days, and every day, let us forget what we think we know and actively be filled with grace, the glorious mystery of what we become in His Body and Blood.

Christian Witness, PNCC, ,

Lord, before this holy Sacrament, we bow low in humble prayer.

The-last-supper

Lord, have mercy.
Christ, have mercy.
Lord, have mercy.
Christ, hear us. Christ, graciously hear us.
God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Ghost, have mercy on us.
Holy Trinity, One God, have mercy on us.

Jesus, hidden in the Blessed Sacrament, have mercy on us.
Bread of Angels, have mercy on us.
Bread made flesh by the omnipotence of the Word, have mercy on us.
Bread of our souls, have mercy on us.
Food of the elect, have mercy on us.
Refreshment of holy souls, have mercy on us.
Most pure feast, have mercy on us.
Sacrament of piety, have mercy on us.
Sacrament of love, have mercy on us.
Source of all virtue, have mercy on us.
Fountain of grace, have mercy on us.
Mystery of faith, have mercy on us.
Mystery of love, have mercy on us.
Most high and most adorable Sacrament, have mercy on us.
Memorial of that most wonderful Divine love, have mercy on us.
Holy oblation, have mercy on us.
Lamb without spot, have mercy on us.
Fountain of Divine mercy, have mercy on us.
Viaticum of such that die in the Lord, have mercy on us.
Pledge of future glory, have mercy on us.

Be merciful to us, Spare us, O Lord,
Be merciful to us, Hear us, O Lord.

From an unworthy reception of Thy Body and Blood, Deliver us, O Lord.
From every occasion of sin, Deliver us, O Lord.
From being negligent of Thy grace, Deliver us, O Lord.
Through the mystery whereby Thou didst institute this Most Blessed Sacrament, Deliver us, O Lord.
Through Thy Passion and Death, Deliver us, O Lord.
Through Thy glorious Resurrection, Ascension, and descent of the Holy Ghost, Deliver us, O Lord.

We sinners beseech Thee, O God, Hear us, O Lord.
That Thou wouldst vouchsafe to preserve and increase our faith, reverence, and devotion toward this admirable Sacrament, We beseech Thee, hear us, O Lord.
That Thou wouldst vouchsafe to move us to a frequent reception of the Holy Eucharist, We beseech Thee, hear us, O Lord.
That Thou wouldst vouchsafe to impart to us the precious fruits of this most holy Sacrament, We beseech Thee, hear us, O Lord.
That at the hour of death Thou wouldst strengthen us by this heavenly food, We beseech Thee, hear us, O Lord.
That Thou wouldst vouchsafe to cll us to the feast of the Lamb, We beseech Thee, hear us, O Lord.
Son of God, We beseech Thee, hear us, O Lord.

Lamb of God, Who takest away the sins of the world, Hear us, O Lord.
Lamb of God, Who takest away the sins of the world, Hear us, O Lord.
Lamb of God, Who takest away the sins of the world, Have mercy on us.

Christ, hear us. Christ, graciously hear us.
Lord, have mercy.
Christ, have mercy.
Lord, have mercy.

Our Father…
Hail Mary…
Glory be…

Thou gavest us Bread from Heaven, O Lord.
Having in it the sweetness of every taste.

Let Us Pray

O God, Who in this wonderful Sacrament
hast left us a memorial of Thy Passion,
grant us, we beseach Thee,
so to venerate the Sacred Mysteries
of Thy Body and Blood,
that we may ever feel within ourselves
the fruit of Thy Redemption,
Who livest and reignest,
forever and ever.
Amen.

Homilies

Reflection for the Solemnity of the Holy Trinity

ALeapofFaith-Image1

Let’s bungee jump…
for faith.

“I beside him as his craftsman, and I was his delight day by day, playing before him all the while, playing on the surface of his earth; and I found delight in the human race.”

In the Book of Proverbs we hear Jesus speaking about the creation of the world. Genesis tells us creation was an act of the Holy Trinity, God created the heavens and the earth… the Spirit of God was moving over the face of the waters. Then God said, “Let us make man in our image, after our likeness…”

This act of creation was an act of love and a joy for God. We were created to live in relationship with Him and with each other.

This is because God understands relationship. Relationship is His very essence. He is One and three Persons. He lives in a relational unity and created us so that we would be part of that unity; so that we would reflect unity in the way we live.

Jesus says that as He played on the surface of the earth He found delight in the human race. His delight was to uphold us, to reveal the truth of God to us, to take on our nature, and to redeem and save us.

Because God delights in us, because we are His joy, He offered Himself to reveal the truth of Who He is. For our sake He draws us into relationship with the Trinity. For that unity He broke down the barrier of sin by offering Himself on the Holy Cross. So that we will not forget or be lost He sent forth His Spirit to live with us, to guide us, and to lead us to unity with Him and each other.

We have an ongoing opportunity and call to live a life of love and unity; to live the revealed and absolute truth of God.

This weekend we recall how many sacrificed all and offered their lives for us, for our freedom and wellbeing. These men and women exhibited the reality of the God of relationships; the God that lived within them, and lives in us. They chose to care about their relationship with their brothers and sisters, and to do their utmost to protect those they could never know or meet.

We could spend this weekend theologizing about the Holy Trinity and frustrating ourselves in the process. We could spend it thinking of ourselves, and how we might relax, find a good sale, or party. Instead, let’s take that bungee jumping risk, that leap of faith and decide on a life that reflects God’s truth – unity.

The leap of faith is to recognize the reality of the God of relationships; Father, Son, and Holy Spirit. He delights in us and calls us to live by His example – in mutual love, support, and sacrifice. In doing so He delights in us.