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Reflection for the 18th Ordinary Sunday 2025

Christian Witness

Reflection for the 18th Ordinary Sunday 2025

Christian Witness

Reflection for the 18th Ordinary Sunday 2025

Christian Witness, Homilies, , , ,

Reflection for Back to Church Sunday

A place for you

Welcome to
Church

Indeed, the grace of our Lord has been abundant, along with the faith and love that are in Christ Jesus. This saying is trustworthy and deserves full acceptance: Christ Jesus came into the world to save sinners. Of these I am the foremost. But for that reason I was mercifully treated, so that in me, as the foremost, Christ Jesus might display all his patience as an example for those who would come to believe in him for everlasting life.

Welcome! We are happy that you joined us on Back to Church Sunday! Whether you attend church on a regular basis or accepted an invitation from a family member or friend today, we hope that you will feel comfortable and enjoy spending this day with us.

Many of us have perceptions about church that make us wonder, “Is this the place for me? Will I fit in? Why does church make a difference? Who is Jesus?” You may want to learn more about who God is and what He has to say about your life. Others of you may have been involved in a church at one time, but for a variety of reasons stopped attending; now you feel it’s time to reconnect with God and others like you. And still others of you may already be involved in church and want to grow deeper in your relationship with God and as part of this community.

Wherever you are in your spiritual journey and whatever your connection to your local church, we would like you to know we care about you and the things that concern you. Our hope is to come alongside you and share what God says in Scripture—most importantly that He loves and cares for you deeply.

St. Paul gives us a telling example of the greatness and generosity of God’s love. Paul was a sinner struggling to do right – as he perceived it. On the road to Damascus he encountered the overwhelming light of Jesus’ love. He was commissioned to do right as God sees right.

In recalling all that, he hopes that we will see how much we are offered. Church helps to bring us into relationship with Jesus. We experience His patience, kindness, and forgiveness. We find God’s way of living life – a life without end. We find community in which we encourage each other and do good for the wider community – not just because, but because we have a hope that goes beyond the here and now. We live a compelling over-arching story. It is God’s story and we fit into it; it supports our lives.

We pray that you will be encouraged after you hear today’s message and walk away inspired to become part of Church, part of an amazing relationship with God, His Son Jesus, and a beautiful community that lives His life.

Christian Witness, Homilies, PNCC, , ,

Reflection for the Solemnity of Brotherly Love

CommunionInRemembranceofMe-Image1

Where does it all
start?

We love, because he first loved us. If any one says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot love God whom he has not seen. And this commandment we have from him, that he who loves God should love his brother also.

Today we celebrate two very wonderful and amazing occasions.

The first is Christina and Nick’s reception of communion. The second is our Church’s Solemnity of Brotherly Love.

These two events could not be more perfectly aligned.

Our love for each other in Jesus’ community – the Holy Church – begins in the perfect unity we find in the Holy Eucharist. Christina and Nick are now part of that communion. Together with us, Christina and Nick are intimately joined with Jesus. We are all made one in His body. Along with us, Christina and Nick will play roles that strengthen the community of faith through mutual love. As St. Peter tells us: As each has received a gift, employ it for one another, as good stewards of God’s varied grace.

God’s grace is received in a most unique and special way in our communion. His body is more than mere food. In receiving Jesus’ body and blood we are pulled into union with Him at each and every moment of His life. We are there at the last supper, receiving His body and blood. We stand at the foot of His cross. We are at the empty tomb. We see Him ascend into heaven – and we are at His second coming. We have total and complete unity with Jesus AND with each other.

Our roles are not to be thought of as something for our own glorification or advancement, but rather for the glorification and advancement of all the people Jesus has called to be His own.

If we are one in His body and blood, if we share in His grace, if we have Jesus with us, then we must exhibit the fruit of this unity. That fruit is brotherly love.

We cannot participate in communion thinking that it is just Jesus and me. We cannot receive thinking that we are just remembering in the sense of recollection.

When we receive Jesus we must do so with the realization that we our bound to God and each other. We have unity with every Christian who receives Jesus anywhere or at any time. We are not alone. We are not just remembering, but are living in the reality of Christ throughout all of eternity.

God loved us first. Living in union with Him, in communion, means we must love each other. His love is the start and our love for each other is full participation in His life.

Christian Witness, Homilies,

Reflection for the 22nd Sunday in Ordinary Time

Humility

O Lord, it’s so hard
to be humble.

My child, conduct your affairs with humility, and you will be loved more than a giver of gifts. Humble yourself the more, the greater you are, and you will find favor with God. What is too sublime for you, seek not, into things beyond your strength search not.

The Book or Sirach has been used throughout the history of the Church to present moral teaching to catechumens (those preparing for baptism) and to the faithful.

The Book’s author was a sage, and was filled with love for wisdom, the law, and divine worship. As a wise and experienced observer he spoke to his contemporaries, and speaks to us, about maintaining faith and integrity.

Sirach organized his book by subject matter including: the individual, family, and community in their relations with one another and with God. It discusses friendship, education, poverty and wealth, laws, religious worship, and many other matters that are important to us even today.

Jesus was calling the people he was dining with to recall the wisdom Sirach offered centuries earlier. They had forgotten. He reminds them of the humility they were to exercise.

God calls us to live humbly, to be poor in spirit and meek as so well recorded in the Sermon on the Mount. All of Jesus’ teachings were focused on calling us to recognize where true treasure and greatness lay.

Jesus calls us into a relationship with God who is perfect while we are to acknowledge our imperfection and sin. We must be humble enough to see our shortcomings and rely on God for the forgiveness and redemption we need.

Jesus calls us to live with each other and our wider community as servants, and not just servants, but servants open enough to welcome all as our brothers and sisters.

Jesus calls us to live simply and without reliance on the things or the honors the world offers. We must remember what God offers us is far greater. He is our treasure and greatness. St. Paul reminds us that living in relationship with God, being members of His community, the Holy Church, gives us entry into real greatness – the city of the living God, the heavenly Jerusalem, the company of angels, the assembly of our brothers and sisters in glory, and God Himself. We come to Him through Jesus, our mediator who covers us in the blood – the blood He shed in humility to the Father’s will.

It is hard to be humble, meek, poor in spirit, and simple. Let us set forth with the humility to recognize that and to know by God’s grace we will work diligently to gain humility.

Christian Witness, Homilies, PNCC, ,

Reflection for the 21st Sunday in Ordinary Time and Youth Sunday

2903

Lord, what about
me?

Jesus passed through towns and villages, teaching as he went and making his way to Jerusalem.

People were asking Jesus a lot of questions as He made His way to Jerusalem. They questioned their future. They wanted assurance about their future as a nation and as individuals. It is a question we have all asked – ‘what about me?’

We all want to be sure. The youth in our midst, in our families and in our community are asking that very question.
Jesus wasn’t giving easy assurances. He is God and God cannot help but be honest. He told them: “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.”

Jesus was telling them and is telling us that our future is dependent on our aligning ourselves with God’s will and God’s way. He is saying that it takes work, commitment, dedication, faithfulness, and often treading the rocky narrow path.

Our young people will be returning to school in the weeks ahead, and some are already off to college. As they return they will be facing those tough roads. They either have, or will come to realize that school takes work, commitment, dedication, and faithfulness.

The question before us this Youth Sunday is whether we are equipping our youth with the commitment, dedication, and faithfulness needed to reach eternal life. Are we bringing them to Jesus, training them in God’s will and God’s way, and making them strong enough to enter through the narrow gate?

Young people have a deep-seated desire to know God. They wonder what He is all about. They hear His call faintly, and they thirst for Him. They want the water that will quench their thirst, water the world cannot offer. They instinctively know that there is a way that leads to inner peace and a contentment that lasts forever. They wish to align themselves with the One who offers that way – but who is it? Where is it? Where can they find the assurance that will secure their future?

We cannot spend Youth Sunday simply praising our youth. We have to resolve to do our very best to help them enter through the narrow gate, and be strong enough. They are asking the question – maybe unspoken, maybe without even consciously knowing it – but yearning. Their hearts and souls seek Jesus. They ask – ‘what about me?’ We must take action and show them the way, not just by pointing, but by taking them by the hand as parents, grandparents, aunts, uncles, and friends. Showing them – This is the way to go.

Christian Witness, Homilies,

Reflection for the 20th Sunday in Ordinary Time

set me afire

That’s one tough
prophet!

Jesus said to his disciples: “I have come to set the earth on fire, and how I wish it were already blazing!”

Jeremiah was one tough prophet. He made everyone angry – but not for the purpose of inducing anger.

Jeremiah was a priest born in Israel around 650 BC. The Lord spoke to him and told him that he would be His prophet. Jeremiah was afraid, but the Lord promised to make him strong. God gave Jeremiah the words he was to use.

Jeremiah did as God asked. Afraid as he was, and knowing God’s message wouldn’t be well received, he went and told the people what the Lord was asking of them. He did this for 40 years among great difficulty. Jeremiah was attacked by his brothers, beaten and put into the stocks by a priest and false prophet, imprisoned by the king, threatened with death, as we saw today – thrown into a cistern by Judah’s officials, and was opposed by a false prophet. The people mocked him.

God’s words to the people called them back to faithfulness – they needed to worship God, and only God. God asked them to express sorrow for their unfaithfulness. If they would do this God would bless them once again.

We wish there might have been a happy ending, but there wasn’t. The people continued to worship false gods. They world not listen to Jeremiah or God’s other prophets, choosing instead to listen to false prophets because they gave the people what they wanted. Because of this continuing unfaithfulness, Jerusalem fell.

Jeremiah’s experiences made him lament. The key to understanding how Jeremiah felt is in understanding how much he loved God. He suffered primarily because of this love. He not only said what God wanted said, but felt God’s anguish at the people’s unfaithfulness. Jeremiah knew that even if he wanted to, he couldn’t stop speaking out. He said: “If I say, ‘I will not mention him, or speak any more in his name,’ there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot.”

Jesus asks us to have that kind of closeness to Him, that deep and passionate love. God indeed is a burning fire – and Jesus wants us to be filled with His fire. This isn’t just perseverance in faith, it isn’t even a life dedicated to God – it is more. It is a life that is so in tune with God that we cannot hold it in. It is a life that has to bring God’s fire into other’s lives. It is a fire that burns away the words of today’s false prophets. Faithfulness to God can be tough. We have to be that kind of tough.

Christian Witness, Homilies, ,

Reflection for the 19th Sunday in Ordinary Time

hope_bird

Is it ok,
to be different?

All these died in faith. They did not receive what had been promised but saw it and greeted it from afar and acknowledged themselves to be strangers and aliens on earth, for those who speak thus show that they are seeking a homeland. If they had been thinking of the land from which they had come, they would have had opportunity to return. But now they desire a better homeland, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.

St. Paul speaks of Abraham and the Prophets. They lived lives of faith – holding onto the promise of what was to come, the fulfillment of God’s promises in the coming of the Christ, the Messiah. Paul refers to these men and women as aliens and strangers on earth.

Alien, stranger, and foreigner all carry the same connotation: being outside of or distinct from a group; one who does not belong to the group; a person with an emphasized difference in allegiance or citizenship.

All those who held unto faith in the coming of the Christ were that: aliens, strangers, and foreigners. They did not long for the place they had come from – looking back with regret and loss – but rather they looked forward to what was to come. They desired a better homeland, a heavenly one.

Of course God blessed them for their faith. It may not even have been a blessing they saw – for some certainly suffered. Rather He blessed them with the promise of what was to come and how their names would be held in earthly and heavenly esteem for their part in bringing it all about. God promised to prepare a place for them in the kingdom where they would sit around Him in everlasting glory and joy. We saw this last week in celebrating the Transfiguration – Moses and Elijah appear with Jesus resplendent in glory.
How does this apply to us? It applies in that it is more than ok to be different. We can and should live as aliens, strangers, and foreigners even among those who are closest to us. We are to set ourselves apart in the carrying out of God’s will, in living the life Jesus asks us to live.

We have God’s promise like the prophets and patriarchs did, plus something even greater – knowledge of the promise fulfilled in Jesus’ coming. We have the Christ with us. He lives in our bodies – from hearts that love and welcome to hands that serve, minds that ponder, voices that sing, pray, and praise. Fitting in with the world is for those who place their faith and citizenship here. Be different – only in being different do we show our faith and allegiance to God and gain His promise.

Christian Witness, Homilies, , , , , ,

Reflection for the 18th Sunday in Ordinary Time

5529

I can’t help myself.
Isn’t it ok?

“Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.”

The theme of our readings and gospel all center on doing things for the right reason, having the right priorities. They obviously focus on avoiding greed as the antithesis of proper living, “…the things you have prepared, to whom will they belong?”

As Christians we are to guard against placing our priorities wrongly. As we reflect on Carson’s baptism, we should recall our baptism. We descended into the waters of baptism, dying to the world and buried. Emerging we came into new life in the resurrected Christ. As people living in the resurrected Christ we have new priorities.

St. Paul says this plainly: For you have died, and your life is hidden with Christ in God. He reminds us that our focus must be changed – and we need to be reminded because we forget: If you were raised with Christ, seek what is above, where Christ is seated at the right hand of God. Think of what is above, not of what is on earth.

The problem we face in setting priorities as Christians is how far and how fast we need to go in re-ordering our reasons, focus and priorities.

Can we find a word that simply expresses the overwhelming love and dedication we are supposed to have for Jesus Christ? It has to be a word that describes a love and dedication that is more than something that just bubbles under the surface, but rather radiates out of us, making our lives evidently different to all those we meet. Perhaps the right word is “crazy?” Crazy can mean mentally deranged; demented; insane; senseless; impractical; totally unsound. It can also mean intensely enthusiastic; passionately excited.

So how do we get to the kind of crazy that shows an enthusiastic and passionate life with Christ? It starts with commitment and practice. Baptism is the first step in commitment and dedication. From there, with the help of our parents, we practice – in Church, by reading scripture, and in regular prayer – learning Jesus’ way, focusing on educating ourselves about Jesus’ direction for our life, and working in community to do His will. With that education and practice we learn to live the right way and with the right priorities.

When we get to the kind of crazy that radiates passions in line with Jesus’ priorities we become restorers of hope in the midst of our families, workplaces, neighborhoods, and in the wider world. We find that we cannot help ourselves in a way that is absolutely ok – more that ok – it is wonderful. It is crazy right.

PNCC, , ,

Pastor Installed At Saint John’s, Manchester, CT

Father Smolinski enters the santuary, followed by Very Rev. Joseph Krusienski, who installed him as Pastor of Saint John's. (Eugene Kulas / June 22, 2013)
Father Smolinski enters the santuary, followed by Very Rev. Joseph Krusienski, who installed him as Pastor of Saint John’s. (Eugene Kulas / June 22, 2013)
Father Henry Smolinski, formerly administrator of the Polish National Catholic Church of St. John the Baptizer, 23 Golway St., Manchester, Connecticut was installed as the parish’s Pastor on Saturday, June 22. Father Henry was installed by the Very Rev. Joseph Krusienski, Administrative Senior of the Southwest Seniorate of the Eastern Diocese of the Polish National Catholic Church (PNCC) and pastor of Holy Trinity Parish in Plantsville, Connecticut.

Clergy present for the installation and Holy Mass included the Rt. Rev. Paul Sobiechowski Bishop Ordinary of the Eastern Diocese, Very Rev. Fryderyk Banas (Holy Cross Parish, Ware, MA), Rev. Dr. Z. Stanley Kaszubski (Pastor Emeritus of St. John’s and currently serving Ss. Peter and Paul Parish, New London, CT), Rev. Michael Gitner (St. Joseph’s Parish, Stratford, CT), and Rev. Adam Czarnecki (St. Valentine’s Parish, Northampton, MA). Several ecumenical guests from the area also attended including Rev. Michael Donnelly, of Compassionate Ministries in Andover, CT and Rev. Leo McIlrath, Chaplain of the Lutheran Rehabilitation Center in Sandy Hook, CT.

Saint John’s church was founded in 1928, and primarily served Polish immigrants. Today the church is is a reflection of our diverse community. Holy Mass is held at 9am each Sunday. All are welcome.

Christian Witness, PNCC, , , ,

Holy Cross Church Breaks Ground

From the Daily American – Johnstown: Members of the Holy Cross Church broke ground on the 5-acre site of the new church.

As a hand-made, wooden cross leaned against a maroon truck, the Rev. Paul Zomerfeld, Bishop John E. Mack and committee chairwoman Pam Crum Fish dug shovels into hard, rocky soil.

Holy Cross GroundbreakingAt the groundbreaking ceremony July 13, Zomerfeld and Mack blessed the new site of the Holy Cross National Catholic Church. The church is being relocated from 534 Woodland Ave. in Moxham to Richland Township.

On the 5-acre property along Mount Airy Drive, members of the church sat in the sun as Mack sprinkled Holy Water in the dirt. The members plan to construct a social hall, rectory and church. The social hall will serve as an event building and church service hall until the new church is constructed.

Through further festivals and fundraisers, the members plan to build savings to pay for their long-term plan.

During the ceremony, Mack said in a sermon that the road of construction ahead will be difficult, but it is all in God’s plan.

Zomerfeld, the church’s pastor, prayed that God will bless the members and the church for the months and years to come.

The project is being funded by Indiana First Bank and contracted by Wes Kestermont of Laurel Mountain Structures. “Here our church will be erected to the glory of God and the continued protection of the blessed Virgin Mary, under the patronage of our Lord’s Holy Cross,” Zomerfeld said.

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