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Reflection for Trinity Sunday 2025

Christian Witness

Reflection for Trinity Sunday 2025

Christian Witness

Reflection for Trinity Sunday 2025

Events, Poland - Polish - Polonia, , , , , , ,

Martin Scorsese Presents Masterpieces of Polish Cinema

Martin Scorsese Presents: Masterpieces of Polish Cinema – A screening series of restored classic Polish films touring the U.S. and Canada, which opened at the Film Society of Lincoln Center in New York in February 2014.

The Masterpieces will be shown at the Cinema Arts Centre, at 423 Park Avenue, Huntington, NY from June 18th through July 23rd. More Masterpieces to come on July 9th, 13th, 16th and 23rd. Titles to be announced.

Organized and curated by Martin Scorsese, one of the most recognized and respected filmmakers in the world, the series is the largest presentation of restored Polish cinema to date.

21 Films you might not know

Martin Scorsese has personally selected 21 Polish films that have been an inspiration and influence.

30+ Theaters across North America

Martin Scorsese Presents: Masterpieces of Polish Cinema is an unprecedented cultural event. Polish cinema has never been showcased in North America on such a scale. The best in classic Polish film will be shown in cities in the U.S. and Canada throughout 2014, beginning with a special premiere presentation in New York City on February 5th.

Pristine quality

Films in the series will be presented in the highest possible quality thanks to extensive digital picture and audio restoration. Dirt, scratches and other ravages of time have been removed, while preserving the integrity and beauty of the original films.

Christian Witness, Homilies,

Reflection for the Sunday in the Octave of Corpus Christi 2014

Eucharistic-Adoration

I am not an
object!

Whoever eats my flesh and drinks my blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me.

In any good relationship we see the other person for who they are – first and foremost a human being. We look beyond appearance, beyond the externals, beyond our personal desires and wants (what we can take from or get from that person) and recognize their value. We treat that person with respect and honor and want to be with them. We want to be with them because they offer their humanity and respect in return for the humanity and respect we offer.

As Christians we easily see the sin of turning others into objects. We also know the problems inherent in pursuing things as solutions to problems or as an end in themselves.

During the 8 days that began Thursday, June 19th we particularly honor and commemorate Jesus’ gift of His body and blood in the Eucharist. Our minds and hearts are called to adore Jesus in this precious gift. However, we must be very careful to keep the reality of Jesus before us.

When the Church was new, the Apostles and all those who knew Jesus, who lived and ministered alongside Him, who were taught by Him, recognized His reality.

In the centuries that followed Christians recognized the reality of Jesus in the celebration of the Holy Eucharist. When they recalled Him saying: “Do this in remembrance of Me,” they actually heard: “Do this and be one with Me.” For them, the celebration of the Eucharist every Sunday was an active encounter with the reality of Jesus. These Christians were one with Jesus at every moment of His eternity, His earthly life, and His return in glory. They were with Jesus in the past, present, and future. All this was found in the Eucharist. They saw, felt, and lived the reality of Jesus and the promise He gave: Whoever eats my flesh and drinks my blood remains in me and I in him. He was with and in them and they knew it. They realized that by participating in the Eucharist and receiving Holy Communion they were with Him and each other forever.

Later, and for many reasons, the people of the Church stopped seeing the Eucharist as an encounter with the reality of Jesus. Certainly the Church never lost faith in Jesus’s real presence in the signs of bread and wine, but the Eucharist became more an object, a memory limited three days in Jesus’ life. The Body and Blood were adored, but as an object. Our obligation is to take this Solemnity and every Sunday as a call to re-encounter the reality of Jesus who remains with us now and forever.

Christian Witness, Homilies,

Reflection for the Solemnity of the Holy Trinity 2014

Living-Room-Main

Get on the couch
with Us

Brothers and sisters, rejoice. Mend your ways, encourage one another, agree with one another, live in peace, and the God of love and peace will be with you. Greet one another with a holy kiss. All the holy ones greet you. The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with all of you.

If you look at the picture at the top you will see a couch with three seats and the words: “The Living Room.” This is symbolic of our One God and the three Devine Persons – Father, Son, and Holy Spirit and the real focus of this Solemnity.

If we were to try to explain the nature of God as One in Three Divine Persons we would be wasting our time. Many saints have offered analogies to explain the Trinity. The Councils of the Church have set forth great Creeds that proclaim our understanding of God. We can simply proclaim our belief and understanding of God’s nature in those Creeds and avoid the frustrations of over-thinking. Today, let us stand in faith, accepting God’s revelation of Himself as One and Three Divine Persons, and profess our Creeds with confidence. What has frustrated the minds of others has been given to us by faith.

This Solemnity is about the ‘living room.’ Ecclesiastes 4:7-8 tells us: Again, I saw vanity under the sun: a person who has no one, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, “For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy business.

This reflection and Paul’s words to the Corinthians are about living Godlike lives. We could have the most perfect living room (at least to those looking in from the outside) but if we are alone or apart, if people can only look in, we are not living God’s life.

Ecclesiastes goes on: Two are better than one… though a man might prevail against one who is alone, two will withstand him. A threefold cord is not quickly broken. This and Paul’s words are practical instruction on what life in God is really about. It is about faith expressed by living as God intends us to live, modeled on His own Divine Life – an eternal, beautiful, peaceful, truthful, rejoicing, and just life lived together. When the Holy Trinity looked at what they had made they declared: “It is not good that the man should be alone.” Jesus did not live alone, but gathered a community of disciples, and of course was always one with the Father and Holy Spirit.

Strength and the best in life come from living together in the living room created by and modeled on God. There are many seats – we must not sit there alone.

Christian Witness, Homilies, ,

Reflection for Pentecost 2014

pentecost

What it takes to
bloom

There are different kinds of spiritual gifts but the same Spirit; there are different forms of service but the same Lord; there are different workings but the same God who produces all of them in everyone. To each individual the manifestation of the Spirit is given for some benefit.

St. Paul is telling us that God brings each of us to completion, to perfection, to a full blooming of the nature we have in Him through the work and indwelling of the Holy Spirit. God sends His Holy Spirit to us exactly for our benefit – not just as individuals – but also as members of the family of His Holy Church. In the Spirit His Church is created and sustained. Its members manifest conversion through faith and contribute the gifts he or she has been given.

A good way to determine how brightly we are blooming in personal faith and as members of the Church is to measure how completely we have given our life over to God’s Holy Spirit. Consider Paul’s message to the Galatians: But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit. Let us have no self-conceit, no provoking of one another, no envy of one another.

These verses offer an inspiring, and deeply comforting revelation of how our life, spirit, and actions will bloom when truly “spirit-filled.” It also speaks of the relationship that should bloom within the family of the Church.

Our lives and our Church should “bloom” with the fruit – the “blossom”—or living proof, of the Holy Spirit within us! People should be able to clearly recognize our fruit – in our actions, our words, and our lives.

“Love,” “joy,” “peace,” “gentleness,” and “goodness,” is the food the Holy Spirit gives us so that we can bloom. His goodness, wraps us in His love, comforts us with His peace, and calms us with His gentleness – and together define what true, lasting, and eternally accessible “joy of the Lord” is made up of.

“Longsuffering,” “meekness,” “faith” and “temperance,” are words that describe the characteristics we should display as mature, Spirit-filled Christian believers and most particularly as a Church family alive in the Spirit.

Sometimes we have to struggle when we are wronged or recognize when others are right and our ego needs to take a back seat. The food of the Spirit is sometimes painfully cultivated in us, but to really bloom we must stay committed to attain the best of what God has to offer!

Christian Witness, Homilies, ,

Reflection for the 7th Sunday of Easter 2014

185240-custom

Pray, do
accomplish

I glorified you on earth by accomplishing the work that you gave me to do. Now glorify me, Father, with you

In the New Testament, Chapters 14-17 of John’s Gospel is known as the Farewell Discourse given by Jesus to His apostles immediately after the conclusion of the Last Supper.

In the final part of the discourse, which we proclaim today, Jesus prays for His glorification, for His followers and for the coming Church. It is known as the High Priestly Prayer. In this prayer Jesus submits five specific petitions to the Father. The five petitions are: Verses 1-5: Petition for His glorification based on the completion of his work; Verses 6-10: Petitions for his disciples; Verses 11-19: Petition for the preservation and sanctification of “his own” in the world; Verses 20-23: Petition for unity of “his own”; and Verses 24-26: Petition for the union of “his own” with Himself.

The prayer begins with Jesus’ petition for his glorification by the Father: I glorified you on earth by accomplishing the work that you gave me to do. Now glorify me, Father, with you… Note that Jesus is not just asking that His Father glorify Him ‘just because,’ but rather because He has was has fulfilled the work the Father had sent Him to accomplish. Not just that, but He was moving toward the moment when that work would be completely accomplished in His passion and death.

Jesus sets the standard by which Christian life is to be lived. We are to seek only to do the will of God, to follow Jesus’ teaching and the path of life He gave us. We are to do God’s will in all things, whether it is easy or very difficult. Whether we feel great, or are suffering.

The world would tell us to run to sinful false gods and false saviors for comfort, especially when the road gets rough. The world wants to bury us in its false hopes, to bury us in the false saviors of food, sex, possessions, alcohol, bitterness, and self-loathing, hopelessness, and depression. If we live our baptismal commitment, if we fully realize that we have been buried into Christ’s death, death to the world, our living will be marked by continuously approaching God in prayer and doing all that is necessary to show accomplishment – a resume of doing God’s will.

Jesus then prays for the success of the work of His disciples – all of us. Jesus refers to us as the people who accept that He was sent by His Father to reveal the Father’s character and will. Jesus prays for us so that we might live in God with the very same love, affection, and glory that exist between the Father and Son. He prays that the Father accomplish this unity by keeping us steadfast in our baptismal relationship, persevering in faithfulness to accomplish God’s will.

Homilies, ,

Reflection for the Solemnity of the Ascension of our Lord 2014

ascension7St. Paul wrote to the early Christians in Galatia: “I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” (Galatians 2:20) This is not mere sentiment or piety, but is reality because of what has occurred through the “Paschal Mystery,” the saving Life, Death and Resurrection of Jesus Christ. We live differently now because we have accepted baptism into Christ’s death so we may rise and ascend with Him.

Living, abiding in Christ, is to be our daily reality. Christians are to live differently right now because we live in Jesus. We are to love differently now because we love in Jesus. We are to “be” different because our being is defined by Jesus.

On this Great Solemnity of the Ascension, and each day, we should ask ourselves this question: “How are we doing?” This Solemnity presents us an opportunity to assess the relationship between our baptism, our profession of faith, and its manifestation in our daily lives. Are we living now in an eschatological way – ready for the last day? If we are living in a committed way we are prepared for Jesus’ return, for as Acts 1 recounts, the angel told those gathered on Mount Olivet: “This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”

Our work of becoming one in life with Jesus will not be complete until the One who ascended returns and hands the re-created cosmos back to the Father. That is the promise of God and our urgent expectation. Come Lord Jesus!

Christian Witness, Homilies, ,

Reflection for the 6th Sunday of Easter 2014

19769

Let us see who
has given witness

Philip went down to the city of Samaria and proclaimed the Christ to them. With one accord, the crowds paid attention to what was said by Philip when they heard it and saw the signs he was doing.

Philip was one of the first seven deacons of the Church. The proto-martyr Stephen had just been executed by stoning (Acts 7). Saul and his men were going house-to-house, dragging out Christians and bringing them to trial, throwing them in prison, and killing them. By Acts 12 we see James the brother of John killed by Herod. The Church historian Eusebius tells us that James the Just, the Apostle and so-called Brother of the Lord was placed on the pinnacle of the temple, thrown down, then clubbed and stoned – for he would not forsake the Lord.

Leading him into their midst they demanded of him that he should renounce faith in Christ in the presence of all the people. But, contrary to the opinion of all, with a clear voice, and with greater boldness than they had anticipated, he spoke out before the whole multitude and confessed that our Savior and Lord Jesus is the Son of God. But they were unable to bear longer the testimony of the man… they slew him.

Philip was among those scattered in the first major persecution of the Church. Being scattered did not prevent him, or any of these others, from witnessing to the faith. Each of those we read about, and the countless number of Christians whose names we will never know, proclaimed the word and kept the faith in good times and bad.

This proclamation of the word and witness were not an accident. It was prompted by faith in the promises of Jesus. These witnesses lived in the Spirit Who had filled them with His gifts and strengthened them for the task.

Jesus promised those who would be baptized, who would come to Him in faith, would never be left orphans: And I will ask the Father, and he will give you another Advocate to be with you always. They would always have what is necessary to witness.

The Spirit has drawn men and women – and us – to give witness. Thus, while the Church may have been scattered in persecution (persecution that still exists in many places to this day) witness has never ceased.

As we reflect this weekend on those who have given their lives in witness to national freedom, let us also reflect on those who are giving witness to the truth that surpasses country and nation. Whether we live in relative safety or are among the persecuted – are we giving witness to the truth? Let us abide in the Spirit and ask that He give us the courage to give testimony always and everywhere.

Christian Witness, Events,

Invocation at Schenectady County Human Rights Commission Breakfast

Friends at the Schenectady County Human Rights Commission invited me to deliver the invocation at its 31st Annual Awards breakfast on Friday, May 23rd. I offered the following prayer:

Lord, You have called all of us to a path of freedom and justice; a restoration of relationships and the recognition of each person’s human dignity.

Enter into our hearts and minds and enflame our souls to see in each person another self. Grant that we may look past outward appearance to the essential relationships that prevail in Your kingdom. Help us to be more human. Restore and reconcile all relationships and enable us to take up our calling to restore a global human community, a single family fashioned in Your image.

Help us today to recognize and bless all those who have labored so diligently to establish a new equality of participation in our community and across the globe. Bless the work of all who labor to end the sources of human conflict — race, class, wealth, gender, servitude, forced labor, wage theft, military opposition, indebtedness, imprisonment, coercion, despair, anxiety, self-centeredness, alienation, anxiety, greed, separation, prejudice, and injustice— so that we may rise above our baser selves. Fashion us into images of Your Divinity and justice.

Finally grant us a freedom that surpasses personal autonomy and help us to recognize our continuing dependence on You as our Creator and Your call to see each other as another self through lives committed to knowing, loving and serving You and each other. Amen

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Homilies, ,

Reflection for the 5th Sunday of Easter 2014

deacons

Find and offer men
who love and are wise

“Therefore, brethren, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we may appoint to this duty.”

The early Church was experiencing a need. It was growing rapidly; the disciples were increasing in number. That’s not a bad problem to have! The apostles were spreading the word. The twelve summoned the body of the disciples and said,”It is not right that we should give up preaching the word of God.” They were devoting themselves to prayer and to the ministry of the word, but needed helpers. There are important lessons for our parish and the wider Church in this passage from Acts.

The number of disciples grew because the apostles were devoted to prayer and preaching of the word. Certainly our bishops and clergy pray and devote themselves to preaching the word, but we too must pray as Jesus’ disciples. We honor our call to pray for growth in the Church by collectively raising our voices for that blessing each week and in a special way on the first Sunday of each month. We should do so at home as well, spending even less than a minute in simple prayer – Lord, increase Your flock here and throughout the world.

We also pray for an increase in vocations so that the word may be solemnly proclaimed and taught. But, we too must proclaim and teach the word by living as Jesus asked AND attributing our way of living to Jesus.

Next we see that whenever problems arise we must not turn to ourselves and perpetuate the problem. Rather, we are to go to the apostles and seek their guidance. Then we are to act on their guidance trusting that the Holy Spirit guides the apostles.

The successors to the apostles, the bishops, turn to us and ask that we pick men from among our company who are reputable and filled with the Spirit and wisdom. Those who are to serve the church, spread the word, and baptize are to come from the people – and we are to make sure they have good reputations and are filled with the Spirit. It is significant in our democratic tradition of Church we find and offer men who are reputable and filled with the Spirit and wisdom to serve us. We then present them before the bishops of our Church who like the apostles lay their hands on them in the sacrament of Orders by which they receive the special grace of God and gift of the Holy Spirit.

As we pray and witness, as we trust in the Church, we fulfill our duty to raise men to fulfill these roles. They are among us every week, strong men, reputable, wise, and filled with the Spirit. Their love and wisdom model for us belief in and loyalty to the One who is “the way and the truth and the life.”

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