Christian Witness, Homilies, PNCC, ,

Reflection for the 4th Sunday of Advent and Confirmation

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Called to make the
Good News known

Brothers and sisters: To him who can strengthen you, according to my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery kept secret for long ages but now manifested through the prophetic writings and, according to the command of the eternal God, made known to all nations to bring about the obedience of faith, to the only wise God, through Jesus Christ be glory forever and ever. Amen.

Jesus Christ has given us His Gospel – that is the Good News necessary for us to recognize the truth of salvation. This Good News tells us two things: God desires a relationship with us, that He wants to be more than just part of our lives, but in total union with us throughout our lives; and that He loves us so much that He was willing and did sacrifice Himself to make that love and unity real forever. Truly, He came to both preach the Good News and deliver its promise.

As Claudia, Justyne, and Adam complete the sacrament of Baptism-Confirmation with their reception of Confirmation today, they acknowledge and accept as adults what St. Paul tells us: Our redemption and salvation brought about by our Lord and Savior, Jesus Christ, are without controversy. They are true facts that they fully accept and believe in. Claudia, Justyne, and Adam take up the challenge to proclaim this Good News in an adult way. They stand before us in potential and will clearly state: Yes, this is what I want to do. I know that Jesus did this for me, for my family in the faith, and I want to invite all I meet and know to also accept this Good News.

Their potential must now come to realization. They are like bread dough. The Holy Spirit and our family in the faith have filled them with the yeast of the Good News. This has been and remains the yeast of knowing, loving and serving the Lord and each other. But if this dough remains unbaked it will spoil. The baking will come through their witness to Jesus Christ in His Holy Church and in the community. They will face trials (the baking) – for the world either ignores or hates the Good News. The Good News gets in the way of self-centered lives. It requires submission and obedience. We cannot go our own way, we must be obedient and go the way God intends in order to share in the Good News. We must become one in the great family of faith, not just in our minds and homes, but also in Church and on the street.

God’s mystery has been made known to us. This is not just the word of prophets and preachers, but the very Word of God come among us. Today Claudia, Justyne, and Adam are anointed to make the Good News known to all they meet. Christ is salvation to all who believe. Come share in Him.

Christian Witness, Homilies, , ,

Reflection for the Third Sunday of Advent 2014

3402_Upward

God is sending
me?

The spirit of the Lord GOD is upon me, because the LORD has anointed me; he has sent me to bring glad tidings to the poor, to heal the brokenhearted, to proclaim liberty to the captives and release to the prisoners, to announce a year of favor from the LORD and a day of vindication by our God.

John the Baptist appears in the dessert preaching a baptism of repentance. The beautiful beginning of the Gospel according to St. John notes: A man named John was sent from God. He came for testimony, to testify to the light, so that all might believe through him. John came with a purpose based on a call from God. We too are sent to testify to the light, so that all might believe [in Jesus] through us. This call comes to us and this commission is given us at the moment of Baptism. We publically declare our acceptance of God’s call and commission as adults in Confirmation. We are strengthened and fed for this work in receiving Holy Communion. When we fail at our task we are renewed in the Sacrament of Penance.

It is hard to think that the Lord has anointed us. Really – Who, me? That seems like such a solemn and important thing. Think anointed and we may picture (as recent events indicate) the ordination of a priest, the consecration of a bishop, or the crowning of a king or queen. Prophets were anointed, King David was anointed – and yes we are anointed. As Christians we are anointed into the royal priesthood and into the family of God, the body of Christ. We are anointed as prophets, evangelists and leaders. The gifts of the Spirit are poured out on us – wisdom, understanding, right judgment, fortitude, knowledge, piety, and fear of the Lord. They are the tools given to us so we can fulfill our great commission, to proclaim the Lord’s favor to all and to baptize them into Christ.

Our anointing is solemn, it is important, and it is joyful and life-giving. That is why Jesus left us every tool and grace we need to carry out our commission. He continually calls us into unity with Him, complete unity with His eternal life-giving love and power.

Advent gives us the opportunity we need to reconnect to our anointing, our call and commission. It allows us to recollect and re-recognize the wonderful gifts God has graciously given us. It slows us to give Advent witness to a world that might think Christmas Day is the end of the season rather than the beginning of forty days and an eternity of rejoicing.

Yes, God is sending us with power and conviction. Let us bring glad tidings to the poor, heal the brokenhearted, and proclaim liberty to the captives and release to prisoners. Let us announce a year of favor from the LORD.

Art, Events, Media, Perspective, Poetry, Poland - Polish - Polonia, , , , , , , , , ,

Fall-Winter Edition of the Cosmopolitan Review

The Fall-Winter edition of the Cosmopolitan Review has been published. Here’s the preview:

Poland has been commemorating anniversaries all year and those of us observing from a distance have shared in the country’s happiness. True, some of those anniversaries mark events that were far from happy, but now they are not only far in the past but also signify a remarkable endurance and resilience.

To share this joy, CR’s own Justine Jablonska put together a photo essay illustrating these significant dates with selected personalities from the arts, letters and politics of this successful country. We also invited Andrew Nagorski to say a few words, which he does with elegance and affection. And we have musicians from Wawel (top left) for a rousing chorus of Sto lat!

But as faithful readers all know, CR’s Poland is wherever there are Poles, and we hope our British friends forgive us if the sun never sets on us for a change. This issue, we write about Poles in Africa from the perspective of people who cherish the memory of their enchanted childhood, complete with an escape from the clutches of a monster. They hold regular reunions in Wrocław. A refugees’ reunion, you ask? It’s a psychological and social phenomenon Amanda Chalupa feels compelled to study.

About the same time that Polish kids frolicked with boa constrictors in Africa, Polish cabaret stars entertained Polish troops serving in the Polish II Corps under General Władysław Anders. Beth Holmgren, who has made interwar cabaret her own, introduces us to some very talented people as The Cabaret Goes to War.

Whatever has been said about the long communist era, artists find a way. Justine Jablonksa reviews Eric Bednarski’s beautiful film about dreamy neon signs created in a system that never delivered the goods that were advertised. A bit surreal? Tune in to the conversation.

Still with films, Małgorzata Dzieduszycka casts a sensitive eye on Jan Komasa’s MIASTO 44 and on Warsaw Uprising. There will never be a last word on this event, nor could it be otherwise.

Ben Paloff muses on the poet laureate of the wartime generation, Krzysztof Baczyński. Is he, as Magda Romańska suggested, “Bob Dylan, William Shakespeare, Pablo Neruda and James Dean rolled into one,” or is he more like Keats, or maybe Marcel Proust?

We move on to the 2nd largest Polish city in the world, Chicago, specifically Stuart Dybek’s Chicago. Agnieszka Tworek explores this gifted writer’s perceptive and sympathetic stories about the gritty immigrant neighborhood of Chicago, and has a few questions for the award-winning author as well.

We are pleased to have another review by the young Toronto-based historian, Michał Kasprzak, whose great writing could upstage the authors under discussion. But with consummate skill, he instead seduces people to read – and maybe even buy! – the book. In this case it is the new history of modern Poland by Brian Porter-Szücs who examined Poland and came up with a startling diagnosis: Poles are normal people, just like everybody else. Some of us have long suspected as much but were waiting for a professional confirmation. Kasprzak will fill you in.

And we end with a fitting finale. Pomp, history, great plans and good feelings fill Martin Grzadka’s account of Canada’s first state visit to Poland. Yes, much business was discussed but the warm bilateral relations were the icing on the cake for a young professional proud to be a citizen of both countries.

Before we go, we invite you to look at our About Us page, where we introduce our stellar cast of Contributing Editors. We look forward to an exciting 2015.

Christian Witness, Events, PNCC, , ,

Revived By Grace: Revival, Renewal & Restoration

10391445_833664746691798_1176176903936145504_nThe fifteenth National Mission & Evangelism Workshop of the Polish National Catholic Church themed “Revived By Grace: Revival, Renewal & Restoration” will take place at St. Martin & St. Rose Parish, San Antonio, Texas from Friday, February 27th – Sunday, March 1st, 2015.

Beginning on Friday, Februay 27, 2015, the PNCC will present the Fourteenth National Mission and Evangelism Workshop. The Workshop will be held in San Antonio at St. Martin & St. Rose Parish.

Over the past fifteen years the National Commission on Mission and Evangelism has presented to the faithful and clergy of the Church an opportunity to explore one of many faith-driven aspects of the Church on a National level, as well as experiencing the Church on a local Parish level.

Our goal for each Mission Workshop has been that the Faithful come away with a burning desire to bring faith-driven work of the Workshop back to their parishes, and be a light to that local Community of Faith, the Parish, and the communities in which they live.

This year’s Mission Workshop will be held in San Antonio, Texas. The hotel is located next to the Alamo and other historical sites, the River Walk, and the River Center Mall, St. Martin & St. Rose is about four miles from the hotel.
Arrangements have been made with the hotel for extra days to be added to our workshop days. Consider spending a couple additional days either before or after the workshop for some R & R.

Please click on the links below for Workshop resources:

Workshop Pamphlet which includes the tentative schedule, names, phone numbers and email addresses you may need.

Workshop registration form and Hotel reservation form. The Registration Committee requests that you call the hotel directly for reservations. When making reservations please use the hotel code: “Polish National Catholic Church.” The cutoff date for obtaining the guaranteed room rate of $109 plus tax ($16.75) is February 15, 2015.

Please fill out the registration form and send it along with a check for the Workshop Registration Fee of $75.00 per person. Please make the check payable to: St. Martin & St. Rose Parish.

Deadline for registering for the Workshop is February 15, 2015. For registrations post-marked after February 15, 2015, the registration fee is $95.00.

We pray that you will consider joining us for the Fifteenth National Mission & Evangelism Workshop of the PNCC, and we look forward to your attendance.

If you have any questions, please contact:

Rev. Raymond Drada, Workshop & Commission Chairman Parish Phone: (586) 978-1125 or Very Rev. Gus Sicard, Pastor Phone: (210) 924-1043

Christian Witness, Events, PNCC, , ,

Thoughts on my Ordination to the Holy Priesthood

Overwhelmed by love – from preparing for my ordination to the Holy Priesthood, to the actual liturgy on the Commemoration of St. Nicholas, to my first Holy Mass offered on Sunday, December 7th, the Second Sunday of Advent for the people of my parish, living and deceased, and for my dearly departed parents. The love of the Lord has been poured out on me through the family of faith in our Holy Polish National Catholic Church, our many friends, and of course my family. This love is overwhelmingly powerful and life changing. I am so thankful for all of you who are a gift to me, a gift from God. I remember in a special way the many blessings I have received through our Church, its congregations, its priests and deacons, and most particularly the love and support of our Prime Bishop Anthony who has guided, supported, and cared for me since he was a priest and my Bishop ordinary, Bishop Bernard who reminds me of the many ways Christ is at work in our Church and in me, and of holy memory, Bishop Casimir Grotnik who loved me as a son. I am overwhelmed by this tremendous love and my heart desires only to love and serve God and His body – our family of faith. Thank you and bless you all.

Thank you to Fr. Robert for the following pictures. Pictures from my first Holy Mass will follow once they are available.

By the way – any interesting ideas on a new name for this website? Let me know.

Homilies,

Reflection for the 2nd Sunday of Advent 2014

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The power of
one.

John the Baptist appeared in the desert proclaiming a baptism of repentance for the forgiveness of sins. People of the whole Judean countryside and all the inhabitants of Jerusalem were going out to him and were being baptized by him in the Jordan River as they acknowledged their sins.

The power of one is really something.

The singer and musician Bono founded an organization called ONE that campaigns and advocates on an international level to take action to end extreme poverty and preventable disease. More than 6 million people have joined in as ONE. We also know the power of one vote. A look at elections over the past several years reveals that many are won or lost by very close margins. Every vote does count. A little research shows that many elections in the United States and elsewhere are won or lost by an average 449 votes out of an average 771,000 votes cast per election. A good group of those were won or lost by one vote. In mathematics, the number 1 is considered neither prime nor composite but in a class of its own. It is the multiplicative identity, so it is also a unit and a divisor of unity. John the Baptist was only one figure but prepared many for the Lord.

In Greek neo-platonic philosophy, The One is the ultimate reality and source of all existence. The Jewish philosopher Philo of Alexandria regarded the number one as God’s number, and the basis for all numbers. Every Sunday we clearly proclaim that we believe in One God. Advent presents us two ways to look at one and one point of arrival.

The first thing we must look at during Advent is ourselves. Do we see ourselves as ‘the one’ and others as them? In our singleness, our self-identity, our oneness – which is really aloneness – do we fall short of Jesus’ call to be part of His body? Do we serve ourselves and hurt others in the process? Or rather, do we use the gifts God has given us as individuals to build up His one body?

The other thing we must look at this Advent is the One who came into the world and is coming again. Are we letting others know how beautiful it is to be part of the One in the family of faith? Are we preparing to meet Him, not just on Christmas as a single day, but prepared to welcome, live with, and abide in Him for all eternity?

Advent is a time of focus. We will all arrive at one point in time, a single point where we will live in unity or disunity with the One. Are we ready to draw into union as one with Him? The power of the One draws us, calls us, drives us, and gives us a choice. The power of the One is truly beautiful. Let us join as one in preparing worthily for the One.

Christian Witness, Homilies,

Reflection for the 1st Sunday of Advent 2014

Countdown

What’s on your
clock?

Jesus said to his disciples: “Watch, therefore; you do not know when the Lord of the house is coming, whether in the evening, or at midnight, or at cockcrow, or in the morning. May he not come suddenly and find you sleeping. What I say to you, I say to all: ‘Watch!’”

Many of us have heard of some of the most well know timekeepers. There is Big Ben in London and the ball that drops at Times Square on New Year’s Eve in New York City. Both are symbols of the passing of time. The United States Naval Observatory in Washington D.C. operates the master atomic clock ensemble which provides the time standard for the Department of Defense. FOCS 1, an atomic clock in Switzerland, started operating in 2004. It looses only one second every 30 million years. The Doomsday Clock at the University of Chicago is a symbolic clock face that represents a countdown to possible political related global catastrophe (a nuclear war or irreversible climate change). The closer the Science and Security Board of the Bulletin of the Atomic Scientists set the Doomsday Clock to midnight, the closer the scientists believe the world is to global disaster. We are also in the midst of a whole group of sports seasons – football, basketball, and hockey. The clock at the top of our bulletin represents the last ten minutes of the game.

What’s missing? Of course, the score! Who’s winning? That is a question we tend to ask as time draws down. Who is winning, we even ask that in our lives as time draws down. Have I won, am I winning?

That should be a question Christians avoid. If we are focused on our successes and failures, the winning and losing of everyday life, we aren’t responding to Jesus’ call, we missed His request of us. If we aren’t much concerned with success, but are just allowing time to pass, biding our time in quiet, waiting for time to run out, we aren’t responding to Jesus’ call, we missed His request of us. Jesus tells us: He has placed His servants in charge, each with his own work, and orders the gatekeeper to be on the watch.

Advent is the season of the year that we should be taking account of our watchfulness, how we have responded to the Lord’s call. Are we at work for Him? We should use this time to redouble our efforts to be about our Master’s work, not our personal wins and losses.

All of the world’s timekeepers keep running, whether they are symbolic of the passing of time, predictive of the end of our times, or scientific instruments measuring its passage. We are always in the countdown period and our Lord’s return is near. What ends up on our clock will not be wins or losses, but how well we have responded to Him.

Christian Witness, Homilies,

Reflection for the Solemnity of Christ the King 2014

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The best life
can be.

I will rescue them from every place where they were scattered when it was cloudy and dark. I myself will pasture my sheep; I myself will give them rest, says the Lord GOD. The lost I will seek out, the strayed I will bring back, the injured I will bind up, the sick I will heal

Why did Jesus come to us? Why would the eternal Son of the Father give up the glory of heaven, His absolute power and Kingship to walk among us as a man, subject to all the temptations, pains, suffering, and sorrows we so often face as human beings?

Love! God’s answer to us is always love. He came so we would know exactly how much He, as God, loves us. He came to give us the promise only love could give: I love you so much that I am willing to give it all up. I am willing to empty Myself of everything and lay My life on the line, so you could have the promise of love – a life that will never end, in perfect joy and peace, with me in heaven. If I do not give up my life for you, you could never enter into heaven. Now you can, because I loved you enough to do all that for you.

This presents us with a challenge. How can we possibly respond to this enormous love? Our response is contained in the picture at the top of our bulletin: by making the rest of our life the best of our life. What does it mean to have the best life? Is it gathering goods, focusing on our personal successes, being satisfied in what we have and our pleasures? No, not at all! Making the rest of our life the best of our life means being changed, that we allow ourselves to be changed by the love of God and to be about the business of love.

To be engaged in the business of love starts with making love known. Jesus points out many ways we can do this: ‘I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.

Of course, those are means – but what’s the point? These actions only make sense, make a point, if they are the means by which we bring knowledge of Jesus’ love to others and help them enter His love. We use human means to make Jesus known and as an invitation. This includes our charity, words and the way we act toward others. Making Jesus known and inviting others into His love is the point, the basis, of every Christian’s life. It is the way we make the rest of our life the best of our life. It is the way we carry out His work and help people into the Kingdom. To make the rest of our life the best of our life let’s set to work in helping people know how good and loving God is. The world is missing His love. Let us help them partake of His love.

Christian Witness, Events, PNCC, , ,

Personal news

To all my faithful on-line readers and friends,

I invite you to pray for me as I prepare to enter the next chapter of my ministry in our Holy Polish National Catholic Church. On Saturday, December 6th, the Commemoration of St. Nicholas, His Grace, the Most Rev. Dr. Anthony Mikovsky will ordain me to the order of presbyter in our Church. I will celebrate my first Solemn Holy Mass on Sunday, December 7th, the Second Sunday of Advent. Attached below is more detailed information and my invitation to all of you. You have supported me, prayed for me, challenged me, and worked with me over these last nine years. You have helped me to grow in faith and in my commitment to the work Jesus has called me to do.

Ordination Invitation - Holy Priesthood

Christian Witness, Perspective, Political, ,

A Strong Economy for All

From Strong Economy for All:

The 213 members of the New York State legislature are currently agitating for a pay raise from their current base salaries of $79,600 per year. At the same time, three million New Yorkers working full-time at poverty-level pay are also fighting to raise the minimum wage up from the current $8 an hour, about $16,640 per year.

85If lawmakers are actually going to vote to raise their own pay, they absolutely must vote to raise the minimum wage at the same time. The Raise Up New York package would boost the statewide wage to $10.10 per hour, index it for inflation, and allow cities and counties to adjust it up to 30% higher to meet local living costs. It’s backed by Governor Cuomo and legislative leaders, and it must be part of any special-session package that raises pay for legislators or state commissioners.

Raising the minimum wage makes good economic sense. Economists have identified stagnant wages as the biggest barrier to broader economic recovery. Right now the states with the highest minimum wages have the most new jobs and most economic growth. Small businesses across New York support a wage boost because it would put more money in the pockets of their customers, boosting spending and sales.

And raising the minimum wage makes good moral and ethical sense — and you’d better believe that raising lawmakers’ pay without a raise for the millions at the bottom is senseless.

If we want better government and a stronger economy for all of New York, as well as a democracy that lives up to our ethical standards, any pay raise for the legislature must be matched with a pay raise for the lowest-paid New Yorkers.