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Reflection for the Solemnity of the Baptism of the Lord 2015

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But when is the
first Sunday?

I, the LORD, have called you for the victory of justice, I have grasped you by the hand; I formed you, and set you as a covenant of the people, a light for the nations, to open the eyes of the blind, to bring out prisoners from confinement, and from the dungeon, those who live in darkness.

The Church’s calendar is a rather complicated endeavor. You have to be really good at math to properly assemble it, and understand various historical nuances.

In our parish, the calendar may seem a little odd. We continue to honor the Christmas season right through February 2nd, the Solemnity of the Presentation. Our Christmas decorations remain, yet the vestments we use will change to green next week. It will be the Second Sunday in Ordinary Time.

Wait, ummmm, what happened to the First Sunday in Ordinary Time?

Technically, Ordinary Time is observed in two periods: The first period beginning on the day after the Solemnity of the Baptism of the Lord (which we celebrate today) and ending on the day before Ash Wednesday; and The second period beginning on the Monday after Pentecost (the conclusion of the Easter Season) and continuing until the Saturday before the First Sunday of Advent.

That may be the right answer, but it really does not answer our question: When/where is the First Sunday in Ordinary Time?

We could see today’s Solemnity of the Baptism of the Lord as replacing or offsetting the First Sunday in Ordinary Time or we could look at it another way. The Baptism of the Lord is a start, a beginning, a first thing we must live every day.

On this day God reveals that Jesus is indeed His Son, the Messiah. The identity of God is made know: On coming up out of the water he saw the heavens being torn open and the Spirit, like a dove, descending upon him. And a voice came from the heavens, “You are my beloved Son; with you I am well pleased.”

Our lives are filled with ordinariness. But, it all depends on how we interpret our ordinary experiences. If we simply ignore our ordinary every day experiences or see them has having no importance, we are missing something very important. Our ordinariness is not meaningless. Every moment, our every beginning, is to be seen and experienced in Jesus.

Jesus came to show us that what is ordinary – what is us – is so very important to Him. He shows us that our ordinariness is graced and we can accomplish all through and in Him. He has taken us by the hand. Every Sunday and every ordinary moment is of first importance lived in Him.

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Reflection for the Feast of the Holy Family 2015

Icon-of-the-Holy-Family-of-Nazareth-Photograph

Bless and protect
our family.

Brothers and sisters: Put on, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do. And over all these put on love, that is, the bond of perfection. And let the peace of Christ control your hearts, the peace into which you were also called in one body.

How very important is St. Paul’s discourse with the people of Colossae in Asia Minor. The primary subject of the section of his letter we read today is how to live the ideal Christian life.

As Jesus had told us: [we] are not of the world, even as [He is] not of the world. But we must live here; we must work to transform the world, conforming it to Jesus’ way of life so that His kingdom may be made real among us. That is the job we accept in our baptism. As such we must strive to be living examples. We must work toward the perfection of life Jesus modeled for His disciples – that’s us.

The Church at Colossae was not without troubles. Paul had spent two years planting and building the Church in Asia Minor. Starting in Ephesus he branched out and as Acts tells us: “all the residents of Asia, both Jews and Greeks, heard the word of the Lord.” Of course, Paul wasn’t solely responsible, for the initial hearers of the word became proclaimers of the Word.

From prison, Paul had heard that the Colossians, who had at one time been strong in their faith, were now vulnerable to deception about the faith. He wrote to refute each of the errors the Colossians were tempted to embrace and which were dividing them. The letter, however, takes readers far beyond theology. Paul cared deeply that all of his readers (including us) understand the context of their lives within God’s Story, and what that looks like in their relationships. We can imagine the disputes that were taking place, the confusion, and people stepping forward as ‘thought leaders.’ Others saying, ‘Forget it, I’m quitting.’ Paul was calling them back to right faith and right action – that they be one body, one family. They were not to quit, even if offended, but to forgive, to become better, and to be living examples of life in the family of Christ.

He puts a fine point on this by saying: And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through Him.

Whatever we do when we enter the doors of the Church, and when we leave is to be done in the name of Jesus. Very appropriate to us, the family of Christ blessed and protected at Holy Name of Jesus!

Christian Witness, PNCC, , , ,

Ś+P Donald F. Mushalko, Ph.D.

From Trib Total Media: Polish culture, music backbones of man’s life

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Ś.P. Donald Mushalko devoted his life to music and to keeping Polish culture alive in the Pittsburgh region.

The outgoing and friendly former music professor at the University of Pittsburgh traveled extensively and had friends across the country and throughout Europe, said his sister, Jean Jasiewicz of McKeesport.

“Our grandparents emigrated from Poland, (and) they lived with us,” Jasiewicz said. “We learned the language as a second language as children. … It was just instilled in us from childhood.”

Donald F. Mushalko died Sunday, Dec. 28, 2014, at Briarcliff Pavilion in North Huntingdon from heart problems. He was 84.

Mr. Mushalko graduated from what was then the Carnegie Institute of Technology with a degree in music education and violin. He earned his master’s and doctoral degrees from the University of Pittsburgh, where he taught for 40 years and served as president of the Polish Room, one of the school’s 30 Nationality Rooms, all decorated in the tradition of specific nations.

He was involved with several Polish music, cultural and heritage groups in the region and was a devout member of Holy Family Polish National Catholic Church of Mc-Keesport, serving as choir director, an organist and, at times, a singer.

He was a devoted caretaker to his wife after she had a stroke, taking her out for activities and to banquets, said his niece, Joanne Dorazio of White Oak.

“She had a better social life than I did,” Dorazio said of her aunt. “It was good that he kept her active. … He didn’t just sit there with her.”

Dorazio said her uncle had a traditional Polish dinner on Christmas Eve with his family and spent Christmas at her house with his wife’s family.

“He was bound and determined (to make it through Christmas this year),” Dorazio said. “He enjoyed himself. It was a nice send-off for him, I think.”

He was preceded in death by his wife, Helen C. Korch Mushalko, and a sister, Alice M. Mushalko. In addition to Jasiewicz and Dorazio, Mr. Mushalko is survived by his brothers, George A. Mushalko and Edwin Mushalko, and wife, Arlene; and many nieces and nephews.

Friends will be received from 6 to 8 p.m. Wednesday, December 31st and from 2 to 4 and 6 to 8 p.m. January 2nd in the Jaycox-Jaworski Funeral Home, 2703 O’Neil Blvd., McKeesport. A blessing service will begin at 9:30 a.m. Saturday, January 3rd followed by a 10 a.m. Mass of Christian Burial in Holy Family Polish National Catholic Church. Interment will follow in Holy Family Cemetery, North Versailles.

Memorial contributions may be made to Holy Family Polish National Catholic Church, 1921 Eden Park Blvd., McKeesport, PA 15132.

Eternal rest grant unto him O Lord, and may the Perpetual Light shine upon him.

Christian Witness, Homilies, PNCC, , ,

Solemnity of the Circumcision 2015

First reading: Genesis 17:9-14
Psalm: Ps. 19:8-11
Epistle: Galatians 5:3-6
Verse Philippians 3:3
Gospel: Luke 2:21

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And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.

Today we observe the Solemnity of the Circumcision. In accordance with Mosaic law, Jesus was circumcised on the eighth day after His birth. As we read in Genesis: An infant of eight days old shall be circumcised among you.

Eight days is often called, within the context of the Church, an Octave.

The Church calls us to observe the eight days following Christmas as an “Octave” or eight consecutive holy days. These days allow us the time needed to contemplate the mystery of Jesus’ coming as man in a special way.

The eight days between the Solemnity of the Nativity and the Circumcision are as much a celebration of Christmas as Christmas day itself. In the Church’s wisdom, She knows that we cannot possibly celebrate the unfathomable mystery of Jesus’ birth in just one day. These eight days of contemplation help us to prepare and conform ourselves to a life where we continually observe the Christmas feast. We train to make it a constant in our lives.

Each of our Octave days are to be filled with praise, reflection, and profound contemplation of the richness we have as Christians – a richness that starts in Jesus’ birth. By observing these eight days, this Octave, we can re-order and better practice our observance of Christmas as a continuum. It helps us to move further away from the worldly practice of celebrating Christmas in one chaotic morning, throwing it all out the day after. We move away from observing and being slaves to a commercial calendar to the calendar that reveals God’s love.

The practice of observing a celebration for eight days is as ancient as the Old Testament. The Hebrew people observed many of their feasts for a period of eight days. The “Feast of Tabernacles” and the “Dedication of the Temple” are two of the more notable. Later, in the Christian era, the Church continued the tradition by celebrating very special feasts for the same length of days. Today we celebrate several feasts with Octaves: Christmas, the Epiphany, Easter, Pentecost, and Corpus Christi.  The Church offers these eight days periods in order to allow us ample time to contemplate the richness of these mysteries. 

These observances take us away from being overly simplistic in celebrating the greatest and most profound Holy Days – days that mark God’s most powerful interventions in human history. It helps us to see, in a deeper way, how powerful God’s saving work is. It helps us to more fully integrate these great and powerful truths into our own lives.

The powerful truth we celebrate in a particular way today, on this eighth day of Christmas, is the Lord’s circumcision. On this occasion we are given a profound lesson concerning Jesus’ humanity. On this day our Savior first shed His precious blood. The Cross, and suffering that was to come, overshadowed the Lord Jesus even while He lay in a crib by swaddling cloths. The knife which cut the Lord’s flesh on that day foreshadows the centurion’s spear which would pierce His side, releasing the saving flood of blood and water. In that blood and water we have been made new – we have been regenerated into His image.

The Spirit-blade of baptism’s waters and our communion in the blood of Christ marks the soul and body of each and every Christian with the “Seal of the gift of the Holy Spirit.” We become children of the new Covenant, and rather than circumcise our flesh, we circumcise our hearts.

Consider that Jesus first came in a world that did not have television, computers, sports, cell phones, fast food, automobiles, careers and newspapers. Yet our ancestors too were distracted by daily life. They needed time to take stock of God’s great work, to circumcise their hearts anew. How much more do we need the time to enter more deeply into God’s mysteries, to circumcise our hearts in these hectic days. How much more do we need to be reminded to take time off from work, visit family, feast, attend Holy Mass more regularly, praise God, care for the poor, do charitable works, and most of all be humbled by all God has done for us.

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Thank You Lord for the Year Past and Bless Us in the Year Ahead

We give Thee our most humble and hearty thanks O God, for blessings without number which we have received from Three in 2014, for all Thy goodness and loving kindness, for our creation, preservation, and all the blessings of this life. And, we beseech Thee, give us that due sense of all Thy mercies, that our hearts may be truly thankful for all things, and that we show forth Thy praise, not only with our lips, but in our lives, by giving up ourselves to Thy service and by walking before Thee in holiness and righteousness all our days. Through Jesus Christ our Lord. Amen.

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Lord, we pray for all mankind in 2015, that we may brought to know, love and serve Thee. We pray for Thy Holy Church throughout all the world and especially for our own part of the Church, for our Bishops, Priests, Deacons and People.

We pray for the employed, that they may work as unto Thee and not unto men. We pray for the unemployed, that they may find work and be saved from despondency. Be Thou their strength in adversity.

We pray that the sick be healed, the hungry fed, the mourners comforted, the poor succored and the afflicted in mind and body be firmly held in Thy deep peace, that peace which passeth all understanding.

Bless our friends and enemies and grant us all the spirit of penitence, that we may be forgiven through the Precious Blood of Jesus Christ or Savior, who liveth and reigneth for ever and ever. Amen.

We wish you every blessing in the year ahead.

Fr. Jim & family

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Stoning of St. Stephen and small ‘t’ tradition

A great story from the Sunday Dispatch below. We honored this tradition at home when I was young. My grandmother (Busha – a Polish term of endearment for grandma) used to wake us up by throwing a few nuts at us. This story brought back those memories. In these small ‘t’ traditions we do a certain kind of catechesis that is experiental.

From the Sunday Dispatch: Stoning of St. Stephen honored in Duryea by throwing walnuts at priest

DURYEA — St. Mary’s Polish National Catholic Church, Duryea, continued the celebration of the sacred holiday season on Friday night with a mass commemorating the feast of St. Stephen, deacon and first martyr of the church. The service included the throwing of walnuts at celebrant Father Carmen G. Bolock.

“Although this week has certainly focused on the birth of Christ,” said Bolock, “it is fitting that we should also focus on the suffering and service that define the life of Christians.”

St. Mary's Polish National Catholic Church pastor, the Rev. Carmen Bolock, gives his homily Friday night. -- Bill Tarutis for the Sunday Dispatch
St. Mary’s Polish National Catholic Church pastor, the Rev. Carmen Bolock, gives his homily Friday night. — Bill Tarutis for the Sunday Dispatch
Amidst beautiful Christmas décor that included carefully lighted trees, poinsettias, and of course, a nativity scene, Bolock reminded those gathered to stand firm in their faith.

He said just as St. Stephen looked up to see Jesus as he was being put to death by stoning, Christians must also “look up” when their faith is being challenged or others avoid them because of their beliefs.

He said just as Jesus prayed for those who persecuted Him, so Stephen also asked God to forgive those who stoned him.

The service also included holiday hymns including “It Came Upon a Midnight Clear” and “God is Born.”

Bolock said celebration of patron saints’ days throughout the holiday season emphasized the continuing spirituality of faith.

Church members continued their week of commemoration, remembering the feast of St. John the Evangelist on Saturday and the Solemnity of Humble Shepherds on Sunday.

“St. John was the only apostle to die of natural causes,” said Bolock, “even though those who opposed the Gospel tried to kill him by execution and poisoning.”

Bolock said the throwing of walnuts at the priest was both an opportunity to strengthen faith of those attending and to keep a time honored Eastern European tradition alive.

And, although that tradition is certainly a sacred one, Bolock also remembers one such service when he was “beaned” in the head.

“I found out later it was the organist,” he said laughing.

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Watch “A.D. The Series”

From the renowned producing team of Roma Downey and Mark Burnett comes A.D. on NBC – a landmark television event continuing where The Bible series left off.

A.D. starts with the Crucifixion and The Resurrection – catalysts that altered history. What follows is the epic tale of “A.D.” chronicling several of the most intense and tumultuous decades in history. The complicated birth of the early Church was a time filled with enormous faith, persecution, political intrigue, brutal Roman oppression and the desperate Jewish revolt. The entire world was transformed, and the course of human history would be forever changed.

A.D. tells its story through the eyes of the Apostles, Pilate, Caiaphas, the Jewish Zealots and the Herod family. With the Book of Acts and Paul’s letters as its foundation plus some artful use of history, A.D. shows why little has changed in two thousand years, but the church continues to change the world.

This Easter Sunday, April 5th, 2015, join with me and millions of viewers for the premiere of A.D. and continue on a 12-week journey through what would become the most powerful global movement in history – the rise of the Church.

PNCC,

Ś+P Very Rev. Edward Meus

238Very Rev. śp. Edward Meus, age 72 of Portage; formerly of Merrillville, IN, passed away Wednesday, December 24, 2014.

He is survived by his wife Eva of 48 years; three children: Steven Meus, Donna (Jack) Pavlik, Christine Waugh; four grandchildren: Kayla and Megan Bowman, Abigail and Zachary Meus; brother Very Rev. Henry (Sophie) Meus; sister Sophie (late Joseph) Kulba; and many nieces and nephews. Preceded in death by parents Adam and Mary Meus; brother Dr. Joseph Meus; sisters: Julia Meus and Irene Williams.

Father Meus Was a senior priest of The Polish National Catholic Church for 50 years having served Divine Providence Polish National Catholic Church in Merrillville, IN for 41 years and currently at Our Savior Polish National Catholic Church in New Chicago, IN until his time of passing. He had also taught at Ivy Tech for many years. He was a graduate of Chicago Teachers College and Savonarola Theological Seminary.

Family and friends may call at Pruzin Brothers Funeral Service (6360 Broadway, Merrillville) on Tuesday from 2-8 P.M. with a prayer service at 7 P.M. Funeral services will be held Wednesday, December 31, 2014 at 10:15 A.M. from Pruzin Brothers Chapel and 11 A.M. from Our Savior Polish National Catholic Church (3547 Michigan St., New Chicago, IN) with the Rt. Rev. Stanley Bilinski officiating. At rest Calvary Cemetery. Memorials are preferred to Polish National Catholic Priest Pension Fund.

Family and friends may share an online condolence or memory at Pruzin Brothers Funeral Service.

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Reflection for the Solemnity of the Humble Shepherds 2014

Come to Me

Getting even
busier.

Hear the word of the LORD, O nations, and declare it in the coastlands afar off; say, `He who scattered Israel will gather him, and will keep him as a shepherd keeps his flock.’

Today we celebrate a special day within our Holy Church. Uniquely, we celebrate this Solemnity in honor of the humble shepherds that God chose to first hear word of His Son’s coming among us. He chose these simple shepherds, who were generally outcasts from society, to not just hear of His Son’s birth, but then to go forth and proclaim it to all: And when they saw it they made known the saying which had been told them concerning this child.

In these days after the celebration of the Solemnity of the Nativity we may be tempted to relax a bit. The hustle-bustle seems to have died down a bit, yet if we look at our Church’s calendar we will notice that we are just getting started. That’s what happened to the shepherds. Their mission was just starting that night in Bethlehem. They recognized the preciousness and joy of the Lord’s birth and then got busy.

Getting busy means that we too recognize the meaning and import of the tremendous joy that is the coming of the Lord. This requires two things, two kinds of busyness.

We must keep this solemn season before our eyes and in our hearts. Jesus’ coming was not a one-time event. His coming as man marks only a beginning. He constantly stands before our doors, always knocking, asking that we allow Him to enter our homes and our lives. We have to get busy in answering the door. We need to open ourselves to Him and carry out His will for us. We have to recognize that His coming again remains immanent. We have to get busy in making His presence known to those who are not hearing the knock, who do not recognize it.

We must also respond in a special way, particularly the men among us. We encourage them to get busy in answering Jesus’ special call, for He needs those men to go out, as those humble shepherds did. Jesus is knocking and they are being called to make known the saying which had been told them concerning this child.

Our Holy Church is so blessed for we are not a Church at rest. Right here, in our community, we are busy working diligently at making the Lord’s coming known. We have among us those humble shepherds who have responded with joy to the Lord’s call to be busy about the work of the Lord as bishops, priests, and deacons. Let us give thanks for God’s tremendous blessings to our community and our Holy Church, for all who commit their lives to being busy about the Lord’s work.

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Reflection for the Solemnity of the Nativity 2014

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The people that walked in darkness have seen a great light…

We know by faith that God is from eternity and for eternity. God the Father, Son, and Holy Spirit live in unity, peace, and complete mutual love and giving. They have always been and will always be together. They have it all – absolute truth, perfection, and justice. They have what we might consider, abundant life. They have abundance that is abundant!

I like to imagine the Father, Son, and Holy Spirit having a Board meeting in heaven, a sort of Parish Committee meeting. They were sitting around their table of abundance and were working out a plan. How can We possible share all this abundance with humanity? In Their perfect and abundant love They never brought up the fact that humanity had largely rejected Them, or that the the chosen people continued to walk in darkness after all They had done for Them. They focused on one thing – sharing Their abundance with humanity – not counting sins, but giving love. They worked out their plan. The Son would divest Himself of the abundance of heaven, its beauty and perfection, and would take up humanity. He would empty Himself of everything, even His life, so He could put it all in a big basket and hand it to us.

Nine months ago an angel appeared to Mary. He asked a question and she said yes. The Son was immediately sent to carry out Their plan. He was sent, as He would later say: so that we may have life and have it abundantly.

This night He lies in a manger. We must look beyond our symbolic mangers in church and at home to the manger of our hearts. His beautiful face is cradled in our hearts. His love is within each of us. His abundance fills us. He offers Himself to us – truly abundant life – over and over.

Certainly, life is not always easy nor does it seem abundant if we look at it with worldly eyes. Difficulties, struggles, and even suffering come. Yes, Jesus Christ’s abundance is greater and overcomes every obstacle because as His anointed and commissioned followers we fully share in His abundance. He has given us abundance without bounds or end.

On this day we have a chance. It is a great chance, an opportunity, a moment. Let us agree together to accept His abundance once again, to re-connect to it. Let us say: I desire only His abundance. I accept His promise and gift of abundant life.

I was remarking while watching TV a few days before Christmas that we are going to be seeing Valentine’s Day commercials starting the day after Christmas. Within a few seconds a Valentine’s Day commercial came on. Here too is an opportunity and a blessing. Remember that the theme of Valentine’s day is love. Today marks the start or re-start of our acceptance of abundant life in Jesus, the great gift of love shared with us as planned by the Father, Son, and Holy Spirit. They gave us everything. Over the next fifty-one days between Christmas and Valentine’s Day let us give thanks and more closely recognize how blessed and loved we are. We have abundant life, love, healing and protection because on this night He emptied Himself so He could give it all to us. Thank you Lord for coming to give us abundant light, life, and love. Amen.