Christian Witness, Homilies,

Reflection for Quinquagesima Sunday 2015

wineskin

Time to get a new
shirt.

And Jesus said to them, “No one sews a piece of unshrunk cloth on an old garment; if he does, the patch tears away from it, the new from the old, and a worse tear is made. And no one puts new wine into old wineskins; if he does, the wine will burst the skins, and the wine is lost, and so are the skins; but new wine is for fresh skins.”

At the marriage in Cana the old wine ran out. The old wine was made with human effort, over a period of many years – but it could not meet the need – it ran out. This is a parable of life under the old way of doing things. The old wine runs out; no longer satisfies or is sufficient. The Lord has come to give us new wine, new life. He stands ready to fill us with His new wine.

Jesus came bringing a very powerful message. He promised us spiritual gifts that go beyond everyday life experience. He offers us freedom from sin and a law that drew heavy penalties for sin – chiefly the penalty of death. Instead He tells us that He has paid the price once and for all. He promises us immortality, a future life liberated from death, sickness, disease, poverty, and isolation. He lets us know that no matter, there is a future for each of us. He gave more than a bunch of promises; instead He made co-heirs and true children of God, His brothers and sisters. We have power that goes beyond this world. This is His new wine.

This powerful message does not work on those beholden to the old ways. In fact it causes them to burst in anger and retribution (old wineskins). Old wineskins are hard and unyielding.

We must be those new wineskins, ready to receive the Lord’s new wine. We must be people of His new way.

In the same way, Jesus draws the parallel to patching a garment. You cannot sew unshrunken cloth to a torn old garment; it will only make the tear worse. Jesus wants to clothe us with an entirely new garment of salvation, our baptismal robes. People beholden to old ways don’t want to change their old shrunken and torn ways for new ones. We, on the other hand, have to be ready to receive Jesus’ new ways – His garment.

As we come to the close of our Pre-Lenten season we have to ask ourselves whether we are ready to enter into the Great Lent ahead. It is not just being ready to give up chocolate, or meat, or acting angry toward a rude driver, but ready to be new wineskins – flexible and open to receiving Jesus’ new wine – His message. Will we allow ourselves to be filled, changed, and molded by Him? Are we ready to put on new clothes? With commitment to following Jesus and living His way we will hold Him and wear Him into life everlasting.

Art, Events, Poland - Polish - Polonia, , , , , ,

PIASA Call for Papers

The Polish Institute of Arts & Sciences (PIASA) and the Center for European, Russian and Eurasian Studies at the University of Toronto are pleased to invite proposals for PIASA’s 73rd Annual Conference to be held at the University of Toronto, June 11-13, 2015.

Proposals are solicited for sessions or individual papers dealing with Polish or Polish Diaspora or comparative topical sessions that include a Polish-related presentation along with other groups. Sessions are also encouraged from those whose fields of interest are in business or the sciences. Sessions including presenters from more than one nation are encouraged. Each session is scheduled for 90 minutes to accommodate three papers or about 20 minutes per paper. The conference language is English and all conference rooms will be equipped with AV for the use of PowerPoints and CD/DVD presentations. It is expected that acceptable conference papers will be published in The Polish Review subsequent to the conference.

To submit a paper or complete session, please send the name, e-mail address, institutional affiliation, and tentative paper title for all presenters to James Pula, Chair of the Program Committee. The deadline for proposals is April 1, 2015.

Events, Poland - Polish - Polonia, , ,

Polish American Historical Association Announces its Annual Awards

Los Angeles, January 30, 2015 – During its 72nd Annual Meeting in New York, at the Consulate General of the Republic of Poland, the Polish American Historical Association (PAHA) announced the winners of the organization’s annual awards. Consul General, Hon. Urszula Gacek welcomed the guests and recounted the history of PAHA and its role in the documentation and promotion of Polish American history and culture. Established in 1942, PAHA is the premier international scholarly association dedicated to the study of Polish emigration and immigration to the Americas.

The Mieczysław Haiman Award, offered annually to an American scholar for sustained contribution to the study of Polish Americans, was presented to Dr. Neal Pease, Professor of History, University of Wisconsin-Milwaukee for his extensive record of valued publications in the field of Polish and Polish American history. A recipient of PAHA’s Swastek Prize, as well as a Past President of PAHA, Dr. Pease serves on the Board of the Polish Institute of Arts and Sciences in America, and is the editor of its journal, The Polish Review. Simultaneously he is a member of PAHA Council and of the editorial board of the Polish American Studies.

PAHA presented the Oskar Halecki Prize that recognizes an important book or monograph on the Polish experience in the United States to Dr. Anna Mazurkiewicz of the University of Gdańsk, Poland. She served as the editor of East Central Europe in Exile, vols. 1-2: Transatlantic Migrations and Transatlantic Identities (Newcastle upon Tyne: Cambridge Scholars Publishing, 2013). This outstanding two-volume work, takes up an extremely significant area of research in the broad field of Polish American studies, namely the experience of emigration and resettlement in a new homeland. The books include contributions by thirty-eight scholars from North America and Europe that examine aspects of both the Polish emigration and settlement experiences, along with those of other peoples from East Central Europe. Dr. Mazurkiewicz’s effort makes an inestimable contribution to scholarly research and knowledge in the important field of emigration studies – and with special attention to the experiences of peoples who are all too often overlooked in discussions of this subject.

The Amicus Poloniae Award that “recognizes significant contributions enhancing knowledge of Polish and Polish-American heritage by individuals not belonging to the Polish-American community” was given to Ms. Terry Tegnazian, the co-founder of the Aquila Polonica Publishing dedicated to issuing books about Poland in World War II. A graduate of Brown University and Yale Law School, Terry Tegnazian became interested in the Polish experience of World War II while reading memoirs of key Polish Underground leaders. She was moved by the stories of the Poles’ incredible courage during World War II — an aspect of the war she had not previously been aware of. In addition to being a hands-on publisher involved in all aspects of each Aquila Polonica title, Terry has written about Poland in World War II for the Wall Street Journal Europe and the Warsaw Business Journal, she’s been interviewed on national television, and has presented numerous lectures in a wide range of venues including colleges, museums, and libraries.

Dr. Maja Trochimczyk, of Moonrise Press, Los Angeles, received the Distinguished Service Award “given occasionally to a member of PAHA who has rendered valuable and sustained service to the organization.” Dr. Trochimczyk is PAHA’s Newsletter Editor and Online Communications Director. She created and expanded the organization’s internal and external online and print communications including the newsletters, marketing materials, a blog, and social media. A member of the PAHA Board since in 2009, Dr. Trochimczyk previously received the PAHA’s Swastek Prize in 2007 for the best article published in the Polish American Studies, “The Impact of Mazowsze and Śląsk on Polish Folk Dancing in California” (Vol. 63, No. 1, Spring 2006). A music historian and a poet, Dr. Trochimczyk published six books on music and five of poetry, including, most recently, Frédéric Chopin: A Research and Information Guide (co-edited with William Śmiałek, Routledge, June 2015) and a poetry collection, Slicing the Bread (Finishing Line Press, 2014) based on her parents’ childhood memories of WWII.

PAHA’s Creative Arts Award “recognizes the contributions in the field of creative arts by individuals or groups who have promoted an awareness of the Polish experience in the Americas” and was presented to Mr. Adrian Prawica, director and executive producer of the film The Fourth Partition: Chicago (2013). The documentary tells a unique and rarely talked about history of Chicago’s Polish Community at the dawn of the 20th century. It examines economic and political reasons for the migration of over 4 million Poles to the United States between 1870 and 1920 and focuses on Polish immigrant workers in heavily industrialized Chicago neighborhoods, their community, as well as their political activism, which aided Poland in her fight for independence during WWI.

The Swastek Prize “awarded annually for the best article published in a given volume of Polish American Studies, the journal of the Polish American Historical Association” was presented to Dr. Leonard Kurdek for “The Real-Life Story Behind ‘Call Northside 777’: The Crime, the Conviction, and the Search for Justice” from Polish American Studies, Vol. 70, no. 2 (Autumn 2013). The editors consider it a meticulously researched reconstruction of a story with compelling human interest which also deals with the interplay of life with art and Hollywood’s depiction of Polish Americans: “A very detailed piece of detective work, it holds the interest of readers from start to finish, is clearly written, and raises a number of very serious and provocative questions about the character of American justice and the consequences of injustice as experienced by a family of poor, working class Polish Americans during the worst times of the Great Depression—a topic that has implications for all disadvantaged peoples.”

The Skalny Civic Achievement Awards “honor individuals or groups that advance PAHA’s goals of promoting research and awareness of the Polish-American experience and/or that have made significant contributions to the Polish or Polish-American community and culture.” There were the following 2015 Skalny Award recipients.

Dr. Karen Majewski was recognized for her unwavering efforts to revitalize Hamtramck, one of America’s oldest and most interesting Polonia’s communities located in the heart of Detroit. Majewski was elected Hamtramck’s first woman mayor in 2005, since then re-elected twice (2009, 2013). Former executive director of PAHA, she has also organized exhibits devoted to the Polish presence in Detroit, published works related to the Polish-American identity, and served as the Curator of Polish and Rare Books at Polish Mission of the Orchard Lake Schools. Dr. Majewski has previously received the 2004 Halecki Award and the Kulczycki Prize for her book Traitors and True Poles: Narrating a Polish-American Identity, 1880-1939 (Athens: Ohio University Press, 2003). She is a Piast Institute Fellow and a Board Member of the Dekaban Foundation.

Mr. Timothy J. Kuzma of Pittsburgh was honored with the Skalny Award for his many faceted, highly productive, and forward looking work as President of the Polish Falcons of American fraternal, his guidance in making the Falcons publication an outstanding fraternal vehicle promoting the Polish heritage that it is, and for his impressive work in making the March 2014 Polish American Summit of national Polonia leaders a success.

Mr. Frank Milewski of New York – Chair of the Anti-Bigotry and Holocaust Documentation Committees of the Polish American Congress was recognized with the Skalny Award for his continuing and longtime efforts as a Polish American Congress activist in New York, notably his time-consuming work of monitoring American mass media for themes related to Poland and the Polish American community, correcting errors, and fighting defamatory comments in a professional and informed manner.

Dr. Aleksandra Ziółkowska-Boehm received the Skalny Award for her role in advancing knowledge and appreciation of Polish history and culture in the United States. Ziółkowska-Boehm is a Polish born writer who now lives in the United States. Her widely acclaimed works published in English deal mostly with the Polish experience in Second World War.

Dr. Alex Storożyński was presented with the Skalny Award for his past leadership of the Kościuszko Foundation. Due to his efforts and incentive, the Kościuszko Foundation moved its operations and communications system to the 21-st century. Modernization, enhanced efficiency, greater outreach must also be paired with his widely read and very well publicized biography of Thaddeus Kosciuszko which has generated renewed interest and appreciation of Kościuszko as an American and Polish hero of historic stature: The Peasant Prince:Thaddeus Kosciuszko and the Age of Revolution.

The Graduate Student Research Paper Award “recognizes outstanding research into Polish-American history and culture by a young scholar in the humanities or social sciences” and was presented to Rachel Rothstein, a Ph.D. Candidate at the University of Florida, Gainesville, for a study entitled “Defending the Remnants: American Jews Respond to Poland’s 1968 Anti-Zionist Campaign.”

The Award Ceremony ended with an announcement of the new leadership of the organization which will lead PAHA through 2015 and 2016. THE OFFICERS: Dr. Grażyna Kozaczka of Cazenovia College was elected the President, Dr. Anna Mazurkiewicz of the University of Gdańsk – the First Vice President, Dr. John Radzilowski of the University of Alaska-Southeast – the Second Vice President; and Dr. Maja Trochimczyk of Moonrise Press – the Secretary. She will continue serving as PAHA Newsletter Editor and Online Communications Director. Dr. Jim Pula of Purdue University North Central will continue in his role as Treasurer and Dr. Pien Versteegh of Avans University, The Netherlands, as Executive Director. Dr. Anna Jaroszyńska-Kirchmann of Eastern Connecticut State University will be the new Editor of Polish American Studies.

The COUNCIL MEMBERS will include: Dr. M. B. Biskupski, Central Connecticut State University; Dr. John Bukowczyk, Wayne State University; Dr. Mary Erdmans, Case Western Reserve University; Dr. Ann Gunkel, Columbia College-Chicago; Dr. Iwona Korga, Józef Piłsudski Institute; Dr. Dorota Praszałowicz, Jagiellonian University, Kraków; Dr. Marta Cieślak, Independent Scholar; Dr. Czesław Karkowski, Hunter College and Mercy College; Dr. Stephen Leahy, Shantou University, Shantou; Dr. Thomas Napierkowski, University of Colorado, Colorado Springs (Past President, 2013-2014); Dr. Neal Pease, University of Wisconsin – Milwaukee; and Mr. Robert Synakowski, Syracuse Polish Home.

ABOUT PAHA: The Polish American Historical Association is a non-profit, tax-exempt, interdisciplinary organization devoted to the study of Polish American history and culture. Founded in 1942 as part of the Polish Institute of Arts and Sciences in America, PAHA became an autonomous scholarly society in 1948. As an affiliate of the American Historical Association, PAHA promotes research and dissemination of scholarly materials focused on Polish American history and culture, and its European origins. PAHA publishes a newsletter and a biannual scholarly peer-reviewed scholarly journal, Polish American Studies (available from the University of Illinois Press; with past issues on JSTOR). The organization sponsors an annual conference, in conjunction with the American Historical Association, which serves as a forum for research in the field of ethnic studies. PAHA has over 600 international members, including both individuals and institutions; membership is open to all individuals interested in the fields of Polish American history and culture, and immigration studies. In 2011, PAHA sponsored the critically acclaimed Polish American Encyclopedia, published by McFarland and edited by Prof. James Pula.

Homilies, ,

Reflection for Sexagesima Sunday 2015

20986_Bible_Story_Illustrations

Thankfully, God is
forgetful.

“Yet you did not call upon me, O Jacob; but you have been weary of me, O Israel! But you have burdened me with your sins, you have wearied me with your iniquities. I, I am He who blots out your transgressions for my own sake, and I will not remember your sins.”

In today’s reading from Isaiah we hear God complaining a bit. After all of the history between Him and His people, they still forgot to call upon Him in their need. In fact they had forgotten all He had done. In forgetting, they turned away from Him and decided to rely on themselves. They basically said – I can figure it out for myself, I can save myself. Every time God blessed them with good things, they returned evil things:

God gave them the Temple – they gave Him idol worship. God gave them truth – they lived and proclaimed a lie. God gave them His commands – they lived like they were suggestions. God gave them wealth – they used it to abuse the poor. God gave them Himself – they gave Him nothing except rejection.

We can see ourselves doing similar things can’t we? We sometimes forget all the good God has done for us.
Like the children of Israel we might hear God complaining a bit about us. At the same time we may be filled with regret for having hurt Him, thinking that we really do not deserve to receive anything from God. Not true!

As God still loved Israel, God still loves us. As God desired to help Israel, He earnestly wants to help us change. Listen to God’s words: “Remember not the former things, nor consider the things of old. Behold, I am doing a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert.”

God desires to do amazing and wonderful things for us. Things we ourselves could never imagine doing. Our God is not a god of condemnation; He is the God of salvation.

God continues to hold out the hand of hope – even today. If we have forgotten Him, we can come back. If we have fallen into bad habits, addiction, anger, any failing whatsoever, we can come back.

The greatest hope of all is that once we come back God has pledged to forget it all. God will not look back. I am He who blots out your transgressions for my own sake, and I will not remember your sins.

To blot out means that our past wrongs have been wiped out, destroyed, and are forgotten. God will not meet us with a book filled with our sins, because there is no such book. By His power and abundant mercy He gives us new life, rebirth, and a clean slate. Let us approach the coming season of repentance knowing that in our return to Him we are made new once again.

Homilies,

Reflection for Septuagesima Sunday 2015

quarantine

Picking at
scabs.

The Lord said to Moses and Aaron, “If someone has on his skin a scab or pustule or blotch which appears to be the sore of leprosy, he shall be brought to Aaron, the priest, or to one of the priests among his descendants. If the man is leprous and unclean, the priest shall declare him unclean by reason of the sore on his head. The one who bears the sore of leprosy shall keep his garments rent and his head bare, and shall muffle his beard; he shall cry out, ‘Unclean, unclean!’ As long as the sore is on him he shall declare himself unclean, since he is in fact unclean. He shall dwell apart, making his abode outside the camp.”

We don’t often hear of quarantines anymore. Quarantines are used to separate and restrict the movement of people; it is enforced isolation. Quarantines were used quite a bit in the past in connection to disease and illness, especially communicable disease. Quarantines were used during the plague, to prevent the spread of leprosy, yellow fever, cholera, diphtheria, infectious tuberculosis, and smallpox. More recently for Ebola and influenza.

The text we read from Leviticus serves two purposes.

The Law was meant to protect the people of Israel against the disease of leprosy at its most practical level. People who were sick had specific rules to follow so others wouldn’t get sick.

The text symbolically points out that the things that are unclean and sinful, including sinful people, should be kept apart from God’s people. God’s people were set apart as pure and holy and as such needed to avoid the infection of sin.

This symbolic meaning is quite depressing, not because its fun to hang out with those who would lead us down the wrong road, but because they were left alone. They could sit there and pick at their scabs-sins, sin again, contemplate their sin, but never get clean. They would dwell apart forever – apart from the community, apart from God. Their fate was painful and hopeless. With that sort of hopelessness there was not reason to repent, to turn away from sin, and no possibility of being welcomed back.

This is our hope, the abundance that we have been given. A leper came to Jesus and kneeling down begged him and said, “If you wish, you can make me clean.” Moved with pity, he stretched out his hand, touched him, and said to him, “I do will it. Be made clean.”

Jesus came to call us to repentance. He tells us to stop picking at our scabs in isolation, quarantined away, and reaches out to heal us. He makes us clean and new. As we enter the season of Pre-Lent we are given the opportunity to reflect on the scabs we have been picking, and to begin the walk back to Jesus who will heal and free us.

Christian Witness, Homilies,

Reflection for the 3rd Sunday in Ordinary Time 2015

7612_Disciple

Following the call to
discipleship.

The word of the LORD came to Jonah, saying: “Set out for the great city of Nineveh, and announce to it the message that I will tell you.” So Jonah made ready and went to Nineveh, according to the LORD’S bidding.

The call to discipleship is not a one-time event. If it were, most of us would likely miss it the first few times. Thankfully our God is constant in His call and He understands our stubbornness, the fact that we need to be reminded and called over and over.

Jonah is one example of God’s persistence. Jonah was a prophet of Israel, and for the most part he got to deliver happy messages. Then God’s call came: “Arise, go to Nin’eveh, that great city, and cry against it; for their wickedness has come up before me.”

This was a tough call. Jonah wouldn’t be delivering a happy message to his people, but would have to go to a foreign city, among non-believers, to deliver a very hard message. As we know: Jonah rose to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish; so he paid the fare, and went on board, to go with them to Tarshish, away from the presence of the LORD.

Jonah literally went in the opposite direction.

Last week we heard John telling His disciples, “Behold, the Lamb of God.” So, The two disciples heard what he said and followed Jesus.

Today those same disciples are back to fishing. What happened in between? Perhaps they were scared by John’s arrest. Their prior discipleship ended in their leader going to a horrible prison. We could speculate as to the reasons that they went back to fishing, to being non-disciples. But, here comes Jesus, calling again saying: “Come after me, and I will make you fishers of men.”

Jesus didn’t give up on them. He called again and they abandoned their nets and followed him.

There will be times in our life where faithfulness, where our discipleship wanes. There are times when we will go back to our old nets, our former ways. When we do Jesus will come again and say once again: “Come after me, and I will make you fishers of men.”

It is up to us to hear and follow. Will we again leave our nets, our old ways and follow Him? Will we announce His message (even if its uncomfortable and against what the world tells us is ‘right’)?

When we are called, let us leave fear behind and get busy as true disciples. Jesus calls us for a reason. Like Jonah, we can make a real difference by helping people to repent and believe. Like Jesus’ first disciples, we can make His name known everywhere we go.

Christian Witness, Homilies, , ,

Reflection for the 2nd Sunday in Ordinary Time 2015

tunein

Do they hear
His voice?

At that time Samuel was not familiar with the LORD, because the LORD had not revealed anything to him as yet. The LORD called Samuel again, for the third time. Getting up and going to Eli, he said, “Here I am. You called me.” Then Eli understood that the LORD was calling the youth. So he said to Samuel, “Go to sleep, and if you are called, reply, Speak, LORD, for your servant is listening.”

A little background for today’s Old Testament reading: Eli is the high priest of Shiloh, the second-to-last Israelite judge. He held the highest and most responsible position among the people of God.

While high priest and judge, he fails with his children. His sons are abusive and wicked. Eli knows what’s going on, but does not properly correct his sons. He is supposed to be govern over Israel but cannot properly govern his family. As a result God judges Eli and his family. Eli and his family were supposed to be an example to the people of God much in the same way we are called to be examples to the world. It is good to reflect on Eli’s failings and his lack of proper judgment, to measure how well we carry out God’s will and what kind of example we set.

Samuel is the son of Hannah. She prayed that God would give her a child and pledged that she would offer her child back to God. Her prayer was answered. Samuel is brought back and he is dedicated to the Lord and to be trained by Eli.

What’s interesting is that for all the training Eli was to impart to Samuel, at the time of God’s call Samuel was not familiar with the LORD. Did Eli fail to teach Samuel about the Lord, to help him hear the Lord’s voice? Did he fail as an example and witness to God’s presence for Samuel too?

The child Samuel remained true to Heaven and God came that night to call him as His witness. God went right past Eli to charge Samuel as a faith witness to His reality.

We have an important charge and choice. We are charged to witness to the Lord, to follow His word as the truth, and to judge rightly. We are to make the Lord’s truth known through our words and actions, the way we live our lives. Will we choose to witness faithfully to the Lord, will we say with confidence that we have heard the Lord’s voice and take His word seriously? Will we let others know about the Lord so He doesn’t have to pass us by in order to relate to those who do not know Him? In short, will we be an Eli or a John the Baptist. John understood Eli’s failure. John heard God’s voice and pointed Him out to everyone: as he watched Jesus walk by, he said, “Behold, the Lamb of God.” People will not hear or see unless we remain true, witness, and like John and true disciples we make Him known to the world. They must hear from us.

Christian Witness, Homilies, ,

Reflection for the Solemnity of the Baptism of the Lord 2015

154309802

But when is the
first Sunday?

I, the LORD, have called you for the victory of justice, I have grasped you by the hand; I formed you, and set you as a covenant of the people, a light for the nations, to open the eyes of the blind, to bring out prisoners from confinement, and from the dungeon, those who live in darkness.

The Church’s calendar is a rather complicated endeavor. You have to be really good at math to properly assemble it, and understand various historical nuances.

In our parish, the calendar may seem a little odd. We continue to honor the Christmas season right through February 2nd, the Solemnity of the Presentation. Our Christmas decorations remain, yet the vestments we use will change to green next week. It will be the Second Sunday in Ordinary Time.

Wait, ummmm, what happened to the First Sunday in Ordinary Time?

Technically, Ordinary Time is observed in two periods: The first period beginning on the day after the Solemnity of the Baptism of the Lord (which we celebrate today) and ending on the day before Ash Wednesday; and The second period beginning on the Monday after Pentecost (the conclusion of the Easter Season) and continuing until the Saturday before the First Sunday of Advent.

That may be the right answer, but it really does not answer our question: When/where is the First Sunday in Ordinary Time?

We could see today’s Solemnity of the Baptism of the Lord as replacing or offsetting the First Sunday in Ordinary Time or we could look at it another way. The Baptism of the Lord is a start, a beginning, a first thing we must live every day.

On this day God reveals that Jesus is indeed His Son, the Messiah. The identity of God is made know: On coming up out of the water he saw the heavens being torn open and the Spirit, like a dove, descending upon him. And a voice came from the heavens, “You are my beloved Son; with you I am well pleased.”

Our lives are filled with ordinariness. But, it all depends on how we interpret our ordinary experiences. If we simply ignore our ordinary every day experiences or see them has having no importance, we are missing something very important. Our ordinariness is not meaningless. Every moment, our every beginning, is to be seen and experienced in Jesus.

Jesus came to show us that what is ordinary – what is us – is so very important to Him. He shows us that our ordinariness is graced and we can accomplish all through and in Him. He has taken us by the hand. Every Sunday and every ordinary moment is of first importance lived in Him.

Christian Witness, Homilies, ,

Reflection for the Feast of the Holy Family 2015

Icon-of-the-Holy-Family-of-Nazareth-Photograph

Bless and protect
our family.

Brothers and sisters: Put on, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do. And over all these put on love, that is, the bond of perfection. And let the peace of Christ control your hearts, the peace into which you were also called in one body.

How very important is St. Paul’s discourse with the people of Colossae in Asia Minor. The primary subject of the section of his letter we read today is how to live the ideal Christian life.

As Jesus had told us: [we] are not of the world, even as [He is] not of the world. But we must live here; we must work to transform the world, conforming it to Jesus’ way of life so that His kingdom may be made real among us. That is the job we accept in our baptism. As such we must strive to be living examples. We must work toward the perfection of life Jesus modeled for His disciples – that’s us.

The Church at Colossae was not without troubles. Paul had spent two years planting and building the Church in Asia Minor. Starting in Ephesus he branched out and as Acts tells us: “all the residents of Asia, both Jews and Greeks, heard the word of the Lord.” Of course, Paul wasn’t solely responsible, for the initial hearers of the word became proclaimers of the Word.

From prison, Paul had heard that the Colossians, who had at one time been strong in their faith, were now vulnerable to deception about the faith. He wrote to refute each of the errors the Colossians were tempted to embrace and which were dividing them. The letter, however, takes readers far beyond theology. Paul cared deeply that all of his readers (including us) understand the context of their lives within God’s Story, and what that looks like in their relationships. We can imagine the disputes that were taking place, the confusion, and people stepping forward as ‘thought leaders.’ Others saying, ‘Forget it, I’m quitting.’ Paul was calling them back to right faith and right action – that they be one body, one family. They were not to quit, even if offended, but to forgive, to become better, and to be living examples of life in the family of Christ.

He puts a fine point on this by saying: And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through Him.

Whatever we do when we enter the doors of the Church, and when we leave is to be done in the name of Jesus. Very appropriate to us, the family of Christ blessed and protected at Holy Name of Jesus!

Christian Witness, PNCC, , , ,

Ś+P Donald F. Mushalko, Ph.D.

From Trib Total Media: Polish culture, music backbones of man’s life

nekrolog1

Ś.P. Donald Mushalko devoted his life to music and to keeping Polish culture alive in the Pittsburgh region.

The outgoing and friendly former music professor at the University of Pittsburgh traveled extensively and had friends across the country and throughout Europe, said his sister, Jean Jasiewicz of McKeesport.

“Our grandparents emigrated from Poland, (and) they lived with us,” Jasiewicz said. “We learned the language as a second language as children. … It was just instilled in us from childhood.”

Donald F. Mushalko died Sunday, Dec. 28, 2014, at Briarcliff Pavilion in North Huntingdon from heart problems. He was 84.

Mr. Mushalko graduated from what was then the Carnegie Institute of Technology with a degree in music education and violin. He earned his master’s and doctoral degrees from the University of Pittsburgh, where he taught for 40 years and served as president of the Polish Room, one of the school’s 30 Nationality Rooms, all decorated in the tradition of specific nations.

He was involved with several Polish music, cultural and heritage groups in the region and was a devout member of Holy Family Polish National Catholic Church of Mc-Keesport, serving as choir director, an organist and, at times, a singer.

He was a devoted caretaker to his wife after she had a stroke, taking her out for activities and to banquets, said his niece, Joanne Dorazio of White Oak.

“She had a better social life than I did,” Dorazio said of her aunt. “It was good that he kept her active. … He didn’t just sit there with her.”

Dorazio said her uncle had a traditional Polish dinner on Christmas Eve with his family and spent Christmas at her house with his wife’s family.

“He was bound and determined (to make it through Christmas this year),” Dorazio said. “He enjoyed himself. It was a nice send-off for him, I think.”

He was preceded in death by his wife, Helen C. Korch Mushalko, and a sister, Alice M. Mushalko. In addition to Jasiewicz and Dorazio, Mr. Mushalko is survived by his brothers, George A. Mushalko and Edwin Mushalko, and wife, Arlene; and many nieces and nephews.

Friends will be received from 6 to 8 p.m. Wednesday, December 31st and from 2 to 4 and 6 to 8 p.m. January 2nd in the Jaycox-Jaworski Funeral Home, 2703 O’Neil Blvd., McKeesport. A blessing service will begin at 9:30 a.m. Saturday, January 3rd followed by a 10 a.m. Mass of Christian Burial in Holy Family Polish National Catholic Church. Interment will follow in Holy Family Cemetery, North Versailles.

Memorial contributions may be made to Holy Family Polish National Catholic Church, 1921 Eden Park Blvd., McKeesport, PA 15132.

Eternal rest grant unto him O Lord, and may the Perpetual Light shine upon him.