Homilies,

The First Sunday of Advent

—Beware that your hearts do not become drowsy
from carousing and drunkenness
and the anxieties of daily life,
and that day catch you by surprise like a trap.”

Did you ever get the idea that Jesus is trying to bring us back to reality. In listening to these words, we hear Him telling us to avoid, to shun the things that are inconsequential to our salvation.

The salient point is that Jesus’ caution is accompanied by His promise and commitment to us.

Some have said that God doesn’t dabble in small matters, that falling off a curb or tripping over an obstacle is no concern of His. Yet Jesus told us the Father, who is Father of all, cares for us even in small matters. In Matthew 16 Jesus tells us:

Look at the birds in the sky; they do not sow or reap, they gather nothing into barns, yet your heavenly Father feeds them. Are not you more important than they? … Learn from the way the wild flowers grow. They do not work or spin. … If God so clothes the grass of the field, which grows today and is thrown into the oven tomorrow, will he not much more provide for you

Latter, in Matthew 10 Jesus tells us that

Are not two sparrows sold for a small coin? Yet not one of them falls to the ground without your Father’s knowledge.

Yes, God does watch over us, in each step we take, in each thing we do. Our brother Jesus is ever at our side, ready to give us a little jolt, a nudge to reawaken us from our drowsiness. He is there to guide us back to the things that are really important.

Jesus speaks of end things today, things so awesome and fearful that He said, —People will die of fright.— He knows what awaits us, and He tells us that the best way to get to Him is to be awake and alert, to be active participants in His plan of salvation.

Jesus works at us consistently and constantly, stay awake, be ready, I will not let you sleep. You need to change, to grow, to mature in faith and in the life you are called to —“ not just life on earth, but eternal life.

Jesus tells us that the Father has the spectrum covered. From the smallest things in life to the greatest, He is there. In the end, He is there to let us know that regardless of the negatives we may encounter, the bad that may happen as a result of sin, He holds us in the palm of His hand.

The promise is great, yet we fall short in sin, in laziness, drowsiness, monotony, dissatisfaction with our family, our state in life, our Church. Therefore, we need a time, a time to re-commit to working out our salvation, as it is said, in fear and trembling.

That time is now. That time is Advent. Advent is about our answer to God’s care for us. It is about our preparation, a time of fasting, prayer, and re-commitment.

It’s funny, because the world has turned Advent upside-down. It has filled Advent with an intensified dose of the anxieties of daily life —“ the very thing our Lord warns us to avoid. The things that pull us away from our focus on God.

So place the world in perspective this Advent. Let us recommit, taking an inventory and putting the tools Jesus gave us to work in reforming, amending, and preparing our lives for Him.

Paul prays:

May the Lord make you increase and abound in love
for one another and for all,
just as we have for you,
so as to strengthen your hearts,
to be blameless in holiness before our God and Father
at the coming of our Lord Jesus with all his holy ones. Amen.

Paul’s prayer asks the Lord to grant us an abundance of love and a strengthening of our hearts. These gifts, along with the tools we have before us, the bulwark of the Holy Church, the sacraments, and prayer arm us for action. We have been armed for the day of Christ’s coming.

Isaiah prophesied about it:

The days are coming, says the LORD,
when I will fulfill the promise.

The days are indeed coming. Use this Advent to prepare yourselves, to strengthen yourselves, to re-arm yourselves so that Jesus’ words to us will come to fruition in our lives, so that we are prepared to:

stand erect and raise your heads
because your redemption is at hand.

Everything Else

You open, and no one shuts

O Clavis David,
et sceptrum domus Israí«l,
qui aperis, et nemo claudit,
claudis, et nemo aperuit:
veni, et educ vinctum
de domo carceris,
sedentem in tenebris,
et umbra mortis.

O Key of David,
and scepter of the house of Israel,
you open, and no one shuts,
you shut, and no one opens:
come, and lead the prisoner
from jail,
seated in darkness
and in the shadow of death.

O Kluczu Dawida
i Berło domu Izraela,
Ty który otwierasz a nikt zamknąć nie zdoła,
zamykasz a nikt nie otworzy,
przyjdź i wyprowadź
z więzienia
człowieka pogrążonego
w cieniu śmierci.

Definitely not literal! How many times do we seek the easy answer, the black and white definition; the answer to our longing, but on our terms?

The Lord asks us to come and follow Him. He opens the narrow path for us, and He can even allow the rich man to pass through the eye of the needle.

But, we see no easy answer because we cannot let go of our complexity.

Come follow me is quite easy, but it means leaving ourselves behind. He opens the way —“ for He is the way. He will, by His grace, close the door to our self-centered desires, our prison, because as we fall into His arms, arms of love, we will never desire anything other.

He is the key, the gate, and the door.

Lord, help us enter into the sheepfold through You. Lord, be our shepherd.

Christian Witness, Homilies, PNCC, , , ,

Homily of the Ecumenical Patriarch concerning the Liturgy

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Fr. John T. Zuhlsdorf’s blog What Does The Prayer Really Say? offers a transcript of the Ecumenical Patriarch’s homily on the Holy Mass delivered during the celebration of the Divine Liturgy on the Feast of St. Andrew the Apostle.

Both the homily and Fr. Zuhlsdorf’s commentary in Homily of the Ecumenical Patriarch before Benedict are worth a read.

As a member of the PNCC I am in full agreement. The holiness, solemnity, and care used in both the Traditional and Contemporary Rites of the Holy Mass in the PNCC are a testament to our living connection to —the kingdom of heaven where the angels celebrate; toward the celebration of the liturgy through the centuries; and toward the heavenly kingdom to come.—

My thanks to Fr. Jim Tucker for pointing to this in Constantinople Patriarch on Sacred Liturgy.

PNCC

On the consecrations

I could rattle off a ton of adjectives to describe yesterday’s consecration of four new bishops in the Polish National Catholic Church – but simply put, it was powerful.

For me, the act of consecration and everything associated with it was the moment of continuity; the unbroken line of succession back to Christ and His apostles. Election, presentation, consecration.

The thing that brought me a moment of joy was watching the Prime Bishop’s face as the Hymn of the Polish National Catholic Church, Through the Years (Tyle Lat) was sung. Generally, the Hymn is sung at the end of every PNCC Holy Mass using the first and last verse. Yesterday, all the verses were sung, at full power, by 1,000 voices in the mother church of the PNCC, St. Stanislaus cathedral. The Prime Bishop had such a beautiful smile, and joy of hearing the unified proclamation of the Church was evident on his face. I’ll post the words of the Hymn later today.

The act that brought a tear to my eyes was the exchange of peace. My new Bishop, Anthony Mikovsky, went to his wife and hugged her. It was poignant and loving.

Media, PNCC

Coverage of yesterday’s consecrations

From The Citizens Voice: Four PNCC bishops consecrated

With the Book of Gospels on his back, the Rev. Anthony Mikovsky knelt on the altar in St. Stanislaus Cathedral.

A swarm of hands enveloped his head. Their arms outstretched, the bishops who came before him offered a prayer in unison.

It was in that moment that the bishop-elect fully came to grips with his new duty.

—It’s tough to put into words,— said Mikovsky, one of four Polish National Catholic Church bishops consecrated Thursday at the cathedral on East Locust Street, the mother church of the denomination. —Ultimately, it’s an awesome responsibility.—

About 1,000 people packed the South Scranton church for the elaborate and historic 3½-hour Mass.

All four were elected in October during a General Synod in New Hampshire, marking the first time since 1924 that the Polish National Catholic Church chose four new bishops. They were elected last month in just two ballots, a process that took all of 15 minutes.

On Thursday, the process took a bit more time. None of the four appeared to mind.

Also consecrated were the Rev. Sylvester T. Bigaj, of Hamilton, Ontario; the Rev. Anthony D. Kopka, of Stratford, Conn.; and the Rev. John E. Mack, of Washington, Pa.

—It’s overwhelming, in all kinds of ways,— said Mikovsky, 40, now bishop of the Central Diocese and pastor of St. Stanislaus. —The responsibility of it. The joy to be able to serve the people.—

A native of Trenton, N.J., Mikovsky entered the PNCC seminary in Scranton in 1995 while maintaining studies in discrete mathematics at the University of Pennsylvania. His earned a doctoral degree in math and was ordained into the priesthood in 1997.

Just one minor correction. He knelt before the altar, not on it 😉