Perspective

A job?

Found this in my RSS search results from CatholicJobs.com:

Diocese of Fairbanks, Fairbanks, AK
Rural Deacon Director and Trainer
OTHER
FT Employee

0-2 years
Graduate Degree

JOB DETAILS

Rural Deacon Director and Trainer

The Diocese of Fairbanks has an opening for a director/trainer for the Rural Deacons in the Yukon-Kuskokwim Region of the diocese. Responsibilities include recruiting, training, and supporting local deacons for the 24 primarily Yup’ik Eskimo parishes in the region.

Needed Qualities: Catholic in good standing, background in theology, experience in teaching, coordinating, and supporting ministers, self-starter, flexible, able to work with a team, able to travel extensively, sometimes do without conveniences, live in small villages (500 – 1000) and travel by small plane (5 seater).

The Diocese of Fairbanks is an equal opportunity employer. Salary and benefits information available on request. Start date: August, 2007

Send inquiries to: kradich@juno.com, or call 907-438-2597 by March 1, 2007.

OK, I understand the idea of remoteness in Alaska and the need to keep deacons in the far flung reaches of the Fairbanks Diocese connected with the See, but this just strikes me as inappropriate.

The deacon is the eyes, ears, and hands of the bishop. He is connected in his ministry to the bishop both in reality and mystically. The deacon’s ministry flows from the bishop and is under the bishop’s direction. Here you have the very real possibility of having a lay director over the clergy. This is wrong.

I won’t even go into the whole subject of minimal qualification for the job: “0-2 years” experience? a “background” in theology? Anyone with a modest background in Catholic theology would realize that the deacons should be managed and directed by their bishop. Oh, and as an equal opportunity employer, whatever that is supposed to mean, it may very well be that the bishop’s charism will flow through a woman as director.

The whole idea of this being a job is silly. The R.C. Church in the United States, cutting corners and bending rules – do whatever it takes. To what end, who knows?

Saints and Martyrs

December 12 – St. Odilia (Św. Otylja)

Św. Otyljo, jaśniejąca anielską czystością i cierpliwością, uproś mi u Boga, aby za przykładem twoim wszelkie nasze czynności były skierowane na większą chwałę Boga i pożytek ludzi, i abyśmy wysłużyli po śmierci uczestnictwo wiecznego z tobą pokoju w niebie. Przez Chrystusa Pana naszego. Amen.

Everything Else,

The lucky survivors

I received the following in the E-mail a few days ago. It speaks, in a humorous way, to the issues raised in my previous post.

Dedicated to those born between 1930 and 1979!

To the survivors:

First, we survived being born to mothers who smoked and/or drank while they were pregnant. They took aspirin, ate blue cheese dressing, tuna from a can, and didn’t get tested for diabetes.

Then after that trauma, we were put to sleep on our tummies in baby cribs covered with bright colored lead-based paints.

We had no childproof lids on medicine bottles, doors, or cabinets and when we rode our bikes, we had no helmets, not to mention the risks we took hitchhiking.

As infants and children, we would ride in cars with no car seats, booster seats, seat belts, or air bags. Riding in the back of a pick up on a warm day was always a special treat.

We drank water from the garden hose and NOT from a bottle. We shared one soft drink with four friends, from one bottle, and NO ONE actually died from this.

We ate cupcakes, white bread, and real butter and we drank Kool-Aid made with sugar, but we weren’t overweight because

WE WERE ALWAYS OUTSIDE PLAYING!

We would leave home in the morning and play all day, as long as we were back when the streetlights came on.

No one was able to reach us all day.

And we were O.K.

We would spend hours building our go-carts out of scraps and then ride down the hill, only to find out we forgot the brakes. After running into the bushes a few times, we learned to solve the problem.

We did not have a Sony Playstation, Nintendo, X-box, no video games at all, no 150 channels on cable, no video movies or DVD’s, no surround-sound , CD’s or iPods, no cell phones!, no personal computers , no Internet or chat rooms…….

WE HAD FRIENDS and we went outside and found them!

We fell out of trees, got cut, broke bones and teeth and there were no lawsuits from these accidents.

We ate worms and mud pies made from dirt, and the worms did not live in us forever.

We were given BB guns for our 10th birthdays, made up games with sticks and tennis balls and, although we were told it would happen, we did not put out very many eyes.

We rode bikes or walked to a friend’s house and knocked on the door or rang the bell, or just walked in and talked to them!

Little League had tryouts and not everyone made the team. Those who didn’t had to learn to deal with disappointment. Imagine that!!

The idea of a parent bailing us out if we broke the law was unheard of.

They actually sided with the law!

These generations have produced some of the best risk-takers, problem solvers and inventors ever!

The past 50 years have been an explosion of innovation and new ideas.

We had freedom, failure, success and responsibility, and we learned HOW TO DEAL WITH IT ALL!

If YOU are one of them CONGRATULATIONS!

You might want to share this with others who have had the luck to grow up as kids, before the lawyers and the government regulated so much of our lives for our own good

And while you are at it, share this with your kids so they will know how brave (and lucky) their parents were.

Kind of makes you want to run through the house with scissors, doesn’t it?!

Current Events, Perspective

Ban this

Jimmy Blue posts a commentary at The Daily Evergreen regarding the recent decision by the NY City Board of Health that bans tans-fat from restaurants.

In my opinion his post nails the issue straight-on. Here’s an excerpt from Trans-fat ban neglects responsibility

More than a year ago, when the smoking ban was passed in Washington, I had mixed feelings. As a nonsmoker, I was first a proponent of the ban, I was tired of sitting in restaurants inhaling second-hand, cancer-causing, smoke. But I also realized the ban made things much more difficult for smokers and pushed smoking onto the streets and sidewalks where it still affected nonsmokers.

Today, I am unsure passing the smoking ban in Washington was the right choice. I would not be so unsure if Washington took the steps New York City has recently taken in banning the use of trans fats in all restaurants.

The New York City Board of Health voted last week to ban the use of artificial trans fats by restaurateurs in the hopes of promoting healthier eating. This is a problem for restaurants as well as people who oppose restrictions on their rights. I am in favor of helping those in need, but a ban on certain foods seems ridiculous.

There is a fine line to government intervention in the marketplace.

For instance, your ‘right’ to drive is not a right at all, but a government privilege. Government can and does restrict what you are able to do with and in a car. For example, you cannot use a cell phone while driving, you must wear a seatbelt, you must drive the posted speed, you must be licensed, you cannot use your car as a hammock when you’re out getting drunk. These are all well and good and provide for the safety of everyone.

As to smoking, well I’m happy because I don’t have to sit in a cloud in a restaurant, bar, or at work. Other people’s enjoyment ruins my enjoyment, my clothes, and my health. I shouldn’t be forced to smoke if I do not wish to smoke, and no, you cannot create an effective, efficient, or perfect smoking/non-smoking divide in any building.

Never-the-less, there must be limits to the government’s regulation of our lives. I would also agree that government is wont to go too far. Government bans related to food products (no we’re not baking pot brownies – but why should that be a problem either) are repugnant to responsible freedom.

Banning trans-fat, pate, foie gras, szmalec* or any other item from a menu is utterly invasive. It passes into the realm of government meddling and control in areas where government has no business. Can these things be bad for you – sure, as can beer, wine, eggs, red meat, fish, pie with a crust made from lard, or escargot if you eat them every day non-stop. If you’re shoving down 50 Twinkies a day there’s nothing government can do to help you.

Where government can be effective in in the area of education. With knowledge and appropriate consumer awareness (look at the massive decrease in the number of smokers – and it’s not because you can’t smoke at the local bowing alley) the market will regulate itself. Unfortunately, we as Americans want the quick fix and the short-cut. Pass a law and we think the problem will miraculously disappear (like we’re all so law abiding). Rather, invasive and nonsensical laws will end like prohibition, with the majority ignoring such laws.

As Christians we are taught (or should have been taught) to be stewards of the earth. We are given the earth’s gifts for our benefit and enjoyment. We are also commanded not to kill (that includes killing yourself). With Christian awareness and an appropriate education we can indulge once-and-a-while without tending to an unhealthy lifestyle.

I’ll enjoy a cigar once in a blue-clouded moon, drink a few too make vodka shots, eat the charred fat off my steak, and slather my Polish rye with szmalec. For dessert I’ll down a Dunkin’ Donut saturated with trans-fat plastics. In the end I’ll enjoy them and I’ll enjoy them responsibly. That’s part of the richness of God’s gifts, and God’s requirement that we be responsible, i.e., stewards, of what we have been given – and that is an area that government has no business regulating.

Szmalec is a type of Polish lard created from rendered pork fat. Homemade szmalec is typically imbued with pork cracklings, chopped and fried onion, marjoram, salt, pepper, and other seasonings. It is a classic peasant dish typically used as a substitute for the ‘rich man’s butter’ and is spread on bread. Approx. equal to one month’s supply of cholesterol on a single slice of bread. My pastor notes that szmalec and bread were the daily ration for seminarians in Poland during the dark days of communist oppression.

Current Events, Perspective

Miscellaneous silliness

The Conference

From the AP via the Houston Chronicle: Iran opens Holocaust conference

TEHRAN, Iran —” Iran on Monday opened a Holocaust conference that it said would examine whether the genocide took place, claiming the meeting was an opportunity for discussion in an atmosphere free of Western taboos…

I’m trying to ascertain what all the fuss is about. If Harvard, or Oxford, or anyone that mattered opened such a conference I would think that people would have a perfectly legitimate reason to protest. Being that this is an outlaw state with an obvious agenda… I think protests are like yelling into the wind.

For my part I firmly believe what the good Felician sisters taught me, never burn books or criticize someone’s right to speak their opinion. If you do, you have taken the first step down the same road dictators have trod. Idiotic opinions spoken openly are subject to sound Christian judgment and will soon be refuted.

The Menorah Wars

The Colonie Center Mall, quite nearby to me, and the Seattle Airport have been made part of the holiday wars (note NOT the Christmas wars)

From CBS News: Seattle Airport Removes Christmas Trees: Rabbi’s Request For A Menorah Ignored; Instead, Officials Take Down Christmas Display

(AP) All nine Christmas trees have been removed from the Seattle-Tacoma International Airport instead of adding a giant Jewish menorah to the holiday display as a rabbi had requested.

Maintenance workers boxed up the trees during the graveyard shift early Saturday, when airport bosses believed few people would notice.

“We decided to take the trees down because we didn’t want to be exclusive,” said airport spokeswoman Terri-Ann Betancourt. “We’re trying to be thoughtful and respectful, and will review policies after the first of the year.”

Rabbi Elazar Bogomilsky, who made his request weeks ago, said he was appalled by the decision. He had hired a lawyer and threatened to sue if the Port of Seattle didn’t add the menorah next to the trees, which had been festooned with red ribbons and bows.

“Everyone should have their spirit of the holiday. For many people the trees are the spirit of the holidays, and adding a menorah adds light to the season,” said Bogomilsky, who works in Seattle at the regional headquarters for Chabad Lubavitch, a Jewish education foundation…

Good, take down the trees, and who cares. You can close the Santa (cha-ching $25 for the picture with Santa) booth at the mall as well. As a writer stated in his letter to the editor at the Times Union:

—Please honor us Christian customers by having a nativity (the real symbol of Christianity).—

If you want, you could but up an Advent wreath, right next to the Menorah, and put up the crèche, without the baby Jesus, until Christmas day. Put Him in there on Christmas. When Easter gets near, put up a cross.

To the rabbi’s points: —trees are the spirit of the holidays, and adding a menorah adds light to the season—

Uh, NO! Trees have little if anything to do with the ‘spirit’ of the holidays. The spirit is recognizing the undeserved salvation that was begun with the incarnation of Emmanuel, God among us. That’s the only —light— anyone needs.

If Christians and Jews actually cared about the —holidays— they would be busy preparing themselves spiritually rather than engaging in battles over retail symbolism.

I suppose the new question for those believers is: How many angels can dance on the keys of a cash register?

Everything Else

Come and save mankind

O Rex Gentium,
et desideratus earum,
lapisque angularis,
qui facis utraque unum:
veni, et salva hominem,
quem de limo formasti.

O King of the Nations,
and the one they desired,
keystone,
who makes both peoples one,
come and save mankind,
whom you shaped from the mud.

O Królu narodów
przez nie upragniony,
kamieniu węgielny Kościoła,
przyjdź zbaw człowieka,
którego utworzyłeś z prochu ziemi.

You have fashioned and created us, formed us in the womb. You are our beginning and our ending, yet we reject You.

You are the keystone, the cornerstone, the stone the builders rejected. Because of that rejection You have made us co-heirs, adopted sons and daughters, yet for all this generosity we know You not.

You come to us weak and vulnerable, God in the flesh, we nailed You to a tree. You come again and again, in word and in food, word that flies by our ears and food we eat without an afterthought.

Come and save us indeed, save us from ourselves. Save us from the pull of the world which longs to return us to the mud.

You have fashioned and created us, formed us in the womb. You are our beginning and our ending, You know us best, and that is why You come, over and over, to save us.

Everything Else

Discernment in the Blogdom of God* essay

The following is an excerpt from an essay I submitted for the Blogging Essay Contest at WeblogToolsCollection.

I would appreciate your perspective on the essay. You can read the full version of Discernment in the Blogdom of God* at WeblogToolsCollection.

Please rate the essay using the star system at WeblogToolsCollection. The essay competition will be judged primarily on the input from readers like you.

The world of faith blogs is fascinating in its depth; and in what it, as a tool, can allow you to accomplish.

Faith blogging has unlocked the world of faith to seekers and researchers in levels unprecedented since the great efforts at Christian evangelization that occurred between the 15th and 18th century.

There are several aspects to this depth.

The Personal and Public Nature of Faith Blogging

As with any spiritual experience, the practice of blogging starts with oneself. Whether you are a recent convert, on fire for the faith, or a wizened philosopher, the message of faith in the realm of blogs most directly relates to opening yourself up —“ of sharing your personal faith journey.

Faith, at an essential level, is about fostering change. It is about self reflection, your relationship to the world, your fellow man, and to the metaphysical reality that exists beyond you and me.

The journey of faith often begins with a conversion experience. Whether one is a lifelong believer or new to faith, there is a moment at which the choice of faith, of believing, becomes real. After that moment, that conversion experience, you have to decide what you are going to do with your newfound joy.

If the choice comes down to staying where you are, being what you are, or evolving, of what Orthodox Christianity calls Theosis —“ coming into an ultimate unity with God (in a sense), the only choice is to evolve. Blogging is an effective tool in that process. It allows an opportunity to analyze where you have been and where you are going. It becomes a journal of the soul’s journey.

How do we live, how do we change, how to we evangelize? In the midst of all that, how do we live our faith commitment in such a way as to avoid being pulled down? Blogging offers a tool to meet those challenges. Like any tool it may be used for right or wrong purposes. If used properly, it can help you get there; it can help you in becoming a saint.

Homilies,

The Second Sunday of Advent

The word of God came to John the son of Zechariah in the desert.

The word of God came and John went.

John went throughout the whole region of the Jordan,
proclaiming a baptism of repentance for the forgiveness of sins

God’s coming to John was quite different from the rest of the prophets. God had to come to them in burning bushes, in whispering winds, and in a myriad of other ways. John simply listened and when he heard God’s word he went.

John’s example brings up two very important virtues: perception and readiness. John is the perfect example for our Advent preparations, exactly for the virtues he lived.

Let’s tackle these virtues head-on.

The first is perception.

In essence the act of perceiving is our ability to listen for and hear God’s word in our life; our being tuned into God.

Oh, but deacon, God doesn’t talk to me… Anyway I do good things and I try hard.

While I’m sure that you have that perception, a perception that flows from your comfort zone, I’m here to shake up that perception.

God wants to talk to you. He is prepared to talk to you at several levels, but to hear Him you must clear your mind. Clear your mind and get out of your comfort zone. God’s here to upset the apple cart.

This Advent prepare yourself to perceive God’s word.

How do you think John prepared? He did it by study —“ John knew his scripture, his prophets, and he knew the men and women of his generation. He knew human life and family life, but, and this is the big difference, he allowed God to put that knowledge in perspective for him.

John prepared by study, prayer, fasting, and extreme self denial. He was the man who came wearing a cloak of animal fur and eating locusts and wild honey.

You too must prepare to hear God in the same way; you must prepare to listen for God’s perspective on your life. You must prepare by penance, fasting, self denial, study, and most importantly prayer. You must prepare by creating the space in your life, the space God is ready to fill with His word.

Yes my brothers and sisters, God will speak to you. You won’t like what He has to say, you won’t be comfortable with it, but His is the only voice that counts. His is the only voice that will save you, redeem you, and bring you to heaven.

Do not place anything above His voice. Do not place obstacles in your path to heaven. Rather than place obstacles remember what God has done for Israel:

For God has commanded
that every lofty mountain be made low,
and that the age-old depths and gorges
be filled to level ground,
that Israel may advance secure in the glory of God.

You are the new and everlasting Israel. God wants to speak to you. He has prepared the way, so prepare yourselves to perceive His voice.

The second virtue is that of readiness.

Readiness is more than preparation. Preparation, as I noted, is the act of getting ready with the tools you have been given, and for the event you know is coming.

Think of a dinner party at your home. You know the guests that are coming; you know the number of chairs, hors d’oeuvres, place settings, and wine glasses you will need. You know what you need to prepare for and how to prepare.

Again, as I noted, preparing to hear God’s word, and the tools you need are well known: penance, fasting, self denial, study, and most importantly prayer.

But readiness is more. Readiness is more like the firefighter. He never knows what may come, but he is ready to go.

You too must be ready. The same tools: penance, fasting, self denial, study, and prayer give you the training you need to be ready.

Your being ready means that you are prepared to respond, to go forward without thought or regret. God says go and do, you go and do, and like John you do not count the cost or the implications. Like John sometimes it means loosing your head for Christ.

Brothers and sisters,

Be perceptive and be ready. Remember, God upsets the apple cart. He calls you to do things that you once thought were impossible. He asks you to give up things you once thought you could never live without. He turns the world on its head.

Be perceptive and be ready to live up to the name you bear —“ Christian.

Be perceptive and be ready so that Paul’s prayer might be fulfilled in you.

And this is my prayer:
that your love may increase ever more and more
in knowledge and every kind of perception,
to discern what is of value,
so that you may be pure and blameless for the day of Christ

The day of Christ will dawn upon us without warning. Be perceptive and be ready.