Homilies,

The Twelfth Sunday in Ordinary Time

Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet believe.”

Taken from the 20th Chapter of the Gospel according to Saint John, Verse 29.

When we think of Jesus’ time on earth we think in very narrow terms. He spent thirty-three years on earth in His human body. Of those thirty-three years, three were spent in public ministry.

We look at Jesus among us, and we wonder, exactly how many people did Jesus touch? How many saw Him?

We know that He fed over five thousand, as we heard on Corpus Christi:

Now the men there numbered about five thousand.

Today He spoke to the twelve. We also know that He sent out the seventy as recounted in the Gospel according to St. Luke:

After this the Lord appointed seventy others, and sent them on ahead of him, two by two, into every town and place where he himself was about to come.

Let’s look at some statistics.

At the time of Jesus the population of Israel was about 550,000 people. Jerusalem had about 70,000 residents.

Jesus went from town to town. People came to him in droves. Remember the commotion when He visited Jericho:

He entered Jericho and was passing through.
And there was a man named Zacchae’us; he was a chief tax collector, and rich.
And he sought to see who Jesus was, but could not, on account of the crowd, because he was small of stature.
So he ran on ahead and climbed up into a sycamore tree to see him, for he was to pass that way.

Remember the difficulty found in reaching Jesus when he was in Caper’na-um.

And when he returned to Caper’na-um after some days, it was reported that he was at home.
And many were gathered together, so that there was no longer room for them, not even about the door; and he was preaching the word to them.
And they came, bringing to him a paralytic carried by four men.
And when they could not get near him because of the crowd, they removed the roof above him; and when they had made an opening, they let down the pallet on which the paralytic lay.

Jesus was seen by many, including His being seen by over five hundred following His resurrection, as St. Paul recounts:

For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures,
that he was buried, that he was raised on the third day in accordance with the scriptures,
and that he appeared to Cephas, then to the twelve.
Then he appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep.
Then he appeared to James, then to all the apostles.
Last of all, as to one untimely born, he appeared also to me.

Jesus was a prominent public figure and He was seen by more than that small band we typically associate with Him. It wasn’t just the twelve and a few women. He touched large portions of Israel. Those who didn’t see Him certainly heard of Him. They heard the message.

The prophet Zechariah tells us:

…when they look on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a first-born.

The inhabitants of Jerusalem saw Him. He taught in the Temple precincts daily. He was put on public trial, and was publicly humiliated and executed. They looked on Him whom they pieced.

Jesus was no secret and Zechariah’s prophecy was not unknown.

Yet, the weeping was muted, and was limited to a small band. When Peter stood up on the day of Pentecost many, but not all, came forward to be baptized.

Jesus knew it. He told the twelve:

The Son of man must suffer many things, and be rejected by the elders and chief priests and scribes

Brothers and sisters,

It is to us. We are to deny ourselves and take up our cross daily and follow Him. We are to do so for His promise of salvation. We are to be about making Him known. Is there anything we would not sacrifice for our salvation based on Jesus’ promise?

Whoever loses his life for my sake, he will save it.

It is a joyful promise. It is a hope filled promise. It is a promise for us and for all of humanity.

That is why we must preach and teach Jesus. That is why we must talk about Him, about Him more than we would talk about the latest TV show, the great book we just read, the gossip from Hollywood, or our favorites for President. We must proclaim the good news. Jesus is alive. Follow Him!

We inherit that responsibility in our baptism into Jesus, our baptism into His body. The baptism Paul speaks of which makes us heirs of God. Heirs who will inherit heaven.

Christ’s coming will bring to fulfillment Zechariah’s prophecy:

On that day there shall be a fountain opened for the house of David and the inhabitants of Jerusalem to cleanse them from sin and uncleanness.

That day will be brought about by our believing without seeing, by our faithfulness to our call:

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.

Amen.

Christian Witness, Poland - Polish - Polonia, Political

Against the priest politician

From the Catholic News Service: Stop politicizing homilies, Vatican nuncio tells Catholic Polish clergy

WARSAW, Poland (CNS) —“ The Vatican’s ambassador to Poland has called on Catholic clergy to stop preaching politicized homilies.

“I wish liturgical services in Poland would not turn into public rallies and just dispose people to be more human and more Catholic,” said Archbishop Jozef Kowalczyk, the Vatican’s ambassador, or nuncio.

“We need priests, not politicians —“ and if politicians, then politicians of God’s word,” said the archbishop, whose sermon was carried by Poland’s Catholic information agency, KAI. “We also need evangelists, not economists —“ we have enough of those already in Poland to do the job. Let’s work on their spirit and conscience so they’ll become true professionals in serving all society. This is the mission of a priest…”

To which my friends in Poland, going to church and looking for spiritual sustenance would say, Deo gratias.

Current Events,

Assistance for Darfur

My sister forwarded a link to a CHF International project that helps to protect the women and children of Darfur.

I have found CHF to be a worthy organization. At one time I had considered working in one of their housing development projects in Poland, and I have kept up with their efforts in some of the poorest areas of the world.

As you may well know, recent stories have circulated concerning gang rapes of women who must hunt down scarce firewood. These women must forage for firewood that is used for cooking.

Women must leave the (relative) safety of their refugee camps, and their husbands and children, often traveling tens of miles to find wood. The men cannot leave the camps as they would most likely be killed, or forcefully conscripted.

CHF is trying to supply special stoves that require less fuel and that use fuels readily available in the camps. I ask that you consider supporting this project.

More information and an on-line donation option is available at: Building Stoves and Saving Lives in Darfur, Sudan – The Fuel-Efficient Stoves Project.

Everything Else,

I done be tagged…

The Young Fogey tagged me for the ‘Eight things about me’ meme

Here are the rules…

  1. Each player starts with eight random facts/habits about themselves.
  2. People who are tagged need to write their own blog about their eight things and post these rules.
  3. At the end of your blog, you need to choose eight people to get tagged and list their names.
  4. Don’t forget to leave them a comment telling them they’re tagged, and to read your blog.

And without further ado, here are my answers…

  1. My musical tastes are eclectic. Rock, Pop, Classical, Christian, Rap, Heavy Metal, Chant, Ethnic (African, Caribbean, Polish – of course – but all types including Polish Pop, Rap, Metal, and Folk, plus many others) and yes, Polka…
  2. I can’t Polka
  3. I love Morris West’s works.
  4. I overdo it for guests (old Polish proverb – when guests are in the house, God is in the house).
  5. I’ve always wanted a Jaguar and a sporty convertible
  6. I wrote an MS Access database program to spec for a Canadian fisherman.
  7. I love rubrics – and often mess up anyway. I accept this as God’s little lesson in humility.
  8. I grew up in a house full of women and believe women are the underpinning of society.

Eight more people: Bernard Brandt, Fr. Martin Fox, Fr. Deacon Raphael, Deacon Dan Wright, Ben Johnson, Huw, Edward Yong, and the crew over at Broadway Fillmore Alive.

I will not leave random, irrelevant comments on peoples’ sites, so consider the link your tag.

PNCC

Polish National Catholic-Roman Catholic dialogue held

From the USCCB Website: Focus was current relationship and the validity of PNCC Sacraments

WASHINGTON (June 18, 2007)–The spring session of the Polish National Catholic-Roman Catholic dialogue took place on May 30 and 31, 2007, at the Four Points Sheraton hotel in Milwaukee, Wisconsin. It was hosted by the PNCC, and organized by the Very Rev. John Z. Kraus, pastor of St. Mary’s parish in West Allis, Wisconsin. The meeting was co-chaired by Bishop Edward U. Kmiec of Buffalo, and by Bishop Anthony Mikovsky of the PNCC Central Diocese. This was the first meeting co-chaired by Bishop Mikovsky, who was ordained to the episcopate on November 30, 2006. The session was also attended by Auxiliary Bishop Richard J. Sklba of Milwaukee, Chairman of the Bishops’ Committee for Ecumenical and Interreligious Affairs of the United States Conference of Catholic Bishops (USCCB).

The main focus of this meeting was the current relationship between the two churches, and a review of the correspondence with the Holy See since 1991 concerning the validity of PNCC sacraments, sacramental sharing, and the extent to which the Catholic Church considers the PNCC to be in the same state as the Orthodox churches in these and other matters. The members were encouraged by the general direction of these discussions, which was brought forward by the dialogue’s Joint Declaration on Unity of May 2006. There was a consensus that the Joint Declaration has created a new context in which further incremental steps towards unity might be explored (xref. the full text of the Joint Declaration).

In addition, the members heard a presentation by Msgr. John Strynkowski of the document issued earlier this year by the International Theological Commission, —The Hope of Salvation for Infants Who Die Without Being Baptized.— The text resonated with the PNCC delegation, since their church has always taught that unbaptized children can be saved.

Later in the same session, Rev. Ronald G. Roberson, CSP, Associate Director of the Secretariat for Ecumenical and Interreligious Affairs of the USCCB, offered a brief overview of the new book by Cardinal Walter Kasper, A Handbook of Spiritual Ecumenism. The cardinal’s book offers a host of ways in which the churches can express the unity shared in various forms of spiritual activity. There was also a discussion of the new English translation of the Roman liturgy that is being prepared by the Holy See.

The next meeting of the dialogue is scheduled to take place in Buffalo, New York, on September 25 and 26, 2007.

The dialogue between the Polish National Catholic Church and the Roman Catholic Church has been meeting semiannually since 1984. The present PNCC members include Bishop Anthony Mikovsky (Co-Chairman), Bishop John E. Mack, Very Rev. Marcell W. Pytlarz, Very Rev. John Z. Kraus, Very Rev. Paul Sobiechowski, and Rev. Robert M. Nemkovich, Jr. The Roman Catholic participants include Bishop Edward U. Kmiec (Co-Chairman), Bishop Thomas G. Wenski, Msgr. John Strynkowski, Msgr. Thomas J. Green, Rev. Phillip Altavilla, and Rev. Ronald G. Roberson, CSP (staff).