Perspective, PNCC,

Of priestly humanity

The American Papist blog is carrying a post on Fr. Francis Mary Stone & EWTN as well as periodic updates on the “situation.”

The Young Fogey pointed to that article as well as to his comment on it, which is reasonable and balanced.

It appears that Fr. Francis, the key host of EWTN’s Life on the Rock TV program has taken a leave of absence which is quickly morphing into a permanent leave of absence.

On a recent show a letter from Fr. Francis was read:

Dear Family,

Regretfully, I have a message that does not come without significant pain to both you and me. I have to tell you in all honesty and truth, that I have been personally involved with helping a widow and her struggling family. Over the course of time, the mother and I have grown very close. As a result, I am compelled to take some time off to prayerfully and honestly discern my future.

I am truly sorry of the impact this may have on so many. I am not unaware of the gravity and magnitude of the situation, yet after much wise counsel, it is really something that I must deal with now for the good of all.

With that said, it is best that I deal with it away from EWTN. Therefore, I have asked for and graciously been granted some extended time to prayerfully discern my vocation.

To those who are part of the EWTN family locally, and others throughout the world, especially all those who have supported me so faithfully in my priestly vocation and ministry here on Life on the Rock, I sincerely apologize. I ask for your prayers and understanding during this time that is so very difficult, but yet so very necessary.

Please lift me up in your humble prayers to Jesus through Mary, our Mother, in Grace and Mercy.

Fr Francis Mary, MFVA

As my regular readers know, the clergy of the Polish National Catholic Church are allowed to marry. They would also note that I have long stated that the vow of celibacy is an imposed discipline which is unworkable from a grace or discipline perspective. You cannot demand such gifts from the Holy Spirit, only encourage and support those with that gift while not foisting it upon others.

The American Papist blog immediately gets into requesting prayers for Fr. Francis, as well as a discussion of the “grave situation.” They remind us that all men are sinful (agreed), that [Roman] Catholics should not be scandalized (do not agree), and how this is a teaching opportunity.

Now I freely admit that the Roman Church has its own discipline. I do respect that. While I respect it, that does not imply that I or my Church agree with it. We think there is a better way.

I offer the following from my perspective:

I am saddened to see the rare mention of prayers for the woman and her family at the American Papist website.

They note that the subsitute anchor at Life on the Rock went on to say in reference to Fr. Francis’ situation:

“evil and sin do not have the last word – there’s always hope”

Of course that is par for the course. She is the sinful Eve leading good Father Francis astray. Not said outwardly, but implied by words like scandal, grave, temptation, and by Fr. Francis’ apology itself.

If I were the woman involved, that sort of apologizing would lead to a long cold silence. She is relegated to second class status, and is marked as a cause for apology and shame, even evil, the cause of sin.

That said, those sorts of reactions are trained in, gut instinct for Father Francis and others. Not exactly psychologically healthy when you are in that situation.

The grace of celibacy should be self perpetuating and not a cause for internal conflict. Here you see internal conflict — painful, and cause for an expression of regret which will later lead to more regret.

In a certain way this speaks to the fall of the many, which is often a fall well out of the limelight. Is the Roman Church’s clergy imbued with the grace of celibacy or are far to many left without the gift, left harmed by a discipline imposed by men?

As I noted, [Roman] Catholics may have good reason to be scandalized. Not so much by Fr. Francis’ decisions but firstly because EWTN has expunged Fr. Francis from its website.

He, and whatever good he did in his ministry, have been relegated to non-existence. If anything was learned from other recent scandals, covering-up is to be avoided. Were all his homilies, the programs he hosted graceless blather?

Secondly, on the issue of covering-up. Fr. Francis was somehow “helping” this woman (counseling?, spiritual guidance?, I can’t imagine financial support). That sort of relationship demands a duty, and might imply that the woman and her family were vulnerable, perhaps even taken advantage of.

Love can happen in stressful situations – but care must be used to ensure that the love is real, and not driven by need. As such, the helper must be careful. This goes back to the prayer issue – perhaps she and her family are more “in need.”

If I were to offer a prayer (and I do), I would ask that the Lord keep watch over Fr. Francis, the widow, and her family. That He protect them and that He allow them to heal and discern His will.

I wish them well and hope that they can see past the immediate to the long term. There is joy in a loving relationship between a man and a woman, if that is what they are called to. They should know that it is a special grace from God that is open to all who are called to it.

Perspective, Political,

In honor

A worthy read on this day from John Guzlowski: November 11, 1918–The Day World War I Ended.

I knew these guys too, but also my father, grandfather, uncles.

They carried the scars too, but without outward travail. They flew the flag, honored the fallen veterans by placing flags and serving funeral detail. They were Legionaries, and members of the VFW.

They suffered quietly through the indignity of being forgotten in overcrowded, understaffed Veterans hospitals. My grandfather died there, interspersed with the insane, the terminal, the others long forgotten, except by the dedicated who did more than while away the time.

All in tribute to the men and women who went into the fray and withstood the neglect and wrath of their own government. Remember the treatment of the Bonus Army.

Remember all of them, living and deceased, in your prayers today. Remember too, those who are in Iraq and Afghanistan, who will come back in pain, not whole in body, spirit, or mind. Those who will come home where the expectation will be that they slip quietly into memory.

God have mercy on us.

Perspective, Poland - Polish - Polonia

(not) sticking together

From the Albany Times-Union: Lake George workers exploited, state says

Summer employees from overseas were cheated out of rightful wages, investigators determine

LAKE GEORGE — The operators of several restaurants and hotels in this upstate tourist region exploited foreign workers and cheated them of proper wages this past summer, the state Department of Labor said Monday.

Five businesses in Lake George and two hotels in Queensbury stand accused of infractions which include breaking child labor laws, refusing to pay required overtime and deducting rent from wages, said Leo Rosales, the department’s communications director.

The agency has issued more than $120,000 in fines to the establishments for back wages and penalties.

Cited were SJ Garcia’s for $47,766; the Quality Inn and adjoining Econo Lodge in Queensbury for $46,505; Ramada Express for $14,209; and Depe Dene for $3,200.

Taste of Poland has agreed to pay $4,207 and Choice Inn & Suites (formerly Mohawk Motel) has settled for $4,442, Rosales said.

The cases involve dozens of young student workers from Poland, Ukraine, Russia and other countries, who arrived in the U.S. on J1 visas, a cultural exchange program that allows them to work here for a limited time, Rosales said.

Irena Lyahkanova from Russia said she worked like a “slave” at Taste of Poland restaurant for “nothing.” The owners did not pay any of its tipped employees, the 10 to 12 waitresses and bussers through the summer, Lyahkanova said. Many went back to Russia and Poland with no money.

“We were all afraid that we would be deported,” she said. “I am only 19 and (had) no money to go home with.”

Village Mayor Robert Blais reported the alleged violations to the Labor Department recently after several young workers visited the Foreign Student Connection Office in Lake George to complain that employers were withholding wages.

The connection locates employment and housing for hundreds of seasonal workers from overseas each year. The village set up the operation in 2004 due to complaints by visiting workers of pay issues, discrimination and abuse.

After Blais contacted the state, labor standards investigators visited the businesses to examine payroll records and interviewed employees about working conditions, Rosales said.

The businesses can dispute the citations or pay them, Rosales said. The workers who said they were defrauded will receive the settlement payments, which combine back wages or illegal deductions plus interest.

To help prevent future violations, the department will conduct education programs in Lake George and other resort areas next year and follow up with targeted enforcement sweeps during summer months.

“The department will aggressively enforce the state’s labor laws to protect all workers, particularly the most vulnerable workers,” state Labor Commissioner M. Patricia Smith said. “It is disappointing to learn that these employers took advantage of several young foreign workers who are far from home and family. They should be treated with dignity and respect and not cheated out of their hard earned money.”

I am continually amazed when I run across people who, in rather quiet discussion, carp on, complaining about this that or another group who all stick together. I’ve run across a large number of Poles who love to go on about one or another group, thinking that that group sticks together so well, so much so that they achieve unprecedented levels of control.

Of course, the reality is quite different. No one is all that loyal anymore, especially to their ethnic or even religious heritage.

Still in all, I find this news quite disturbing. If you are a successful Pole, and you can’t treat other immigrants and guest workers with common decency, well your business will suffer.

I suppose that’s why those who have eaten at Taste of Poland have found the food expensive and less than adequate. The practice of the owner pervades the business.

Hopefully this will be a wake-up call for this and the other businesses. If not, hopefully it will be their death knell. Then others who are smarter about their business practice can step in and do a much better job.

Homilies,

The Thirty-second Sunday in Ordinary Time

They can no longer die,—¨
for they are like angels;—¨
and they are the children of God—¨
because they are the ones who will rise.

If we had a choice, a choice between denying something and affirming it, which would we take? Which choice is easier?

Now I suppose it comes down to what we are asked to affirm.

If someone asks me about my car or house, my computer or what I had for dinner I can affirm those things. I can categorize and describe them. I can name the color of my car or house. I can describe the make and model of my car, or the architectural style of my house.

As we get further away from the objective reality of things we get a little more uncertain. Were those pierogis I had last night made with sweet or savory cheese? Were they salty? Was the spice in that roast tarragon?

What today’s readings and Gospel describe is the necessity of making an affirmation, an affirmation in something the world deems subjective and quite unreal.

The Maccabees describes the torture and martyrdom of seven brothers and their mother. Each took courage, not because they were all that courageous, but because of their faith in God and their faithfulness to His Laws.

The death of three is described in todays reading, but if you read Chapter 7 you will read of each of their deaths, and their mother’s as well.

The mother was especially admirable and worthy of honorable memory. Though she saw her seven sons perish within a single day, she bore it with good courage because of her hope in the Lord.

The book tells us of the mother:

She encouraged each of them in the language of their fathers. Filled with a noble spirit, she fired her woman’s reasoning with a man’s courage

Later, when Antiochus urged her to persuade her youngest son to accept riches and power in exchange for breaking God’s Laws she told her son:

—I beseech you, my child, to look at the heaven and the earth and see everything that is in them, and recognize that God did not make them out of things that existed. Thus also mankind comes into being.
Do not fear this butcher, but prove worthy of your brothers. Accept death, so that in God’s mercy I may get you back again with your brothers.”

The long line of Christian martyrs attests to the fact that affirmation of something the world considers subjective and foolish, silly magic and totems, is something much more. It is an objective reality. It is more than faith or belief, it is real. God is real.

St. Paul encourages the people of Thessalonica in these words:

May our Lord Jesus Christ himself and God our Father,—¨
who has loved us and given us everlasting encouragement
and good hope through his grace,
encourage your hearts and strengthen them in every good deed
and word.

Important words, and said with absolute objective assurance. He has loved us, given us everlasting encouragement, and good hope through His grace.—¨—¨St. Paul, in the midst of his tormentors says:

But the Lord is faithful;—¨
he will strengthen you and guard you from the evil one.

Brothers and sisters,

God strengthens and guards us against the evil that is doubt in His reality.

Evil is exactly the loss of faith, the loss of hope and courage, in what we know objectively.

God is not a construct built out of myth and happy feelings. He is not some mysterious ghost rising out of ancient mist.

The fact is, and I can affirm, that the reality of God met us face to face. He meets us face to face today.

Jesus Christ who is true God and true man lived among us, taught us, shed His blood for us, died, was buried, and rose again.

He was seen by the guards who had to be bribed to keep quiet, by the women, by the apostles, by five hundred others.

They preached and proclaimed Him. They suffered and died because of Him, they traveled to the four corners of the world with His word, and thanks be to God that the Holy Church, imbued with the Holy Spirit, lives on in this mission.

To this day we baptize all who come, all willing to join in proclaiming the reality of God, Father, Son, and Holy Ghost.

We exist here and now to proclaim this objective reality, this objective good.

We fight and struggle against that which does not pass muster as being in keeping with God’s word, and most especially against the evils of death and hopelessness.

Ours is a message of real joy for all the world. Christ has come, alleluia.

The psalmist said it best when he sang:

Lord, when your glory appears, my joy will be full.

My friends,

That is the promise. Death is not the end. When God’s glory appears our joy will be full. We will live forever in heaven with Jesus. We will worship and praise God forever in the company of the angels and the saints.

When the Sadducees came to Jesus they came with certainty. They were certain in their false knowledge.

The Sadducees held that only the first five books of the Old Testament were authoritative. They couldn’t find mention of life after death in these books, therefore they rejected its existence. They couldn’t read it, they couldn’t believe it, they couldn’t affirm it.

They sought to trap Jesus. Jesus simply responds that those first five books include Moses encounter with God in the burning bush.

In the story of the burning bush God tells Moses: —I am the God of Abraham …—. Because God says I am the God of Abraham, rather that I was the God of Abraham, Abraham lives. God is truly —God … of the living.—

After refuting the argument of the Sadducees Jesus gives us this assurance:

those who are deemed worthy to attain to the coming age
and to the resurrection of the dead
can no longer die,—¨
for they are like angels;
and they are the children of God
because they are the ones who will rise.

This we know, this we believe, this we proclaim, this we affirm.

Amen.