Homilies,

Fourteenth Sunday in Ordinary Time

—Come to me, all you who labor and are burdened, and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light.—

Today’s readings and the words of the Holy Gospel point us to one thing: In Christ everything is changed.

The prophet Zechariah points to the one who will come, the Savior, Who is meek, Who comes riding an ass. Our Savior, Jesus Christ, who comes to us as a very ordinary man in the humblest of circumstances. The babe from the stable comes not in triumphant array, but rather as one like us, a simple, meek, and humble man riding into town in the simplest of ways. God begins by showing us actual change. He sets our common understanding of how things should be, of what’s important, on its head.

How extraordinarily common and how perfectly clear the revelation of our Lord and Savior. The prophet Isaiah went so far as to say that the Savior:

had no form or comeliness that we should look at him,
and no beauty that we should desire him.

So in fact there was noting about Jesus that was attractive as man counts “attractive.” People didn’t follow Him because He was good looking or because He “had it all” as the world counts —having it all.— Rather, people followed and have been following Him for 2,000 years simnply because He changes everything.

Building on this theme St. Paul tells us

You are not in the flesh;
on the contrary, you are in the spirit,
if only the Spirit of God dwells in you. —¨

In other words there is nothing in or of the world, no beauty, no magnificence, no power, no weapon, no worry, no burden, no concern, nothing of the flesh at all that matters if our focus is properly on God, and our relationship with Him in spirit and in truth. That is how our Lord and Savior, Jesus Christ has changed things. Jesus’ clear message is that He offers us the way that is true and eternal. He has shown us the way of God and the love of God. He changed everything including the way we as His followers value everything.

The problems we face, the cares and burdens we so carefully count, the many troubles we face are taken away when we live in Him. He wipes it all out. He takes our cares and burdens away. We are assured that God looks at things differently and that He counts differently. We recognize this best when we make an act of trust – complete trust in God.

St. Paul reminds us of this when he says:

we are not debtors to the flesh,
to live according to the flesh.
For if you live according to the flesh, you will die

Those things we thought were oh so important are not so important. The worries that trouble us are only symbols of death and decay. So Paul tells us: but if by the Spirit you put to death the deeds of the body, you will live.

Brothers and sisters,

This past Friday’s commemoration of independence should remind us that freedom, true freedom, is only found in following Jesus’ way. True independence, true freedom, is found in the way of the Lord. That is how things are changed. Our reliance is different. We place our trust elsewhere. We live in freedom that surpasses the freedom the world and the world’s laws can offer.

Now is the time for us, as a parish, and as Christian men and women to put those things we once counted as important to death so that we can live in Christ and live forever. It is time for us to accept the change we were asked to accept on the day of our baptism.

Do we sit here and fret over burdens and cares? Do we feel the weight of labors that bind us to counting the things that only matter to the flesh? Do we look at the Holy Church’s motto – truth, work, and struggle, and see it only in relation to the truth of worldly work and worldly struggle? It is not so.

Jesus has revealed God to us. Because of this we count ourselves among the chosen, the select. Because we share in God’s revelation we are set free from those things we used to count, but only if we choose to accept the change Jesus Christ brings. When we think of truth we must think of God’s truth. When we think of work and struggle we must look to Bishop Hodur’s message that man’s true work and struggle is aimed at entry into eternal life, to being regenerated and born into a life lived according to God’s way.

All that is required is that we take up the Lord’s yoke, His way, and follow in His footsteps. Then we will leave behind the things we used to count. We will leave behind what we thought was true and focus rather on Jesus’ truth. We will trust in God. We will put our focus on faithfulness to Him which begins and ends right here, before this very altar. In doing this we will be changed because Christ came to bring that change.

The ability to change is here. Jesus is offering it to you and to me. Jesus tells us that making this change will make like sweet. We will find rest in Him, if only, if only we change. Amen.

Christian Witness, Poland - Polish - Polonia,

Eternal rest grant onto him O Lord!

From the Green Bay Press Gazette:

Deacon Phil S. Andrastek, age 69, Manitowoc, died Tuesday evening, July 1, 2008, at his residence. He was born Jan. 11, 1939, in Manitowoc, son of the late Stanley and Viola (Krejcie) Andrastek. Phil was a graduate of Manitowoc Lincoln High School, Class of 1957. After graduation, he entered the United States Army National Guard until 1965. On Oct. 11, 1958, he married the former Lucy Schultz at St. Mary [Roman] Catholic Church, Manitowoc. He was a 15-year veteran of the Manitowoc Police Department as a motorcycle officer, logging over 100,000 miles with the department. Phil had a short career as the owner of “Polish Phil’s.” He was employed as a security guard at the Manitowoc Company for many years. During his retirement, Phil was a member of the maintenance staff at Silver Lake College and noon supervisor at LB Clarke School, Two Rivers. Phil was ordained a Deacon with the Green Bay Diocese in the fall of 1986, being assigned to St. Mary Catholic Church in conjunction with Manitowoc Jail Ministry. He also ministered to numerous local nursing homes as well as St. Francis of Assisi Parish where he was a member…

Figure larger than life; friend to the “little guy” and the oppressed; gifted storyteller; friendly conversationalist; generous spirit; loving husband; proud father, grandfather and great-grandfather; man of God.

Lord, grant eternal rest to our brother deacon.

Wieczne odpoczynek racz mu dać Panie, a światłość wiekuista niechaj mu świeci.
Niech odpoczywa w pokoju, Amen.

Poland - Polish - Polonia

Polish Heritage Celebration In Valhalla (Valhalla, NY that is…)

From Westchester.com:

Immerse yourself in the culture, crafts, food and music of Poland at the 31st Annual Polish Heritage Celebration, Sunday July 20 from 11 a.m. to 7 p.m. at the Kensico Dam Plaza in Valhalla.

The festivities include fun for people of all ages, with live Polka music, authentic Polish food and bakery items and dancers performing traditional Polish folk dances. The children of the Polska Subotnia Szkola group will recite poetry written by Nobel prize-winning Polish poets and sing traditional children’s folk songs. The event will also include a chance for visitors to meet this year’s Pulaski Day Parade marshal and the reigning Miss Polonia.

Festival-goers can view this year’s Polish-American cultural exhibit, which will feature portraits and biographies of renowned Polish and Polish-American figures and artwork detailing historic events in Polish history.

This event is sponsored by Westchester County Parks and the Westchester Pulaski Association.

The Kensico Dam Plaza is located at the north end of the Bronx River Parkway. And, for the first time this year, cultural heritage festival-goers can ride Westchester County’s BEE-LINE bus to Kensico Dam Plaza on Sundays; call (914) 813-7777 for more information.

Admission and parking are free.

Fathers, PNCC

July 5 – Julius Africanus from The Passion of St. Symphorosa and Her Seven Sons

When Adrian had built a palace, and wished to dedicate it by that wicked ceremonial, and began to seek responses by sacrifices to idols, and to the demons that dwell in idols, they replied, and said: —The widow Symphorosa, with her seven sons, wounds us day by day in invoking her God. If she therefore, together with her sons, shall offer sacrifice, we promise to make good all that you ask.— Then Adrian ordered her to be seized, along with her sons, and advised them in courteous terms to consent to offer sacrifice to the idols. To him, however, the blessed Symphorosa answered: —My husband Getulius, together with his brother Amantius, when they were tribunes in thy service, suffered different punishments for the name of Christ, rather than consent to sacrifice to idols, and, like good athletes, they overcame thy demons in death. For, rather than be prevailed on, they chose to be beheaded, and suffered death: which death, being endured for the name of Christ, gained them temporal ignominy indeed among men of this earth, but everlasting honour and glory among the angels; and moving now among them, and exhibiting trophies of their sufferings, they enjoy eternal life with the King eternal in the heavens.—

The Emperor Adrian said to the holy Symphorosa: —Either sacrifice thou along with thy sons to the omnipotent gods, or else I shall cause thee to be sacrificed thyself, together with thy sons.— The blessed Symphorosa answered: —And whence is this great good to me, that I should be deemed worthy along with my sons to be offered as an oblation to God?— The Emperor Adrian said: —I shall cause thee to be sacrificed to my gods.— The blessed Symphorosa replied: —Thy gods cannot take me in sacrifice; but if I am burned for the name of Christ, my God, I shall rather consume those demons of thine.— The Emperor Adrian said: —Choose thou one of these alternatives: either sacrifice to my gods, or perish by an evil death.— The blessed Symphorosa replied: —Thou thinkest that my mind can be altered by some kind of terror; whereas I long to rest with my husband Getulius, whom thou didst put to death for Christ’s name.— Then the Emperor Adrian ordered her to be led away to the temple of Hercules, and there first to be beaten with blows on the cheek, and afterwards to be suspended by the hair. But when by no argument and by no terror could he divert her from her good resolution, he ordered her to be thrown into the river with a large stone fastened to her neck. And her brother Eugenius, principal of the district of Tiber, picked up her body, and buried it in a suburb of the same city. — Para. 1 and 2.

Fathers, PNCC

July 4 – St. Justin the Martyr from the First Apology

And when you hear that we look for a kingdom, you suppose, without making any inquiry, that we speak of a human kingdom; whereas we speak of that which is with God, as appears also from the confession of their faith made by those who are charged with being Christians, though they know that death is the punishment awarded to him who so confesses. For if we looked for a human kingdom, we should also deny our Christ, that we might not be slain; and we should strive to escape detection, that we might obtain what we expect. But since our thoughts are not fixed on the present, we are not concerned when men cut us off; since also death is a debt which must at all events be paid. — Chapter 11: What Kingdom Christians Look for

Fathers, PNCC

July 3 – St. Jerome from the Life of St. Paul the Hermit

During the persecutions of Decius and Valerian, when Cornelius at Rome and Cyprian at Carthage shed their blood in blessed martyrdom, many churches in Egypt and the Thebaid were laid waste by the fury of the storm. At that time the Christians would often pray that they might be smitten with the sword for the name of Christ. But the desire of the crafty foe was to slay the soul, not the body; and this he did by searching diligently for slow but deadly tortures. In the words of Cyprian himself who suffered at his hands: they who wished to die were not suffered to be slain.

While such enormities were being perpetrated in the lower part of the Thebaid, Paul and his newly married sister were bereaved of both their parents, he being about sixteen years of age. He was heir to a rich inheritance, highly skilled in both Greek and Egyptian learning, gifted with a gentle disposition and a deep love for God. Amid the thunders of persecution he retired to a house at a considerable distance and in a more secluded spot. But to what crimes does not the “accursed thirst for gold” impel the human heart? His brother-in-law conceived the thought of betraying the youth whom he was bound to conceal. Neither a wife’s tears which so often prevail, nor the ties of blood, nor the all-seeing eye of God above him could turn the traitor from his wickedness. “He came, he was urgent, he acted with cruelty while seeming only to press the claims of affection.”

The young man had the tact to understand this, and, conforming his will to the necessity, fled to the mountain wilds to wait for the end of the persecution. He began with easy stages, and repeated halts, to advance into the desert. At length he found a rocky mountain, at the foot of which, closed by a stone, was a cave of no great size. He removed the stone (so eager are men to learn what is hidden), made eager search, and saw within a large hall, open to the sky, but shaded by the wide-spread branches of an ancient palm. The tree, however, did not conceal a fountain of transparent clearness, the waters whereof no sooner gushed forth than the stream was swallowed up in a small opening of the same ground which gave it birth. There were besides in the mountain, which was full of cavities, many habitable places, in which were seen, now rough with rust, anvils and hammers for stamping money. The place, Egyptian writers relate, was a secret mint at the time of Antony’s union with Cleopatra.

Accordingly, regarding his abode as a gift from God, he fell in love with it, and there in prayer and solitude spent all the rest of his life. — Paragraphs 2a-d, 4-6a

Fathers, PNCC

July 2 – Simeon the Potter of Gesir from the Potter Songs

Two ships in Judaea
Carried goods:
Elizabeth the blessed
And Mary the faithful;
Elizabeth carried the burden
Through human seed
And Mary carried God
Through the Holy Spirit.
John prepared the way
And Christ taught the crowd.
And lo, they always cry to him:
“Have mercy and pity upon us!”

“Come in peace, blessed one!”
Elizabeth cried
When Mary came to her
And carried in her womb
The God Logos, who put on
Flesh from her
And was born without human seed
From her pure womb.
Come in peace, mother of God,
Come in peace, chariot of flesh,
Which carries him who carries all,
And have mercy and pity upon us! — Song III, stanzas 1 and 3.

Fathers, PNCC

July 1 – The Passion of the Scillitan Martyrs

Saturninus the proconsul said: What are the things in your chest?

Speratus said: Books and epistles of Paul, a just man.

Saturninus the proconsul said: Have a delay of thirty days and bethink yourselves.

Speratus said a second time: I am a Christian. And with him they all agreed.

Saturninus the proconsul read out the decree from the tablet: Speratus, Nartzalus, Cittinus, Donata, Vestia, Secunda and the rest having confessed that they live according to the Christian rite, since after opportunity offered them of returning to the custom of the Romans they have obstinately persisted, it is determined that they be put to the sword.

Speratus said: We give thanks to God.

Nartzalus said: Today we are martyrs in heaven; thanks be to God.

Saturninus the proconsul ordered it to be declared by the herald: Speratus, Nartzalus, Cittinus, Veturius, Felix, Aquilinus, Lætantius, Januaria, Generosa, Vestia, Donata and Secunda, I have ordered to be executed.

They all said: Thanks be to God.

And so they all together were crowned with martyrdom; and they reign with the Father and the Son and the Holy Ghost, for ever and ever. Amen.

Fathers, PNCC

June 30 – The Passion of the Scillitan Martyrs

Saturninus the proconsul said: We too are religious, and our religion is simple, and we swear by the genius of our lord the Emperor, and pray for his welfare, as you also ought to do.

Speratus said: If you will peaceably lend me your ears, I can tell you the mystery of simplicity.

Saturninus said: I will not lend mine ears to you, when you begin to speak evil things of our sacred rites; but rather swear by the genius of our lord the Emperor.

Speratus said: The empire of this world I know not; but rather I serve that God, whom no man has seen, nor with these eyes can see. I have committed no theft; but if I have bought anything I pay the tax; because I know my Lord, the King of kings and Emperor of all nations.

Saturninus the proconsul said to the rest: Cease to be of this persuasion.

Speratus said: It is an ill persuasion to do murder, to speak false witness.

Saturninus the proconsul said: Be not partakers of this folly.

Cittinus said: We have none other to fear, save only our Lord God, who is in heaven.

Donata said: Honour to Cæsar as Cæsar: but fear to God.

Vestia said: I am a Christian.

Secunda said: What I am, that I wish to be.

Saturninus the proconsul said to Speratus: Do you persist in being a Christian?

Speratus said: I am a Christian. And with him they all agreed.

Fathers, PNCC

June 29 – Selected Sayings from the Desert Fathers

He said also, ‘Always have the fear of God before your eyes. Remember Him who grants death and life. Hate the world and all that is in it. Hate all peace that comes from the flesh. Renounce this life, that you may be alive to God. Remember that which you have promised God, for it will be required of you on the day of judgment. Suffer hunger, thirst, nakedness; be watchful and sorrowful; weep, and moan in your heart; test yourselves, to see if you are worthy of God; despise the flesh, so that you may preserve your souls.’

He also said, ‘Our life and our death is with our neighbour. If we gain our brother, we have gained God, but if we scandalize our brother, we have sinned against Christ.’ — From the saying of Abba Anthony the Great of Egypt.