Poetry

March 19 – Happy the man whose Patron

Happy the man whose Patron,
And guardian is Joseph,
No harm shall he fear,
With St. Joseph at his side……………he shall not die.

Flee, the world’s futility,
Because death holds no fear,
I already have a sweeter song,
Joseph my guardian……………with you.

Wither away, satanic invasions,
Grant to those who stand with me
Whatever may come or whatever remains,
Hell may battle against me……………I shall not die.

When Joseph is my beloved
I am defended from all evil
On me you cast your protection
Eternal death……………I shall not see.

Translation by Dcn. Jim

[audio:https://www.konicki.com/wp-content/uploads/2006/03/jozszcz.mp3]

Szczęśliwy, kto sobie Patrona,
Józefa ma za Opiekuna;
Niechaj się niczego nie boi,
Gdy Święty Józef przy nim stoi……………Nie zginie.

Idźcie precz marności światowe,
Boście wy do zguby gotowe;
Już ja mam nad kanar słodszego,
Józefa Opiekuna mego……………………..Przy sobie.

Ustąpcie, szatańskie najazdy,
Przyzna to zemną człowiek każdy,
Że choćby i samo powstało,
Piekło się na mnie zbuntowało…………….Nie zginę.

Gdy mi jest Józef ulubiony,
Obrońca od każdéj złéj strony,
On ci mnie ze swojéj opieki
Nie puści, i zginąć na wieki………………..Nie mogę.

Przeto cię upraszam serdecznie,
Józefie Święty, bym bezpiecznie,
Mógł mieć zgon i lekkie skonanie
I grzéchów moich skasowanie…………….Przy śmierci.

Gdy mi zaś przyjdzie przed Sędziego,
Stawić się, wielce straszliwego;
Bądźże mi Józefie przy sądzie,
Kiedy mnie Bóg sądzić zasiędzie………….Patronem.

Odpędzaj precz nieprzyjaciela,
Duszy méj, spraw oskarżyciela;
Kiedy mnie skarżyć, prześladować,
Będzie chciał, chciejże mnie ratować……O Święty.

Józefie! Oddal czarta złego,
A Boga na mnie zgniewanego
Przejednaj, o co cię serdecznie,
Upraszam, bym mógł z tobą wiecznie……Królować.

LifeStream

Daily Digest for 2009-03-18

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Poetry

March 18 – To the Dancing Krakow by Kajetan Koźmian

When Fate, determined to break the country’s power,
Draws near Poland’s destiny in its final hour,
When from the last remnants of their native shelters
Brave Poles are pushed out and leave for foreign quarters,
When no one would protect us or wished to do so,
Many would ruin this land, few for its defense show;
What a happy occasion for feasts and prances,
Careless dwellers’ wives and daughters join in dances,
Knights dance, so do the most important officials,
They dance in their homes and almost outside the halls.
Foreigners applaud us and tell us to go on,
The Pole always kept dancing to the piper’s tone.
The ball in this land began with the waltz, quadrille,
It ends with the cossack, this is a custom still.
And although it will not take long for the last prance,
Some can do well the first, others the second dance.
A coquettish Grace herself, if one is willing,
After a quadrille in cossack is excelling.
O thank you, Polish women’s superb deportment!
Poland dies… Let’s dance, so long as time our servant,
Let us dance, what will happen next not worrying,
Let’s end the scene with grand airs, our light heads spinning.
There is not, fair sex, any reason for chagrin,
Dance is with all nations held in highest esteem:
Whether a Muscovite or German takes this land,
He’ll destroy our language and laws, but he’ll waltz grand;
I can’t contain my sighs, for among Polish women,
When their mother dies, I see dancing children.

Translated by Michal J. Mikos

Kiedy los, sprzysiężony na kraju ruinę,
Smutną przeznaczeń Polski dobija godzinę,
Gdy z ostatniego szczątka ojczystej uchrony
Wyparty mężny rodak w obce zmierza strony,
Ody niemasz, ktoby nas mógł, ktoby chciał zasłonić,
Było komu kraj niszczyć, niema komu bronić.
Co za szczęśliwy powód do uczt i do tańców,
Skaczą żony i córki niebacznych mieszkańców,
Skaczą rycerze, skaczą pierwsi urzędnicy,
Skaczą w domach i ledwie już nie na ulicy.
Dają nam brawo obcy i każą grać dalej,
Zawsze tak Polak skakał, jak mu oni grali.
Od walca i kadryla zaczął się bal w kraju,
A kończy się kozakiem, jak było w zwyczaju,
I choć może niedługo potrwa skok ostatni,
Są tancerze do pierwszych, są do drugich zdatni.
Sama zalotna Egle, by kto był ochoczy,
Przecudnie po kadrylu kozaka wyskoczy.
O, dzięki ci, wyborne Polek wychowanie!
Polska ginie… Tańcujmy, póki czasu stanie,
Tańcujmy i nie myślmy, co nastąpi potem
I skończmy godnie scenę płochych głów zawrotem.
Niemasz płci piękna, żadnych do smutku powodów,
Taniec ma swoją wziętość u wszystkich narodów
I czy Moskal, czy Niemiec tę ziemię posiędzie,
Zniszczy język i prawa, lecz walcować będzie;
Ja nie mogę nie westchnąć, że wśród Polek grona
Widzę dzieci skaczące, kiedy matka kona.

LifeStream

Daily Digest for 2009-03-17

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Poetry

March 17 – The Wonders of Love, a Sonnet by Jan Andrzej Morsztyn

I nourish love with worry and thinking,
Thinking with memory and covetousness,
I nourish lust with hope and comeliness,
Hope with illusion and useless straying.

I fill my heart with pride and delusion,
Pride with pretended delight and rashness,
I nurture rashness with folly and smugness,
Folly with anger and vile corruption.

I nourish worry with tears and with sighs,
The sighs with fire, fire with the wind indeed,
The wind with shadows, shadows with deceit.

Whoever heard about such enterprise,
That with this care about the others’ greed,
I’m hungry myself ‘midst all these supplies.

Translated by Michal J. Mikos

Karmię frasunkiem miłość i myśleniem,
Myśl zaś pamięcią i pożądliwością,
Żądzę nadzieją karmię i gładkością.
Nadzieję bajką i próżnym błądzeniem.

Napawam serce pychą z omamieniem.
Pychę zmyślonym weselem z śmiałością.
Śmiałość szaleństwem pasę z wyniosłością.
Szaleństwo gniewem i złym zajątrzeniem.

Karmię frasunek płaczem i wzdychaniem,
Wzdychanie ogniem, ogień wiatrem prawie,
Wiatr zasię cieniem, a cień oszukaniem.

Kto kiedy słyszał o takowej sprawie,
Że i z tym o głód cudzy się staraniem
Sam przy tej wszytkiej głód ponoszę strawie.

LifeStream

Daily Digest for 2009-03-16

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Off to the Ukranian/Russia/Polish store in Cohoes NY. Shopping nirvana.
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Deacon Jim Off to the Ukranian/Russia/Polish store in Cohoes NY. Shopping nirvana.
Poetry

March 16 – The World – a Prison by Wacław Potocki

O, how miserable is this world’s condition,
Like a jailed villain, awaiting execution.
He awaits, doomed to die, for settling of the score,
Morning or night – doesn’t know when they’ll knock on his door
So then whoever’s fate was ever to be born,
Is already in jail, alas, a guard watching on.
He doesn’t know day or hour from the cradle until
His hair will turn gray, when death orders him to kneel.
He’s waiting day and night, at dawn, in the evening.
What then is man’s life? Death for which we are waiting.
The incessant fear of death, which even much more
Than death itself makes human hearts be dying sore.

Translated by Michal J. Mikos

O, mizernaż tego jest kondycyja świata,
Jako złoczyńca w turmie, czeka po się kata.
Czeka, śmierci przysądzon, swej roboty płace,
Rano czy wieczór – nie wie, gdy poń zakołace.
Tak komukolwiek rodzić zdarzyło się losem,
Już jest w turmie niestotyż, już jest pod profosem.
Nie wie dnia i godziny od kolebki aże
Do siwizny, kiedy mu śmierć klęknąć rozkaże
Czeka we dnie i w nocy, z wieczora i z rana.
Cóż tedy jest ten żywot ludzki? Śmierć czekana.
Strach śmierci ustawicznej, który jeszcze gorzej,
Aniżeli sama śmierć, serce ludzkie morzy.

LifeStream

Daily Digest for 2009-03-15

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Homilies

Third Sunday of Lent – B

First reading: —¨Exodus 20:1-17
Psalm: —¨Ps 19:8-11 —¨—¨
Epistle: —¨1 Corinthians 1:22-25
Gospel: —¨John 2:13-25

”I, the LORD, am your God,
who brought you out of the land of Egypt, that place of slavery.
You shall not have other gods besides me.—

Aren’t we narrow minded when we think of other gods? When God says that we shall not have other gods besides Him our minds turn to images of stone gods, Roman gods, Greek gods, gods who are by definition a type of supreme being.

We have to broaden our definition

As Christians we need to keep a very broad definition of other gods, and an awareness of the dangers and allures they offer.

Because our task is to center our lives, ourselves, on God, we need to be aware of all the allures that can become other gods. We need to keep as broad a definition as possible so as to better keep our lives in balance, avoiding the danger of temptation found in focusing ourselves on false gods. Keeping ourselves properly focused on the truth of God, and His unique position as the center of our lives, gives us the most complete life, the most perfect life, the life that God intended for us.

God’s intention is that we have a life that leads us to fulfillment and happiness. He knows the things that can so easily pull us off-course. Those things are a conglomeration of all the false gods that exist.

Who are the other gods

In keeping with our broad definition of other gods we can enumerate the usual suspects, money, power, food, drink, lust, work, television, the computer, music, shopping. Indeed, in our present day there are even movements aimed at bringing back the old gods, the gods modeled after earth and sky, the gods modeled after man’s understanding of himself and his surroundings. These and so many other things can push the one true God out of our lives, or if not out, they can easily pack Him up in a little box for storage in our mental attic. We can’t point to any one thing and explicitly call it evil, rather it is the ease with which these things can become the priority, the sought after ideal or model in our lives, or something that will sit in God’s rightful place.

For me, it is bed. I love bed, I love to sleep, to sleep-in, to lie about, to relax and be at ease. Bed can easily become my god. The funny thing about gods like that is the way in which we begin to make excuses for their priority in our lives. Because my week is so tiring, and because I’ve been doing so much around the house, I deserve this rest, this time. In moderation, sure, but we take it to the next level. Everything becomes an excuse for the pursuit of our god.

Now imagine, just for a moment, if we began to develop excuses for having God as our priority. Guys, I’d love to head out for a few beers, but I just have to get home and spend an hour in prayer. If anyone offered that excuse I think the earth would just about stop spinning. Funny isn’t it, but that’s the excuse we should be offering, that’s the priority we should be giving to the very center of our lives.

Can Christians worship other gods

Taking our previous example to the next level, we have to ask whether committed Christians can create other, false gods. Can we as Christians become idol worshipers?

Now I am not speaking of our tendency to sinfulness. In general we can create false gods in our sinfulness. If we do not pay attention to what we are supposed to be about, if we don’t maintain our discipline and our focus we can easily slip into a world permeated by false gods. But let’s say we are deeply committed in our Christian life, can we still create false gods?

The answer is yes, we can turn the one true God into a false god. We can turn our worship of Him, our faith in Him, our prayer, anything we do in the name of faith into a false god. It is one of those sins that secularist society often points to when they denigrate religion and faith. If we turn God into something He isn’t, a political figure, a battering ram to be used on people of other faith, or a merciless spirit without compassion or mercy, we’ve created the sames type of false god, no better than gods of stone or money.

The caution is to do as Jesus warned the Samaritan woman in John 4:23-24:

“But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. God is spirit, and those who worship him must worship in spirit and truth.”

Besides our efforts at avoiding the traps of sin, of the usual false gods, we need to keep our focus on worshiping God from the spirit and in truth.

Lord, you have the words of everlasting life.

Today’s psalm verse proclaims: Lord, you have the words of everlasting life.

In avoiding the false gods and in protecting ourselves from the temptations to false worship, we should keep those words before us. The words of everlasting life come from the mouth of God. Jesus brought us the Father’s word, the Father’s instruction, the Father’s desire that we know Him and live in Him. He assures us that knowing Him, loving Him, worshiping Him, putting Him at the center is our sure guarantee of eternal life. That cannot be found anywhere else or in anyone else.

Those words and instructions are words that bring us life. The false gods, those who lead the innocent to a wrong understanding of God, turning Him into a false god, lead to death, to the absence of life.

Christ the power of God and the wisdom of God.

St. Paul reiterated that when he reminds us that Christ is the power of God and the wisdom of God.

Relying on God’s power and wisdom is a sure protection for us. Think of Him, Jesus, our Lord and our God. Think of our lives centered on His power and wisdom. His is the power and wisdom of love, of sacrifice, of truth, justice, the call to repentance by the one who has the power to forgive and forgive freely. The call to eternal life with the Father by the One who gives eternal life. With our lives centered on Him we rely on His promise of salvation, believing it to be true and reliable. By setting aside the tendency to pack off God, to replace Him with false gods, we place our faith firmly in the hands of God’s power and wisdom.

Jesus goes to temple

Jesus went to the temple. He overturned the tables and chased out the false gods.

He found in the temple area those who sold oxen, sheep, and doves,
as well as the money changers seated there.
He made a whip out of cords
and drove them all out of the temple area, with the sheep and oxen,
and spilled the coins of the money changers
and overturned their tables,
and to those who sold doves he said,
“Take these out of here,
and stop making my Father’s house a marketplace.”

It wasn’t the oxen, the sheep, the doves, or even the money. What those people represented had nothing to do with buying and selling. What they did represent was total death, an interior life that had died to God. Jesus was there and He saw them all as dead, closed, people who had no notion as to why they were there, or even where they were. God was packed off into a small dusty corner, no longer part of their lives.

If they knew where they were, if they realized the truth of anything they had ever been taught, they would have seen Jesus for who He is. They would have recognized the Messiah and they would have turned over their own table in their rush to Him.

Look at them, sitting there, complacent vendors. A sheep here, a few shekels there, show up in the morning, go home at night. The customers one faceless mass of people, one no different from the next. If Jesus had taken a poll and asked why they were there not a one would have known.

Zeal

The Gospel goes on to recount:

—¨His disciples recalled the words of Scripture,
Zeal for your house will consume me.

Jesus was consumed with zeal, zeal for the Father and everything connected to the Father. His whole being was one with the Father, His words and actions from the Father.

In His zeal Jesus tells us that dedication to the Father, to God as God, is where we should be. We need to imitate His zeal, making it part of our lives. We are to put God front and center, dedicating ourselves to Him, recognizing Him as God and placing no other before Him.

The dangers and allures of the false gods are real. Whatever the form, we must be aware, aware of God, of His rightful place in our lives, and strengthen ourselves with the zeal that destroys all falsehood. Amen.—¨

Poetry

March 15 – Testament by Taras Shevchenko

When I am dead, bury me
In my beloved Ukraine,
My tomb upon a grave mound high
Amid the spreading plain,
So that the fields, the boundless steppes,
The Dnieper’s plunging shore
My eyes could see, my ears could hear
The mighty river roar.

When from Ukraine the Dnieper bears
Into the deep blue sea
The blood of foes … then will I leave
These hills and fertile fields —
I’ll leave them all and fly away
To the abode of God,
And then I’ll pray …. But till that day
I nothing know of God.

Oh bury me, then rise ye up
And break your heavy chains
And water with the tyrants’ blood
The freedom you have gained.
And in the great new family,
The family of the free,
With softly spoken, kindly word
Remember also me.

Translated by John Weir

Як умру, то поховайте
Мене на могилі,
Серед степу широкого,
На Вкраїні милій,
Щоб лани широкополі,
І Дніпро, і кручі
Було видно, було чути,
Як реве ревучий.

Як понесе з України
У синєє море
Кров ворожу… отоді я
І лани Ñ– гори —”
Все покину і полину
До самого бога
Молитися… А до того —”
Я не знаю бога.

Поховайте та вставайте.
Кайдани порвіте
І вражою злою кров’ÑŽ
Волю окропіте.
І мене в сім’Ñ— великій,
Ð’ сім’Ñ— вольній, новій
Не забудьте пом’янути
Незлим тихим словом.