PNCC,

Liturgy and Worship Workshop in Latham, NY

The Blessed Virgin Mary of Częstochowa Polish National Catholic Church in Latham, New York will be hosting a Liturgy and Worship Workshop given by Father Francis DesMarais, pastor of the Western Orthodox Community of St. Gregory of Rome (Orthodox Catholic Church of FranceYes, I know their situation and the question of Canonicity.) in Albany, New York.

The workshop will be held at the parish on Tuesday, September 1st at 6:30pm. All are welcome.

My pastor has known Fr. DesMarais for years and the presentation should be thought provoking and enjoyable. Fr. DesMarais prepared an English translation and adaptation in booklet form on the Divine Liturgy of Saint Germanus of Paris along with Prof. William Carragan.

PNCC, Poland - Polish - Polonia, , , , ,

Dożynki Polish Harvest Festival at HMR Cathedral Parish in Buffalo

The 5th Annual Dożynki Polish Harvest Festival will be held at Holy Mother of the Rosary Cathedral Parish in Lancaster, New York on Sunday September 13, 2009 from 10am to 8pm. Admission is free.

Holy Mother of the Rosary Cathedral Parish is located at 6298 Broadway in Lancaster, NY (Between Schwartz & Ransom Roads).

The day’s events:

10am – High Holy Mass
11am – Dożynki Ceremony
12 Noon- till sold out – food service including their famous Polish Platter and delicacies like Czernina (Duck’s Blood Soup) and Rosół (Rich Polish-Style Chicken Soup)

1pm – Polish Heritage Dancers of WNY
3:30pm – Cathedral Concert – Bell Choir & Organ
4 to 8 PM – PhoCus (Buffalo’s newest Polka Band)

Homemade Polish Food (American food also available)
Polka Music …. Polish Folk Dancers … Children’s Activities … Polish Deserts … Cultural & Craft Demonstrations … Exhibits & Vendors … Theme Tray Auction … Farmers Market … And So Much More!!

For additional information please contact the Cathedral Parish office at 716-685-5766

LifeStream

Daily Digest for August 30th

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New blog post: Poetry notes http://bit.ly/XJMc8 [deacon_jim]
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New blog post: Twenty-second Sunday in Ordinary Time (B) http://bit.ly/wE6rL [deacon_jim]
lastfm (feed #3)
Listened to 12 songs.
Homilies

Twenty-second Sunday in Ordinary Time (B)

First reading: Deuteronomy 4:1-2,6-8
Psalm: Ps 15:2-5
Epistle: James 1:17-18,21-22, 27
Gospel: Mark 7:1-8,14-15,21-23

—Well did Isaiah prophesy about you hypocrites, as it is written:
This people honors me with their lips,
but their hearts are far from me;
in vain do they worship me,
teaching as doctrines human precepts.—

Wrong-hearted:

Here we are, Youth Sunday, on the verge of a new school year and a new year in our School of Christian Living.

When discussing youth and the Church we often focus on the contents of today’s scripture. We recount the laws of the Lord and the do’s and don’ts which make everything very simple. We warn against the dangers of the world, of the false ethics imposed by the media and government. We hope and certainly pray that the Lord protect our children from danger and from the wrong path. We look at our list of bad stuff and ask that our children avoid:

evil thoughts, unchastity, theft, murder,
adultery, greed, malice, deceit,
licentiousness, envy, blasphemy, arrogance, folly.—¨

I don’t think any of us would want our children to be drawn into any of these. We hope for the best and fear a bit because we have to trust an educational system without a an objective center to help us in our task of raising children. For five days a week that system works against the one morning a week we pray, offer sacrifice, and teach our children in the way of the Lord. Something more is required so that our children avoid wrong-hearted choices; so that they come up in the way of the Lord.

Something more:

What can work miracles, what can make the difference, what is the something other?

That something other starts with us. We can make that miraculous intervention. What that takes is a consistent message. It doesn’t consist of preaching or lectures. Those have their place, but more important is the day-to-day life we lead. We can use the word example but that’s abstract. How about this:

Do we celebrate traditions in our home that center on the liturgical year — such as fasting on Fridays and Wednesdays and Fridays during Lent; that include joyful moments: Hey! you Christians get gifts on St. Nicholas Day? Both the fasts and the joys are teaching moments to be shared by family. What is our language like? Do we pray before every meal or are we too rushed? Do we eat together at a table like Jesus did or in front of the television? Do we hold our children accountable for their actions, the wrongs they may do? Do they apologize to those they may have hurt? Do we sit together and focus on homework or do we send our children off alone to suffer through it? Do we give the Church’s view of current events and the news — not to be judgmental — but to teach that there is an objective standard of behavior, that right and wrong do actually exist? Do we teach the art of charity or is everything on sale in the yard or on Amazon? Do we jump out of bed on Sunday morning in the joy of anticipation or is it obvious that it is drudgery?

Each of those things are the something more we can actually do. These are the practical steps for making a difference. There is also something more…

This school year we have confirmation and first communion classes. The reality — God’s gift of grace makes the biggest difference every week. The Holy Mass, penance, the Word, the Eucharist impart life changing and world changing grace. With those gifts, with true faith and belief in those gifts, and our cooperation with those gifts, our children will stay protected.

It comes from the heart:

Jesus told us: —From within people, from their hearts…— We understand what Jesus meant… that good and evil comes from the heart. The dangers out there, those in our homes, among the members of the Church, in society at large come from the heart. The good, the love Jesus calls us, our families, the Church to, that comes comes from the heart as well. To minister to our youth, to raise up our children and to hold them before the Lord we need to impart hearts that destroy wrong, that eliminate corruption. —¨

Brave heart:

A man I used to work with had a saying: —God hates cowards.— Not theologically or philosophically correct, but with a drop of truth. St. Paul writing to Timothy (2 Timothy 1:7) reminds us that:

God did not give us a spirit of timidity but a spirit of power and love and self-control.

Timidity has been translated many ways — but essentially meaning that God gives us a spirit of courage, a brave spirit. We need to impart a message of bravery in proclaiming our faith. Our children need to know that they are allowed to be brave in the face of the world, friends, sin. This doesn’t mean that we should teach our youth to be offensive in bravely delivering the message, for every message must be delivered with love, but that they can be confident in its truth.

The spirit we have been given, which we pass on to our children, delivers Christian truth with courage and confidence. As the shirts and advertisements say: No Fear!

Steady heart:

In the second half of Psalm 51:10 we read: put a new and right spirit within me.

Again the translations vary, but essentially that new and right spirit is a steadfast spirit. Isn’t that our hope as well. We want our children to have a steady, steadfast heart.

What does that mean? No less that this: that they have a firm determination for the faith; that they be unshakable in the faith; that their faith convictions are firm; their statements and speech consistent; that they be unbendingly loyal and devoted defenders of Christ and His Holy Polish National Catholic Church.

A brave heart and a steady heart is given through the grace of God and our work.

Clean heart:

Psalm 51:10 also begins: Create in me a clean heart, O God.

While we are born with a clean heart we enter a world corrupted by original sin and our hearts… they take on that corruption. The corruption is alluring, is easy, is offered on a silver platter and we and they will fall over and over. Our children need to know that there is a way to freedom, to a clean heart. They do not need an expectation of perfection but an expectation of forgiveness.

Create in me a clean heart, O God begins in our desire to escape sin. It begins in an accountability to He who created us as calls us to everlasting life in the perfection of goodness.

Our children need to know that. We may be offering them a message of unattainable perfection – perfect grades, great relationships, alluring careers. We want all that for them and unfortunately we may build up just enough pressure so that they seek a surer way to get there, that is by the road of sin and failure. That sure road isn’t so sure and taking it… they may end up in abject failure. What then?

That is when they need to know that faced with human frailty, faced with the hurts they have imposed and the sins they have committed, there is a way out. They need to know that they can cry out: Create in me a clean heart, O God and that it will happen. They need to see us going to confession, need to see us asking for forgiveness and admitting wrong — not just to feel good or keep the peace — but to attain true reconciliation. Seeing us they will know its true.

True heart:

A brave, steady and clean heart combine in creating a true heart. This is what Jesus calls us, calls our children to. He is calling us to do all that is necessary, not just for our salvation but for our children’s and our grandchildren’s. Those gifts of the heart are what God offers, and what we are charged with delivering. The heart gifts counter the five-day-a-week regimen of the world. The heart gifts come in the regeneration of baptism, are supported by the sacraments which impart beautiful gifts of grace and continues in all we say and do to build their brave, steady and clean hearts. Amen.

Poetry, ,

Poetry notes

The return of the epic:

Dr. John Guzlowski informs that Matt Flumerfelt has been working on an epic poem based on the labors of Hercules, and he’s posted the first XIV books at his blog Baloney Emporium. Dr. Guzlowski has blogged about it with a sample from the poem. He says: Matt is a demon rhymer, and I think he’s going to bring rhyming back!

On the Psalms:

Dr. Guzlowski has also posted a short piece about Charles Swanson’s book of poemsAfter the Garden: Selected Responses to the Psalms.” Mr. Swanson’s poems bring together his love of the psalms and stories from his own life.

LifeStream

Daily Digest for August 29th

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New blog post: Nineteenth Sunday in Ordinary Time (B) http://bit.ly/BlJ3I [deacon_jim]
twitter (feed #4)
New blog post: August 29 – An excerpt from John the Baptist, an epic poem by Henry Charles Leonard http://bit.ly/q7y8h [deacon_jim]
twitter (feed #4)
New blog post: A question about the Polish Catholic Church http://bit.ly/tIzYT [deacon_jim]
twitter (feed #4)
New blog post: Twentieth Sunday in Ordinary Time (B) http://bit.ly/3iHBR [deacon_jim]
lastfm (feed #3)
PNCC, Poland - Polish - Polonia, ,

A question about the Polish Catholic Church

…at Roman Catholic Resources. I posted a comment which reflects what I’ve written below. I think the writer is asking (?) whether the PCC believes in “papal infallibility.” My response (extended and revised):

The Polish Catholic Church (Kościół Polskokatolicki) is a member of the Union of Utrecht, but has very little in common with what remains of the Union. A little history:

The Union of Utrecht was formed after Vatican I in response to the “dogmas” of papal infallibility and the immaculate conception. The Union desired to stick with the Church’s common dogmas as established prior to 1074. At the time of its organization it primarily consisted of Churches in the Netherlands and Germany.

The PNCC was organized in the United States. The Rev. Francis Hodur was elected Bishop and was consecrated in 1907 by Archbishop Gerard Gul of Utrecht, Bishop John Van Thiel of Haarlem, and Bishop Peter Spit of Deventer, the Old Catholic Bishops of the Netherlands thus becoming a member of the Union of Utrecht. In approx. 1920 the PNCC sent a mission to the old country and attempted to establish parishes there. There was some success particularly in northern Poland.

Like the Orthodox we all see the Papal office as a man-made office established for the good order of the Church; not a Divinely instituted office ordained with special powers and privileges onto itself.

The Church in Poland was somewhat prosecuted by Roman Catholics as was the PNCC in the United States. During WWII the Polish Church’s bishop, as well as its priests, were arrested and imprisoned by the Nazi Germans. Its bishop, Jozef Padewski was released in a prisoner exchange and returned to the United States until after the war. On his return to Poland he was arrested by the communists, was tortured, and was martyred for the faith. The communist authorities in Poland then forced the Polish Church to break its ties with the PNCC and to independently establish itself (in other words PNCC and PCC were made administratively separate).

To this day the PNCC and the Polish Catholic Church consider themselves sister Churches but remain administratively separate.

While the Polish Catholic Church remains a member of the Union of Utrecht, the PNCC broke its ties with the Union in 2003 over the Union’s liberal innovations (“womanpriests” and gay “marriages”). The PNCC had previously broken its intercommunion with the Episcopal Church over the issue of women’s “ordinations” in 1978. The PNCC was the largest Church in the Union. What remains of the Union, excepting the Church in Poland, is rather small and insignificant. In my opinion it will eventually become a rump organization absorbed into the Anglican or Episcopal Church. Sadly, once a Church with close ties to Orthodoxy, it has become just another “church of what’s-happenin’-now,” another Protestant body with fancy externals.

As noted, the Polish Catholic Church remains a member of the Union of Utrecht even though it rejects women’s “ordination” and gay “marriages.” How long that union lasts remains to be seen.

A side note, there is a group in Poland that calls itself the “Polish National Catholic Church in Poland” (PNKK). Don’t be fooled. It is a group of deposed clergy and vagantes. It has nothing to do with the PNCC or the PCC.

Poetry

August 29 – An excerpt from John the Baptist, an epic poem by Henry Charles Leonard

Rulers of civil state, and all the tribe
Of flatterers who bore the Herodian name.
Nor were there wanting guests uncircumcised,
Strangers of Rome from Capri late arrived
(Where now Tiberius, to his island home
From cares of State retreated, drained the cup
Of pleasure to the dregs, and made more short
Ignoble years), and Greeks, well-skilled to sing
In pleasing numbers, and, with practised hand,
To awake the tuneful lyre. Fair women graced
The festal banquet, not o’er quick to raise
Too high a moral standard where a King’
Was the chief sinner. Thus the feast was spread
With lavish hand; the loaded tables groaned
With far-fetched dainties, and Falernian wine
Filled high the beakers, while, in speech and song,
False flattery fawned and vanity believed.
And now the night grew late, and music raised
Her liveliest measures, as with merry feet
The dancers claimed the floor. Each vied with each
Whose graceful form and motion most might charm.
Now on the gaze of greatly-marvelling guests
Salome swept, fairest of all the fair,
The daughter of Herodias, in the prime
Of earliest loveliness, her head adorned
With fresh-culled roses, while a gauzy veil
But half-concealed her lithe and nymph-like form.
The tuneful strain uprose. With matchless grace
Her nimble feet kept time. In many a maze
Of complex figure she outvied them all.
Her task completed, on one knee she poised
Before the throne. The guests, with loud acclaim,
Sprang to their feet in drunken ecstasy,
Vowed her a goddess come to earth again,
Venus not lovelier, Hebe not more sweet,
Nor the divinest form which Grecian art
Had struck from Parian marble more divine,
While Herod, with great oaths, before them all
Bade her to choose her guerdon, nor to ask
Too mean a present, half his kingdom hers.
Then for a moment brief she paused, and glanced
To where her mother sat, obeyed the hand
Which beckoned her, obeyed the iron will
Which ruled her life, the prompting whisper heard,
Then trembling echoed it and cried : “O King!
I ask of thee to give me, in a dish,
The head of John the Baptist.” And the boon,
Thus craved, the King, although with sorrow struck,
Could not refuse. His evil oath, his guests
All eager round him, and the potent wine
Which dulled his conscience, all conspired to fix
His quick decision. Ere a single word
Was uttered more his fiat had gone forth.
The dungeon-door was opened, the sharp blade
Descended, and with awe the sobered court
Beheld the golden charger in the midst,
And on it laid the dreadful boon desired.
Herodias from her robe a bodkin took
And pierced the faithful tongue that had rebuked
Her evil life. The revel ceased in haste,
Awe filled the boldest as they understood
The plot and motive. When the morn arrived
Sorrowing disciples took the severed corpse,
And, loud lamenting, laid it in a tomb,
And brought their grief to Jesus.

Salome by Caravaggio

Poetry

August 28 – Are you happy by Paweł Hertz

Are you happy,
O my love?
Foolish, impatient
Your fruit plucked by hand.
Scent of orchards in the rooms,
O my love!

Translated by Dcn Jim

apples

Czy ty jesteś szczęśliwa,
O przyjaciółko moja?
Niemądra, niecierpliwa
Dłoń twoja owoc zrywa.
Sad pachnie na pokojach,
O przyjaciółko moja!

LifeStream

Daily Digest for August 28th

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New blog post: Daily Digest for August 27th http://bit.ly/3q0ANa [deacon_jim]
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New blog post: August 23 – Vox Ecclesiæ, Vox Christi by Dante Gabriel Rossetti http://bit.ly/mXd7s [deacon_jim]
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New blog post: August 24 – An Hymn upon St. Bartholomew’s Day by Thomas Traherne http://bit.ly/14RmYS [deacon_jim]
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New blog post: August 25 – My Love by Juozas Tysliava http://bit.ly/KVbFE [deacon_jim]
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New blog post: August 27 – The Shoemaker by Bolesław Leśmian http://bit.ly/13R5A8 [deacon_jim]
twitter (feed #4)
New blog post: August 28 – Are you happy by Paweł Hertz http://bit.ly/6U1z9 [deacon_jim]