Current Events,

I’m Keeping an Eye on You

Arizona State University Art Museum presents I’m Keeping an Eye on You from Sept. 19 – Dec. 12, 2009.

Gallery Talk with Curator John Spiak:
Friday, Sept. 18 at 11am

Season Reception:
Friday, Oct. 9 from 7-9pm

Through personal, established relationships, casual encounters, forced institutional interactions, or contact from a safe distance, we often overstep our boundaries. Whether we are conscious or not of our boundary breaking, we are all guilty at one time or another of intruding into other people’s lives and space. What may pass as uneventful for one individual may be the cause of great anxiety and fear for another. I’m Keeping an Eye on You explores the broad and lasting effects of our curiosity and intrusions upon others.

Artists featured in I’m Keeping an Eye on You include: Mounira Al Solh (Amsterdam/Beirut), Rachel Garfield (London),
Charlotte Ginsborg (London), Pia Greschner (Berlin), Myung-Soo Kim (Tempe), Yaron Lapid (London), Jeff Luckey (New York/Berlin), Johnna MacArthur (Los Angeles), Michael Mohan (Los Angeles), Corinna Schnitt (Hamburg).

I’m Keeping an Eye on You premiered as a Video Project Space in December of 2008 at Aqua Art Miami, Wynwood

For more information please contact:

Arizona State University Art Museum
Tenth Street and Mill Avenue
Tempe, AZ 85287-2911
t. 480-965-2787

Poetry,

Enrollment Open for 2010 Poetry Out Loud Competition

Poetry Out Loud is a national program through National Endowment for the Arts (NEA) that encourages high school students to learn about great poetry as they memorize and perform notable poems in a series of competitions that begin in the classroom and will culminate with national championships in Washington, D.C. in April 2010.

Poetry Out Loud

For complete details on how to bring this program to your school visit Poetry Out Loud.

The deadline to register schools to participate is November 6, 2009.

Poetry

September 9 – A Quiet Moment Comes After a Storm by Stanisław Herakliusz Lubomirski

A quiet moment comes after a storm,
Tulips blossom again after the snow,
After the dark night, the day takes its form,
A light beam comes back from night in full glow.
The heart oft rejoices after tears swarm
And the time comes that fortune swore to show,
Even if one lost his way in a maze,
He will at the end reach the destined place.

The compass that keeps drawing on the board
Will be closed up and put into its case;
The king moving on a complex chessboard
Will come to checkmate, although not apace;
An unchecked runner will come to a stop,
One who’s lost in woods will reach open space,
After one turn, a star comes from the west,
The swallow flies again to make its nest.

The flame, having burned ashes in its blaze
Will go its way for the highest sphere bound,
Water will visit its winding valleys
And fall into the sea, ending its round,
A glad pilgrim after long travel days
Is greeted at home. So all things around,
Even if they went as far as they might,
End up where they started, at their first site.

Translated by Michael J. Mikoś

Poetry

September 8 – Our Lady’s Nativitye by Robert Southwell

Joye in the risinge of our orient starr,
That shall bringe forth the Sunne that lent her light;
Joy in the peace that shall conclude our warr,
And soone rebate the edge of Satan’s spight;
Load-starr of all engolfd in worldly waves,
The card and compasse that from shipwracke saves.

The patriark and prophettes were the floures
Which Tyme by course of ages did distill,
And culld into this little cloude the shoures
Whose gracious droppes the world with joy shall fill;
Whose moysture suppleth every soule with grace,
And bringeth life to Adam’s dyinge race.

For God, on Earth, she is the royall throne,
The chosen cloth to make His mortall weede;
The quarry to cutt out our Corner-stone,
Soyle full of fruite, yet free from mortall seede;
For heavenly floure she is the Jesse rodd
The childe of man, the parent of God.

Nativity of the Virgin bt Pietro Cavallini

Poetry

September 7 – Solidarity Song by Bertolt Brecht

Peoples of the world, together
Join to serve the common cause!
So it feeds us all for ever
See to it that it’s now yours.

Forward, without forgetting
Where our strength can be seen now to be!
When starving or when eating
Forward, not forgetting
Our solidarity!

Black or white or brown or yellow
Leave your old disputes behind.
Once start talking with your fellow
Men, you’ll soon be of one mind.

Forward, without forgetting
Where our strength can be seen now to be!
When starving or when eating
Forward, not forgetting
Our solidarity!

If we want to make this certain
We’ll need you and your support.
It’s yourselves you’ll be deserting
if you rat your own sort.

Forward, without forgetting
Where our strength can be seen now to be!
When starving or when eating
Forward, not forgetting
Our solidarity!

All the gang of those who rule us
Hope our quarrels never stop
Helping them to split and fool us
So they can remain on top.

Forward, without forgetting
Where our strength can be seen now to be!
When starving or when eating
Forward, not forgetting
Our solidarity!

Workers of the world, uniting
That’s the way to lose your chains.
Mighty regiments now are fighting
That no tyranny remains!

Forward, without forgetting
Till the concrete question is hurled
When starving or when eating:
Whose tomorrow is tomorrow?
And whose world is the world?

Long live free and independent trade unions and peace throughout the world

Perspective, PNCC, ,

On Labor Day

And from that time, that is, more or less from the middle of the last century, begins the organization of workers on a larger scale in the name of the rights of man, in the name of the value and worthiness of labor. Everything that workers did in the name of their slogans was good.

And today one may say boldly that the cause of labor is the most important one, and that progress, the development and happiness of the whole nation, of all mankind, depends on its just resolution. Workers today have more privileges than they have ever had.

In this reasonable and just struggle for rights, bread for the family and education for children, for common control of the wealth created by the worker, our holy Church stands before the worker like a pillar of tire, and the hand of Christ blesses him in his work.

From an address by Bishop Francis Hodur at a reception for Maciej Leszczyński held in Scranton’s town hall on November 30, 1919. Mr. Leszczyński was in the United States as a delegate to the International Conference of Workers.

LaborDay09The struggle for the protection of workers rights continues. I urge my readers to look into the issue of wage theft and other abuses that are occurring at an alarming rate. Abuses as grave as virtual slavery and forced child labor still occur. Unfortunately, and I know this from first hand experience, this is not history but is happening down the street today. The pictures of abused workers from the early 1900’s are just as real today.

The cry of the abused worker struggling to feed his family, to obtain health care, to actually get paid for the value of his work echos the words from Deuteronomy 26:5-9:

“And you shall make response before the LORD your God, `A wandering Aramean was my father; and he went down into Egypt and sojourned there, few in number; and there he became a nation, great, mighty, and populous.
And the Egyptians treated us harshly, and afflicted us, and laid upon us hard bondage.
Then we cried to the LORD the God of our fathers, and the LORD heard our voice, and saw our affliction, our toil, and our oppression;
and the LORD brought us out of Egypt with a mighty hand and an outstretched arm, with great terror, with signs and wonders;
and he brought us into this place and gave us this land, a land flowing with milk and honey.'”

May their cry be heard and may we as a Church respond and lift them up. Bishop Hodur led the effort to lift up our grandfathers and great-grandfathers from hard bondage and this is our heritage and our call. Let us not forget.