Poland - Polish - Polonia,

The art of Agnieszka Solawa

Currently in an ongoing art exhibit of paintings on glass at the Summit NJ Public Library. Her work can be found on the web here.

My goal is to introduce to the American Artists and Public the forgotten and sublime art of Reverse Painting on glass, an art I was born into and lived with through my contacts with ancient Polish traditions that still survived in the villages and the Mountains of my homeland. I discovered the forgotten techniques and even reinvented them to fit modern technologies and still preserve the soul of the Ancient Ones.

Perspective, PNCC, ,

Talking about the rules

…to fellow commentors at the Buffalo News in relation to their story: Anglican church considers Catholic transition: West Seneca congregation interested in pope’s overtures

They worship in a former Catholic sanctuary, led by a former Catholic priest.

And if any congregation in Western New York were to take up Pope Benedict XVI’s recent landmark overture to Anglicans, it most likely would be St. Nicholas Anglican Church in West Seneca.

The small, “Anglo-Catholic” congregation uses a liturgy that mirrors a traditional Catholic Mass, adheres to a male-only clergy and has parishioners open to the possibility of entering into full communion with the Roman Catholic Church.

“This would be very typically the type of congregation the pope is targeting,” said the Rev. Gene Bagen, rector of St. Nicholas…

The comment list is here.

Homilies

Solemnity of the Humble Shepherds

First Reading: Jeremiah 31:10-14
Psalm: Ps 97:1,6,11-12
Epistle: Titus 3:4-7
Gospel: Luke 2:15-20

When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.”

Let us go and see

Ok, I agree, let’s get up and go to see. Perhaps it was natural curiosity; perhaps they were just dazzled into compliance with the angels’ request. I think it was curiosity.

I would like to take a moment to think about that moment of curiosity. When did you experience a moment of curiosity so strong that it led you to a change?

We don’t even have to think about anything particularly remarkable. Ever get curious about how your neighbors decorate their homes, how to grow a plant like the one you saw in a nearby garden, or how to create a yummy recipe you’ve tasted?

That sort of curiosity leads to changes. Suddenly you’re asking your spouse to help you rearrange the furniture and re-hang the pictures, or you’re at Hewitt’s selecting plants and fertilizer, or you attend a Pampered Chef party to get just the right kind of cooking implements. Our curiosity creates change.

Today we are called to encounter something new and to be changed by it.

The Hells Angels showed up

Outside of Chicago a child was born. The angles appeared to a group of bikers in the nearby locale and told them the news. The bikers put on their leathers and hopped on their bikes saying, ‘Let’s go over and check this out.’

The Hell’s Angels showed up, saw, and understood. Kind of like what just happened with the shepherds.

But, why shepherds, why Hell’s Angels? Was it just the nearest folks who happened to be there? Were they the ones who were awake while everyone else slept? Is it symbolic of Jesus as the Good Shepherd? Guess what? It doesn’t matter because what happened next is what was most important.

The disconnect

Many of the reflections I’ve read focus on the stuff Jesus did, the things He accomplished as if it were all done in a vacuum.

Today we see that Jesus didn’t do it in a vacuum or in some sort of rarified atmosphere. Jesus came poor and in need.

Jesus came to bring about change in all He encountered. His encounter with them and with us, with the shepherds in His poverty, isn’t about Jesus magically changing them or us. If Jesus had just wanted to do that He could have done it all from heaven, no fuss, no muss. Rather, our encounter with Jesus, born of our natural curiosity, is brought to fulfillment in the fruit, the growth that comes about within us. Out of that curiosity we take the steps necessary to make ourselves, our world, different.

What happened?

So what happened that night? How did the curiosity of those humble shepherds result in their moving their furniture around? How did they change? How did they become something other than what they were while lying back in the fields a few moments ago? They weren’t there just so Jesus could do unto them. Jesus needed them.

Remember Father’s homily from Christmas. He spoke about the conversation and wonder that was going on inside and outside the door of the manger. Today we are to think beyond the words and the wonder to what happened next.

I believe the shepherds reached into their bags and presented Mary and Joseph with gifts from their meager stores: bread, cheese, oil, and wine. Perhaps they offered sheepskin blankets. Mary and Joseph didn’t show up to a Bethlehem teaming with Price Choppers and Hannafords. They didn’t come to an area with a major metropolitan hospital and a birthing center. They likely didn’t even have a midwife. They were alone and on their own in a strange and distant place, one inhospitable and kind of mean. The innkeepers were mean and they ended up in a barn —“- abandoned and alone, cold and afraid.

The shepherds did something. They came as the first visitors, the reassurance that Mary and Joseph and their newborn Son were not alone. Mary, Joseph, and the baby Jesus had friends and benefactors. The shepherds came and were moved to change, to share, to participate, and to offer gifts and compassion —“ to be different than what they were moments ago.

The kindness and love

Saint Paul tells Titus: when the goodness and loving kindness of God our Savior appeared, He saved us

Jesus’ coming was and still is an encounter with something completely new, and that something new saves us. This Christmas season renews our newness. Our curiosity, coming to this holy place, this Parish church, creates the encounter that begins our change. In the encounter we are called to offer more than words. We are required to do more than just gaze on in wonder. We are to convert our wonder and our words into action —“ to act like God would act, with goodness and loving kindness.

We weren’t just the folks who happened to be nearby. We weren’t the ones who were awake while everyone else slept. We are the accountants, laborers, technicians, paralegals, police officers, teachers, priests, deacons, and students who are called to be here and to be changed people because Jesus needs us.

Not in what we do, but how we are changed

We can gaze in our neighbors’ windows and admire their decorating acumen. We can taste every dish ever created and marvel at the subtle complexity in each. We can walk through every garden and be amazed. Our curiosity cannot stand-alone. If we look on, and do nothing with what our curiosity has revealed, it will kill us.

On the other hand we can do to excess. We can throw bread, blankets, and money at issues. We can act, act, act, and if it is just acting —“ well…

Curiosity or doing alone is not enough. The curiosity we feel gazing at the Christ child and the offering and work we put forth, must also convert us.

It is said that the shepherds —saw and understood.— This seeing and understanding started in their curiosity. It came together in their encounter with Jesus. They went away doing more than engaging in intellectual efforts at understanding. They had been changed and that change made everything new and different. This change was their remodeled house, their green garden, and the food that would cause them to live forever. Because of this they glorified and praised God for all they had heard and seen.

We are heirs

We are the heirs of the shepherds. We are to see and truly understand. God gives us the grace to be curious and to do good. More than that, he gives us the grace to bring our curiosity and our doing together creating real change. That change is the newness that is more than momentary. It isn’t seasonal change, one time change, change for the sake of change. It is the real and everlasting change that makes us one with each other and with our Lord and Savior. We are the shepherds, the bikers, accountants, laborers, technicians, paralegals, police officers, teachers, priests, deacons, and student who are changed by Jesus. Our furniture has been moved, our garden is green and our life is new. Our food is sweet and forever —“ it is the Lord revealed to us. Amen.

PNCC, Poetry, ,

December 25 – God is Born by Franciszek Karpiński

God is born, rejoice, O sinner,
Christ the Lord has come to save us.
Raise your hearts and souls to greet Him,
Holy Infant ever precious.

In a manger poor and lowly,
Lies the Lord of all creation.
What great myst’ry here confronts us.
Can this Child grant us Redemption?

He has come to give the promise of
     His mercy full and gracious.
For the Word was made Incarnate,
And in truth, has dwelt amongst us!

Translation by the National United Choirs of the Polish National Catholic Church, Music Commission.

Bóg się rodzi, moc truchleje,
Pan niebiosów, obnażony,
Ogień krzepnie, blask ciemnieje,
Ma granice Nieskończony.
Wzgardzony, okryty chwałą,
Śmiertelny Król nad wiekami!

A Słowo Ciałem się stało,
I mieszkało między nami.

Cóż masz niebo,
nad ziemiany ?
Bóg porzucił
szczęście swoje.
Wszedł między lud ukochany,
Dzieląc z nim trudy i znoje.
Niemało cierpiał, niemało,
Ześmy byli winni sami.

A Słowo Ciałem się stało,
I mieszkało między nami.

W nędznej szopie urodzony,
Żłób Mu za kolebkę dano !
Cóż jest, czym był otoczony,
Bydło, pasterze i siano.
Ubodzy, was to spotkało,
Witać Go przed bogaczami!

A Słowo Ciałem się stało,
I mieszkało między nami.

Podnieś rękę, Boże
Dziecię,
Błogosław Ojczyznę miła.
W dobrych radach, w dobrym bycie,
Wspieraj jej siłę swą siłą.
Dom nasz i majętność całą
I wszystkie wioski z miastami.

A Słowo Ciałem się stało,
I mieszkało między nami.

Christian Witness, PNCC, ,

Rejoicing was heard

From the Buffalo News: Worshippers rejoice as closed church reopens with Christmas Eve service

With its plain white clapboards and a cross atop a small steeple, the former Our Lady of Mount Carmel Catholic Church in Brant looks every bit like a postcard country church.

Since closing last year, it has been little more than an image.

But on Christmas Eve, the building at 10708 Brant-Angola Road reopened as an active house of worship for the first time in 18 months.

And many of the same faithful Catholics who had worshipped there showed up to celebrate the unique holiday gift.

—God knew how hard we struggled or how much we wanted this, and we thought we were going to be able open on Thanksgiving,— said Joan Reickart, a longtime parishioner. —But I think God gave us our Christmas gift. This was our Christmas gift. I truly believe that. And it’s a wonderful Christmas gift, the best we could hope for.—

About 50 people were expected at the inaugural Mass of the Parish of Our Lady—”a new congregation affiliated with the Polish National Catholic Church.

—Opening on Christmas Eve seems pretty divine,— Brant Supervisor Leonard Pero said. —I’m just thrilled we save our community church. The community is getting a wonderful Christmas present, and the thing is, we’ll always have it.—

The congregation, composed of several people who were once part of Our Lady of Mount Carmel, purchased the building last week from the Catholic Diocese of Buffalo for $75,000.

—The excitement among the people is just unbelievable,— said John Chiavetta, who with Pero led efforts to reopen the church.

Some members of Our Lady of Mount Carmel, which was merged with St. Anthony Catholic Church in Farnham, openly objected to their church’s closure and immediately sought a way to keep it open.

—I was praying all the time to the Blessed Mother,— Pero said. And at the final Mass, Pero sat in the front row and cried.

Reickart said she felt —kind of lost— since the church closed.

—I’ve really been hurting for a place to go,— she said.

Ultimately, Pero organized a meeting between potential parishioners and officials of the Polish National Catholic Church, a denomination formed in 1897 as a result of splits within Catholic communities of Polish-Americans from the Roman Catholic Church in disputes over property and lay governance.

Unlike the Roman Catholic tradition, in which bishops make property decisions, individual congregations in the Polish National Catholic Church, as in many Protestant traditions, control such matters.

Bishop Thaddeus S. Peplowski of the Buffalo Pittsburgh Diocese of the Polish National Catholic Church has assured Buffalo Bishop Edward U. Kmiec that the church won’t actively seek to recruit former members of Our Lady of Mount Carmel.

Any Roman Catholic who joins the Polish National Catholic Church is considered excommunicated in the eyes of the Vatican.

—People who are fearful of that, we’re telling them, ‘Just attend,’ — Chiavetta said.

Some former Our Lady of Mount Carmel members aren’t bothered by the prospect of excommunication, but —for others, yes it has been difficult,— he said. —Especially for older people, they hear this thing excommunication, and they think that’s a very serious matter.—

But church laws were far from the minds of most worshippers Thursday.

After Mass, they celebrated in the church hall with a sausage dinner and a birthday cake in honor of Jesus.

—Christmas, it is the birth of Christ and a new beginning here,— Reickart said. —It’s wonderful.—

Christian Witness, PNCC, ,

My wish for you

To all my loyal readers, visitors, well wishers, and all who happen to come this way,

Today I share with you the opłatek, the Christmas wafer, symbolic of the bread of angels. In this sharing I wish you are yours every blessing this Christmas and throughout the year ahead. May the precious Christ child abide with you and in this abiding bring you every grace as well as the gifts of health, happiness, and a love that cannot be measured or earned, but that is freely given so that we may live forever.

Wesołych Świąt Bożego Narodzenia!
O joyous day! The Lord has come.

Poetry

December 24 – At the mass by Lechosław Cierniak

I saw an old man kneeling
He begged and prayed
as if he hadn’t had enough of these utopian desires
He was turning back time in his prayer
to be up to the commonly established canons
He took a lead in singing about God’s bitterness
fully prepared for his way of the cross
and he kissed feet of all saints for bad news
about the man being born
Then a psalm about the resurrection
that a heavenly man was born tomorrow
and the old man cried that there is no hope in Him

Translation by Andrzej Osóbka

Starca widziałem na klęczkach
Prosił i prosił
jakby mu mało utopijnych pragnień
Zawracał czas w modlitwie
Żeby od nowa sprostać kanonom powszechnym
Przewodził w pieśniach o boskiej goryczyw
pełni gotowy do krzyżowej drogi
i stopy świętych całował za smutną nowinę
że człek się narodził
Potem hosanna o zmartwychwstaniu
okłamała wszystkich
że człek nadludzki narodził jutro
a starzec płakał że w nim nadzieja

Poetry

December 23 – Untitled by Cyprian Kamil Norwid

It is the custom in my country,
that on Christmas Eve,
at the first star’s appearance
in the sky,
people as one
break biblical bread,
and with great love share all they feel
in this bread.

Translation by Dcn Jim

Jest w moim kraju zwyczaj,
że w dzień wigilijny,
przy wejściu pierwszej gwiazdy
wieczornej na niebie,
ludzie gniazda wspólnego
łamią chleb biblijny,
najtkliwsze przekazując uczucia
w tym chlebie.

Christian Witness, PNCC

Christmas and the Sanctity of Our World

A reflection from Fr. Randy Calvo of Holy Name of Jesus Parish in South Deerfield, MA:

I have been attending sporadically a Jewish Midrash and myth Bible study group at Schoen Books here in South Deerfield on Wednesday evenings. The group has extended an invitation to me and has been wonderfully patient with my ignorance of the Hebrew terminology and teachers. I have found it extremely interesting to hear readings of the same texts that I have read since I was a child in a wholly different light, and maybe most amazingly of all is that I have found the readings enlightening to my Christian faith in an unexpected way. Sometimes as Christians we may approach the Old Testament with an air of condescension based upon the belief that we know a fuller meaning of the text than its original recipients because we recognize that it all points to the coming of Jesus as the Messiah.

I thank my teachers of the historical-critical method of Old Testament study, Fr. Michael Barone and Rev. Bruce Dahlburg, for helping me to read these books in their own right. These Midrash classes have helped me to deepen that insight. The closest parallel I can offer is that Midrash treats the biblical word in similar fashion to Christian patristics. Midrash uses the inspired text as a springboard to further spiritual insight and theological exploration. It is some of these musings that have led me to a deeper appreciation of the Incarnation, of God’s entrance into human history at Christmas.

Maimonides, the great Jewish philosopher of the 12th century, expounded on the idea of —good— as repeated numerous times in Genesis 1. He concluded that creation is good in and of itself. The goodness of what God has made is not dependent upon how it serves humans. Their goodness is intrinsic as made by God. He further stated that the repetition of the word implied that the whole of creation is good in a way that is greater than any isolated part of that creation could ever be alone.

Six hundred years later Shneur Zalman, again expounding on Genesis 1, speaks of God’s creation of the dry land of the earth on the third day. Zalman believed that the earth manifested the presence and power of God more than the rest of creation because it held the power to make things grow, and he found this in the verse: —Let the earth put forth vegetation …— (Genesis 1:11) The rest of creation is created by God, but the earth creates like God. Zalman imagined that God’s radiance from on high shown down through all of existence, but that when it reached the bottom, the earth, it reflected back toward God through the earth’s power to create. The presence and power of God, therefore, are most clearly expressed not only in the goodness of creation, but especially in the goodness of the miracle of the process of life.

Genesis is the creation story of the Jewish people. We have adopted it as our own, but it was born in the Jewish faith. I find it bothersome that Holy Scripture tells us of the inherent goodness of creation and also of the goodness of the process of life, and then some of the teachers of the church would insist that we profess instead that creation is inherently evil and that this evil is passed from generation to generation through the process of life. Zalman was fleeing from the armies of Napoleon and a certain death sentence when he wrote these words. He was not naïve. That the world is not perfect does not equate with the world is evil. That the world has been created by God, and has been called —good— by God, does mean that creation and life have been sanctified. The church does a disservice to this revelation when we insist on having people believe in original sin and all that accompanies it.

When God physically enters creation in the person of Jesus of Nazareth, He testifies to the holiness of ordinary life. Christmas is a time to remember that the presence of God not only showers down upon us, but is reflected back towards God in the goodness of this creation. Perfection belongs to heaven, but Christmas reminds us that there are sparks of the divine, that there is hidden holiness, all around us. Being able to see that again is part of the joy and wonder of the season of Jesus’ birth and one of God’s greatest Christmas gifts to us all.

…and I would add that our baptismal regeneration and membership in the Church requires just this sort of witness. It is the building up of man and woman in light of Jesus’ salvific action. That action began at His incarnation and will end when our plea of Maranatha is answered. Christ’s entry into human life forever changes our relationship to life — to the eternal.