Category: Political

Perspective, Political

The fruits of American intervention

From the transcript of America and Islam After Bush, a symposium sponsored by the Pew Forum on Religion and Public Life:

George W. Bush has been, objectively speaking, the most pro-Shia president in American history. Granted, it’s not a title most American presidents have traditionally competed for, but by any measure, he has done more for Shia empowerment, and Shia religious empowerment in particular, just by the invasion, which opened up Najaf and Karbala, the pilgrimage cities, than any other American president. I know he didn’t set out to be the pro-Shia president.

That’s just one small piece from a very long transcript. The key points relate to huge shift in the Middle East. The conflict and the issues once thought of as important, i.e., Israel, now matter very little. The key area of conflict, brought about by the power shift enabled by the American intervention in Iraq, is the emergence of Shia power and the reaction of the Sunni power centers, now on the decline. Vali Nasr states:

The world has changed significantly since 2003, as we know. The Middle East has changed in a very significant way. Part of the problem is we have never really understood we are dealing, post-Iraq, with Middle East 2.0: that there are some fundamental, and in my opinion irreversible, shifts in the balance of power of the region.

First, there is a palpable, significant, and, I think for the time being, irreversible shift of power and importance from the Levant —“ the area of Lebanon, Palestine, Israel, Egypt and Syria —“ to the Persian Gulf and the Afghanistan/Pakistan corridor. The region that for 50 years was the basis of our foreign policy —“ we thought its conflicts mattered most, our alliances there mattered most —“ does not matter as much to peace and security anymore. When the Lebanon war happened in 2006, the country that had most to do with it was not in the neighborhood. It was Iran. The countries in that neighborhood could do nothing to stop the war, and this was attested to by Israel, the United States and the regional powers themselves.

Everybody today thinks the Palestinian issue has to be solved because it is a surrogate to solving a bigger problem, which is somewhere else in the region. Once upon a time we used to think —“ and some people still do —“ that the Arab-Israeli conflict is the key to solving all the problem of the regions: terrorism, al-Qaeda, Iran or Iraq. I don’t believe so. I think the Persian Gulf is the key to solving the Arab-Israeli issue. All the powers that matter —“ Iran, Saudi Arabia, and even the good news of the region: Dubai, Abu Dhabi, et cetera —“ are all in the Gulf. And all the conflicts that matter to us —“ Iraq, Afghanistan and Iran —“ are in the Gulf and then to the east.

So the Arab-centeredness of the Muslim Middle East is gone. We haven’t caught up to that in our foreign policy. The Middle East now is far more Iranian and Pakistani and Afghani in terms of the strategic mental map we have to deal with. Trying to deal with the Middle East as if we’re in 2002, before the Iraq war, is one of the main reasons why we haven’t been able to bring the right force to bear on the problems in the region.

The second shift, connected to this, is a palpable movement from the Arab world toward Iran. The Arab world has declined very clearly in its stature and power; Iran is a rising force. …you don’t hear a single Iranian leader express any kind of anxiety; in fact, in a very patronizing way they constantly say to Arab countries, —Don’t worry, we’ll take care of you. You don’t need to rely on the United States; we’ll protect you.—

…It’s clear that the balance of power —“ and a lot of power is a matter of perception —“ has moved eastward. The center of gravity has moved eastward. It’s a problem for us because most of our alliance investments were to the west, in the Arab world. Now, those alliances have not done for us as much as we hoped they could, even in the Arab-Israeli issue, where they were supposed to be the ones providing all the help.

The third and, again, connected shift is that after Iraq there is a palpable shift in the religio-political sphere from the Sunnis to the Shias, a sect of Islam that has been completely invisible to us. We all of a sudden discovered them, but I don’t think we quite understand what we discovered and what it means for us going forward. A fourth, related shift is that many of the conflicts we are dealing with, in both Iraq and Afghanistan, involve insurgent Sunni forces.

The losers in America’s battles in this region are not evenly distributed among the actors I’m mentioning. The Sunni powers, the Arab powers, have clearly lost as a consequence of our wars of choice and necessity in Afghanistan and Iraq. Iran and its allies and the Shia forces have clearly gained.

In this respect the United States enabled a shift in power that has long term geopolitical consequences. It isn’t about the Israelis and Arabs anymore. That’s a minor conflict to be used for cred in a larger religio-political power struggle.

The other fascinating part of the discussion centers around the differences between the Shia and the Sunnis. Mr. Nasr does a good job of drawing parallels, although slightly uninformed parallels, to differences between the Churches of the East and the West, as well as between the Catholic and Protestant Churches. He touches on parallels to Christian issues such as biblical interpretation, inerrancy, and the development of doctrine argument and how these play into the Shia-Sunni power struggle.

In reading of the conflicts between Shia and Sunni I couldn’t help but to think of the Young Fogey’s references to the on-line religious arguments that he avoids, occurring in various fora. Think of those arguments as arguments on steroids, backed up with massive armaments, bit players, and enough bloodshed to drown whole cities. If only his discipline in avoiding the on-line conflicts, a common sense approach, would transfer to our leaders in Washington. Our uninformed actions have, as in prior instances, release forces we never expected. Here’s to a non-interventionist foreign policy.

Current Events, Perspective, Political, ,

Grief and Rage at Stricken Gaza School

From the NY Times: Grief and Rage at Stricken Gaza School

Israel's killing of women and children in Gaza

The bodies of the children who died outside the United Nations school here were laid out in a long row on the ground…

Hundreds of Gazans crowded around, staring at the little faces, some of them with dark eyes still open, but dulled.

Abdel Minaim Hasan, 37, knelt, weeping, next to the body of his eldest daughter, Lina, 11, who was wrapped in a Hamas flag. —From now on I am Hamas!— he cried. —I choose resistance!—

Can you see yourself, your children, your sons and daughters in this picture. I do. I look at my daughter every night, with her dark hair and expressive eyes, and I know what these folks are going through. I feel it to the depth of my soul.

Anybody recall the Israeli hostages in Uganda under Idi Amin? The Israeli armed forces could fly to a country in central Africa, extricate their hostages, take action against the kidnappers, and fly home. Yet, against terrorists living right next door, amongst millions of people forced to live in a cage, they choose to kill indiscriminately? Something wrong morally, strategically, functionally? Yes, it is called killing for the sake of terrorism, and you and I paid for the shells that killed these women and children.

Media, Perspective, Political, , ,

Молитва, Modlitwa, A Prayer

МОЛИТВА ФРАНСУА ВИЙОНА

Пока земля еще вертится,
Пока еще ярок свет,
Господи, дай же ты каждому,
Чего у него нет:

Мудрому дай голову,
Трусливому дай коня,
Дай счастливому денег…
И не забудь про меня.

Пока земля еще вертится, —”
Господи, твоя власть! —”
Дай рвущемуся к власти
Навластвоваться всласть,

Дай передышку щедрому,
Хоть до исхода дня,
Каину дай раскаяние…
И не забудь про меня.

Я знаю: ты все умеешь,
Я верую в мудрость твою,
Как верит солдат убитый,
Что он проживает в раю,

Как верит каждое ухо
Тихим речам твоим,
Как веруем и мы сами,
Не ведая, что творим!

Господи мой Боже,
Зеленоглазый мой!
Пока земля еще вертится,
И это ей странно самой,

Пока ей еще хватает
Времени и огня,
Дай же ты всем по немногу…
И не забудь про меня.

MODLITWA OKUDŻAWY

Dopóki nam ziemia kręci się,
dopóki jest tak czy siak,
Panie ofiaruj każdemu z nas,
czego mu w życiu brak –
mędrcowi darować głowę racz,
tchórzowi dać konia chciej,
sypnij grosz szczęściarzom…
I mnie w opiece swej miej.

Dopóki nam ziemia obraca się,
o Panie daj nam znak –
tym, którzy pragną władzy,
niech władza im pójdzie w smak,
daj szczodrobliwym odetchnąć,
raz niech zapłacą mniej,
daj Kainowi skruchę…
I mnie w opiece swej miej.

Ja wiem, że Ty wszystko możesz,
ja wierzę w Twą moc i gest,
jak wierzy żołnierz zabity,
że w siódmym niebie jest,
jak zmysł każdy chłonie
z wiarą Twój ledwie słyszalny głos,
jak wszyscy wierzymy w Ciebie,
nie wiedząc, co niesie los.

Panie zielonooki, mój Boże jedyny spraw –
dopóki nam ziemia toczy się,
zdumiona obrotem spraw,
dopóki czasu i prochu wciąż jeszcze wystarcza jej –
daj każdemu po trochu…
I mnie w opiece swej miej.

THE PRAYER OF FRANí‡OIS VILLONThe English translations I came across are pretty bad. I cleaned up a portion of one, to provide a general sense of the tone.

As long, as the earth is spinning,
As long, as there is sun above,
Almighty, please grant to everyone
The things that we do not have:
To the sage grant a great mind,
The coward, grant a horse,
Shower money on the happy,
And to me, whatever may remain…

Grant to everyone a little…
And to me, whatever may remain…

Christian Witness, Political, ,

Remembering the holodomor, the Ukrainian famine

From the Houston Chronicle: Working to shine a light on a dark period for Ukrainians: Efforts under way to mark man-made famine that left up to 7 million dead

Many Americans have never heard of the holodomor —” the estimated 7 million people who starved to death in the Ukraine when Joseph Stalin turned farms into collectives in the early 1930s.

Even while the famine was ravaging parts of the Ukraine, few in the West knew of it. Journalists such as Walter Duranty of the New York Times, who won a Pulitzer Prize for his coverage of the Soviet Union in 1932, reported there was no evidence of starvation or an artificially created famine, which was the position of the Soviet government.

In Russia, the holodomor, viewed as genocide by many Ukrainians, gets scant or no mention today in some high school history books.
The holodomor
Local Ukrainian-Americans, along with others of Ukrainian heritage worldwide, are rankled that so few know of the mass deaths. During this year, the 75th anniversary of the holodomor, they are holding vigils and working to raise awareness of what happened in the Ukraine in 1932 and 1933.

“The Ukrainian farmers grew the food, but they were not allowed to eat it,” said Larisa Scates, chairwoman of the famine committee at the Ukrainian-American Cultural Club of Houston. “The Soviet government never acknowledged that it was happening. They hid it. The deaths need to be commemorated. Lessons need to be learned, or we’re bound to repeat the past.”

A vigil was held outside City Hall last month to mark the holodomor, which means “death by hunger.” Ukrainian-Americans persuaded the Houston Public Library to put up displays on the tragedy at one of its downtown buildings. One of the displays includes copies of paintings by Houston artist Lydia Bodnar-Balahutrak that were inspired by the deaths…

For more on the holodomor see: The man-made famine of 1933 in Soviet Ukraine: What happened and why by Dr. James E. Mace.

Perspective, Poland - Polish - Polonia, Political,

War through women’s eyes

From poet John Guzlowski: What the War Taught Her

I recently received a list of Classic War Quotations from Simran Khurana at About.com and wasn’t surprised that all of them were by men. War seems to be the special province of men.

But while we think about war and read about war, we should never forget that a lot of times the people who suffer most are the civilians, the people left behind while the men are fighting. These are generally women and children. War hurts them in profound and lasting ways…

He includes his poem “What the War Taught Her,” his exploration of his mother’s experiences in the midst of war.

Current Events, Perspective, Political,

My tax dollars paid for revenge

From the Times: Israeli jets kill ‘more than 200’ in revenge strikes on Gaza

A wounded child awaits medical attention at the Shifa hospital
A wounded child awaits medical attention at the Shifa hospital

Israel yesterday launched its largest raid on Gaza with two waves of air attacks that killed at least 205 people and injured more than 700, according to Palestinian doctors.

Children on their way home from school and policemen parading for a graduation ceremony were the principal victims of a bloody few hours that left the territory in flames…

One Gaza City man brought the body of his seven-year-old son to hospital but, finding no place in the morgue, took him home in a cardboard box. He said the boy would be buried in the back yard.

Shifa hospital, the main medical centre in Gaza, was overwhelmed. Bodies lined the corridors, relatives screamed in the emergency room, cars and trucks pulled up into the courtyard with their doors open, the wounded piled inside because there were not enough ambulances. Huge pillars of black smoke rose over the city.

—There are heads without bodies . . . There’s blood in the corridors. People are weeping, women are crying, doctors are shouting,— said Ahmed Abdel Salaam, a nurse…

So much for the “civilized and democratic nation in the heart of the Middle East” supported by my tax dollars; the munitions and aid I have paid for have killed innocents.

Of course the response to terrorism should be more terrorism, it only makes sense, right? It is time to break down the differentiation between civilized nations and terrorism, to show that those differences are just labels. It has been proven in Iraq, Afghanistan, Pakistan, and Israel over and over.

Perspective, Poland - Polish - Polonia, Political,

Arlen Specter – wait, a member of the Know Nothing Party?

I hereby nominate Arlen Specter, Senator from Pennsylvania, and nominal Republican, as the new Chairman of the Know Nothing PartyThe Senator has a record of changing parties for the sake of convenience.

From Newsmax: Arlen Specter’s Polish Jokes ‘Offensive’

When Pennsylvania Congressman Jack Murtha recently said many of his home staters are “racist” and “rednecks,” he may have been referring to the state’s longtime U.S. senator.

The New York Post’s Page 6 reports that Sen. Arlen Specter, R-Pa., used the occasion of a public luncheon Friday to lighten up the crowd by telling Polish jokes.

Specter was speaking before the influential Commonwealth Club, a Pennsylvania Republican group meeting in New York’s Rainbow Room, when he began his opening act.

The senator queried his audience if anyone present was Polish. Reportedly, about 10 people raised their hands.

Apparently callous to their feelings, Specter let loose with a stream of Polish jokes. The Post said he recounted the old one about a person who tells another person that he knows a good Polish joke. The man responds, “Hey careful, I’m Polish!” Specter delivered the punchline: “That’s OK, I’ll tell it more slowly.”

A member of the stunned audience told the Post that Specter’s jokes were “insensitive.”

“I was offended, and I’m not Polish,” the source said.

Also at the Huffington Post: Specter Polish Jokes At Luncheon Deemed “Tasteless”.

The Republican Party of Pennsylvania, which sponsored the meeting at which Sen. Specter spoke, says in its principals statement:

diversity is a source of strength, not a sign of weakness, and so we welcome into our ranks all who may hold differing positions. We commit to resolve our differences with civility, trust, and mutual respect, and to affirm the common goals and beliefs that unite us.

Do you think they will censure him for violating their principals?

Of course he later apologized as is de rigueur for such politicians. In Yiddish or Polish — Paskudnik. Interestingly, his Wikipedia bio states that his parents were Jewish immigrants from Russia; more than likely from the Russian controlled portion of Poland. There is a very good chance that his parents were Polish!