Category: Poland – Polish – Polonia

Calendar of Saints, Christian Witness, PNCC, Poland - Polish - Polonia, Saints and Martyrs

May 10

Joseph Padewski, Bishop and Martyr, (1951)
St. Calepodius, Martyr, (222)
Saints Gordian and Epimachus, Martyrs, (250)

Bishop Joseph Padewski

Bishop Joseph Padewski was born February 18, 1894 in Antoniów, a small farming village near Radom in Poland. He emigrated to the United States in 1913 and moved to Detroit, Michigan. In Detroit he came into contact with the Polish National Catholic Church. In 1916 he entered the PNCC Seminary. He was ordained to the priesthood on December 16, 1919 by Prime Bishop Francis Hodur. He celebrated his first mass at the Church of the Good Shepherd in Plymouth, Pennsylvania.

In 1931 Father Padewski was sent to Poland as part of the PNCC mission of evangelization in Poland, and to work on consolidating the structures of the PNCC (PNKK) in Poland. He was appointed assistant to Bishop Leon Grochowski.

In January 1933 at a meeting of the Supreme Council of the PNCC in Poland attended by Bishop Hodur, Father Padewski was appointed administrator of the PNCC in Poland. At the Second Synod of the PNCC in Poland in April 1935 Father Padewski was elected Bishop. Father Padewski was elevated to the Episcopacy on August 26, 1936 in Scranton, Pennsylvania.

Before the Second World War the PNCC had 100,000 members, 52 parishes, 12 affiliate churches, and 52 priests in Poland.

On September 1, 1939 Nazi Germany invaded Poland from the west and the Soviet Union invaded from the east. The losses to Poland and to the Church in Poland during the Nazi German and Soviet occupation were devastating. Over 6 million Poles died including 3 million Polish citizens of the Jewish faith. Many priests were sent to concentration camps. In all, 28% of PNCC priests were killed.

In part, Bishop Padewski was able to save the church from complete liquidation by bringing the church under the control of the Old Catholic Church’s Bishop in Bonn, Erwin Kreuzer.

In 1942 Bishop Padewski was arrested by the Nazis and was held at the Montelupich prison in Krakow. He was then transferred to the Tittmoning POW Camp in Germany where he was held for 18 months. Through the intervention of the Swiss Red Cross he was freed and returned to the United States in March 1944.

Between 1944 and 1946 Bishop Padewski served as pastor of the Blessed Virgin Mary of Czestochowa Parish in Albany, New York.

Bishop Padewski returned to Poland on February 20, 1946 to resume his duties as Bishop of the Polish branch of the PNCC.

Shortly after his return, the Soviet Union completed its takeover of Poland and asserted Communist control. In this atmosphere of Stalinist terror, Bishop Padewski was arrested by the Communist Secret Police (UB) in Warsaw and was held at their prison on Rakowieckiej Street.

Bishop Padewski died on May 10, 1951 as a result of secret police questioning and maltreatment.

Bishop Padewski with Servicemen and Gold and Silver Star Mothers and Wives in Albany, NY

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Michal Urbaniak in New York at the Polish Film Fesitval

Michal Urbaniak plays New York City again and performs as a part of the Polish Film Festival in New York at the Europa Night Club, 98-104 Meserole Ave., (corner of Manhattan Ave.) Brooklyn, NY this coming Sunday, May 6th at 7pm.

After his extensive European tour, he is back home. Michal Urbaniak will appear with his legendary all stars outfit including Donald Blackman on keys and vocals, Barry Johnson on bass, and Lenni Christian on drums, the team that created the hit —Funking for Jamaica— and is a part of Michal’s famous Urbanator Band.

Mika Urbaniak who is just recording her first solo album, will lend her smoky vocals in her New York debut.

Among the films featured during the festival will be Who Never Lived/Kto nigdy nie żył.

Kto nigdy nie zyl

Synopsis: A young priest works with drug addicted youth. His supervisors do not like his attitude towards his work and the fact, that he is very well liked by his pupils. When he gets an order to start studies in Rome, he is convinced the authorities are attempting to isolate him from his believers.

Poland - Polish - Polonia

Anniversary of the Polish Constitution

Happy Polish Constitution Day to one and all.

The handwritten original of the Constitution of May 3, 1791

To read the Constitution, the first written constitution in Europe, and the proximate cause of simultaneous invasion of Poland by Germany, Russia, and the Austro-Hungarian Empire, who had sought to preserve absolute monarchy, rather than tolerate democracy, see my Polish Constitution of May 3, 1791 page. The May 3rd Constitution was a beacon of pride and hope throughout 175 years of tyranny, brutality, and subjugation.

From the Baltic Times: Lithuania and Poland celebrate the first constitution in Europe

Lithuania and Poland held a joint celebration of the signing of the constitution of the Republic of Two Nations on Wednesday. It was the first time that the two countries have ever celebrated the event together. The 1791 Lithuanian-Polish constitution was the first document of its kind in Europe —“ a fact of which both countries are proud.

In a speech commemorating the event, Lithuanian President Valdas Adamkus noted that “remembering the works of our ancestors lets spread and nourish the democratic ideas and defend the civil rights that were the biggest virtue at the time already. Let’s protect this virtue by respecting our past. And together lets remember that faithfulness for ideas of the first written European constitution today means the joint responsibility for the future of united and strong Europe.”

In Poland, the Lithuanian-Polish Constitution Day is one of the biggest national holidays.

Current Events, Perspective, Poland - Polish - Polonia

Majówka – what we’re all in need of

This past Saturday, April 28th, was the beginning of Majówka.

Stanislaw Kamocki, Blossoming Apple Tree, 1906, Lviv Art Gallery, Lviv, Ukraine

Majówka is a nine (9) day weekend enjoyed by Poles.

A nine day weekend you say? How can that be?

The nine day weekend encompasses two full weekends (4 days) plus the Public holidays of May 1st, the “State holiday” (formerly known as Labor Day during the communist oppression) and May 3rd, the anniversary of the Polish Constitution of May 3rd, 1791 (2 days).

May 2rd is Polish Flag Day. While May 2nd is a National Holiday, it is not a prescribed Public holiday or ‘day off.’ Nevertheless, most businesses are closed May 2nd. (1 day).

Adding two personal vacation days during the week (2 days) grants you a total of 9 days off.

Now that doesn’t happen every year. The 1st and 3rd have to fall properly on the calendar, during the workweek, as they do this year.

What to do — na Majówka?

Pretty much anything but stay home.

Head to the mountains or the shore, hit the road for a countryside holiday. Get out to your działka (a country garden – many city dwellers in Poland own a small country plot that they use for gardening) and get your plantings in.

Can you imagine something like that happening in the United States? The production drumbeat goes on, often to the detriment of family, health, and communal wellbeing.

Poland - Polish - Polonia

Learning Polish

If you’re interested in learning Polish here are a couple of on-line resources, compliments of Sandy and Keith from the Polish American Forum:

Current Events, Perspective, Poland - Polish - Polonia, Political, , ,

Miscellaneous political lunacy (NY Style)

Some things that have passed through my thoughts in the past month or so:

New York – Bastion of Stupid People

I guess our Legislators consider us to be so stupid that they have to put forward all kinds of weird legislation in order to protect us from ourselves. To wit from TechNewsWorld:

New York pedestrians could find themselves on the wrong side of the law just for crossing the street while chatting on a cell phone or listening to an iPod if state Senator Carl Kruger gets his way. The New York lawmaker plans to introduce legislation to make it illegal to use portable electronic devices such as a BlackBerry Get the Facts on BlackBerry Business Solutions or PlayStation Portable game console while crossing the street.

The legislation comes after the deaths of two pedestrians in Sen. Kruger’s Brooklyn district within the past five months. “iPod oblivion,” the lawmaker said, has become a term used nationwide to describe the state of compromised awareness that is a result of the huge popularity of electronic devices among users of all ages.

“You can’t be fully aware of your surrounding if you’re fiddling with a BlackBerry, dialing a phone number, playing Super Mario Brothers on a Game Boy or listening to music on an iPod,” Sen. Kruger claimed.

“This is an avoidable tragedy,” Sen. Kruger added. “If you’re so involved in your electronic device that you can’t see or hear a car coming, this is indicative of a larger problem that requires some sort of enforcement beyond the application of common sense.”

Here’s the Bill he submitted. It applies to persons in cities with a population of one million or more.

Funny thing is that there’s only one city of more than one million persons in New York, and that is New York City. The rest of the state is so economically dead that anyone who can leave does. At least they’ll get hit by a bus while listening to their iPod in warmer climes, while holding down a good paying job, and paying little if anything in taxes.

As to other moments of legislative brilliance:

I’ve already commented on Law and attempted Laws to ban trans fat and foie gras in this blog. We’re all ignorant of educational efforts promoting good eating and better health. As such good health has to be forced on us. I can’t wait for the next government hiring initiative. A cop for every citizen. You will walk that treadmill, you will do it now!

On the heels of all that is inattentive driving legislation. Put down that coffee (then they get you for driving while drowsy), cigarette, sandwich, comb, or shaver.

What really amazes me is that our elected leaders wish to protect us from ourselves in every way possible but can’t muster the courage to protect the unborn (yes, New York is rushing headlong into funding embryonic stem cell research – which doesn’t work).

They can promote so called ‘gay’ marriage, but can’t reform a corrupt legislative process wherein all state laws are agreed to behind closed doors by an oligarchy of the Governor, Assembly Leader, and Senate Majority Leader.

The New York Sun carried an article on legislation being considered which would offer an apology for slavery, and reparations. See Albany Mulls an Apology for Slavery: Reparations Study Is Being Sought.

Oooooh white guilt. I get to pay because someone in New York once owned a slave.

Wasn’t me, my family, or really anyone I’ve met. I have no guilt over slavery. My people fought against slavery in Europe, Haiti, and the United States.

When someone talks to me about their guilt over treating Polish immigrant coal miners as slaves – in the 20th century, the nativist movement, their guilt for selling Poland to the Soviet Union, or their snickering at Polish jokes, then we’ll have something to discuss. I’d also like to see a formal apology from all the states where the Klan actively targeted (and still does target) Catholics with the necessary reparations being paid to various Catholic Churches.

And a technical question. If the citizens of New York are apologizing for slavery does that mean its African-American citizens are apologizing to themselves?

Of course to answer that question you would have to understand the whole concept of citizenship.

I think rather that the people who promote such drivel and no more than self-serving stooges. They’re the ones that the family had to place in politics in order to prevent their bringing the family fortune to ruination (aka George Bush I and II).

Then, of course, NY stupidity extends overseas

See: Settlers launch first drive in U.S. to sell homes from Haaretz. One of those Americans who actually went through and bought a home in Israel’s occupied territories is Dov Hikind. He bought a home in Shomron. As one commentator on a blog said, he should make aliyah now. I agree and that’s his right, especially if that is where his heart is.

Why stupid? Because Mr. Hikind is fermenting continued bloodshed over land Israel has no right to occupy (unless of course you’re a dispensationalist) and he’s doing so as an elected representative of the people of New York.

That’s right, Mr. Hikind is a New York State Assemblyman representing the 48th District. You know, sworn to serve this country and this state.

Oy, he could have had a nice place in the Catskills with no problem.

Current Events, Perspective, Poland - Polish - Polonia, Political

Terror for the sake of terror

Terrorized by ‘War on Terror’ – How a Three-Word Mantra Has Undermined America by Zbigniew Brzezinski which appeared in this Sunday’s Washington Post. The text was also made available by the Polish American Congress.The text was provided to the Polish American Forum by the PAC. This is interesting in that the PAC is a rather conservative Republican leaning organization. The article definitely goes against the claims made by President Bush and his Administration. I believe it is an indicator that the current Administration has lost all but the most rabid of its supporters. Conservatives are going back to what they should be, conservative. In our heart-of-hearts we Poles and Polish-Americans balk whenever freedom is threatened. We’ve seen it up close and personal.

The “war on terror” has created a culture of fear in America. The Bush administration’s elevation of these three words into a national mantra since the horrific events of 9/11 has had a pernicious impact on American democracy, on America’s psyche and on U.S. standing in the world. Using this phrase has actually undermined our ability to effectively confront the real challenges we face from fanatics who may use terrorism against us.

The damage these three words have done — a classic self-inflicted wound — is infinitely greater than any wild dreams entertained by the fanatical perpetrators of the 9/11 attacks when they were plotting against us in distant Afghan caves. The phrase itself is meaningless. It defines neither a geographic context nor our presumed enemies. Terrorism is not an enemy but a technique of warfare — political intimidation through the killing of unarmed non-combatants.

But the little secret here may be that the vagueness of the phrase was deliberately (or instinctively) calculated by its sponsors. Constant reference to a “war on terror” did accomplish one major objective: It stimulated the emergence of a culture of fear. Fear obscures reason, intensifies emotions and makes it easier for demagogic politicians to mobilize the public on behalf of the policies they want to pursue. The war of choice in Iraq could never have gained the congressional support it got without the psychological linkage between the shock of 9/11 and the postulated existence of Iraqi weapons of mass destruction. Support for President Bush in the 2004 elections was also mobilized in part by the notion that “a nation at war” does not change its commander in chief in midstream. The sense of a pervasive but otherwise imprecise danger was thus channeled in a politically expedient direction by the mobilizing appeal of being “at war.”

To justify the “war on terror,” the administration has lately crafted a false historical narrative that could even become a self-fulfilling prophecy. By claiming that its war is similar to earlier U.S. struggles against Nazism and then Stalinism (while ignoring the fact that both Nazi Germany and Soviet Russia were first-rate military powers, a status al-Qaeda neither has nor can achieve), the administration could be preparing the case for war with Iran. Such war would then plunge America into a protracted conflict spanning Iraq, Iran, Afghanistan and perhaps also Pakistan.

The culture of fear is like a genie that has been let out of its bottle. It acquires a life of its own — and can become demoralizing. America today is not the self-confident and determined nation that responded to Pearl Harbor; nor is it the America that heard from its leader, at another moment of crisis, the powerful words “the only thing we have to fear is fear itself”; nor is it the calm America that waged the Cold War with quiet persistence despite the knowledge that a real war could be initiated abruptly within minutes and prompt the death of 100 million Americans within just a few hours. We are now divided, uncertain and potentially very susceptible to panic in the event of another terrorist act in the United States itself.

That is the result of five years of almost continuous national brainwashing on the subject of terror, quite unlike the more muted reactions of several other nations (Britain, Spain, Italy, Germany, Japan, to mention just a few) that also have suffered painful terrorist acts. In his latest justification for his war in Iraq, President Bush even claims absurdly that he has to continue waging it lest al-Qaeda cross the Atlantic to launch a war of terror here in the United States.

Such fear-mongering, reinforced by security entrepreneurs, the mass media and the entertainment industry, generates its own momentum. The terror entrepreneurs, usually described as experts on terrorism, are necessarily engaged in competition to justify their existence. Hence their task is to convince the public that it faces new threats. That puts a premium on the presentation of credible scenarios of ever-more-horrifying acts of violence, sometimes even with blueprints for their implementation.

That America has become insecure and more paranoid is hardly debatable. A recent study reported that in 2003, Congress identified 160 sites as potentially important national targets for would-be terrorists. With lobbyists weighing in, by the end of that year the list had grown to 1,849; by the end of 2004, to 28,360; by 2005, to 77,769. The national database of possible targets now has some 300,000 items in it, including the Sears Tower in Chicago and an Illinois Apple and Pork Festival.

Just last week, here in Washington, on my way to visit a journalistic office, I had to pass through one of the absurd “security checks” that have proliferated in almost all the privately owned office buildings in this capital — and in New York City. A uniformed guard required me to fill out a form, show an I.D. and in this case explain in writing the purpose of my visit. Would a visiting terrorist indicate in writing that the purpose is “to blow up the building”? Would the guard be able to arrest such a self-confessing, would-be suicide bomber? To make matters more absurd, large department stores, with their crowds of shoppers, do not have any comparable procedures. Nor do concert halls or movie theaters. Yet such “security” procedures have become routine, wasting hundreds of millions of dollars and further contributing to a siege mentality.

Government at every level has stimulated the paranoia. Consider, for example, the electronic billboards over interstate highways urging motorists to “Report Suspicious Activity” (drivers in turbans?). Some mass media have made their own contribution. The cable channels and some print media have found that horror scenarios attract audiences, while terror “experts” as “consultants” provide authenticity for the apocalyptic visions fed to the American public. Hence the proliferation of programs with bearded “terrorists” as the central villains. Their general effect is to reinforce the sense of the unknown but lurking danger that is said to increasingly threaten the lives of all Americans.

The entertainment industry has also jumped into the act. Hence the TV serials and films in which the evil characters have recognizable Arab features, sometimes highlighted by religious gestures, that exploit public anxiety and stimulate Islamophobia. Arab facial stereotypes, particularly in newspaper cartoons, have at times been rendered in a manner sadly reminiscent of the Nazi anti-Semitic campaigns. Lately, even some college student organizations have become involved in such propagation, apparently oblivious to the menacing connection between the stimulation of racial and religious hatreds and the unleashing of the unprecedented crimes of the Holocaust.

The atmosphere generated by the “war on terror” has encouraged legal and political harassment of Arab Americans (generally loyal Americans) for conduct that has not been unique to them. A case in point is the reported harassment of the Council on American-Islamic Relations (CAIR) for its attempts to emulate, not very successfully, the American Israel Public Affairs Committee (AIPAC). Some House Republicans recently described CAIR members as “terrorist apologists” who should not be allowed to use a Capitol meeting room for a panel discussion.

Social discrimination, for example toward Muslim air travelers, has also been its unintended byproduct. Not surprisingly, animus toward the United States even among Muslims otherwise not particularly concerned with the Middle East has intensified, while America’s reputation as a leader in fostering constructive interracial and interreligious relations has suffered egregiously.

The record is even more troubling in the general area of civil rights. The culture of fear has bred intolerance, suspicion of foreigners and the adoption of legal procedures that undermine fundamental notions of justice. Innocent until proven guilty has been diluted if not undone, with some — even U.S. citizens — incarcerated for lengthy periods of time without effective and prompt access to due process. There is no known, hard evidence that such excess has prevented significant acts of terrorism, and convictions for would-be terrorists of any kind have been few and far between. Someday Americans will be as ashamed of this record as they now have become of the earlier instances in U.S. history of panic by the many prompting intolerance against the few.

In the meantime, the “war on terror” has gravely damaged the United States internationally. For Muslims, the similarity between the rough treatment of Iraqi civilians by the U.S. military and of the Palestinians by the Israelis has prompted a widespread sense of hostility toward the United States in general. It’s not the “war on terror” that angers Muslims watching the news on television, it’s the victimization of Arab civilians. And the resentment is not limited to Muslims. A recent BBC poll of 28,000 people in 27 countries that sought respondents’ assessments of the role of states in international affairs resulted in Israel, Iran and the United States being rated (in that order) as the states with “the most negative influence on the world.” Alas, for some that is the new axis of evil!

The events of 9/11 could have resulted in a truly global solidarity against extremism and terrorism. A global alliance of moderates, including Muslim ones, engaged in a deliberate campaign both to extirpate the specific terrorist networks and to terminate the political conflicts that spawn terrorism would have been more productive than a demagogically proclaimed and largely solitary U.S. “war on terror” against “Islamo-fascism.” Only a confidently determined and reasonable America can promote genuine international security which then leaves no political space for terrorism.

Where is the U.S. leader ready to say, “Enough of this hysteria, stop this paranoia”? Even in the face of future terrorist attacks, the likelihood of which cannot be denied, let us show some sense. Let us be true to our traditions.

Zbigniew Brzezinski, national security adviser to President Jimmy Carter, is the author most recently of “Second Chance: Three Presidents and the Crisis of American Superpower” (Basic Books).

Poland - Polish - Polonia

The communion of saints

There was a great genealogy article from the Detroit Free Press, wich was brought to my attention through the Polish American Forum newsgroup.

As you may know, I have an interest in genealogy. I think of it as more than a hobby. Genealogy reminds me of my connection to the past, to the people of faith who came before me, and that the dead are not dead, but alive forever in Christ in the communion of saints.

From the Detroit Free Press see: Remembering Piotr

Cecile Jensen wants headstones on her ancestors’ graves, starting with her great-grandfather’s

On a windy day last week, Cecile Jensen and Russell Burns, director of the historic Mt. Elliott Cemetery in Detroit, counted their paces across a snowy stretch of ground at the back of the sprawling site. Using directions from a century-old ledger, they were determining the location of an unmarked grave.

“There are thousands of others, just like this one, spread out across the back of the cemetery,” Burns said.

When they finally stopped, Jensen spread her arms wide, “I’m trying to feel it. Just think! Right here, 110 years ago, my great-grandmother and her seven children stood at my great-grandfather’s grave.”

Jensen is haunted by the thought of poor immigrant Piotr Wojtkowiak, laid in an unmarked grave to save money to feed his children. A host of memories connect the retired teacher and author from Rochester Hills to the curly-haired Polish immigrant who died of typhoid fever at 34, while leading a crew digging Detroit’s sewer system.

Among the memories are family stories about his wild hair, so unruly that a hat wouldn’t stay on his head.

He was a multitalented man. He’d been a locksmith on the staff of a nobleman’s manor in his native Poland, and he could bake a tasty apple pie, too. When he and his wife, Marianna, arrived in Detroit in the late 1880s, he first worked at a mining camp in the Upper Peninsula. Later, he found work closer to home in Detroit.

The family stories cover painful details, as well. In the years after his death, for instance, Marianna took in laundry to support her family and was plagued by bleeding hands.

“Their whole story, even my great-grandfather’s unmarked grave, is a part of the story of the thousands of Polish immigrants who helped to build this city,” Jensen said. “He wasn’t alone even in death. There are thousands of unmarked graves in Detroit just like his.”

That’s why Jensen spent several years researching two of Detroit’s historic east-side cemeteries: Mt. Elliott, which Catholic churches opened in 1841, and Mt. Olivet, opened in 1888 because the portion of Mt. Elliott that was reserved for poor people was filling up rapidly.

“Just look at the causes of death listed for the people around Piotr,” Burns said, as he and Jensen examined the old ledgers
chronicling many of Mt. Elliott’s 75,000 burials. “Typhoid, pneumonia, diphtheria — a lot of this, I’m sure, was related to the
city’s terrible water back then.”

The column in the ledger listing age at death speaks eloquently of hardships in immigrant families. On a page near Piotr’s burial, the
ages listed are 6, 6, 7, 1 hour, 1 day and 10 minutes.

A century later, a nonprofit corporation oversees the two Detroit cemeteries. The Mount Elliott Cemetery Association has properties in several counties.

“After all our ancestors gave us, it’s not right that there’s nothing to mark their graves,” Jensen said. “So, my goal is to honor them, starting with Piotr and then I’ll move on to my ancestors in Mt. Olivet.”

To finance this effort, Jensen used her research and artistic background to create two picture books, “Detroit’s Mount Olivet
Cemetery” and “Detroit’s Mount Elliott Cemetery.” Published by Arcadia ($19.99 each), the books are available online and at major
bookstores.

Profits from such books are modest, but Jensen is hoping she’ll make enough to purchase tombstones.

“I’m already thinking about the gathering we’ll have at his grave to dedicate the stone,” she said. “Just imagine! All these years later, there’ll be hundreds of his descendants gathering from all over, coming back to the city once again to honor him.”

Poland - Polish - Polonia,

Literary introduction

The Consulate General of Poland in New York invites you to the De Lamar Mansion Salon of Arts & Ideas, Thursday, March 29, 8pm, for the formal introduction of a new work of historical fiction JADWIGA’S CROSSING by Aloysius A. Lutz and Richard J. Lutz with Readings by co-author Richard J. Lutz.

Photo ID is required for admittance to the Consulate

233 Madison Avenue (at 37th Street), Manhattan, New York City, NY

Media, Poland - Polish - Polonia

Polish Film Awards – Eagles (Orły)

From Cineuropa: 2007 Eagles bring no surprises

It seemed like a repeat of the Gdynia Polish Film Festival at the 2007 Eagles (Poland’s top film awards) ceremony yesterday evening.

The event threw up no surprises, with Saviour Square taking the top honours. Krzysztof Krauze and Joanna Kos-Krauze’s film took four of the major awards: Best Film, Best Director, Best Actress and Best Supporting Actress (Jowita Budnik and Ewa Wencel respectively).

This was not Krauze’s first time at the Eagles, having won Best Screenplay (Jerzy Morawski) and Best Director for his film The Debt in 2000.

However, in terms of statuettes won, Jan Jakub Kolski’s Jasminum beat out Saviour Square with its six prizes: Best Actor (Janusz Gajos), Best Cinematography (Krzysztof Ptak), Best Music (Zygmunt Konieczny), Best Set Design (Joanna Doroszkiewicz), Best Costume Design (Ewa Helman-Szczerbic), and —“ as Kolski emphasised —“ the most prestigious of all, the Audience Award.

Another highly recognised title was Marek Koterski’s We’re All Christs, which won Best Editing (Ewa Smal) and Best Screenplay (Koterski).

Pedro Almodóvar’s Volver (see Focus) predictably took Best European Film of 2007.

The Award for Best Lifetime Achievement went to distinguished DoP Witold Sobociński, who has worked on over 40 films (notably by Andrzej Wajda, Wojciech Jerzy Has, Jerzy Kawalerowicz and Roman Polański) and will soon celebrate his 80th birthday.

The cinematography maestro received his prize from Minister of Culture Kazimierz Ujazdowski to a standing ovation.

The Winners

Best Film
Saviour Square

Best Director
Krzysztof Krauze and Joanna Kos-Krauze – Saviour Square

Best Actor
Janusz Gajos – Jasminum

Best Actress
Jowita Budnik – Saviour Square

Best Screenplay
Marek Koterski – We’re All Christs

Best Cinematography
Krzysztof Ptak – Jasminum

Audience Prize
Jasminum

Best Supporting Male Role
Krzysztof Kiersznowski – Statyści

Best Supporting Female
Ewa Wencel – Saviour Square

Best Score
Zygmunt Konieczny – Jasminum

Best Set Design
Joanna Doroszkiewicz – Jasminum

Best Costume Design
Ewa Helman Szczerbic – Jasminum

Best Editing
Ewa Smal – We’re All Christs

Best Sound
Jacek Hamela – Jasminum

Best European Film
Volver – Pedro Almodóvar