Category: Poland – Polish – Polonia

Poland - Polish - Polonia, ,

Adam Mickiewicz, The Life of a Romantic

From Cornell University Press: Adam Mickiewicz, The Life of a Romantic by Roman Koropeckyj.

Adam Mickiewicz (1798-1855), Poland’s national poet, was one of the extraordinary personalities of the age. In chronicling the events of his life-his travels, numerous loves, a troubled marriage, years spent as a member of a heterodox religious sect, and friendships with such luminaries of the time as Aleksandr Pushkin, James Fenimore Cooper, George Sand, Giuseppe Mazzini, Margaret Fuller, and Aleksandr Herzen-Roman Koropeckyj draws a portrait of the Polish poet as a quintessential European Romantic.

Spanning five decades of one of the most turbulent periods in modern European history, Mickiewicz’s life and works at once reflected and articulated the cultural and political upheavals marking post-Napoleonic Europe. After a poetic debut in his native Lithuania that transformed the face of Polish literature, he spent five years of exile in Russia for engaging in Polish —patriotic— activity. Subsequently, his grand tour of Europe was interrupted by his country’s 1830 uprising against Russia; his failure to take part in it would haunt him for the rest of his life. For the next twenty years Mickiewicz shared the fate of other Polish émigrés in the West. It was here that he wrote Forefathers’ Eve, part 3 (1832) and Pan Tadeusz (1834), arguably the two most influential works of modern Polish literature. His reputation as his country’s most prominent poet secured him a position teaching Latin literature at the Academy of Lausanne and then the first chair of Slavic Literature at the Collège de France. In 1848 he organized a Polish legion in Italy and upon his return to Paris founded a radical French-language newspaper. His final days were devoted to forming a Polish legion in Istanbul.

This richly illustrated biography-the first scholarly biography of the poet to be published in English since 1911-draws extensively on diaries, memoirs, correspondence, and the poet’s literary texts to make sense of a life as sublime as it was tragic. It concludes with a description of the solemn transfer of Mickiewicz’s remains in 1890 from Paris to Cracow, where he was interred in the Royal Cathedral alongside Poland’s kings and military heroes.

Poland - Polish - Polonia, , ,

Attention Polonian Organizations

PolOrg is part of the Polish American Congress’ newest attempt at uniting the Polish American Community throughout the United States.

In a recent meeting among the officers and directors of the Polish American Congress, the PAC agreed to make PolOrg a part of the Polish American Congress. By partnering together, PolOrg will become a stronger, more focused, and more efficient resource for the Polish American Community and all of those involved in the growing and unparalleled resourcefulness of the World Wide Web.

PolOrg will undergo a redesign, providing key updates to the website to make it more focal in local searches as well as nationally oriented in scheduling events and collaborations.

Polonian Parishes and Organization wishing to be part of the PolOrg project now spearheaded by the Polish American Congress should contact PolOrg via their contact form and provide their contact e-mail address, permanent address, phone number, and the name of a contact person who can be reached regarding changes to your organization’s contact information and event planning. Responding organizations will be added to the current database of over 1,700 Polish and Polonian organizations throughout the United States.

Having an organization like the Polish American Congress ensure maintenance and effectiveness of the PolOrg website can be extremely beneficial to all organizations involved and create unity among the many different Polish organization in the United States.

Poland - Polish - Polonia, , , , , , ,

St. Albertus Fest in Detroit

From Creative Gene: 5th Annual St. Albertus Fest

The Polish-American Historical Site Association Inc. (PAHSA) would like to announce the fifth annual St. Albertus Fest on the campus of the Registered National Historic Site, St Albertus Church, located at 4231 St. Aubin at E. Canfield, Detroit. This year’s fundraiser is taking place on Saturday, September 19, 2009, from 12:00 p.m. —“ 12:00 a.m. The outdoor music festival is $5 and features two covered stages filled with music throughout the day with a focus on Detroit’s finest local bands and musicians. Polish food, beer, wine and beverages will be for sale as well.

This year’s festival will feature a recital by the Oakland University Classical Guitar Ensemble. The recital will take place inside the Church auditorium as the opening of the festival at 1pm. Following the recital the music will begin on the two stages which will be setup outside the Church under tented areas.

The festival includes an amazing collection of bluegrass and folk influenced musicians throughout the day including Detroit based groups The Run-ins, 9 Volt Hammer and Catfish Mafia. This year we’re also excited to have local greats the The Planet D Nonet wsg Charles “Buddy” Smith for the first time. Our good friend Gretchen Wolff will be performing again this year, along with local rock bands Man Fransisco, Dr. Doctor, The Replicas, Pigeon, Eyer Department and Best Idea Ever. Also, Chicago based group Essex Channel are traveling to Detroit in support of St. Albertus

St. Albertus was the first Polish [Roman] Catholic Church in Detroit (est. 1872) and the Heart of the area once known as —POLETOWN—. After its closure by the Archdiocese in 1990, a group of former Parishioners, Historians, and Preservationists established a 501-C3 non-profit under the name PAHSA, and reopened St. Albertus as a museum of cultural history.

PAHSA holds the St. Albertus Fest to remind the Detroit community that St. Albertus not only still exists, but is as beautiful and impressive as ever. For the past four years we’ve had musicians from a variety of backgrounds dedicate their time and talent to the festival in support of our cause. Please join us for the fifth annual St. Albertus fest, if you love Art, History, Architecture, Music, Food or even Beer then you don’t want to miss the St. Albertus Fest.

Gates open at 12:00 p.m., rain or shine, and live performances will run straight through from 1pm until 11:00 p.m. Tickets are $5 at the door, 100% of the proceeds will go towards the Preservation of the St Albertus historic site. This event is all ages; beverages will be available for purchase, alcohol for those 21 and over. Traditional Polish food will be sold on the premises. Tours of the historic St. Albertus Church will be given throughout the day.

For further information and showtimes please visit their myspace page.

Christian Witness, PNCC, Poland - Polish - Polonia, , , ,

The National Church model versus Ostpolitik

Bishop Hodur strongly advanced the idea of the National Church model (really no different than the Orthodox model – the local bishop with his clergy and people around the Holy Eucharist represents the fullness of the Church). Among the reasons for this advocacy was Bishop Hodur’s knowledge and experience of the Polish Church’s struggles. Real world experience showed that the good of the local Church was often secondary to the political machinations of the Bishop of Rome and the Vatican bureaucracy.

Hillary White (thanks to the Young Fogey for the links) has two articles that explore the Vatican’s betrayal of local Church leaders, particularly Cardinals Mindszenty and Beran. The Wikipedia article on the Vatican’s “Ostpolitik” refers to the phenonena as an invention of Paul VI. In fact it is a policy that has been entrenched in the Vatican for centuries. Poland was betrayed numerous timesNorman Davies, God’s Playground, a History of Poland: 1795 to the present, Chapter 7, pages 207-225 and Georg Brandes, Poland: a study of the land, people, and literature page 251 for examples. in the interest of “global” politics.

Read Church of Traitors and Church of Traitors, Part II. The telling lines from Part II:

Casaroli continues,

“We opted for negotiations, because we didn’t know how long those regimes would last, and in the meantime we had a moral obligation to insure that the Church had priests, that the faithful could receive the Eucharist and go to Confession. If we lost the hierarchical institution, we would lose the Church…”

Now, this is interesting, because I have known some priests who were underground in Soviet bloc countries and their stories are illustrative. Had the Vatican supported their efforts, would the Faith have died or flourished? Would the Church have been “lost” as Casaroli said? Hard to say at this distance in time.

But from what I have been told, the Church was flourishing. And one of my informants was a Slovak priest who was ordained secretly in Czechoslovakia, one of the countries that Casaroli described as a “hardline” state in which the Church would have “died out” without his “careful step-by-step diplomacy”.

The difference, perhaps between men like Casaroli in the Vatican and the men actually baptising and marrying and saying Mass in secret in these countries was that the latter knew and accepted the possibility of martyrdom. It seems that Casaroli and his popes rejected that possibility utterly and were more interested in creating comforts, a typical Novusordoist goal.

I wonder, who bore true witness to the faith, who stood on the side of God’s politics? In my book it was the local Church, those who knew the situation on ground, the evils of the communist system, the violence and selfishness of its leaders, and who nevertheless chose to face the consequences of witness to the faith. As Tertullian wrote: The blood of martyrs is the seed of the Church.

Cardinal Mindszenty on trial

Poland - Polish - Polonia, Political, , , ,

The Polish American Community in the 21st Century: Challenges and Opportunities Conference

The Polish American Congress has announced its National Conference program: “The Polish American Community in the 21st Century: Challenges and Opportunities (Polonia Amerykańska w XXI w.: Wyzwania i Możliwości).”

The PAC National Conference to be held October 15 and 16, 2009, in Chicago, Illinois at Northeastern Illinois University. The theme of the conference is “The Polish American Community in the 21st Century: Challenges and Opportunities, The conference offers leaders, activists, and all persons interested in a vigorous Polish American community an opportunity to exchange experiences, share aspirations, and discuss best practices with others from across the United States.

The two-day conference, beginning at 9:00 am Thursday, October 15 and concluding Friday evening, October 16, will feature both general and issue-specific sessions. Elected leaders and representatives of Chicago, Illinois, the United States, and the Government of Poland are expected to address the conference’s Opening Session. Representatives and guests from Poland have been invited to join in selected sessions.

General sessions will examine the profile of the current Polish American community (often referred to as “Polonia”); leadership development; relations between the United States, the Polish American community and Poland; and the future of Polonia and its organizational challenges and opportunities.

Issue-specific sessions will address a range of topics, including: educational partnerships, teaching and learning; the role, importance and need for ethnic organizations; increasing political involvement and influence in the American political process; preservation and promotion of Polish culture and heritage in the United States; opportunities for participating in business between the United States and Poland; and networking in the community through sports, charities, and professional and social networks.

A reception and recital of the music of Chopin and Paderewski will conclude Thursday’s sessions. A concluding reception on Friday will afford participants an opportunity to network and socialize. Displays of information about the Polish American community, organizations and contributions will be featured around the university’s conference center.

Information about the National Conference, registration, arrangements, and opportunities for supporting the event is available from the Congress’ conference site or by contacting the Congress at 1612 K Street NW, Suite 410, Washington, DC 20006, Tel.: (202) 296-6955, Fax: (202) 835-1565.

Poland - Polish - Polonia, ,

Remembering September 1, 1939

Merciful and loving Father, Who knowest the misfortune of our nation, with eyes of mercy look Thou down upon us; pardon our sins, make straight our ways, watch over a guide us amid the confusion of the world, that serving Thee in truth and righteousness, we may behold at length Thine everlasting light. Through our Lord Jesus Christ. Amen. — A Prayer for the Polish Nation from A Book of Devotions and Prayers According to the Use of the Polish National Catholic Church.

Zakazane piosenki – Dnia pierwszego września
Forbidden songs – On the First of September

Dnia pierwszego września, roku pamiętnego
Wróg napadł na Polskę z kraju sąsiedniego

Najwięcej się uwziął na naszą Warszawę
Warszawo kochana tyś jest miasto krwawe

Kiedyś byłaś piękna bogata wspaniała
Teraz tylko kupa gruzów pozostała

Domy popalone, szpitale zburzone
Gdzie się mają podziać ludzie poranione

Lecą bomby z nieba brak jest ludziom chleba
Nie tylko od bomby umrzeć będzie trzeba

Gdy biedna Warszawa w gruzach pozostała
To biedna Warszawa poddać się musiała

I tak się broniła całe trzy tygodnie
Jeszcze Pan Bóg pomści taką straszną zbrodnie.

From the Wikipedia list of events in September 1939:

  • September 1 —“ World War II: At 0445 Central European Time, the German battleship Schleswig-Holstein opens bombardment on the Westerplatte, a Polish military base outside Danzig, firing what are, according to many sources, the first shots of World War II. At the same time, regular Wehrmacht troops begin crossing the border into Poland.
  • September 15 —“ World War II: Diverse elements of the German Wehrmacht surround Warsaw and demand its surrender. The Poles refuse and the siege begins in earnest.
  • September 17 —“ World War II: The Soviet Union invades Poland and then occupies eastern Polish territories.
  • September 22 —“ World War II: Joint victory parade of the [German] Wehrmacht and [Russian] Red Army in Brest-Litovsk at the end of the Invasion of Poland.
  • September 28 —“ World War II: Nazi Germany and the Soviet Union agree on a division of Poland after their invasion.
  • September 28 —“ World War II: Warsaw surrenders to Germany; Modlin surrenders a day later; the last Polish large operational unit surrenders near Kock 8 days later.

A link to memories of the beginning of the war and the mass deportation of Poles to Russian slave labor camps from three Roman Catholic sisters courtesy of the Young Fogey.

From the Guardian, a video of the dawn memorial service at Westerplatte where the first shots of the war were fired.

Dr. John Guzlowski will be speaking on Saturday, September 5, 2009 between 10 and 11:30am at Michigan’s commemoration service held in conjunction with the Polish Roman Catholic Mission at the Orchard Lake Schools.

September 1, 1939 Commemoration

Russian revisionist history, setting the stage for the next conflict by excusing the crimes of the past: “…but it wasn’t all our fault that we deported 1.7 million Poles to Siberia, killing 1.3 million in the process including the 25,000 unarmed Polish military officers, police and intellectuals we shot to death in Katyn over a few days.”

PNCC, Poland - Polish - Polonia, , , , ,

Dożynki Polish Harvest Festival at HMR Cathedral Parish in Buffalo

The 5th Annual Dożynki Polish Harvest Festival will be held at Holy Mother of the Rosary Cathedral Parish in Lancaster, New York on Sunday September 13, 2009 from 10am to 8pm. Admission is free.

Holy Mother of the Rosary Cathedral Parish is located at 6298 Broadway in Lancaster, NY (Between Schwartz & Ransom Roads).

The day’s events:

10am – High Holy Mass
11am – Dożynki Ceremony
12 Noon- till sold out – food service including their famous Polish Platter and delicacies like Czernina (Duck’s Blood Soup) and Rosół (Rich Polish-Style Chicken Soup)

1pm – Polish Heritage Dancers of WNY
3:30pm – Cathedral Concert – Bell Choir & Organ
4 to 8 PM – PhoCus (Buffalo’s newest Polka Band)

Homemade Polish Food (American food also available)
Polka Music …. Polish Folk Dancers … Children’s Activities … Polish Deserts … Cultural & Craft Demonstrations … Exhibits & Vendors … Theme Tray Auction … Farmers Market … And So Much More!!

For additional information please contact the Cathedral Parish office at 716-685-5766

PNCC, Poland - Polish - Polonia, ,

A question about the Polish Catholic Church

…at Roman Catholic Resources. I posted a comment which reflects what I’ve written below. I think the writer is asking (?) whether the PCC believes in “papal infallibility.” My response (extended and revised):

The Polish Catholic Church (Kościół Polskokatolicki) is a member of the Union of Utrecht, but has very little in common with what remains of the Union. A little history:

The Union of Utrecht was formed after Vatican I in response to the “dogmas” of papal infallibility and the immaculate conception. The Union desired to stick with the Church’s common dogmas as established prior to 1074. At the time of its organization it primarily consisted of Churches in the Netherlands and Germany.

The PNCC was organized in the United States. The Rev. Francis Hodur was elected Bishop and was consecrated in 1907 by Archbishop Gerard Gul of Utrecht, Bishop John Van Thiel of Haarlem, and Bishop Peter Spit of Deventer, the Old Catholic Bishops of the Netherlands thus becoming a member of the Union of Utrecht. In approx. 1920 the PNCC sent a mission to the old country and attempted to establish parishes there. There was some success particularly in northern Poland.

Like the Orthodox we all see the Papal office as a man-made office established for the good order of the Church; not a Divinely instituted office ordained with special powers and privileges onto itself.

The Church in Poland was somewhat prosecuted by Roman Catholics as was the PNCC in the United States. During WWII the Polish Church’s bishop, as well as its priests, were arrested and imprisoned by the Nazi Germans. Its bishop, Jozef Padewski was released in a prisoner exchange and returned to the United States until after the war. On his return to Poland he was arrested by the communists, was tortured, and was martyred for the faith. The communist authorities in Poland then forced the Polish Church to break its ties with the PNCC and to independently establish itself (in other words PNCC and PCC were made administratively separate).

To this day the PNCC and the Polish Catholic Church consider themselves sister Churches but remain administratively separate.

While the Polish Catholic Church remains a member of the Union of Utrecht, the PNCC broke its ties with the Union in 2003 over the Union’s liberal innovations (“womanpriests” and gay “marriages”). The PNCC had previously broken its intercommunion with the Episcopal Church over the issue of women’s “ordinations” in 1978. The PNCC was the largest Church in the Union. What remains of the Union, excepting the Church in Poland, is rather small and insignificant. In my opinion it will eventually become a rump organization absorbed into the Anglican or Episcopal Church. Sadly, once a Church with close ties to Orthodoxy, it has become just another “church of what’s-happenin’-now,” another Protestant body with fancy externals.

As noted, the Polish Catholic Church remains a member of the Union of Utrecht even though it rejects women’s “ordination” and gay “marriages.” How long that union lasts remains to be seen.

A side note, there is a group in Poland that calls itself the “Polish National Catholic Church in Poland” (PNKK). Don’t be fooled. It is a group of deposed clergy and vagantes. It has nothing to do with the PNCC or the PCC.

PNCC, Poetry, Poland - Polish - Polonia,

August 26 – Beautiful Magnificent Star

Beautiful magnificent star,
Mary of Czestochowa,
|: To you we appeal,
O Maria, Maria! : |

Gratefully we have heard the voice,
Mary calling to us:
|: “Come to me, O my children,
The time has come, oh, the time has come. ” : |

When the songbird sings,
Mary is praised,
|: The nightengale’s grateful voice
Sing, oh sing. : |

And we who have gathered
Vouchsafe to greet us Mary
|: Purest heart of the Mother of God
Grant us, oh grant us! : |

Oh, most precious jewel
Of this world, Mary!
|: Who has you, is with you
Rejoice, oh they rejoice. : |

Translated by Dcn Jim

Gwiazdo śliczna, wspaniała,
Częstochowska Maryja,
Do Ciebie się uciekamy,
O Maryjo, Maryjo!

Słyszeliśmy wdzięczny głos,
Jak Maryja woła nas:
“Pójdźcie do mnie, moje dzieci,
Przyszedł czas, ach, przyszedł czas”.

Gdy ptaszkowie śpiewają,
Maryję wychwalają,
Słowiczkowie wdzięcznym głosem
Śpiewają, ach, śpiewają.

I my też zgromadzeni
Pokłon dajmy Maryi,
Czyste serce Bożej Matce
Darujmy, ach, darujmy!

O, przedrogi klejnocie
Maryjo, na tym świecie!
Kto Ciebie ma, ten się z Tobą
Raduje, ach raduje.

Perspective, Poland - Polish - Polonia, ,

A review of the recording of Moniuszko’s Masses and other works

From Ionarts: Reviewed, Not Necessarily Recommended: Masses by Stanisław Moniuszko

51X8yIUKCPL._SL500_AA240_Stanislaw Moniuszko: Masses/ Warsaw Phil. Chorus, DUX 0657 (76:42)

Stanisław Moniuszko (1819-1872) was born near Minsk (Polish territory at the time), grew up in Warsaw (then de-facto Russian), and studied in Berlin (capitol of the Prussian Province of Brandenburg). Especially because of his (Polish) patriotic-nationalist sentiment of his music—”especially his operas, he became the national Polish composer and remains so to this day. Only Karol Szyamnowski and the ‘lost son’ Fryderyk Chopin share a similarly high level of popularity. Moniuszko would make for an excellent introduction to a college primer on —Central European History in the 19th Century—, but the Polish record company DUX—”wisely—”focuses on his music, instead.

So far issued are songs of Moniuszko, his two String Quartets, and two of his ten Operas. To that, DUX adds here three masses for organ and chorus: the Latin Mass in Dâ™­ (1870), the Funeral Mass in G minor (1871), and the Polish St.Peter’s Mass in Bâ™­ (1871). The works, composed to —enrich, strengthen, console—, vacillate between Mozartean beauty and romanticized kitsch, but for most of their duration the music stays on the sheerly beautiful, not shallow, side of things. (And, I suppose, how to praise God, if not through beauty.) The Dâ™­ Kyrie (—Ky-rie— sung bisyllabic to match the alternating —Christe eleisons—) and the Funeral Mass’ Offertorium are high-points; how Moniuszko writes for two intertwining female voices—”especially in the St. Peter’s Mass’ Benedictus—”is wonderful to listen to. The Requiem Eternam dabbles prettily: romantic chill-out with a sacred veneer…

My only comment relates to the the reviewer’s mention of kitsch and history. To understand the composer you must understand his life and times, his struggles and values. The kitsch comes from the history – the Polish notion of romanticism. It was exactly that call that spoke to the heart and soul of his listeners, motivating them to action. You can certainly find technical brillance in the pantheon of Polish composers. That brilliance coupled with romanticism made things happen.

Here is Moniuszko’s Our Father (Ojcze Nasz) performed by the Choir of the Pomeranian Academy in Słupsk.