Category: Poland – Polish – Polonia

Events, Poland - Polish - Polonia, , ,

New Year’s Eve Party/Bal Sylwestrowy in Albany

Break out the noise makers and strike up the band. Let’s ring in the New Year the best way we can!

Join the Polish Community Center, 225 Washington Ave Ext, Albany NY, for a New Year’s Eve Party on Friday, December 31 starting at 7pm. Advance tickets are $85 per person if paid by 12/26, $100 per person at the door. Your admission includes appetizers, buffet dinner, Viennese dessert table, coffee, tea, house open bar, champagne toast at midnight, dancing, party favors, midnight snack. Live entertainment with DJ Paradise (contemporary music).

For reservation please call the Polish Community Center at 518-456-3995 or Marian Wiercioch at 518-235-5549.


Przywitaj Nowy Rok 2011 po Polsku!

Bal Sylwestrowy organizowany przez Polski Klub w Albany NY (225 Washington Ave Ext, Albany NY 12205)

Piątek 31 Grudnia, 2010 rozpoczęcie balu o godz. 7 wieczorem do tańca gra DJ Paradise.

$85 od osoby za bilety przedpłacone do 26 grudnia, $100 od osoby za bilety przy wejściu.

W cenie wliczone zimne przekąski, kolacja, posiłek po północy, alkohol, ciasto, kawa, herbata, szampański toast o północy, kapelusze, trąbki

Wszystkich serdecznie zapraszamy na szampańska zabawę!

Po bilety i rezerwacje prosimy dzwonić do Klubu PCC: 518-456-3995 albo Marian Wiercioch 518-235-5549

Christian Witness, Poland - Polish - Polonia, , , ,

From a home in Poland, to a Siberian Gulag, to freedom and family

From WesternSpingsPatch: He Survived a Siberian Gulag As a Boy—Now He Calls Western Springs Home

Just 12 years old when Soviet soldiers swarmed his east Poland town and deported his family to a forced-labor camp, Adam Szymel tells an amazing story of survival.

Sometimes people ask Adam Szymel about his education. He tells them that he has a doctorate in “life experience.”

The 82-year-old Western Springs resident has indeed worn many hats in his time: naval quartermaster, Chicago immigrant factory worker, Berywn hardware store owner. But if his life experience were a degree, Szymel did much of his study as a child in the desolate hell of a Soviet logging camp, battling unimaginable odds to preserve what was left of his family.

He was 12. He had just seen his father led away in cuffs by Russian soldiers, and would never see him again. Along with his mother, grandmother, two sisters and a brother, he suddenly found himself aboard a freight train headed to the icy wastelands of Siberia, where they would all face brutal working conditions, disease, freezing and starvation—each more likely than the other to take their lives.

This was the beginning of an incredible odyssey for Adam Szymel—one that would, astonishingly, carry him, his mother and his siblings through the war alive, and eventually bring him and his descendants to the leafy avenues of Western Springs, where he would pen his personal account of what he calls a “blessed” life.

A stolen childhood

“The most important date of my life is Jan. 21, 1928. I don’t know if this winter day was sunny or cloudy, warm or cold, snowy or rainy, but the day was very important. That day my eyes first saw the light of day.”

Today, Szymel does not wear the scars of his past on his face. He is smiling, gregarious, talkative and a regular presence at exercise classes at the Western Springs Senior Center, where he is always among friends. But there is a dark solemnity in his voice when he speaks of the calamity that befell both his family and his homeland in September of 1939—when Poland was simultaneously invaded by the German Nazi blitzkrieg from the west and the Soviet war machine from the east.

Until then, young Adam had enjoyed an idyllic childhood in the east Polish town of Nowogrodek. His father was a World War I veteran and veterinarian-turned-butcher. Adam was a passionate artist and soccer player, as well as a strong student and an altar boy. Then the Russian tanks swept it all away.

Soviet soldiers marched into Nowogrodek and established a reign of terror, Szymel says. His father was arrested—he had fought the Russians in 1920 under the Polish hero Marshal Pilsudski—and imprisoned, eventually disappearing completely to an unknown fate.

It got worse. By February of 1940, the Soviets decided they needed the Szymels’ home—without the remaining Szymels. Adam, his sisters Zosia and Lala, and his little brother Zbyszek, along with their mother and grandmother, were placed on a freight train line headed east, confused and frightened, with no knowledge of what lay ahead.

When Adam writes of this time, he says he wants to remind people that the costs of war go beyond the battlefield.

“I want to open people’s eyes, especially young people, to how terrible war can be, and to, especially during the war, who suffers the most,” he says. “It’s not the soldiers. It’s the women, usually, and children, of the countries the war is being fought on.”

His father was already a casualty. The trial of the women and children had just begun.

The camp of slow death

“In the forest now and then, especially at night, you could hear what sounded like an explosion. Those were frozen trees splitting open… Hunger overpowered a person’s every sense. It is not just a pain in your belly; you think about food, you dream about eating… Those who lost the will to live did not last long.”

The word “hell” comes up a lot in regard to the Rzawka logging camp. Traditionally, hell is a place of fire. But as Robert Frost once wrote of the end of the world, “for destruction ice/is also great/and would suffice.” Ice—along with hunger and sickness—would take many lives in that camp.

It did not destroy Adam Szymel’s, nor those of his surviving family, a miracle Szymel credits to many things, including in large part his strong Catholic faith.

“My faith is has always been important to me, but going through the hell of life in a country that was godless at that time even strengthens [it,]” he says. “We don’t have much control of what happens to us. But God does, and that’s why I do believe in God, and I felt his presence many, many times when the time was desperate, just to survive.”

The camp’s horrors could easily have broken a lesser heart. Szymel tells of temperatures that could drop from 20 to 60 degrees below zero, especially at night; in even slightly warmer times, plagues of mosquitoes and beetles would swarm the eyes and mouths of the prisoners. Camp inmates lived on a starvation ration of 300 grams of black bread daily, plus whatever they could forage, and whatever packages the Soviets would let them receive from Poland. More crosses appeared in a makeshift cemetery daily.

Adam’s mother was forced to do fiercely hard work carrying water, while he and the camp’s other children were schooled in Communist propaganda. (As he writes in his memoir, he didn’t buy a word of it—instead singing patriotic Polish songs and attending secret religion classes taught by a nun in the camp, even convincing a friendly Russian mail girl named Lisa to attend.) But when the harsh labor finally left their mother too sick and exhausted to work, the family had even their meager rations stripped as punishment.

Szymel’s daughter, Christine Dudzik, a Western Springs resident, knows this story well, and helped him edit his memoir.

“It’s one of those things where sometimes you look at life and say, ‘Things are hard,'” she says. “But this makes you take it in perspective and say, ‘Well, that was hard.’ You wish nobody would ever have to go through something like that.”

To save his family, in January 1941, Szymel and his little brother (with the permission of the camp commandant) dragged a homemade sled 17 miles through the harsh, snowy winter to barter their possessions for potatoes and other food. It was a defining moment for the boys—”a deed worthy of grown-ups,” Szymel writes.

Steps towards liberty

“I will never forget the first time my outfit was marched to the regimental kitchen for my first meal there. I was given a mess tin full of rice with raisins. I was so hungry I thought I would eat it all, but after a few spoonfuls, I could not eat any more. My stomach had shrunk; there was no room. I just sat there and cried.”

The first step on the long road to renewed freedom for the Szymels came from a most unlikely source: Adolf Hitler.

Hitler, of course, didn’t care a whit about the Szymels. But when the Nazis invaded Russia in the summer of 1941, Soviet priorities changed. Families were freed from the camp, but with limited options. A long, dangerous quest to escape Soviet Russia into Uzbekistan awaited them, fraught with further danger and death from hunger and typhus.

Szymel says it was the desire for freedom that brought them through the difficult journey once again.

“Human beings cannot live without freedom,” he says. “It is like fresh air or a drink of water—freedom is something that people for thousands of years fought and died for. And that is why sometimes, when I talk to young people, I stress: Don’t take freedom for granted.”

Upon finally reaching Kermine in Uzbekistan in mid-1942, Szymel joined the orchestra of the expatriate Polish army’s 22nd regiment. While life remained brutal—typhoid nearly killed his older sister, and dysentery his brother—the family persevered, eventually reaching British soil and true freedom in Persia (Iran).

Six Szymel family members had been shipped to Siberia—six came out alive.

“I consider it a miracle,” Adam says.

He returned to school in Palestine, and later began training to join the Polish Merchant Navy, only to sadly watch as his homeland fell behind the Iron Curtain. After a few years sailing in the Middle East on a British vessel, in 1954 he took the next best option—the United States. All the family survivors except his grandmother eventually settled in Chicago.

It turned out to be a phenomenal decision, as the hard-working Szymel quickly rose from a factory worker position to being a manufacturing plant superintendent, and eventually the owner of a Berwyn hardware store. He fell in love with a Polish girl named Wanda; they married and had two children, Christine and Stefan. In 1985, the entire family moved to Western Springs.

“If I could only have words to express how wonderful this country has been to me and my family, and especially the people who made me feel at home,” Szymel says. “American people who made me feel part of a community… have been so important to me, and I will keep saying that as long as I live.”

Adam Szymel has no plans to publish his memoir—it’s mostly important to him that his friends and family know his story. But he’ll happily share a copy with anyone who asks. After all, he’s not shy about his life. On the contrary: he’s at peace with the way things turned out in the end.

“By God, I lived my life to the fullest,” he says. “The experience I had in my life would last for quite a few lifetimes.”

For more information on the experiences of Poles forcibly exiled to Siberia, please visit the Kresy-Siberia Virtual Museum.

Christian Witness, Poland - Polish - Polonia, , ,

The R.C. Church in Poland – one Dominican speaks

From Gazeta Wyborcza: A Dominican’s dramatic letter: The Sins of My Church (Dramatyczny list dominikanina: Winy mojego Kościoła)

Dominikanin o. Ludwik Wiśniewski, fot. Krzysztof Kuczyk/Agencja FORUM
Dominican Father Ludwik Wiśniewski sent a letter in September to the Vatican’s representative in Poland, Archbishop Celestina Migliore, recounting the major problems facing the Roman Catholic Church in Poland.

“All is not well with the Polish Church. It is large, colorful, impressive – but really is artificially inflated like a balloon. I’m afraid we do not appreciate the risks.”

Rev. Wiśniewski is a famous university chaplain who, in Communist times, signed the first declaration of the Civil Rights movement in Poland. The East German secret police, Stasi, considered him one of the sixty most dangerous persons in the Polish opposition.

The eight page letter presents an unusually severe diagnosis of the Polish Church’s problems. Among the problems he notes:

  • Scandalous division within the Polish episcopate: Bishops work against each other by using the facade of Catholic faith to divide society and the Church into rival political camps and causes. These efforts are in effect “pagan as they inflame and divide society and the Church itself.” He noted the recent example of some Bishops writing to major newspapers in support of the “Defenders of the Cross” protests in front of Poland’s Presidential Palace.
  • Politics over the Gospel: Half of the priests are “infected with xenophobia, nationalism and shamefully hidden anti-Semitism.” He notes that these priests have lost sight of the boundaries between the gospel and politics. They use vulgarities in the pulpit to condemn or support specific political parties and politicians.
  • A lack of discipline: By example he notes the unresolved issue of Radio Maryja, where in addition to prayer, people “learn fanaticism, resentment and even hatred for those who think differently” from a member of the clergy.
  • An inability to communicate: The hierarchy is unable to communicate with changing world. Their communications are meant to convey pronounced conviction, zeal, zest, and great confidence, but in the opinion of professionals, they come across as incompetent.

Rev. Wiśniewski proposes a “great debate” that will “restore the true” face “of the church.” This debate should be given to the care of special teams under the auspices of one of the major bishops. This should include a team “to address the issue of education and religious education of children and young people” as well as an assessment of the activity of clergy in the media, particularly that of Rev. Tadeusz Rydzyk, director of Radio Maryja.

Bishop Tadeusz Pieronek called the letter a moving call to repair the church.

Christian Witness, Poland - Polish - Polonia, , , , ,

Przygotowują kapusty (preparing cabbage)

From WGRZ-TV in Buffalo and friend Andy Golebiowski: Main Ingredient in Good Sauerkraut: Love

DELAVAN, N.Y. – Every year Steve and Diane Woloszyn invite friends and neighbors over to their house to make sauerkraut for the winter. Their homestead on Weaver Rd. serves as a gathering place for friends from Grand Island to Springville, as well as neighbors from down the road, who bring their crocks to be filled with shredded cabbage. When asked what goes into making the sauerkraut, Steve answers, “A lotta love !”

Along with love, he adds caraway seeds and carrots, according to his taste, and salt to help the cabbage ferment. The caraway seeds his father taught him to add. Adding carrots was something his friend Tony Zawadzki shared with him.

For some who come together, the making of sauerkraut is a continuation of what they learned as children from their grandparents. Tony, who lives in Cheektowaga, makes the 45 minute trek every year to lend the expertise he learned as a boy in Poland. Tony says that he alway looks for easier ways to do things. Some years he used to cut through 50 heads of cabbage for the family in one sitting with a knife. This year he came up with an idea to use a bow saw instead.

“I kiss the saw for making it easy”, jokes Tony, to which 10 year-old Eric Ward responds in all seriousness “My dad actually says ‘Don’t take the easy way out.'”

Eric was joined by his brother younger brother Ryan and little Colton. Colton digs through the huge box full of cabbage looking for leaves that he offers to those working at a long table. There Eric and Ryan’s mom Kerry and Tony Zawadzki’s wife Lottie do the cutting by hand. Kerry says she never liked sauerkraut until she tried the homemade she learned to make from Diane and Steve. Asked what she likes in her sauerkraut, she points to Diane and says “Whatever she makes.”

When the sauerkraut is done, Diane will bake it together with meats and spices to make a stew called “bigos”…

A real tribute to lived tradition and family. Great job Andy!

Poland - Polish - Polonia, Saints and Martyrs, ,

St. Barbara’s Day

St. Barbara Day (Barbórka)Credit for this article to Barbórka, Miners’ Day (St. Barbara Day), December 4th at PolishSite is celebrated by miners across Poland on her commemoration, December 4th. St. Barbara is a patron of coal miners.

Miners dress in special uniforms during Barbórka. The uniform consists of black suit and hat with a feather. The color of the feather (white, red or black) depends on the rank of the miner. Miners wear their decorative uniforms not only during Barborka but also for weddings, funerals and other important political or social ceremonies.

Photo courtesy of Interia

Barbórka is celebrated with Miners’ Balls. Miners from coal-mines of Silesia and Zaglebie do not work underground during this day but participate in festivities. A big Ball takes place each year in Kraków’s University of Mining and Metallurgy (AGH).

Barbórka is celebrated not only in Poland but also in other countries of the region with strong mining tradition like in Germany and in Czech Republic. In Germany the celebration is called “Barbarafeier”.

St. Barbara is not only a patron of coal-miners but also a patron of geologists, mathematicians and many others professions. Her patronage is linked with the fact that according to the legend she was imprisoned in a tall tower. Her imprisonment led to association with variety of construction professions. Her festivities take place in geological institutes and universities of Germany and Austria. St. Barbara is also connected strongly with the Orthodox Church’s tradition.

To prevent accidents miners used to build chapels devoted to their patron, St. Barbara. St. Barbara is also a very celebrated nameday in Poland because Barbara is a popular feminine name.

We had in Poland over hundred mines! Besides black and brown coal also copper and silver are excavated and also salt. But salt miners have their own patron, St. Kinga. St. Kinga’s feast is on July 24th.

Poland - Polish - Polonia, Xpost to PGF,

Ś+P Roy Zurkowski

Exercise and Health Had His Star Shine In Hollywood: Also owned the trendy NYC Vertical Club
By Raymond Rolak

Photo courtesy of the family
BLOOMFIELD HILLS– He had a spectacular business model and it took him amongst the glamorous of Hollywood. Roy Zurkowski took his hobby to a success level that he never imagined was possible. The Chicago native passed recently and had turned 81 on October 10, 2010.

His marketing model was to use Hollywood spokespersons that were just on the edge of super-stardom. Some of the celebrities that he convinced to promote Vic Tanny’s on national television included Cher, Lynda Carter, and Farrah Fawcett. He also signed Raquel Welch, Victoria Principal and Arnold Schwarzenegger to market the health clubs. “I would sign them before they went galactic, I couldn’t afford them later,” Zurkowski had said. All went super-nova and all fulfilled their contracts.

Schwarzenegger, now the Governor of California said, “Roy was a great fitness leader, a great entrepreneur, and a fantastic friend. We had a wonderful friendship and Maria and I were sad to hear of his passing.”

Zurkowski was also a champion body-builder and won the Mr. Chicago and Mr. Illinois titles in 1953. When Vic Tanny, an early pioneer of New York health club franchises over-extended his expansion, Zurkowski and two partners bought the company.

Roy moved to Detroit in the 1960’s and kept the Vic Tanny brand and renamed the Illinois facilities as the Chicago Health Clubs. This became the nation’s largest health and fitness operation with more than 380 locations. Roy later formed a holding company called the Health and Tennis Corporation of America. He and partner Donohue Wildman also took over the Jack LaLanne clubs and the popular New York celebrity destination, the Vertical Club.

In 1983, the partnership sold to the Bally Entertainment Corporation for 72.4 million. Through 1987 there were contingencies for another 56.3 million, based on company performances. Both Wildman and Zurkowski stayed on as executives for a million plus per year, and they exceeded goals for the parent Bally Entertainment. By 1984, all the clubs became Bally’s Total Fitness.

After giving discounts to new club members and creating another wave of cash flow, expansion renewed. Bally’s acquired American Fitness Centers and Nautilus Fitness Centers.

Former Detroit Lion star, Mike Lucci, who was President of Bally’s said, “Roy was a dream to work with and after we acquired Lifecyle, (an exercise bike manufacturer), we got back into celebrity marketing.” Bally’s marketed a promotion featuring the slogan “Turn on Your Life” with television’s Terri Hatcher. She at the time was starring in the hit show ‘Lois and Clark’. She became another Hollywood ‘A’-lister that went super-nova after an inspired merchandising campaign.

A world traveler, he kept his mansion in Bloomfield Hills and after retirement in 1990, split his time in Florida at a luxury condo.
Roy served on several charitable boards including ‘Best Buddies’ in Washington, D.C., the National Special Olympics, the Detroit Institute of Arts, The Beaumont Foundation, and the Michigan Cancer Foundation.

He valued education along with fitness and donated exercise equipment to various institutions throughout the country. Zurkowski was a supporter at the former Orchard Lake St. Mary’s College and had special friendships with Walter Ziemba and former celebrity TV-Chef, ‘Duglass-Duglass’ Grech.

Zurkowski always tan and fit was adamant about his own workouts. “The atmosphere of a club should make you want to exercise,” he had said. He stressed the ambiance of a workout facility. “It should be, 90% environment and enthusiasm and 10% equipment,” he relayed in a People Magazine article about celebrities and their fitness regiments. “Changing up routines is the key.”

Longtime secretary, Janice Broniak said, “Roy was blessed to have great friends and caregivers and Rick Murphy was such a devoted friend.”

Zurkowski, also an army veteran is survived by former wife Lucia, a sister, Patricia, and a brother, Dan. A memorial was held at St. Thomas More Parish, Troy, Michigan.

Christian Witness, Perspective, Poland - Polish - Polonia, , ,

The faith divide and a giant Jesus in Poland

From The Guardian: Poland’s faith divide: Ignited by the Smolensk crash, bitter tensions have emerged between Poland’s Catholics and liberal secularists

When 96 Polish dignitaries, including President Lech Kaczyński, were killed in a plane crash near Smolensk in April, the world briefly turned its gaze to Poland and its often tragic history. The victims were travelling to a ceremony marking the 70th anniversary of the Katyn massacre – the murder of some 20,000 Poles by the Soviet secret police in 1940. The two tragedies became fused in the public imagination, reviving old anti-Russian prejudices and seeing the memorials to Katyn across Poland become the focus of fresh mourning. But the events that followed, and their consequences for Poland’s religious culture, have been little-covered in western Europe. The last six months have seen a bitter controversy emerge, raising serious questions about the place of religion in Polish public life.

Despite its image as one of the most homogeneously Catholic countries in Europe, Poland’s early history was one of religious diversity, with large Jewish and Orthodox populations, and the later founding of the Uniate church, making for a variety of traditions. The Warsaw Confederation of 1573 formalised a religious tolerance that had long been in existence and which had seen the country become a refuge for Protestants. The violence and extremism of the Reformation was hardly seen in Poland, and the country gained a reputation as an intellectual powerhouse in eastern Europe. With the arrival of the Jesuits in the late 16th century, however, the country experienced increasing Catholic dominance. The 1724 Tumult of Toruń, when Protestants ransacked a Jesuit collegium and were horribly executed for defiling Catholic images, marked a waning of religious tolerance. Finally, when Poland was carved up by competing empires in the late 18th century, Catholicism became a surrogate for nationalism in a fragmented country. It is the legacy of this that the country still deals with today.

The “cross controversy” that followed the Smolensk crash and dominated Polish headlines this summer was evidence of the intimate intertwining of Polish national identity and Catholic devotion. Threats to remove the large cross set up in front of the presidential palace in Warsaw as a memorial to the pro-church Kaczyński brought out conservative Catholic protestors in force. Styling themselves as “cross-defenders” and “true Poles”, they staged a round-the-clock vigil at a makeshift shrine. For a full month they could be found there kneeling in prayer, or blasting patriotic songs from a tinny stereo, holding their hands aloft in the victory sign that came to symbolise the Solidarność-led freedom movement in communist-era Poland.

The shrine provided a snapshot of the essence of contemporary Polish Catholic culture. Images of Pope John Paul II, Saint Faustina’s Christ of the Divine Mercy, Father Jerzy Popiełuszko and Our Lady of Czestochowa appeared alongside photos of Kaczyński, indicating his rapid transformation into a quasi-religious hero of the Catholic right. Popiełuszko, a political dissident murdered by the communist regime, and the Black Madonna of Czestochowa, mutilated by a Hussite heretic and later the miraculous defeater of invading Swedes, both carry strong messages about heroic Polish resistance to foreign foes and the threats posed to Catholics by unbelievers. Like in the equating of Katyn and Smolensk, historical specificity is erased to make universal symbols of Polish suffering, and at this shrine Catholicism was articulated as the essence of Poland’s history and nationhood.

But the cross controversy’s reaffirmation of conservative Catholic identity was met by an opposing force. Objecting to this overtly religious symbol at the seat of government, secularists and atheists were galvanised into action, staging a rally to call for the removal of the cross. Organised via the Akcja Krzyz (Cross Action) group on Facebook, this protest was dominated by a younger generation who were looking back to Poland’s history of liberalism and the prizing of enlightenment values. With the founding of the Polish Association of Rationalists in 2005, as well as the staging of an atheist “coming out” march in Kraków in October 2009 (repeated to great success just two weeks ago), another strand of Polish identity is emerging.

In mid-September, the Smolensk cross was finally removed. The shrine was cleared away, but the passions that built it are far from diffused and other controversies threaten to reawaken the conflict between conservative Catholics and secularist liberals. The atheist movement continues to grow, and there are also signs of greater religious diversity in the country, with an Islamic cultural centre planned for Warsaw, and more mosques being built across Poland. But hardline Catholic views also remain strong … Meanwhile, in a bold statement of Poland’s Catholic identity, the town of Świebodzin in the west of the country is building the biggest statue of Jesus in the world…

This article covers a lot of territory and hits the highlights of Polish religious and ethnic diversity very well. What Poland had been, for most of its history, was a welcoming and diverse country where the right to freedom of thought and conscience were protected. Much of that changed with the 18th century divisions of Poland. Poles were faced with rabid anti-Polish policies enacted in the German and Russian controlled sections of Poland (nationalism as well as religious and linguistic unity were the protective backlash), policies that pitted one ethnic group against the next in the Austrio-Hungarian controlled territories (which shored up the Empire’s control since the natives were too busy fighting each other to fight against the Empire), the murder of 6 million Catholic and Jewish Poles by Nazi Germany, and the subsequent shifting of borders leading to a more homogenous state. The result of the last 196 years is exactly the national mythos that exists today. Those who understand the longer and wider 1,044 year history of Poland know that it citizens achieve the greatest in human endeavor from diversity.

On the giant Jesus… what upsets me is not the fact of the statue, but the motivations behind it. The great buildings, cathedrals, monuments and such were always constructed to the glory of God and the memory of others. Not so much in this case! Underpaid and cheated workers building a statute to attract tourist money on a shaky foundation; not exactly a tribute to our God and King. Local newspaper editor Waldemar Roszczuk gets it right: “It’s a monster of a statue which has nothing to do with Christian teaching.” Amen!

Christian Witness, Poland - Polish - Polonia, , ,

S+P Henryk Górecki

From the Irish Times: Composer of haunting ‘Symphony of Sorrows’

Henryk Górecki, who has died aged 76, was a Polish composer of classical music whose haunting Third Symphony, the Symphony of Sorrows, drew inspiration from an inscription scrawled on a Nazi prison wall during the second World War.

With its themes of war and separation in a slow, stark style, it became a surprise best-seller following a recording released in 1992 and given much airtime by the UK radio station, Classic FM.

The piece uses simple, spare settings of Polish materials – the late 15th-century Holy Cross Lament, the wartime graffiti and a folksong, and melody and words from the Opole region on Poland’s south-west border. This led some to identify in it a new spirituality filling a God-shaped space in an era bereft of previous certainties.

The 1992 recording by the London Sinfonietta under David Zinman, with the soprano Dawn Upshaw, that achieved international acceptance was written more than 15 years earlier in 1976.

Henryk Górecki was born at Czernica, near Rybnik, in Upper Silesia, near Poland’s coalmining area west of Katowice. His father worked in the goods office at a railway station. His mother died on her son’s second birthday, and the subsequent second World War years were made yet bleaker for Górecki by tubercular complications after a fall.

He worked as a teacher for two years after leaving school in 1951 before taking up regular music studies in Rybnik. After composition lessons in Katowice, he spent the last three months of 1961 in Paris, his first sustained release from the isolation of Katowice. But after his return from Paris, he remained mostly in Katowice, dogged by ill health, though he was in West Berlin for nine months in 1973-74 on a scholarship. From 1975 to 1979 he was rector of Katowice’s music school. Polish folksongs became a much more integral source of inspiration for him and were just as important as his attachment to Polish medieval and Renaissance music.

In the 1960s, he continued to write works that developed the frantic activity, percussive attack and new string techniques of Scontri: first in the Genesis cycle of works (1962-63), then in Refren (Refrain, 1965) for orchestra.

The composer’s First Symphony , subtitled 1959 , had deployed with a vengeance the sonic blocks typical of “texture music”. His Second Symphony was commissioned for the 500th anniversary in 1973 of the birth of the Polish astronomer Copernicus. It sets – in Latin, for soprano, baritone, chorus and orchestra – texts drawn from Psalms 136 and 146 and from the introduction of Copernicus’s treatise De Revolutionibus Orbium Caelestium.

Górecki’s embrace of modal materials redolent of their national and religious origins continued with Beatus Vir – psalm settings for baritone, chorus and orchestra…

This personal triumph to some degree offset his treatment at the hands of the communist Party, when he had been airbrushed out of all the records of the Katowice music school for a significant anniversary earlier that year.

Not everything that Górecki wrote during the last 30 years of his life was directly inspired by his Catholic faith and meditative style. References to a wide range of other musics – from Beethoven to 20th-century popular idioms – became a notable feature of the composer’s later output.

He once described himself as a recluse. He avoided the limelight yet still upset the authorities in other ways from time to time. In using modernist ideas Górecki demonstrated that it was possible for a late 20th-century composer to write music of individuality and substance while simultaneously achieving unusual success.

Events, Poland - Polish - Polonia, , ,

Chicago area commemoration honors Poland

President Kaczynski Way Opened in Chicago
By Raymond Rolak

Chicago– Lech Aleksander Kaczyński, the former Polish President killed in the recent Smolensk, Russia plane crash, had a street named in his memory in Chicago. It will be on the the Avenue of Honor. The street will be run at the crossing of Belmont – Central avenues in a very popular and historic area of Portage Park.

At the first intersection near Belmont – Central, a ceremonial unveiling of a plaque with the name of the street Lech Kaczynski Way was unveiled. During the ceremony, a special letter from Jaroslaw Kaczynski was read by the cousin of the president, Jan Tomaszewski.

Daniel Pogorzelski of the Historical Society North-West Chicago got the campaign started for the street naming. Two councilmen, Ariel Reboyras and Thomas Allen helped. The greatest support was from the Mayor of Chicago, Richard Daley.

The district around the streets of Belmont and Central Park was known colloquially as Wladyslawowo. One of the central points of the area was the Catholic parish church of St. Ladislaus. Another reminder of those old, romantic days is nearby Frederic Chopin Park. For those families that come from the old Polish neighborhood, everything there has been preserved from the times of their fathers and grandfathers. It is a reminder of the old-city in Chicago. A time of past American-Polonia, busia and dzia-dzia fond memories.

The intersection of Belmont Avenue and Central Park is more than a hundred years old and the neighborhood was made up of mostly Polish immigrants.

Representatives of Polish-American organizations, with Alderman Ariel Reboyras from the 30th Ward, celebrated the naming and dedication of Lech Kaczynski Way in Chicago. The street signs are in the historic Portage Park Polish neighborhood. Photo by: Teresa B. Buckner
Art, Poetry, Poland - Polish - Polonia, , , ,

Writing of interest

Articles on Polish and Polish-American history by Martin S. Nowak from the Polish Culture Newsletter, No. 121:

Poles Developed Early Television:

It has recently become fashionable to credit the invention of television to the American Philo T. Farnsworth. But the truth is, modern television was not so much a single invention by a single person, but a long process of interdependent discoveries. Many scientists from different countries and backgrounds contributed to its development. Among them were Poles…

John Quincy Adams, future US President, visiting Silesia:

In the year 1800, John Quincy Adams, the U.S. Minister to Prussia, undertook a two month tour of Silesia, then part of Prussia. He detailed his experiences in a series of letters to his brother. It was a thoroughly German area in that time (Western Silesia) that Adams visited, yet it is interesting to note the observations of a distinguished American, later President of the United States, of this region. Silesia, during its complicated history, was in centuries past a part of Poland and is currently a part of that nation, comprising its southwestern region.

Starting by horse-drawn coach from his residence in Berlin, Adams’ first stop in what is now Polish territory was at Gruenberg, today the city of Zielona Gora. Noting its cloth mills and vineyards, Adams and his party, which included his wife and two servants, continued on their carriage ride deeper to Silesia. Their first stop in the province was at Bunzlau. There, Adams observed the main industry of the town. Even today it is famous, for the Polish name of this place is Boleslawiec, home of the world renowned Boleslawiec pottery…

Littlepage: American Citizen, Polish Statesman:

Lewis Littlepage was a young American who was a figure in the final years of the Kingdom of Poland. He was born in Virginia in 1762 into a well-connected family and at seventeen was sent to Madrid to live in the household of John Jay, U.S. Minister to Spain. There, he furthered his education in politics and foreign diplomacy in a hands-on manner.

In 1781 he joined the Spanish army and served with distinction against the British in Gibraltar. Two years later the French General Lafayette accompanied him to Paris, and Littlepage was introduced to the French royal court where he made a favorable impression.

In 1784, Littlepage traveled across Europe with a French prince who was married to a Polish woman. In Poland, he became acquainted with the leading social and political families and was personally introduced to King Stanisław August Poniatowski. Littlepage made an immediate impression upon the king, for he was charming, witty and intelligent bordering on genius. They shared an interest in books and liberal ideas. King Stanisław admired all things American, and Littlepage’s friendship with Lafayette and knowledge of France and Spain appealed to him. The king offered Littlepage a position in his court…

Poetry and Memory from Dr. John Guzlowski:

The website Editions Bibliotekos features a short personal essay Dr. Guzlowski wrote about his changing attitudes toward his parents and their experiences as Polish slave laborers in Nazi Germany in Truth Teller – John Guzlowski.

For the last thirty years, I’ve been writing about my parents and their experiences during World War II. I’ve written about how my dad spent four years in Buchenwald, a concentration camp in Germany, and how my mother survived the day the Nazis raped and killed her mother and her sister but was taken to a slave labor camp in Germany. I’ve written about this and so many other things that happened to my mother and father first in Poland when the Nazis invaded, then in Germany where my parents were imprisoned, and finally in America after the war.

But growing up, I never thought I would…

…and a piece about the importance of patience in writing in Writing is an Incremental Art:

When you’re a writer, there are bad days and good days. Some days, you sit and write, and the words feel like they’re in someone else’s head; and some days, you write and the writing is fast and right, and you think that each word is a gift from some muse that really and completely loves and cares for you and what you have to say.

That’s the way it is for all of us, I think, but one of the things that I’ve come to feel about writing on bad days as well as good ones is that the progress, the movement forward, the work, is…