Category: PNCC

PNCC

Your prayers please

From the Buffalo News: Weather indignities: Lake-effect rain and lightning strikes

Lightning strikes and lake-effect rain became the latest by-products of our wet and nasty early days of August, but relief could be on the way, at least by the end of the week…

…lightning struck at least twice over the weekend, damaging a Lackawanna church Sunday afternoon, after a Chautauqua County man was struck by lightning while cutting his grass Saturday evening.

The Lackawanna lightning strike sparked a steeple fire at the Polish National Catholic Church, at Pulaski and Franklin streets in Lackawanna. City firefighters responding to the 2:50 p.m. alarm put the fire out quickly. Moderate damage was reported to the church.

On Saturday night, Amos N. Byler, 41, of the Town of Chautauqua, was struck on the back of his head and neck at about 7:45 p.m., while cutting his lawn with a sickle, officials said. He was taken to Westfield Memorial Hospital, then transferred to an Erie, Pa., hospital for further treatment.

I ask your prayers for Holy Trinity Parish, its people, and its pastor, the recently ordained Fr. Gary Spencer, as well as for the health and healing of Mr. Byler.

Fathers, PNCC

August 11 – St. Ignatius from the Epistle of Ignatius to the Ephesians

Now the virginity of Mary was hidden from the prince of this world, as was also her offspring, and the death of the Lord; three mysteries of renown, which were wrought in silence by God. How, then, was He manifested to the world? A star shone forth in heaven above all the other stars, the light of which was inexpressible, while its novelty struck men with astonishment. And all the rest of the stars, with the sun and moon, formed a chorus to this star, and its light was exceedingly great above them all. And there was agitation felt as to whence this new spectacle came, so unlike to everything else [in the heavens]. Hence every kind of magic was destroyed, and every bond of wickedness disappeared; ignorance was removed, and the old kingdom abolished, God Himself being manifested in human form for the renewal of eternal life. And now that took a beginning which had been prepared by God. Henceforth all things were in a state of tumult, because He meditated the abolition of death. — Chapter 19.

Fathers, PNCC

August 10 – St. Ignatius from the Epistle of Ignatius to the Ephesians

Let my spirit be counted as nothing for the sake of the cross, which is a stumbling-block to those that do not believe, but to us salvation and life eternal. “Where is the wise man? where the disputer?” Where is the boasting of those who are styled prudent? For our God, Jesus Christ, was, according to the appointment of God, conceived in the womb by Mary, of the seed of David, but by the Holy Ghost. He was born and baptized, that by His passion He might purify the water. — Chapter 18.

Fathers, PNCC

August 9 – St. Ignatius from the Epistle of Ignatius to the Ephesians

For this end did the Lord allow the ointment to be poured upon His head, that He might breathe immortality into His Church. Be not anointed with the bad odor of the doctrine of the prince of this world; let him not lead you away captive from the life which is set before you. And why are we not all prudent, since we have received the knowledge of God, which is Jesus Christ? Why do we foolishly perish, not recognizing the gift which the Lord has of a truth sent to us? — Chapter 17.

Fathers, PNCC

August 8 – St. Ignatius from the Epistle of Ignatius to the Ephesians

It is better for a man to be silent and be [a Christian], than to talk and not to be one. It is good to teach, if he who speaks also acts. There is then one Teacher, who spoke and it was done; while even those things which He did in silence are worthy of the Father. He who possesses the word of Jesus, is truly able to hear even His very silence, that he may be perfect, and may both act as he speaks, and be recognized by his silence. There is nothing which is hid from God, but our very secrets are near to Him. Let us therefore do all things as those who have Him dwelling in us, that we may be His temples, and He may be in us as our God, which indeed He is, and will manifest Himself before our faces. Wherefore we justly love Him. — Chapter 15

Fathers, PNCC

August 7 – St. Ignatius from the Epistle of Ignatius to the Ephesians

Take heed, then, often to come together to give thanks to God, and show forth His praise. For when you assemble frequently in the same place, the powers of Satan are destroyed, and the destruction at which he aims is prevented by the unity of your faith. Nothing is more precious than peace, by which all war, both in heaven and earth, is brought to an end.

None of these things is hid from you, if you perfectly possess that faith and love towards Christ Jesus which are the beginning and the end of life. For the beginning is faith, and the end is love. Now these two, being inseparably connected together, are of God, while all other things which are requisite for a holy life follow after them. No man [truly] making a profession of faith sins; nor does he that possesses love hate any one. The tree is made manifest by its fruit; so those that profess themselves to be Christians shall be recognized by their conduct. For there is not now a demand for mere profession, but that a man be found continuing in the power of faith to the end. — Chapters 13 & 14.

PNCC

quasi-Vagantes of the PNCC

For those who might not know the PNCC has its own vagantes. It’s really an interesting phenomenon. Frankly, if the bishops gathered at Nicea had known about vagantes they might have included their existence as one of the marks of the Church. ‘One, holy, catholic, apostolic, and has vagantes.’

One of the reasons I decided to cover this issue was the fact that one of the groups reached out to me with the simple request, “Potrzebujemy kontaktu z Wami!” Not likely… Also I refer to these folks as quasi-Vagantes because none of them has ventured to obtain episcopal orders. As soon as they start adding Archbishop-Metropolitan and Catholicos to their titles then they’ll have achieved — well nothing but fancy titles.

Some of the notables are:

The “Very Rev.” Thomas Rudny who claims to pastor the Holy Cross PNCC of New York. As far as I can tell there is no existing church building but he has been known to hold services at Holyrood Episcopal Church at Fort Washington Avenue and 179th Street in New York City.

The “Polish National Catholic Church in PolandThe PNCC only recognizes the Polish Catholic Church as the Church founded in Poland by our founder and first Prime Bishop Francisek Hodur. The Polish Catholic Church is a sister church to the PNCC. The PNCC does not recognize, nor does it have any relationship with the Polish National Catholic Church in Poland movement. See the PNCC website for an official statement. which is run by several priests, the “Rev.” Tomasz Rybka the Administrator of Good Shepherd parish outside Warsaw, Poland and who is also the Director of the “Samarytanin” retirement home adjacent to it, his father, the “Rev.” Jerzy Rybka, the “Very Rev.” Franciszek Rygusik and the “Rev.” Ludwik Szumowski. Their Bishop is “Archbishop” Augustyn Bačinskí½ of the Slovak Catholic Church which broke away from the Union of Utrecht shortly after the PNCC did.

It looks like the Slovak Church did not have bishops of its own at the time of their break with Utrecht. It also appears that they moved to seek episcopal orders from Archbishop António José da Costa Raposo, a vagante Bishop in the Costa line who runs the Apostolic Episcopal Church in Portugal. Like many vagantes “Archbishop” Bačinskí½ claims a mixture of Old Catholic and Orthodox orders. He has allied his church with various other vagante movements.

It should also be noted that these various movements have joined together in a loose confederation called the World Council of National Catholic Churches (note that their website seems to have disappeared). Included in this group is the Rybka group, Archbishops Costa Raposo and Bačinskí½ and the “Very Rev.” Anthony Nikolic of the “Canadian National Catholic Church.”

The Canadian church itself is interesting in that the Rev. Nikolic runs St. Anthony’s Mission out of St. John’s PNCC Cathedral in Toronto which was seized by some parishioners in an attempt to break away from the PNCC. The cathedral parish is apparently being run by the Rev. Zbigniew Kozar and Utrecht, up until recently, had recognized the breakaway group at St. John’s as its “official” North American mission. Utrecht provided them with some Episcopal oversight (see Dependent churches and municipalities under the jurisdiction of the IBK) as a slight to the PNCC. However the group may be moving toward the WCNCC and Costa Raposo because the February meeting of the Utrecht Bishop’s Conference concluded: Since 2005 the Bishops’ Conference has sought, together with the Episcopal Church, to encourage groups within the USA who call themselves Old Catholic and who could be taken seriously as a movement to work together. However, it must now be accepted that these attempts have failed as mergers have broken up again and new splinter groups have formed. The Bishops’ Conference has therefore decided to pull out completely from this area and will, in future, refer any requests to join the Union of Utrecht from so-called Old Catholic movements in North America to the Episcopal Church.

The “Reverends” Kozar and Nikolic are not part of the PNCC and seem to be little more than a conglomeration of quasi-vagantes. Because the breakaway elements in the Cathedral have allied themselves with either Utrecht or the Episcopal Church the Episcopal Diocese of Toronto works with them. The PNCC has brought suit for the return of St. John’s Cathedral. The official site of the Polish National Catholic Church’s Canadian Diocese is here.

Oh how the world of vagantes turns…

Fathers, PNCC

August 6 – St. Ignatius from the Epistle of Ignatius to the Ephesians

And pray without ceasing in behalf of other men. For there is in them hope of repentance that they may attain to God. See, then, that they be instructed by your works, if in no other way. Be meek in response to their wrath, humble in opposition to their boasting: to their blasphemies return your prayers; in contrast to their error, be steadfast in the faith; and for their cruelty, manifest your gentleness. While we take care not to imitate their conduct, let us be found their brethren in all true kindness; and let us seek to be followers of the Lord (who ever more unjustly treated, more destitute, more condemned?), that so no plant of the devil may be found in you, but you may remain in all holiness and sobriety in Jesus Christ, both with respect to the flesh and spirit.

The last times are come upon us. Let us therefore be of a reverent spirit, and fear the long-suffering of God, that it tend not to our condemnation. For let us either stand in awe of the wrath to come, or show regard for the grace which is at present displayed—” one of two things. Only [in one way or another] let us be found in Christ Jesus unto the true life. Apart from Him, let nothing attract you, for whom I bear about these bonds, these spiritual jewels, by which may I arise through your prayers, of which I entreat I may always be a partaker, that I may be found in the lot of the Christians of Ephesus, who have always been of the same mind with the apostles through the power of Jesus Christ. — Chapters 10 and 11.

PNCC, Poland - Polish - Polonia

U. S. Soldiers on pilgrimage to Jasna Góra

From the AP: Hundreds of US soldiers join Polish pilgrimage

WARSAW, Poland (AP) —” Hundreds of soldiers in camouflage set off Tuesday on a 10-day march to Poland’s holiest Roman Catholic shrine —” among them five Americans hoping to deepen ties with an ally.

Five members of the Illinois National Guard traveled to Poland to make the 180-mile (290-kilometer) trek on foot —” alongside Poles, Germans and other Europeans —” from Warsaw to Czestochowa, site of the revered Black Madonna icon.

Though the 300-year-old pilgrimage has deep religious and patriotic resonance in mainly Catholic Poland, the main purpose of the U.S. contingent, a tradition that has started in recent years, is to show solidarity with Poland —” an ally in Iraq and Afghanistan —” and other nations.

It’s a chance “to come together and share a little bit, and hopefully develop closer bonds with foreign militaries in a non-combat type setting,” said Master Sgt. Roman Waldron, 37, from Springfield, Illinois.

Before embarking on the pilgrimage, the pilgrims attended an early morning Mass at the Field Cathedral of the Polish Army, where a priest blessed them with holy water. They were also told to set a moral example and refrain from drinking or smoking during the march.

The Black Madonna —” which legend says was painted by St. Luke —” was brought to the Jasna Gora monastery in Czestochowa in 1384.

Many miracles have been attributed to the painting, including a 1655 siege during which 70 monks and 180 supporters held off nearly 4,000 soldiers from the Protestant Swedish army and inspired Poles to rise up and throw out the invaders.

Sgt. 1st Class Evan Young, from Rock Island, Illinois, believes the pilgrimage is going to be even more meaningful than he had first imagined.

“Originally when I was given the opportunity I thought it would be kind of a neat way to see Poland, but then I started doing research on the Black Madonna and the siege and I thought it’s part of a much bigger thing,” said Young, a 45-year-old who grew up Episcopalian.

“It’s pretty neat to be taking part in this, and help improve relations with Poland and other countries that are here,” he said.

Only one of the five American soldiers is a Catholic. They will sleep in eight-man tents set up along the route by the Polish army.

The soldiers were trailed by thousands of students and other pilgrims in Warsaw, and will eventually join up with thousands more expected to converge on Czestochowa next week, ahead of the August 15 [Roman] Catholic holy day marking the Assumption of Mary…

My the Blessed Mother watch over them and instruct them in the ways of her Son, our Lord and Savior Jesus Christ.

O, God, the strength of those who put their trust in Thee; Bless we pray, our soldiers, sailors, servicewomen, and airmen; our chaplains, doctors, nurses; and all enlisted in the service of our country. Give Thy holy angels charge over them to protect them from all harm; deliver them in all temptation, and if it by Thy gracious will, bring them safely home. Through Jesus Christ our Lord. Amen. — A Prayer for Those in the Armed Forces from A Book of Devotions and Prayers According to the Use of the Polish National Catholic Church.

For more information on this annual pilgrimage see Polskie Radio – Poland on pilgrimage.

Fathers, PNCC

August 5 – St. Ignatius from the Epistle of Ignatius to the Philadelphians

Ignatius, who is also called Theophorus, to the Church of God the Father, and our Lord Jesus Christ, which is at Philadelphia, in Asia, which has obtained mercy, and is established in the harmony of God, and rejoices unceasingly in the passion of our Lord, and is filled with all mercy through his resurrection; which I salute in the blood of Jesus Christ, who is our eternal and enduring joy, especially if [men] are in unity with the bishop, the presbyters, and the deacons, who have been appointed according to the mind of Jesus Christ, whom He has established in security, after His own will, and by His Holy Spirit.

Take heed, then, to have but one Eucharist. For there is one flesh of our Lord Jesus Christ, and one cup to [show forth] the unity of His blood; one altar; as there is one bishop, along with the presbytery and deacons, my fellow-servants: that so, whatsoever you do, you may do it according to [the will of] God. — Greeting and Chapter 4.