Category: PNCC

Christian Witness, PNCC

Service and witness

From The Republican: Kitchen’s fare said ‘fantastic’

WESTFIELD – Robert Cyran enjoys being at Our Community Table – also known as the Westfield Soup Kitchen – to eat turkey with strangers on the last Thursday of November.

“This is the day when you wanna be thankful for whatever you have; I am thankful for my health, good patience, and peace of mind,” said the Westfield resident who has been going to the 101 Meadow St. facility for “three straight years.”

A traditional Thanksgiving table was set for about 60 diners at the former Hotel Westfield on Thanksgiving Day, said Edward J. Fournier, who coordinates the volunteers and the meal’s preparation.

The menu featured mashed potatoes, stuffing, carrots, turnips, cranberries, pies, rolls, and “six big carved turkeys,” said Fournier.

“Meals have been delicious – just fantastic,” pronounced Cyran.

The group that prepares free meals for needy people six days a week was ready to provide the holiday dinner for anyone who showed up, Fournier said.

“I don’t know yet how many people would come during the day, but we’ve got plenty of food,” he said. “We are going to do seconds and everything else.”

So far, the supply of donated foods has not slowed for Our Community Table.

“We are thankful for the opportunity for the workers at this kitchen, that they have the opportunity to help, because there may have been times when they were ministered, too,” said the Very Rev. Joseph Soltysiak of St. Joseph’s Polish National Catholic Church. “And now they have the opportunity to minister.”

The volunteers included Susan Tremblay, who went to help serve along with her sons, Nathan, 13, and Trey, 15.

The Tremblays volunteer regularly at the soup kitchen, said Nathan.

“I do drinks and serve them,” he said. “I usually come here on Mondays and holidays.”

The decorations for the event were made by Southwick students, said Fournier.

The Samaritan Inn homeless shelter on Free Street served a Thanksgiving Day meal for about 30 people.

“That’s our usual attendance,” said Peter C. Gillis, executive director.

He also noted that the shelter’s contributors have been generous.

“We are struggling just like everybody else, but we are all set with our food supplies,” he said.

Christian Witness, PNCC, Political,

Your prayers and support needed in the case of Andrzej Nowakowski

Your prayers are requested for Vivian and Andrzej Nowakowski and their family. Also of your charity, please drop a note to Senators Christopher Dodd and Joseph Lieberman requesting their intervention in the case.

From the New Britain Herald: Andrzej’s case up for review

The case of a city man imprisoned for listing prior convictions on a green card renewal application is being reviewed by the U.S. Department of Homeland Security Immigration and Customs Enforcement.

He could be freed. The review is a victory for his family, including a wife who has spent thousands of dollars and much of her time in court, writing letters, seeking help from officials and otherwise worrying since his April 23 arrest by immigration officials.

Andrzej Nowakowski, 43, of New Britain, who came to America from Poland when he was 9 years old, has a criminal history for drug convictions. As a chronic pain patient, he became addicted to oxycodone.

There was never talk of deportation when he pleaded guilty, served his time, kicked his addiction and was working and taking care of his ailing father-in-law and wife, Vivian, who needs a kidney transplant.

Health officials listed Andrzej as her caregiver on the kidney transplant list. She will lose her place on the list without a caregiver at home, which could kill her, and no one else would be as well suited to the job. Health professionals familiar with the case cite Andrzej’s experience and the couple’s shared immunity to germs.

—My whole family needs me,— Andrzej said during a phone interview Friday from the Wyatt Detention Facility in Central Falls, R.I., where he is being held. —I need to be out there for the sake of my wife. She needs me out there. I am really concerned about her health and the health of my in-laws. I will do anything to get her healthy. But they want to deport me.—

Andrzej said he still has chronic pain in his back, but he has learned to live with it.

—I don’t want to do any drugs,— he said. —My wife’s life is on the line.—

Nowakowski’s son, David Lombardo —” Andrzej raised him as his own after Vivian’s prior marriage —” is a corporal in the U.S. Marine Corps in California, awaiting an April deployment to Iraq after training other marines how to fight and survive in the field.

Although Andrzej respects the fact that —my son is a patriot,— he said what the country is doing to him and his wife is wrong.

The review could be a correction to that, and could take place at any time.

But immigration officials won’t let Andrzej out if they see him as a danger to the community —” he has no record of violence —” or as a flight risk.

Letting her husband out to care for her is a safe bet, Vivian said, because —if he does anything to screw it up, I will deport him myself.—

Jokes aside, Vivian said, —He would never skip. Where would he skip?—

Lombardo, who was home for a Thanksgiving visit to his parents’ High Street home with his fiancee, Jennifer Ramirez, noted that Andrzej was co-owner of an area family business and always paid off his car payments and taxes. —It is not like he is some drug addict with no money. He has paid his taxes, supported his family and supported his community,— Lombardo said.

Immigration officials also take into consideration such things as —disciplinary problems while incarcerated,— which does not apply to his father.

—While incarcerated he has never caused any problems,— Lombardo said. —He has been in this country for 35 years. He has done his time [for the past crimes]. None of this applies.—

Ramirez choked back tears as she explained the situation and vouched for the integrity of her soon-to-be father-in-law.

—Everyone is guilty of temptation,— she said. —This is a man who married a woman, regardless of her sickness, knowing that they couldn’t have kids, and raised David as his own. He is a good-hearted man.—

Vivian walked across the carpeted living room and hugged Jennifer.

—I want the whole family together for Christmas,— Vivian said.

She has been depressed during the fight for her husband’s freedom, especially since learning Aug. 29 she’d lost an appeal on his behalf. In addition to missing her husband and being faced with her own death, she has had to deal with the deteriorating health of her father, who was recently hospitalized for his severe heart and kidney problems.

Seeing her son and Ramirez on Thanksgiving cheered her up.

While Vivian is resigned that her fate and that of her husband —is in God’s hands,— her son hopes the officials reviewing his father’s case are able to see it for what it is.

—I am looking at this optimistically,— said Lombardo, adding that he could not believe his father had been arrested in the first place.

—He is her life partner,— he said, and will be caring for his mother and for her father at home.

A Homeland Security source in Washington, D.C., who spoke anonymously because he wasn’t authorized to comment on the case, suggested earlier this month that Vivian needs somebody to —carry the spear for her,— even after letters of support were sent from New Britain’s Common Council, the city’s legislative delegation and U.S. Rep. Chris Murphy, D-5th District.

Sources said Donald Kent, then assistant secretary of the office of legal affairs for the department, never got the materials and wasn’t the right person to receive them. Officials at the congressman’s office, however, believed his letter had merely failed to change the status of Andrzej’s deportation order.

Kent has since resigned and been replaced.

Vivian needs someone such as U.S. Sens. Chris Dodd or Joseph Lieberman, both Connecticut Democrats, Murphy or someone at the federal level to fight for her behind the scenes, the Homeland Security source said.

Immigration officials are human beings too, and can have compassion, the source said.

Now that her son is by her side, she has drawn renewed strength and faith in God, she said.

The family attends the Polish National Catholic Church of the Transfiguration and Our Savior.

—People with no compassion haven’t lived a hard-enough life,— Lombardo said.

Lombardo is leaving today, but plans to return at Christmas.

Fathers, PNCC

December 2 – St. Ambrose of Milan from the Letters of St. Ambrose

Wherefore in every act, but especially in the search after a Bishop, by whose model the life of all is formed, malignity ought to be absent, that by a composed and peaceful exercise of judgment he may be preferred to all who is to be chosen from all and who may heal all. For a gentle-minded man is the physician of the heart, of that whereof our Lord also in the Gospel has professed Himself a Physician, “They that be whole need not a physician, but they that are sick.

He is the good Physician, Who has taken upon Him our infirmities, Who has healed our sicknesses, and yet He, as it is written, “glorified not Himself to be made an High Priest,” but He that said unto Him, even the Father, “Thou art my Son, this day have I begotten Thee,” as He saith also in another place, “Thou art a Priest for ever after the order of Melchisedeck.” And as He was to be the type of all priests, He took upon Him our flesh, that in the days of His flesh, “He might offer up prayers and supplications with strong crying and tears unto” God the Father, “and though He were the Son” of God, “might even learn obedience from the things He suffered,” in order to teach us, that He might become to us the Author of salvation. Finally, having accomplished His sufferings, and being Himself made perfect, He gave health to all, He bore the sin of all.

Thus He Himself chose Aaron the High Priest, that human ambition might not sway the choice, but the grace of God; no voluntary offering, nor taking upon himself, but a heavenly call, that he might offer gifts for sins, who could have compassion on sinners “for that he himself also,” it is written, “is compassed with infirmity.” A man should not take this honour to himself, but he that is called of God as was Aaron; so also Christ did not assume but received His priesthood. — To the church of Vercellae, paragraphs 46-48.

Fathers, PNCC

December 1 – St. Ambrose of Milan from the Letters of St. Ambrose

I am overcome by grief that the Church of the Lord, which is among you, has still no Bishop, and alone in all the regions of Liguria and Aemilia, of Venetia and the adjacent parts of Italy, stands in need of those ministrations which other Churches were wont to ask at her hands, and, what causes me still more shame, the contention which causes this delay is ascribed to me. For as long as there are dissensions among you, how can either we determine anything, or you make your election, or any man accept the election, so as to undertake among men who are at variance an office difficult to bear the weight of, even among those that agree?

If the Lord has said, “If two of you shall agree as touching any thing that they shall ask, it shall be done for them of My Father which is in heaven: For where two or three are gathered together in My name, there am I in, the midst of them;” how much less, when many are assembled in the name of the Lord, where all agree together in their petitions, how much less ought we in any wise to doubt that there the Lord Jesus will be present to inspire their will and grant their petition, to preside over the ordination and confer the grace?

Make yourselves therefore worthy that Christ should stand in the midst of you; for wheresoever is peace there is Christ, for Christ is “Peace;” wheresoever is righteousness there is Christ, for Christ is “Righteousness.” Let Him stand in the midst of you, that you may see Him, that it be not said to you also, “There standeth One among you, Whom ye know not.” The Jews saw Him not, for they believed not on Him; we behold Him by devotion, and see Him by faith.

Let Him therefore stand in the midst of you, that you may have the “heavens” which “declare the glory of God,” opened to you; that you may do His will and work His works. The heavens are opened to him who sees Jesus, as they were opened to Stephen, when he said, “Behold I see the heavens opened, and Jesus standing at the right hand of God.” Jesus stood as an intercessor, He stood, as being eager to assist His soldier Stephen in his combat; He stood as being prepared to crown His martyr.

Let Him therefore stand in the midst of you, that you may not fear Him when seated on His throne, for seated thereon He will judge, according to the saying of Daniel, “I beheld till the thrones were cast down, and the books were opened, and the Ancient of days did sit.” And in the 82nd Psalm it is written, “God standeth in the congregation of princes, He decideth among gods.” So then being seated He judges, standing He decides. He judges concerning them that are not perfected, He decides among the gods. Let Him stand for you as a Defender, as the good Shepherd, that cruel wolves may not attack you. — To the church of Vercellae, paragraphs 1,3-6.

Fathers, PNCC

November 30 – St. Augustine from an Epistle cited in the Catena Aurea

For He not only speaks to those in whose hearing He then spake, but even to all who came after them, before our time, and even to us, and to all after us, even to His last coming. but shall that day find all living, or will any man say that He speaks also to the dead, when He says, —Watch, lest when he cometh he find you sleeping?—

Why then does He say to all, what only belongs to those who shall then be alive, if it be not that it belongs to all, as I have said? For that day comes to each man when his day comes for departing from this life such as he is to be, when judged in that day, and for this reason every Christian ought to watch, lest the Advent of the Lord find him unprepared; but that day shall find him unprepared, whom the last day of his life shall find unprepared. — Epistle 199, 3 on the Gospel of St. Mark, verses 32-37.

Fathers, PNCC

November 29 – St. John Chrysostom

There are many moments recorded in Scripture when the disciples were at a loss for words, or when their words were utterly inadequate. Faced with some wonderful revelation of God’s glory, their tongues were tied. And since the description of these revelations in Scripture comes from these same disciples, we must sadly acknowledge that we can never know fully what occurred. Since each of us would have wanted nothing more than to have been witnesses of Christ’s earthly ministry, we naturally feel deep regret at the lack. Yet God has deprived us for a purpose. He does not want us constantly to look back at those events hundreds of years ago. Those events are signs of what we shduld seek and discover here and now. Since Jesus healed people of their sicknesses, we should evoke that same miraculous power today. Since Jesus revealed himself in glory on the mountaintop, we should look for all the reflections of God’s glory in the people around us. Since Jesus transformed people’s souls, turned hatred into love and bitterness into sweetness, we should strive for that same transformation in our own lives. When God reveals his glory here and now, we, too, are at a loss for words; but in our dumbness we understand better the events described in Scripture.

Christian Witness, PNCC, ,

World AIDS Day Interfaith Service in Stratford, Connecticut

From the Stratford Star: World AIDS Day service at St. Joseph’s Dec. 1

St. Joseph’s of Stratford National Catholic Church, 1300 Stratford Road, will host the annual World AIDS Day Interfaith Service Monday, Dec. 1 at 7 p.m.

Bishop Anthony D. Kopka is the host pastor and Karen E. Lasecki is the parish organist.

The event is sponsored and conducted by the Stratford Clergy Association. Officers are President, the Rev. Julie-Ann Silberman-Bunn, pastor of the Unitarian Universalist Church of Greater Bridgeport in Stratford; vice president, the Rev. Edward Rawls, pastor of First Congregational Church in Stratford; and treasurer, the Rev. Fredric Jackson, pastor of Stratford United Methodist Church.

World AIDS Day started in 1988 and the Stratford Clergy Association has embraced the effort to increase awareness, fight prejudice and improve education about AIDS. Members also gather to remember those in their congregations and in the community who are suffering with AIDS or have died from it, as well as their families.

This year’s service was planned by Bishop Kopka, the Rev. Silberman-Bunn, the Rev. Robert Genevicz, the pastor of Stratford Baptist Church, and the Rev. Mary Snell Willis, the pastor of Lordship Community Church in Stratford.

The service will begin in the courtyard of St. Joseph’s with a candlelight ceremony, then proceed into the church. Interfaith hymns, prayers and readings will be offered by members of the town clergy. Three brief reflections and a history and perspective on World AIDS Day will also be offered by clergy. The congregation will be encouraged to remember by name those who have died from AIDS and those who are suffering, followed by silent meditation.

Afterwards, the parish members of St. Joseph’s of Stratford will welcome everyone into Prime Bishop Hodur Hall for a reception and time for sharing.

Clergy who wish to participate in the service are asked to notify Bishop Kopka by calling 203-377-9901.

Fathers, PNCC

November 28 – St. John Chrysostom from Sermons on Lazarus and the rich man

Slave and free and simply names. What is a slave? It is a mere name. How many masters lie drunken on their beds, while slaves stand by sober? Whom shall I call a slave? The one who is sober, or the one who is drunk? The one who is the slave of a man, or the one who is the captive of passion? The former has his slavery on the outside; the latter wears his captivity on the inside. I say this, and I will not stop saying it, in order that you may have a disposition which serves the true nature of things, and may not be led astray by the same deception as most people, but may know what a slave is, what a poor person is, what an ignoble person is, what a fortunate person is, and what passion is. If you learn to distinguish these, you will not be subject to any confusion. — Sermon 6.

Fathers, PNCC

November 27 – St. John Chrysostom

The sun gives forth light; it cannot help doing so. Animals breathe in and out; they cannot help doing so. Fish swim in rivers and the sea; they cannot help doing so. What, then, are the things which a Christian cannot help doing? First of all, a Christian cannot help praying. To be a Christian is to regard God as a loving Father; and it is natural to talk and listen to one’s parents. Second, a Christian cannot help praising God and giving praise to him. To be a Christian is to affirm God as creator of the universe; and when a Christian looks at the beauty and glory of what God has made, praise and thanksgiving pour from the lips. Third, a Christian cannot help being generous. To be a Christian is to acknowledge that everything belongs to God, and that human beings are merely stewards of what they possess; so they naturally want to share their possessions with those in need. Fourth, a Christian cannot help reading the Scriptures and also studying the insights of other Christians. To be a Christian is to rejoice in the power of the Holy Spirit; and the Spirit speaks to us through the Scriptures and through the insights of our spiritual brothers and sisters.

Christian Witness, Perspective, PNCC,

They will know we are Christians…

a.) by our politics
b.) by our economics
c.) by our left-wing right-wing dichotomy
d.) by our love

I found a link to Frank Schaeffer’s Huffington Post article: Changing the Failed Strategy of the Religious Right Into a Winning Formula That Helps Heal Our Country at Huw’s site in Heal Our Country.

The Republican/evangelical right’s world view has been replaced by a battered, it’s-the-economy-stupid!, state of mind. Economic collapse and perhaps worse awaits us. We are losing one war, and the other war was clearly a mistake. And the fools who got us into this mess need not apply for any post higher than dog catcher for years to come. Most American know all this.

This knowledge signals not just a loss for the Religious right but a resounding and permanent defeat. It also signals (to anyone sane) that even if you except the Religious right’s view that, for instance, all abortion is murder, gay marriage an affront to God’s natural law and so forth, a change of tactics is in order. Obviously no one is getting convinced, but rather the culture is moving in the other direction. In fact the Religious Right has made its case so badly that with friends like them the right’s causes need no enemies.

What might a change of tactics be? How to effect change at the same time as practicing love for one’s neighbor without which love — by Christ’s standard anyway — everything else becomes mere sound and fury signifying nothing?

Here’s the answer. (Yes, I said the answer.)..

One of the reasons I love the PNCC. There is a distinct dearth of polemics in our Church. You do not see the ultra-conservative ultra-liberal dichotomy that exists in other Churches. We know that we can achieve nothing by conflict and everything through unity.

Perhaps it comes from Bishop Hodur’s focus on our regeneration in Christ. We are made new by our choice. We know that once we adopt regeneration we must learn to adapt to it — to become fully human as part of a community. Focusing on regeneration requires that we hold a high opinion of man’s value as a child of God. We see mankind as endowed with the intellectual capacity and moral capability to see, to learn, and to decide for God. That message counters those who seek division, who key on differences.

In valuing all we realize that we cannot and must not cast obstacles before those who come seeking. We know that they seek love — a love that differs — the love of God. Our evangelism requires that we show our members, and all who seek, that every aspect of the Church, from the liturgy which is an intimate encounter and an actualized unity with Christ, to our democratic form of governance, is an opportunity to work and struggle for ourselves, for our brothers and sisters, for mankind, and ultimately for union with and in Christ. In achieving that we achieve truth and the ultimate victory. In that we hold-up God’s model of love.