Category: PNCC

Perspective, PNCC, , ,

Children and church

Felix Carroll, a former Albany Times Union writer recently published a wonderful reflection on his son’s introduction to church and why parents should take the time to bring their children to the Catholic faith. In Heigh-ho, it’s off to church we go he says:

For reasons that are equal parts practical, political, spiritual and personal, about three years ago, when “my beloved son in whom I am well pleased” (Matthew 3:17) turned 4-years old, I began dragging him to church on Sundays.

Yes, I had my doubts that first day. Particularly during the consecration, when the priest said the words “Take this, all of you, and eat it. This is My Body …” All the talk of body and blood, soul and divinity, I wondered if expecting my boy to comprehend all this was like expecting him to understand the movie “Blade Runner.”

Still, at the time, he knew more about Spider-Man than he did about God, and I felt guilty as a result. He could deliver a disturbingly detailed lecture on a fictional character like, say, Salacious Crumb, the Kowakian monkey-lizard in the motley court of Jabba the Hut, and yet he knew next to nothing about that nonfictional wild rebel from Nazareth who (word has it) changed the world.

Why church? Such a question would be unheard of a couple generations ago. And so maybe mutiny against the modern day is part of it. But it’s not just because my parents forced my siblings and me to attend, and that their parents forced them and onward down the family line, stretching in a buoyant backstroke through the centuries. There are other reasons.

When I was coming of age in the 1980s, the most well-known faces of Christianity in our nation were televangelists who often spoke with venom, whose suits were expensive, whose homes were huge, who made wild and unfulfilled apocalyptic predictions, and who struck me as absolute lunatics.

It was they, and not archetypal youthful rebellion, who prompted me to run in the opposite direction, back through my Catholic upbringing and out the other side to the lonely, spiritual bottomlands where absolute truth could be tossed in the air and riddled with buckshot.

At the time, I was a greenhorn when it came to demagoguery. As I got older, I wasn’t so easily discouraged. I became a father of a baby whom I’d rock to sleep. He became a growing boy whom I wished to rock awake. And what do I wish him to see?

I want him to see that the face of religion today isn’t the political-hacks who talk about the “real” America. It isn’t the Pharisees of cable news whose popularity and bank accounts are contingent upon stoking and exploiting political and religious polarity.

So, yeah, I drag my boy to church in an effort to inoculate him from the modern-day snake-oil salesmen, and for him to see the face of spirituality in the people who go about the world doing good for others, who do so quietly, who have one foot on Earth and one in eternity. People, in other words, who’ve got it together.

I take him to church because the following is indisputable: A spiritual life will protect him from the bad things that will surely happen in his life. The bad things won’t be as devastating.

There are other reasons. How about this: Science, medicine and politics offer, at best, huge answers to small questions. Today, the biggest question — why are we here? — is all but ignored outside of the specially built edifices designed for such rumination — our churches and synagogues (and a goodly number of Irish pubs).

In a passage from a book titled “Lectures in Orthodox Religious Education,” by Sophie S. Koulomzin, the author writes: “If the child’s environment is penetrated by a living spirit of faith and love, the child will discover it, just as it discovers parental love and security.”…

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At St. Stanislaus Cathedral and School, Scranton, PA

Two charitable food programs are upcoming.

The St. Stanislaus free hot meal program will host a free hot meal, Saturday, February 6 from 2-4 p.m., at the St. Stanislaus Youth Center, 530 E. Elm Street, Scranton. Call 570-343-6017 for more information.

A soup sale for Haiti will take place on Sunday, February 7 from 10-11 a.m. The soup sale will offer tomato-basil soup with the proceeds benefitting relief efforts in Haiti. St. Stanislaus Polish National Catholic Cathedral, 529 E. Locust St., Scranton, PA. Soup is $6/quart. Please contact 570-343-6017 for more information.

PNCC, Poland - Polish - Polonia,

Polish Buffet at BVMC, Latham, NY

BVMC kitchen is serving a Polish/American Buffet on Friday, February 5th from 4 – 7:30 PM. The buffet is $15 all you can eat, children 6-12 $6; under 5 free. The buffet includes:

Gołąbki, bigos, potato pancakes w/applesauce or sour cream, kluski, kielbasa w/sauerkraut, potato & cheese or kraut pierogi. Also available are baked ziti w/meatballs, eggplant parmesan, tossed salad, Italian and Rye bread. Desserts: chocolate cake, bread pudding, tapioca pudding. Hot Coffee and Tea. BVMC will also be selling frozen Polish food.

Blessed Virgin Mary of Czestochowa, 250 Maxwell Rd., Latham, NY. Call 518-453-2258 for more information.

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More on Rochester Parishes

A follow-on to my earlier posting, a new article from the Rochester Democrat & Chronicle, published on Sunday, January 31, 2010: Irondequoit churches to hear closing recommendations

IRONDEQUOIT —” Parishioners of the town’s five Catholic diocesan churches will learn the likely fate of their churches during Masses today.

Pastors will deliver messages about which churches are being recommended for closure, from a list of St. Thomas the Apostle, St. Salome, Christ the King, St. Margaret Mary and St. Cecilia. A pastoral planning group, composed of members from each church, has forwarded its recommendations to Bishop Matthew Clark, who will consult with the diocesan-wide Priests Council and ultimately decide later this year.

The churches are all part of the Roman Catholic Diocese of Rochester. St. Casimir, part of the Polish National Catholic Church, is not affected by the decision, but that parish also is in danger of closing, for the same reasons affecting the diocesan churches: dwindling membership, priest shortages and financial problems…

But not really the same because the closing decision would be in the hands of all the people who are members of St. Casimir’s. The Bishop cannot close the Parish, only a vote of the membership can. See Articles V, Sections 8 and 9 and Article VI, Sections 3 and 4 of the Constitution and Laws of the PNCC.

Article V

SECTION 8. All of the funds, moneys and property, whether real or personal, belong to those members of the Parish who conform to the Rites, Constitution, Principles, Laws, Rules, Regulations, Customs and Usages of this Church, and subject to the provisions of this Constitution and Laws.
SECTION 9. No Parish shall be liquidated without the written consent of the Prime Bishop and the Supreme Council, unless prevented by the law of the State or Province of incorporation, this provision shall be clearly stated in the charter of every Parish of this Church.

Article VI

SECTION 3. In administrative, managerial and social matters, this Church derives its authority from the people who build, constitute, believe in, support and care for it. It is a fundamental principle of this Church that all Parish property, whether the same be real, personal, or mixed, is the property of those united with the Parish who build and support this Church and conform to the Rite, Constitution, Principles, Laws, Rules, Regulations, Customs and Usages of this Church.
SECTION 4. The administration, management and control over all the property of the Parish is vested in the Parish Committee elected by the Parish and confirmed by the Diocesan Bishop, and strictly dependent upon and answerable to the lawful authorities of this Church.

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Super Bowl chicken wing sale in Dupont, PA to benefit kids

Holy Mother of Sorrows PNCC annual Super Bowl Chicken Wing Fundraiser will be held on Super Bowl Sunday, Feb. 7 from 11 to 4. New featured item on the menu this year is boneless chicken wings.

You can place your order by calling Regina at 570-457-2378 but you will need to hurry. Your sauce choices are: mild, hot, BBQ, honey mustard or plain. Orders are available in regular wings or boneless. Single order of wings: $7.00, Blue Cheese/Celery – $1.00 – Extra Sauce – $1.00. Bucket of 36 wings: $23.00, Blue Cheese/Celery – $3.00 – Extra Sauce – $3.00 or a Bucket of 75 wings: $44.00, Blue Cheese/Celery – $5.500, extra sauce – $5.50.

Orders are pick-up only at the parish hall on 212 Wyoming Ave., Dupont, PA from 11:00 a.m. to 4:00 p.m. When you place your order you can choose a desired time for pick-up. Proceeds from this fundraiser will benefit Holy Mother of Sorrows PTO-Kids.

PNCC

Looking for a church in and around Rochester, NY?

From the Rochester Democrat and Chronicle: St. Casimir’s Polish National Church may close unless attendance improves: One hundred-year- old St. Casimir’s Church looking for new congregants

St. Casimir’s Polish National Catholic Church celebrated its centennial two years ago, but the church’s future is very much in doubt.

The congregation is now only about 20 families, down from a peak of about 600 from years ago. But those who are members are determined to do whatever they can to keep the church going.

John Weldy is among them. A retiree of Eastman Kodak Co., Weldy started attending the Simpson Road church about eight years ago, when his wife, Maria, a Polish native, stumbled upon St. Casimir’s on a cul-de-sac near their St. Paul Boulevard home.

They met in England when Weldy was there working for Kodak. They came to Rochester where Weldy had worked before going to England in 1999.

“She came all the way from Poland and found a Polish church just around the corner,” said Weldy. “For my wife, it was quite a pleasant surprise.”

Maria Weldy was visiting family members in Poland and not available for comment. John Weldy, who plays in various jazz ensembles, started playing the church organ on special occasions, but now plays every Sunday, during the church’s lone Mass at 10 a.m.

Weldy has taken popular songs by artists such as the Beatles, Lionel Ritchie and Phil Collins, and melded them into hymn-like tunes that he plays before Mass begins. His wife and their daughters have helped out in all aspects, including readings and altar service.

“What I like about the church is it has a free and open approach, it’s not strict or rigid,” Weldy said. “But we don’t have a success formula from a business standpoint. We just don’t know where (the church) is going.”

St. Casimir’s is not affiliated with the Roman Catholic Diocese, as is the nearby St. Stanislaus Church on Hudson Avenue, which also is rooted in Polish heritage. St. Casimir’s is part of the Polish National Catholic Church, which formed in 1897 and is based in Scranton, Pa. The church has more than 25,000 members nationally, according to its Web site.

Ilona Frederick of Rochester just started attending St. Casimir’s a few months ago.

“It’s a beautiful church,” she said. “What’s nice about it is that it’s so small.”

The pastor is the Rev. Marek Gnidzinski, a Polish native who served at St. Joseph’s Roman Catholic Church in Batavia for nine years. He started at St. Casimir’s in June.

The small congregation is nothing new for Gnidzinski. He served as a missionary priest in Africa years ago and said he would travel 100 miles to meet up with 10 or so people and celebrate Mass.

“It doesn’t matter if it’s one person or 1,000, my approach is still the same,” Gnidzinski said.

But the struggle with St. Casimir’s is difficult, said Gnidzinski, who said he expects a decision on the church’s fate from his bishop very soon.

“I’ve got pretty good hopes about it,” he said. “I’ve done everything in my power. But without new members, it’s difficult to survive.”

Note that the article is incorrect in relation to the Bishop deciding the fate of the Parish. If a Parish were to close that must be the decision of the people who are members of that Parish. The Bishop only conducts the vote on a closure and such a vote is only made at the request of the Parish membership.

If you are looking for a Parish, St. Casimir’s is located in Irondequoit at 500 Simpson Street, Rochester, NY 14617. More information is available here. For a map see Google Maps.

Christian Witness, Current Events, PNCC, , ,

For the people of Haiti

O merciful God, Father of the Crucified Christ! In every sorrow which awaits us may we look up to Thee without doubt or fear, persuaded that Thy mercy is ever sure. Thou cannot fail us. There is no place or time where Thou art not. Uphold us in our grief and sorrow, and in our darkness visit us with Thy light. We are Thine; help us, we beseech Thee, in life and in death to feel that we are Thine. Through Christ our Lord. Amen. — A Prayer In Time of Sorrow from A Book of Devotions and Prayers According to the Use of the Polish National Catholic Church.

Per the Young Fogey: the R.C. Bishop of Port-au-Prince along with many priests and seminarians were killed in the earthquake. There are many opportunities for charity available. Please give to help those in need. A full list of reputable organizations providing relief can be found at the Huffington Post.

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Ironbound – Newark and St. Paul’s PNCC

The Ironbound BID has included a Historical Review of the Ironbound Section in Newark, NJ on its website. This article was prepared by the Newark Preservation and Landmark Committee, and was originally published with a grant from the Newark Bicentennial Commission.

Section 5 of the history includes a mention of the defunct PNCC —“ St. Paul’s Parish of the PNCC (ca 1940). St. Paul’s was the third parish of the PNCC in Newark, NJ and incidentally was the only parish named St Paul’s in the PNCC.

EMILIO SERIO’S ART STUDIO, 30 Houston St. In one of the most imaginative transformations in the city, this onetime church and school is now the home and studio of a Newark painter and sculptor. The wooden building was erected as a public school in 1879, and served later as a tinsmith’s shop, Greek Catholic Church, social club, and Polish National Catholic Church. The structure had fallen into disuse when it was bought by Serio in 1970, but he remodeled and furnished it as a charming place for himself and his patrons. The old church is furnished with antiques and an abundance of art.

The Studio’s website includes pictures of the building and the history of its adaptation into an art studio.