Category: PNCC

Christian Witness, PNCC,

PNCC – RC Dialog update

From Spero News: Polish National – Roman Catholic Church dialogue inches forward

According to media release from the US Conference of Catholic Bishops, a meeting of the Polish National Catholic-Roman Catholic dialogue took place at St. Paul’s College in Washington on April 5 and 6. Bishop Edward U. Kmiec of Buffalo and Bishop John E. Mack of the Central Diocese of the Polish National Catholic Church (PNCC) in Scranton, Pennsylvania co-chaired the meeting. Originally planned for November 2010, this was the first meeting since September 2009.

The members heard a report on the PNCC General Synod, and also examined a document that was adopted by the Synod, “Requirements for Communion with the Polish National Catholic Church.” This document was drafted for the benefit of groups in Scandinavia and elsewhere who have recently petitioned for full communion with the PNCC.

In addition, two documents pertaining to the relationship between the two churches were discussed. Msgr. Thomas Green of the School of Canon Law at The Catholic University of America in Washington presented the November 2009 Apostolic Constitution Anglicanorum Coetibus and the accompanying norms especially in view of the level of autonomy the new Anglican ordinariates will enjoy. Bishop John Swantek then commented on the May 2009 report of the International Roman Catholic-Old Catholic Dialogue Commission, entitled “The Church and Ecclesial Communion” and the extent to which it applies to the relationship between the Polish National Catholic Church and the Roman Catholic Church.

The members also discussed several cases of local misunderstandings, most of which had to do with a perception by Roman Catholic authorities that PNCC clergy, in an effort to make converts, had taken advantage of situations where Roman Catholic parishes had been closed. For their part, the PNCC members stated that their clergy had responded to people in those congregations who, in their judgment, had decided in good conscience to join the PNCC. These differing perspectives on local problems will be discussed in more detail at future meetings of the dialogue.

The meeting also included a progress report from the Roman Catholic members on a proposal to ask the Holy See if the PNCC could be considered to be in the same position as the Orthodox on two matters. First, PNCC faithful would be allowed to act as godparents at Roman Catholic baptisms in addition to a Roman Catholic. Second, mixed marriages performed in the PNCC without a dispensation from canonical form, even if not lawful, would be considered valid by the Roman Catholic Church. This proposal is still under consideration by USCCB committees.

The dialogue has also been examining the difficulties that arise when a clergyman leaves one of the churches and joins the other. The members are acutely aware of the sensitivity of this question. Neither church can sanction in any way the abandonment of the ministry or the ordination commitment by any of its clergy. Such a decision entails serious canonical consequences such as excommunication and dismissal (Roman Catholic) or suspension and deposition (Polish National Catholic). In view of possible misunderstandings, the members determined that it would not be appropriate to offer recommendations on the handling of these cases at the present time. In the course of their discussion, however, the members sought to identify ways in which these situations could be handled that would minimize the amount of scandal they cause.

In particular, the members considered the official agreement reached in 1999, between the German Catholic Bishops’ Conference and the Old Catholic Diocese of Germany. They believe that this agreement offers wise counsel on this question to the leadership of their churches. (The agreement is available in the German original with an unofficial English translation online [PDF].) More specifically, the agreement calls for consultation between the bishops of both churches, which would be particularly useful in determining the individual clergyman’s moral and psychological suitability for public ministry. It also provides that the clergyman, after the transition takes place, will not be assigned in the same region where he served in his previous church. The members are convinced that such cooperation will do much to reduce the problems caused by these transfers.

Since the last meeting, there were changes in the PNCC membership. In October 2010, the PNCC General Synod elected Most Rev. Anthony Mikovsky, the PNCC co-chairman of the dialogue, to the office of Prime Bishop. He in turn named Most Rev. John Mack, the bishop of the Central Diocese, as the new PNCC co-chairman. In view of these changes and the retirement of the Very Rev. Marcell W. Pytlarz, the Prime Bishop named Prime Bishop Emeritus John Swantek and the Rev. Bernard Nowicki, pastor of the Heart of Jesus parish in Bayonne, New Jersey, as new PNCC members of the dialogue.

Bishop Kmiec also informed the members that, in view of his impending retirement, he would be concluding his service as Roman Catholic co-chairman of the dialogue. He announced that Archbishop Wilton Gregory of Atlanta, the chairman of the U.S. bishops’ Committee for Ecumenical and Interreligious Affairs, had named Most. Rev. Mitchell Rozanski, auxiliary bishop of Baltimore and a member of the dialogue since 2008, as the new co-chairman.

The next meeting of the dialogue was set to take place in Scranton, Pennsylvania, on April 18 and 19, 2012.

Christian Witness, PNCC, , , ,

To fast and abstain on appointed days

Ash Wednesday and Good Friday have been set forth as days of strict fasting. Days of abstinence (not eating meat) are Wednesdays and Fridays during Lent. The pious tradition of abstinence on Fridays outside of Eastertide is also observed, but not mandatory. In situations where health considerations make such observance impossible, ecclesiastical dispensation should be secured.

The rule of fasting is a fairly simple one and therefore bears the full authority of the Church. Our Lord announced to his followers that he expected them to fast. “But the days will come when the bridegroom is taken away from them, and then they will fast on that day.” (Mark 2:20)

Jesus even issued instructions on how Christians were to comfort themselves when they fast, promising them God’s reward. “When you fast, anoint your head and wash your face, so that you may not appear to be fasting, except to your Father who is in hidden. And your Father who sees what is hidden will repay you.” (Matthew 6:17-18) Our Lord Himself fasted, forty days and forty nights, and later warned that some spiritual evils are overcome only “through prayer and through fasting.” (Mark 9:29)

Striving to follow Christ, St. Paul himself engaged in “frequent fastings.” (2 Corinthians 11:27). Paul urged Christians to prove themselves to be ministers of God in “fasts“. (2 Corinthians 6:5) When we fast or abstain, then, we do so in obedience to the Lord’s own command. We imitate His example and join in the company of all the blessed Saints, who tried to follow Him, and whose lives were adomed by this means of grace and intercession.

Today, when we fast and abstain in obedience to the Church’s law on prescribed days we join ourselves to fellow Catholics throughout the world in a mighty supplication to God. — From “To Grow in Catholic Faith in the Polish National Catholic Church” by Ś.P. Most Rev. Francis Rowinski, D.D. fourth Prime Bishop of the PNCC

Christian Witness, PNCC,

A prayer for Passion Sunday from Luciano Bruno

Fratelli e sorelle, chiediamo al Padre di accogliere le nostre preghiere, e soprattutto chiediamogli di educare e rendere sempre più piena e radicale la nostra fede, affinché possiamo vivere da cristiani, uomini e donne redenti dal Cristo.

Preghiamo dicendo: Ascoltaci Signore.

  • Perché la Chiesa non si stanchi di annunciare al mondo il valore unico ed insostituibile di ogni persona agli occhi di Dio, preghiamo.
  • Per gli operatori sanitari, perché nella fede si impegnino a promuovere e a difendere la vita, preghiamo.
  • Per gli anziani e per coloro che sono provati dalla malattia, perché sappiano vivere le loro sofferenze come partecipazione alla croce di Cristo, preghiamo.
  • Perché lo Spirito infonda in coloro che sono nel lutto per la perdita di una persona cara la consolazione di Dio e la speranza della vita eterna, preghiamo.
  • Per noi che partecipiamo a questa Eucaristia domenicale, perché i fratelli che incontreremo sulle strade del mondo percepiscano la nostra fede nella salvezza e nella vita eterna, preghiamo.

From Rev. Luciano Bruno to the PNCC in Italia Facebook page.

Christian Witness, PNCC,

A prayer for the Fourth Sunday of Lent from Luciano Bruno

Il Signore Gesù ci ha rivelato il Padre come amore senza misura. Per questo osiamo elevare a lui le nostre preghiere, che egli ascolterà con benevolenza, chiedendogli di concederci ciò che è conforme al suo disegno provvidenziale.

Preghiamo dicendo: Ascoltaci Signore.

  • Perché la Chiesa, sull’esempio del Signore Gesù, sappia essere “luce del mondo”, annunciando a tutti gli uomini la verità del Vangelo e orientamenti di vita conformi al cuore di Dio, preghiamo.
  • Perché coloro che governano le nazioni sappiano discernere le vie migliori per promuovere la dignità di ogni uomo, specialmente dei più poveri e bisognosi, preghiamo.
  • Per tutti coloro che sono colpiti da invalidità o malattia, perché trovino consolazione nella Parola del Vangelo e, nella nostra vicinanza fraterna e cordiale, un segno dell’amore di Dio, preghiamo.
  • Per coloro che sono smarriti o stanchi di cercare la verità nella loro vita, perché il Signore Gesù irrompa nel loro cuore e illumini la loro mente, affinchè possano fare esperienza della bellezza dell’essere cristiani, preghiamo.
  • Per noi, perché ristorati dalla santa Eucaristia domenicale, possiamo camminare sulle strade della vita disseminando sul nostro cammino opere di giustizia, di pace, di carità fraterna, preghiamo.

From Rev. Luciano Bruno to the PNCC in Italia Facebook page.

Christian Witness, PNCC, , , , ,

Update on the Streator dispute

From Pantagraph: LaSalle Co. prosecutor: Church dispute is civil matter (also see here)

STREATOR — No criminal prosecution is expected in a case involving a monsignor’s allegation that an 86-year-old woman took money that did not belong to her group.

The matter instead is civil, said LaSalle County State’s Attorney Brian Towne. Dorothy Swital of Streator has hired a lawyer and a benefit will be held Sunday to pay her expenses.

Monsignor John Prendergast, head of the now-combined Streator parishes, earlier said Swital transferred two certificates of deposit from the now-defunct St. Casimir Altar and Rosary Society to the new Polish Rosary Society.

The $35,622 belongs to the new St. Michael the Archangel parish and not her group, said Prendergast.

“We have been in consultation with the lawyers involved,” said Towne. “The money is not missing. We know exactly where it is and when you get into that kind of situation, it’s a civil matter.”

Swital said she has had no contact with Prendergast but continues to believe it is the new group’s money. “I’ve gotten a lot of support,” she said. “I would say it’s three to one.

“We gave it (the money) to the church when they needed it,” said Swital. “We’ve done nothing wrong.”

Prendergast and diocesan officials continue to maintain it is church money, citing both canon (church) and civil law.

A chicken and spaghetti meal for Swital’s defense fund will run from noon until 3 p.m. Sunday at Polish National Alliance Hall, 906 Livingston St.

Four Streator Roman Catholic parishes, including St. Casimir, were combined into one parish. A new church building on the north side is planned.

Seems an issue of money over souls; the letter of the law over the spirit of the law. Why is recourse always to the law? Can’t Christians resolve such things among themselves? St. Paul warned us about this — see 1 Corinthians 6:1-7. How will the Monsignor be a judge of the world when he must run to authorities over such a simple matter?

The Monsignor may have his laws books straight, but then, so did the Pharisees. If he were to relent, what harm would come – these ladies would support their church wholeheartedly, with their prayer, hard work, and money. Instead, he will win, and in the process their hearts and faith will be broken. Rather than hallowed victory, he and the Church he is supposed to represent will have hollow victory.

The voice of the LORD cries to the city —
and it is sound wisdom to fear thy name:
“Hear, O tribe and assembly of the city!
Therefore I have begun to smite you,
making you desolate because of your sins.
You shall eat, but not be satisfied,
and there shall be hunger in your inward parts;
you shall put away, but not save,
and what you save I will give to the sword.
You shall sow, but not reap;
you shall tread olives, but not anoint yourselves with oil;
you shall tread grapes, but not drink wine.” — Micah 6:9,13-15

My suggestion, leave the Monsignor his money, let him wallow in it and eat its fruit. Come to your nearest PNCC Parish, or start one in Streator, where your hard work and contribution will always be within your control. As you say: the things you have worked for, for the benefit of the Church. No one will grasp at your purse while you dine at the table of the Lord.

Events, PNCC, , , , ,

Basket Social – one week away

Please join us for our annual Basket Social on Sunday, April 3rd at the VFW Hall – Fifth Avenue, Schenectady (Crane St. to 6th Ave. then right on Webster to 5th Ave.).

  • Doors open at Noon
  • Admission $2
  • 50+ Themed baskets to be raffled
  • Door Prizes
  • and Polish Food!!!

Come out and enjoy Spring, socialize, have a good time, and try your luck. Everyone is welcome! Please call 518-372-1992 for more information.

Basket Social in Schenectady NY, theme basets, raffle, Polish kitchen

Christian Witness, PNCC

A prayer for the Third Sunday of Lent from Luciano Bruno

Fratelli e sorelle, preghiamo il Padre affinché colmi la sete di verità e di amore che anima il nostro cuore, donandoci lo Spirito di Cristo che sostiene la nostra speranza nel suo amore infinito.

Preghiamo dicendo: Ascoltaci Signore.

  • Perché la Chiesa sappia parlare al cuore di ogni uomo, risvegliando in ciascuno il desiderio di Dio e placando la sua sete con la parola del Vangelo, preghiamo.
  • Per coloro che attingono alle fonti inquinate del peccato, perché sorga in loro la fede di Cristo e il desiderio di una conversione che li trasformi in uomini nuovi, preghiamo.
  • Perché coloro che sono emarginati e oppressi trovino nella solidarietà dei cristiani la speranza di un mondo di giustizia e di pace, preghiamo.
  • Per i sapienti e i dotti, perché assumano un atteggiamento di umiltà, riconoscendo in Cristo la vera guida verso la salvezza e l’acqua viva che disseta ogni sete di senso, preghiamo.
  • Per noi, perché ricevendo il dono di questa Eucaristia domenicale, sappiamo essere cristiani autentici e testimoni credibili dell’amore e del perdono di Dio per ogni uomo, preghiamo

From Rev. Luciano Bruno to the PNCC in Italia Facebook page.

Homilies, PNCC,

First Sunday of Lent and the Solemnity of the Institution of the PNCC

First reading: Genesis 2:7-9 and Genesis 3:1-7
Psalm: Ps 51:3-6,12-13,17
Epistle: Romans 5:12-19
Gospel: Matthew 4:1-11

how much more will those who receive the abundance of grace
and of the gift of justification
come to reign in life through the one Jesus Christ.

Distance

I want you to picture that day, John, Mary, the other women standing under the cross. Jesus has died, His blood and water flow out and onto the ground. Now walk with me. We travel through time, and what happened to that moment under the cross? It is farther and farther away. It seems to be distant, history, something from long ago.

Birth of the Church

From the moment of Jesus’ death, from the moment the first drop of His blood hit the ground, the Church was born. But what is the Church? What was born at that moment? And, is what was born that moment only history?

What we are not

First we must consider what the Church is not:

The Church is not an opportunity for fellowship. The Church is not a club or exclusive group. The Church is not an earthly institution. The Church was not established only for our well-being or to teach us moral rules for life. The Church is not solely what it does, the sacraments, the synods, meetings and bishops, priests, deacons, councils.

In fact, Jesus Christ died that the Church might be born. As we stand under the cross we stand at the very moment the Church was born, and that moment defines us forever.

Time doesn’t matter

Father and I both like science fiction. Those familiar with sci-fi know that on occasion authors play on time travel. What some consider science fiction, we live – for this is what the Church is.

That little journey we took, we must see as a falsehood. The cross isn’t back there in time, a moment long ago and lost to books and history. We are not here, at a distance, removed from the foot of the cross.

At that moment of Christ’s death, at the moment the Holy Church was born, the cross extended through time and space. It became an eternally present reality and the very center and focus of our lives.

God gave us the Church from that moment, and forever, so that we might be saved. He gave us the Church so that His life would be ours and our lives would be His.

We know that God is love, and He gave the Holy Church that we might become the very love of God found in the cross.

Becoming

In the Church, in the Holy Cross, we do more than evolve. We don’t just become better people. We come to exist as we should, as we were designed to exist.

The Church is the reality of God’s life with us, and our life with Him. It is where the love of each member for each member, and the love of each member for all, is our truth.

The Church is the place where forgiveness is not a moral act, or something we are obligated to do -– but rather an act that is at the core of our existence, something we do because it is who we are. Goodness, humility, kindness, generosity, truth, evangelism, charity are who we are, not things we do just because someone else, long ago and far away, said we should. The Church is the reality where we find who we really are, not the place we fight against who we are.

If God were cruel, He would have designed us as evil or ignorant beings, and then would have given us rules, so that we lived in constant conflict against our nature. No! God created us in His image, with true humanity and love at our core. He gave us the Church to be the place we connect to our nature, to our life in Him, to our life as it is meant to be.

If we fail to see the Church as the mystical center and ark of salvation we fail to understand the thing most fundamental to our Christian faith. The Church is the ark in which we meet God, stand under the cross, and where we weather the storms of what we are not with God. It is the place that takes us from the flood of sin and death — the things against ourselves, and carries us to eternal life with God.

Standing in

So today we stand in the Church. We stand in the mystical place that meets the cross extending through all of history and time. In it we experience the body and blood of Jesus, the very body on the cross, the very blood that flowed from it. In the Church we touch that very moment. We stand under the cross and in the cross. We stand with God, and in Him. We connect to who we were always meant to be, with more than that, with who we really are. We find God in us and God in each other. That, my friends, is the Church.

Today we encounter the crucified Christ, in His full reality. In this encounter, in this very moment, our encounter with Him is an encounter with His eternal love and forgiveness.

In the Church we extend God’s love and forgiveness to all. We encounter Christ not because we have purged the Church or the world of every sinner, or have corrected everything we think wrong, but because we embrace the weakness of love, the cross, which saves all. Our love, our unity with God’s love, is stronger even than death. In the fulfillment of the love shown in the cross, present today, present in our lives, we find our resurrection. Our union with the Crucified Christ, and the love He gave of the cross, marks the heart of our Christian vocation and life.

More than heritage

Today we give special thanks for our organizer, Bishop Francis Hodur, and those brave souls who reconnected themselves with the reality of the Holy Cross, who understood the Christian vocation as the fellowship of believers who live in unity of love, who are true to the cross of love. It exists as much today as it did in 1897, as it did 2,000 years ago.

Those brave Christians saw the truth: not the organization, not the structures, not the cathedrals or palaces. They saw the cross and the call to live within the Church of Christ as brothers and sisters. That is not just our 114 year old heritage, it is our reality today. We are not distant. We stand in the same place, under the same cross of love, where weakness is strength, where life is eternal, where we meet God and each other, true to our Christian vocation, one in love.

As St. Paul said: We have received the abundance of grace and of the gift of justification in the present eternal reality of the Church. Because of that, we will come to reign in life eternal through Jesus Christ.

Amen.

Events, PNCC, Poland - Polish - Polonia

Lenten Fish Fry and Other Events

Fish Fry — Every Friday during Lent from 3-6:30 p.m. at Good Shepherd Polish National Catholic Church, 269 E. Main St., Plymouth, PA. Takeouts available. Price of $7.50 includes fried fish, French fries, coleslaw and dessert. For more information call Barbara at 570-690-5411.

Lenten Fish Fry — Friday, March 11th from 4 -7:30 p.m. at Holy Mother of Sorrows Polish National Catholic Church, 212 Wyoming Ave., Dupont, PA. Sponsored by YMS of R on Dinner includes: fish, fries, vegetable, coleslaw, and dinner roll. Donation is $8.00. Tickets can be purchased from any member of the YMS of R or by calling the rectory office. Lenten services at Holy Mother of Sorrows include Stations of the Cross every Wednesday in Lent at 7:00 p.m. and Bitter Lamentations at 7:00 p.m. on Fridays in Lent.

Polish-American buffet — Friday, March 11th from 4-8pm at the Polish Community Center, 225 Washington Ave Ext, Albany NY. Dinners $13.95 per person. Call 518-456-3995 for more information.

Polka Dance with Tony’s Polka Band — Sunday, March 13th between 2:30pm – 6:30pm at the Polish Community Center, 225 Washington Ave Ext, Albany NY. Polish-American kitchen will be open! Take-outs available! Cash bar! Call 518-456-3995 for more information.

Christian Witness, Events, PNCC, , ,

Soups and sermons in downtown Scranton

Elm Park United Methodist Church’s Lenten worship experience, “Soup and Sermon,” which begins on Ash Wednesday, will bring a number of area clergy to the pulpit for the noon downtown services.

The Rev. Rees Warring, a retired United Methodist clergyman, will present the first message on Ash Wednesday. Bishop John F. Swantek, who is a retired Polish National Catholic Church official, is scheduled for Wednesday, March 16; the Rev. Richard Malloy of the University of Scranton, Wednesday, March 23; the Rev. Douglas Postgate, pastor, Carbondale/Jermyn United Methodist Church, Wednesday, March 30; the Rev. Gladys Fortuna-Blake, pastor, Daleville and Maple Lake United Methodist Church, Wednesday, April 6; the Rev. Beth Jones, Scranton District superintendent, Susquehanna Conference of the United Methodist Church, Wednesday, April 13; and the Rev. C. Gerald Blake Jr., pastoral associate, Elm Park United Methodist Church, Wednesday, April 20.

This worship experience in Elm Park’s chapel, at Linden Street and Jefferson Avenue, will run from 12:05 to 12:30 p.m. A light lunch will be served in the church’s dining hall from 12:30 to 1.

“Soup and Sermon” planners have designed the services to allow worshippers to have lunch and still return to other obligations within an hour.