Category: PNCC

Homilies, PNCC,

Requiem on the Anniversary of the Death of Ś+P Bishop Franciszek Hodur

First reading: Wisdom 3:1-9
Psalm: Ps. 23
Epistle: 2 Timothy 1:6-11
Gospel: Matthew 5:13-16

You are the light of the world.
Just so, your light must shine before others,
that they may see your good deeds
and glorify your heavenly Father.

Gather:

Today we gather, on this anniversary of the calling to heaven of our organizer, our spiritual mentor and father, Bishop Franciszek Hodur. Today we gather to remember and recall his work, but not only. Today we gather to refocus and recommit ourselves to the path he laid before us, a sure path that shows our Christian light and faith to all, and which leads all to heaven.

The great piece of art on the ceiling of St. Stanislaus Bishop & Martyr Cathedral shows exactly that. Bishop Hodur is following Christ, our light. In turn the people and clergy follow behind him, as he reflects Christ’s light. Off in the distance, more and more people continue to follow Christ’s light as it is reflected by each person who follows Christ.

We are debates:

As is so often the case in any endeavor, we attempt to label our actions. We attempt to define ourselves in words. For those who do not know us, we use analogy and metaphor.

As the people of the Holy Polish National Catholic Church, we do the same. We walk through the litanies of who and what we are, and sometimes engage in extensive debates. Everyone has a favorite analogy or metaphor. It is natural, because those coming through our doors want a touch point. They want some basic understanding. You know the questions and the answers:

  • Do I have to be Polish to join? No.
  • You’re Catholic, right? Yes, but not the kind you’re thinking of.
  • Democratic Church? What does that mean? It would take too long to answer in one homily…

No one wants to come to church, especially for a first visit, and be inundated with long technical answers or even the quite inappropriate and untrue: We are just like the Roman Catholic Church, except…

Who we are:

Bishop Hodur would have none of that. As I noted in the bulletin, Bishop Hodur referred to the numerical growth of the church and noted that an increase in numbers was not enough. What is necessary is spiritual commitment. Growing the Church is not only about numbers. It is something more profound. It is our personal commitment to the spirit and faith of our Church. It is also an invitation to others to join in our Church through the power of our ideas.

Who we are is the light of the world. We are a community of believers, in the one, holy, catholic, and apostolic faith, that reflects Christ’s light and leads all to heaven. We are people who are committed to the spirit and faith of our Holy Church, because that spirit and faith best lead to heaven. We are a Church whose hands and arms are open to all because we invite all to join. Our invitation is the way we reflect Christ’s light and the sheer power of our ideas.

Dignity:

Looking at the work of our great organizer, we can reflect on the accomplishments achieved by the community of faith he built.

The first accomplishment is dignity. Bishop Hodur led an immigrant people, largely disenfranchised, used as fodder in mines and factories, underpaid, and seen as the dirty underclass of society, to dignity. He built up the people’s spirit; he called on them to exercise their patriotic duties, to become involved, and to grow — as a result of their faith — into physical and intellectual strength as solid citizens, business people, and community.

The people he led were the descendants and heirs to a strong and proud land, with a rich history of physical, political, intellectual, and democratic endeavors. Most importantly, as human beings, they needed to see the inherent dignity bestowed on them by God. Bishop Hodur saw all people as God’s children. He saw every nation as endowed with particular gifts by God. No one was without dignity. No one was to be treated as less than human or as mere capital for use by others.

We are all endowed with human dignity by God and that is the starting point for reflecting the light of Christ. No one is too small or insignificant to be the words, actions, and light of Jesus in the world.

Equality:

Another accomplishment is Bishop Hodur’s support for equality. He fully supported, encouraged, and stood in the midst of the Labor Movement. He rallied for equality in the workplace, and in the ownership of property. He saw a great wrong in those who amassed great fortunes and who horded wealth, building self-serving empires on the backs of their workers. Bishop Hodur rallied too against churches that saw their people as donation machines, who aggrandized their clergy, bishops, and popes while letting those they considered subjects suffer want and subjugation.

We are equal children of God. Within our Church no one ranks first, no one last. Our great democratic principles make all equal owners in the responsibility — not just for governing and managing — but for being Christ’s light to the world.

Education:

A third accomplishment is Bishop Hodur’s focus on education. Look at our Church and its organizations. You cannot trip over an organization or event without finding some sort of scholarship or college stipend associated with it. Bishop Hodur built poetry societies, a large publishing house, and literary societies. He coupled intellectual education with physical education, taking a holistic approach to learning. He saw reading and all education as the keys to success — both in society and in our key mission of spreading Christ’s word and light, being light to the world and teaching the gospel.

Light:

God’s light does not exist in a vacuum. Spreading God’s word and reflecting Christ’s light, is dependent on people. Our organizer, Bishop Hodur, knew that. Being the light of the world is not a definition, metaphor, analogy, or description. It is not a comparison, or a job for the clergy caste. It is the job of the Church. The Church is all who take up its spirit and faith, who invite others to join by the way they reflect Christ’s light and by the sheer power of ideas.

Let us once again take up the spirit and faith of the Holy Polish National Catholic Church by the way we acknowledge the dignity of every person, the way we practice equality in our democratic model of Church, by educating to teach the gospel, and most importantly by being Christ’s light to the world — the same light Bishop Hodur reflected and continues to reflect. Amen.

Homilies, PNCC, , , ,

Reflection for the Fourth Week in Ordinary Time

Freedom is not free…
But we are free because the Lord has delivered us!

“Brothers and sisters: I should like you to be free of anxieties.”

There was a lot of anxiety in 1897. The people of Scranton had scrimped and saved to build a church. The parish they had built, that their generous donations supported, didn’t want them. They had been ejected from their former parish by a cruel pastor who demanded only obedience, who derided the hard working people, threatening them will hellfire. He sought only to be the lord and master of the people.

Think of their anxiety. They were outcasts, without a parish, without a pastor, without a spiritual home. Their investment in a spiritual home was gone and its doors were shut to them. In their anxiety they reached out to God and in doing so found comfort in a pastor, a shepherd who made the grace of God available once again. Not a pastor who demanded to be their lord and master, but a pastor who was their brother, teacher, and guide; a pastor whose heart was for the people.

God sent Ś.P. Bishop Hodur to take their commission. He let them know the one key way to alleviate anxiety. It was not submission to priests, bishops, and a pope who defined themselves as royalty, as lords and masters, but instead knowledge of the one Lord and Savior who frees us.

Bishop Hodur showed them the true Jesus who came to give us His word, to teach us, to show us the way to the Father. He showed them that Jesus was not preparing hellfire for His people, but rather the joys of heaven. He pointed and led to Jesus who takes up every one of our anxieties, big and small, and frees us; Jesus, who promises us joy.

Today we honor our freedom as we exercise our voice and vote in our annual parish meeting. This freedom was hard won, but has given us the best of all churches – one that is fully Catholic and fully democratic.

The people of Scranton took their anxiety to the Lord and He showed them the way, provided for them. Let us too rely on the Lord who has made us free.

Homilies, PNCC, ,

Fourth Sunday in Ordinary Time – 2012

First reading: Deuteronomy 18:15-20
Psalm: Ps 95:1-2,6-9
Epistle:1 Corinthians 7:32-35
Gospel: Mark 1:21-28

Brothers and sisters:
I should like you to be free of anxieties.

Anxiety:

Maria was beset by anxiety attacks. They progressed over time, but eventually became so severe she could no longer function, could no longer have a normal life. These attacks were debilitating, she felt constant fear, and her mind wandered through all the possibilities and probabilities that something terrible would happen. Not only would Maria feel anxiety, her anxiety was compounded because she knew something was wrong with her, and she feared that too.

The word anxiety is derived from the Latin word which literally means “to choke.”. Maria felt choked. She couldn’t acknowledge her fears so she could deal with them, she had no help, and she felt she had nowhere for her anxiety to go. Her breath was almost cut off.

Paul on anxiety:

St. Paul is addressing a group of questions posed by the church members, people like you and me, the early parishioners at Corinth saying that he would like them to be free from anxieties. St. Paul addressed the problem of anxiety with the parishioners at Philippi as well. He told them:

Have no anxiety about anything, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God.

Paul talked a lot about anxiety because it is real, something present in our lives, but which he knew we could be freed from.

1897:

There was a lot of anxiety in 1897. The people of Scranton had scrimped and saved to build a church. The parish they had built, that their generous donations supported, didn’t want them. They had been ejected from their former parish by a cruel pastor who demanded only obedience, who derided the hard working people, threatening them will hellfire. He sought only to be the lord and master of the people.

Think of their anxiety. They were outcasts, without a parish, without a pastor, without a spiritual home. Their investment in a spiritual home was gone and its doors were shut to them. In their anxiety they reached out to God and in doing so found comfort in a pastor, a shepherd who made the grace of God available once again. Not a pastor who demanded to be their lord and master, but a pastor who was their brother, teacher, and guide. A pastor whose heart was for the people.

The end of anxiety:

God sent Ś.P. Bishop Hodur to take their commission. He let them know the one key way to alleviate anxiety. It was not submission to priests, bishops, and a pope who defined themselves as royalty, as lords and masters, but instead knowledge of the one Lord and Savior who frees us.

Bishop Hodur showed them the true Jesus who came to give us His word, to teach us, to show us the way to the Father. He showed them that Jesus was not preparing hellfire for His people, but rather the joys of heaven. He pointed and led to Jesus who takes up every one of our anxieties, big and small, and frees us. Jesus, who promises us joy.

Today:

Today we stand on the foundation Bishop Hodur and those free men and women built. We are not slaves to lords and masters, to bishops and popes. We stand free with the knowledge and grace given through God’s word. Our priests, deacons, and bishops stand along side us, teaching us, working with us. Because we are free, no one can close our church, shut doors to us, take away our voice and vote, send us to hell, or tell us that God is not for us. God, working through history, has freed us from all those anxieties and has given us the light of His Holy Polish National Catholic Church.

Hezekiah:

In 2nd Kings we read of Hezekiah, the 14th king of Judah. His enemy, the Assyrian king, sent messengers with a letter. This letter is one of those that cause great anxiety. What did Hezekiah do? He went before the Lord and spread the letter out in front of God. Hezekiah did what what the Lord asks all of us to do, what St. Paul strongly encourages: put all anxieties before the Lord. St. Paul tells us that when we do that:

the peace of God which surpasses all understanding will guard your hearts and minds in Christ Jesus.

Reassurance:

Anxiety literally means to choke. When we choke our outlet is blocked. Anxiety does that when, like Maria, we see no out, when there is no place for troubles and anxieties to go. How terrible to be trapped, and bound.

But we, we are free. In our democratic Church, a true treasure among all the Churches, we stand with each other and support each other. Most of all, and best of all, we have a Father in heaven who loves us. No matter the anxiety, no matter problem, big or small, we can spread them out before Him. We are able to tell God of our anxieties because He is our outlet and our relief. He is our hope, He frees us.

Our God is the God of everything. We are able to have peace, because as St. Paul says, God will take all our anxiety away. Let us spread out our anxieties before God and trust that the God who gave us freedom and eternal life in Jesus, will free us of all anxiety. Nothing can truly harm or take away what Jesus has won for us. Amen.

Art, PNCC, ,

Art for the Conception of the B.V.M.

Conception of the Theotokos, Icon

Church Tradition teaches that St. Anna, the mother of the Virgin Mary, was the youngest daughter of the priest Nathan from Bethlehem, descended from the tribe of Levi. She married St. Joachim, who was a native of Galilee. For a long time St. Anna was childless, but after twenty years, through the fervent prayer of both spouses, an angel of the Lord announced to them that they would be the parents of a daughter, who would bring blessings to the whole human race. The Conception of the Blessed Virgin Mary by St. Anna took place at Jerusalem.

The PNCC does not accept the teaching that the Mother of God was exempted from the consequences of ancestral sin (death, corruption, or sin) at the moment of her conception by virtue of the future merits of Her Son. Only Christ was born perfectly holy and sinless, as St. Ambrose of Milan teaches in Chapter Two of his Commentary on Luke. The Holy Virgin was like everyone else in her mortality, and in being subject to temptation, although she committed no personal sins. Mary was not a deified creature removed from the rest of humanity. If this were the case, she would not have been truly human, and the nature that Christ took from her would not have been truly human either. If Christ does not truly share our human nature, then the possibilty of our salvation is in doubt.

Let Mary be in honor, but let worship be given to the Lord.” — Sergei Bulgakov

Christian Witness, PNCC, , ,

Appointment of a reluctant bishop

From the Sun-Sentinel: Calling of a reluctant bishop

South Florida priest appointed to New England diocese, just in time for Christmas

The Very Rev. Paul Sobiechowski is a reluctant bishop. He never wanted to leave his warm little parish in Davie, where he has served for nearly three decades.

But the fourth time was the charm when the Polish National Catholic Church asked him to become a leading shepherd. This time he said yes.

Sobiechowski will say his final Mass on Dec. 11 at St. Joseph’s Polish Catholic Church in Davie, the exact 28th anniversary of his first Mass there in 1983. The next day, he and wife Karen will pack and move to Holy Trinity Cathedral in Manchester, N.H.

“I liked being a priest; I never wanted to do anything more,” Sobiechowski, 57, said after a morning liturgy at the church. “But now that I’m called to this, I just hope I can do what I need to accomplish [God’s] will.”

Sobiechowski was actually chosen in October 2010, during the general synod in Toronto. Polish National Catholic practice, though, elects qualified people before they are needed; that way, there’s always a supply. In May, he was assigned to the Eastern Diocese, 20 parishes in New England, on the retirement of Bishop Thomas Gnat.

Sobiechowski’s name had come up three times before, and he had declined. But this time, he says he heard an inner voice: “I want you to stand for election.” He accepted.

The move will end his work not only in his parish but the community. He was a member of the Davie-Cooper City Rotary Club and a board member of the EASE Foundation, which serves the poor in western Broward.

For 20 years, he and Karen coordinated an annual Advent candlelight service for neighborhood churches. The evening included choirs, sacred dancers, instrumentalists and a buffet. Also included was an offering for Sunset School, a center for special needs children.

Sobiechowski also headed the ecumenical chaplaincy at Memorial Pembroke Hospital, and served as state chaplain for the Polish Legion of American Veterans. And Oct. 18 was declared Bishop Paul Sobiechowski Day in Davie.

He shepherded the church and the 35 residents in its retirement home through three hurricanes and a tornado. Wilma dumped four feet of water on the center of the property. The land has lost some 200 trees altogether; Sobiechowski says he once blew out an arm trying to cut up fallen trees with a 20-inch chainsaw.

“Typical priest work,” he says with a smile.

He considers the stresses worth it for the 150 parishioners, who he says show a “cornucopia of nationalities”: Polish, African American, Asian, Caribbean, several kinds of Hispanic. Sobiechowski says the Spanish-language Mass is the best attended.

More than diversity, Sobiechowski has enjoyed the family atmosphere. “If someone gets sick, everyone is on the phones. If someone gets a birthday, everyone sings ‘Happy Birthday.’

“I love being a priest. You’re always with the people. You get to know families. As a bishop, it’s not just you and the community. It’s 20 communities.”

Even the rectory will expand. He and Karen have become accustomed to living in 800 square feet. He says the bishop’s rectory in Manchester is more than four times larger.

He still sees some pluses to his new home. He likes lobster. He’ll be an hour from Boston. New Hampshire has no state income tax. And people are people, in every state.

“God looked at his creation and said it’s good,” Sobiechowski says. “And if the winters are cold [in New Hampshire], the warmth of the people has to be exceptional.”

“Whatever challenges you have, somehow, with God’s help, we always survive,” he says. “We always pray, ‘Thy will be done.'”

Art, Christian Witness, PNCC,

Art for All Saints Day

Synaxis of All Saints, Russian Icon, early 17th century

After this I looked, and behold, a great multitude which no man could number, from every nation, from all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, “Salvation belongs to our God who sits upon the throne, and to the Lamb!” And all the angels stood round the throne and round the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God for ever and ever! Amen.”

Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and whence have they come?” I said to him, “Sir, you know.” And he said to me, “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. Therefore are they before the throne of God, and serve him day and night within his temple; and he who sits upon the throne will shelter them with his presence. They shall hunger no more, neither thirst any more; the sun shall not strike them, nor any scorching heat. For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water; and God will wipe away every tear from their eyes.” Revelation 7:9-17

Christian Witness, PNCC, , , ,

From the Consecration of the Rt. Rev. Paul Sobiechowski

On the Feast of Saint Luke the Evangelist, our Holy Church entered into a new reality. The Very Rev. Paul Sobiechowski was consecrated to the office of bishop in the Holy Polish National Catholic Church. Bishop elect Paul chose Rev. Stanley Bilinski and Rev. Raymond Drada as his chaplains. The principal consecrator was the Most Rev. Dr. Anthony Mikovsky, Prime Bishop of the PNCC. All bishops of the PNCC, active and retired were co-consecrators. Prime Bishop Mikovsky celebrated the Holy Mass assisted by Rev. Bruce Sleczkowski as deacon and Rev. Gregory Młudzik as subdeacon of the Mass. The readings and Holy Gospel were proclaimed in English, Polish, and Spanish. As part of the consecration rite, bishop-elect Paul chose to sign the Declaration of Scranton, which was first signed by our organizer, Bishop Francis Hodur, and signed by every bishop candidate ever since. Over 400 faithful participated in the Holy Mass.

Significant not only in its ritual and celebration, the Holy Rite was witnessed by ecumenical clergy from various jurisdictions from around the globe: Bishop TIKHON of the Orthodox Church in America; Most Rev. James C. Timlin, retired bishop of the Roman Catholic Church, Scranton diocese; Rt. Rev. Richard W. Lipka, from the Anglican Church of North America (ACNA), with whom we have recently sought dialogue; and Abbot-elect Luis A. Gonzalez, OSB, also of ACNA, whom Bishop Paul will witness his installation at St. Benedict’s Abbey in Bartonville, Illinois. These present were significant in showing the viability the PNCC has within the ecumenical world, as well as its place in the community of Christian Churches.

The ritual was performed with the utmost dignity and jubilation. It was my personal honor to be of assistance to the National Liturgical Commission helping in procession and sanctuary logistics.

Following his consecration, Bishop Paul becomes the Diocesan Ordinary of the Eastern Diocese. He plans to be in residence sometime prior to the Christmas holiday.

Please continue to pray for him, his family, and his ministry.

Christian Witness, Events, PNCC, , ,

The Consecration of the Very Rev. Paul Sobiechowski

By determination of the Prime Bishop, with the concurrence of the Supreme Council, the Consecration of the Very Rev. Paul Sobiechowski to the Office of Bishop in the Holy Polish National Catholic Church will take place on the Feast of St. Luke the Apostle and Evangelist, Tuesday, October 18th.

Fr. Senior Paul was elected to the Office amidst the work of the Church’s 26th General Synod last fall.

Very Rev. Paul Sobiechowski was born in Detroit, Michigan’s East Side. His father was an autoworker and his mother was a homemaker. Fr. Senior Paul spent his formative years at All Saints Polish National Catholic Church. He graduated from Wayne State University with a degree in history and Polish Language, completed his studies at Savonarola Theological Seminary, and was ordained to the priesthood in 1979. Father Paul served All Saints Cathedral Parish in Chicago for 4 1/2 years as assistant to Bishop Joseph Zawistowski.

From December 1983 through March 2011 Father Paul served as Administrator of the Bishop Kardas Memorial Home and continues to serve as Pastor of St. Joseph’s Polish National Catholic Church, Davie, Florida. The administrative senior of PNC parishes in Florida, he has served the general church as a member (past chair) of the Commission on Mission and Evangelism and as a member of the Supreme Council. For many years he has been a member of the Liturgical Commission and the PNC/RC Dialogue. He is chair of the PNC/Anglican Dialogue. Additionally, Father Paul has been the chaplain for the Polish Legion of American Veterans (state of Florida) and has coordinated an ecumenical chaplaincy program at a local hospital in South Florida for more than 20 years. Father Paul has embraced the challenges and joys of serving a culturally diverse congregation, preparing and celebrating liturgies in Polish, English, Spanish, and most recently Haitian Creole.

Following his consecration, Bishop Paul becomes the Diocesan Ordinary of the Eastern Diocese of the PNCC. Please continue to pray for him, his family, and his ministry.

Christian Witness, PNCC, ,

Prayer Service on the Opening of the 66th Session of the United Nations General Assembly

On Monday, September 12th, the Roman Catholic Archdiocese Of New York, The Permanent Observer Mission of The Holy See To The United Nations, and the Roman Catholic Church Of The Holy Family at 315 East Forty-Seventh Street, New York hosted a Prayer Service on the Opening of the 66th Session of the United Nations General Assembly.

The service was led by the Most Reverend Francis A. Chullikatt, Apostolic Nuncio and Permanent Observer of the Holy See to the United Nations and was attended by members of various Churches who joined in prayer for the work of the United Nations.

Rt. Rev. John Mack of the Central Diocese of the Polish National Catholic Church attended the service accompanied by Rev. Gregory Młudzik of Transfiguration Parish in Wallington, New Jersey. The Orthodox Church in America was represented by Metropolitan Jonah along with Archimandrite Christopher [Calin], Dean of Holy Virgin Protection Cathedral, New York, NY; Protodeacon Joseph Matusiak, Secretary to the Metropolitan, and Mr. Michael Zachariades, Assistant to the Metropolitan. His Eminence Mor Cyril Aphrem Karimx of the Syriac Orthodox Church of Antioch was represented by Very Rev. Fr. Shamoun Asmar and Rev Fr. Aziz Hadodo.

This year’s ceremonies were particularly special due to the presence of The UN Secretary General, His Excellency Mr. Ban Ki-moon, who addressed the audience on the solemn 10th Anniversary of the attacks on the World Trade Center.