St. Gertrude of Altenberg, Virgin, (1297)
St. Eanswida, Virgin, (640)
St. Guy of Anderlecht, Penitent, (1012)
Saints Protus and Hyacinth, Martyrs, (unknown)
St. Paphnutius, Bishop, (350)
St. Patiens, Bishop, (480)
St. Pulcheria, Virgin, (453)
Saints Menodora, Metrodora, and Nymphodora, Virgins and Martyrs, (304)
St. Nicholas of Tolentino, Priest, (1305)
The Solemnity of Brotherly Love
St. Gorgonius, Martyr, (unknown)
St. Issac the Armenian, Bishop, (439)
St. Ciaran, Abbot, (556)
Solemnity of the Nativity of the Blessed Virgin Mary
Saints Adrian and Natalia, Martyrs, (304)
Saints Eusebius, Nestabus, Zeno, and Nestor, Martyrs, (362)
Imitate her, holy mothers, who in her only dearly beloved Son set forth so great an example of maternal virtue; for neither have you sweeter children, nor did the Virgin seek the consolation of being able to bear another son. –St. Ambrose, To the Christian at Vercellae, Letter 63:111
St. Regina, Virgin and Martyr, (unknown)
St. Sozon, Martyr, (unknown)
St. John of Nicomedia, Martyr, (303)
St. Rose of Lima, Virgin, (1617)
Saints Donatian, Laetus, and Companions, Bishops and Martyrs, (484)
St. Phoebe, Confessor, (1st century)
Zachariah the Prophet, (1st century)
St. Bertinus, Abbot, (700)
St. Hildelitha, Abbess and Virgin, (717)
St. Rosalia, Virgin, (1160)
Saints Marcellus and Valerian, Martyrs, (178)
St. Ida of Herzfeld, Widow, (825)
The Curia of the Polish Catholic Church issued this communique (excerpted below) after the July 10, 2007 meeting between the Polish Catholic Church and the Roman Catholic Church:
Poruszono m.in. zagadnienie udzielania kobietom święceń kapłańskich i błogosławienia związków homoseksualnych.
W tych kwestiach Kościół Polskokatolicki , tak jak Polski Narodowy Kościół Katolicki w USA i Kanadzie podziela tradycyjne stanowisko Kościoła Rzymskokatolickiego. Za udzielaniem święceń kapłańskich wyłącznie mężczyznom wypowiedziały się synody Kościoła Polskokatolickiego w 1998 i 2003 roku.
Very loosely translated, this says that discussion was held surrounding the issue of the ordination of women and the blessing of same sex relationships.
The Polish Catholic Church confirmed that it holds the same traditional understanding as the Polish National Catholic Church in regard to these subjects, and that such was confirmed at its synods of 1998 and 2003.
I imagine that this will eventually put them on a collision course with the balance of the Union of Utrecht such as that experienced between Utrecht and the PNCC.