Category: Perspective

Christian Witness, Perspective, Poland - Polish - Polonia, ,

Putting an end to wage theft – National Action Day results

On the National Day of Action to Stop Wage Theft:

  • Interfaith Worker Justice (IWJ) raised $7,383 toward its efforts to stop wage theft;
  • In Memphis, the Workers Interfaith Network released the results of a survey it conducted of local low-wage workers, 68 percent of whom reported not being paid for all the hours they’d worked;
  • In Chicago, four Polish workers each owed over $10,000 by a contractorThe contractor is Walter Bochenek, a prominent Polish contractor. Bochenek owns three construction companies and has long hired Polish immigrants, many of whom don’t speak English. Since 2007, workers hired by Bochenek for a rehabilitation of the Sacred Heart School on the city’s north side have been shotchanged $70,000. Pan Bochenek, My dla ciebie – Ty z nami?, together with religious leaders and organizers with the Arise Chicago Worker Center, announced a lawsuit for back wages at one of the contractor’s current work sites;
  • A rally and press conference were held at the Wisconsin State Capitol in Madison, workers and members of the clergy joined with the Workers’ Rights Center to demand both state and federal government measures to combat wage theft;
  • IWJ, along with key allies (NDLON, NELP, AFL-CIO, Change to Win, SEIU), met with Secretary of Labor Hilda Solis and other top Department of Labor officials about increasing enforcement and outreach efforts in the department’s Wage and Hour Division and OSHA; and
  • In New York, the Department of Labor announced the results of a sweep of restaurants in the tony Park Slope neighborhood in Brooklyn.

From The Brooklyn Paper: Slopers in guilt trap as restaurants shortchange deliverymen

First, Park Slope residents had to feel bad about eating non-organic food and having a high carbon footprint. Now, they even have to confront their liberal guilt when ordering in.

Last week, the state Labor Department claimed that 25 Slope restaurants underpaid their mostly immigrant workers as little as $2.75 per hour – a charge that has left Park Slope reeling, as customers struggle to reconcile their political sympathies with their appetites.

Much-loved stalwarts such as Aunt Suzie’s, and Taqueria, plus others including Bogota, Sette, Coco Roco, Olive Vine, Uncle Moe’s and Bagel World were caught in the dragnet, which included fines and negotiated settlements that stemmed from more than $910,000 in allegedly underpaid wages.

“Wage theft happens not only in dimly lit factories or grim depressed neighborhoods,” state Labor Commissioner Patricia Smith said in a statement. “Even our very nicest neighborhoods sometimes have sweatshops on their main streets.”

Still, all of the workers who spoke with The Brooklyn Paper bore no ill will toward their employers – in fact, they were grateful for the money.

“The boss looks for ways to help people, actually. Here we are fine,” one employee who wished to remain anonymous said in Spanish.

A typical response from undocumented workers. They are afraid to cry foul because the boss will immediately turn them over to Immigration. The workers live in fear and are thankful for the work. Their employers know the situations and purposefully exploit these folks. Its happened over and over, from Polish immigrants forced to visit the company stores of West Virginia and Pennsylvania to the well off neighborhoods in the cities and suburbs of today.

The workers weren’t upset, but in Park Slope, where buying a Fair Trade heirloom tomato that costs $2.50 is a badge of honor, many were shocked to find that they were benefitting from a system propped up on cheap labor.

“In this community, this happens?” said Sheri Saltzberg, a 35-year resident of the neighborhood. “It makes me question how those restaurants treat their staff.”

Others were disappointed that their favorite restaurants had been accused of such abuses.

“I was sad because those were places I had gone to,” said David Chorlian, a member of the Park Slope Food Co-Op. “One of them was Miriam’s and another was Aunt Susie’s. I was stupidly surprised that this happened.”

David, Wait till you see the two business owners responses at the end. They don’t give a **** for your sentiment or your country.

Most of the fines were the result of excessive workweeks at salaries below the minimum wage. But roughly half of the underpaid wages were allegedly at two restaurants: Coco Roco and Olive Vine.

The eateries were cited for underpaying their workers a whopping $587,000. In one example, food deliverymen were paid a meager $210 for a 70-hour workweek. The two restaurants’ abuses were so excessive, in fact, that the Labor Department expanded its search to two other locations of both eateries, a spokesperson said.

Still, owners who did agree to talk bristled at the notion that they were abusing their workers.

Martin Medina, the owner of Rachel’s on Fifth Avenue between Seventh and Eight streets, insisted he treated his workers fairly and that they did not work excessive hours. Instead, he likened Labor Department inspectors to “meter maids” who bully small business owners and never leave without levying a fine.

“They say I’m not paying overtime or giving lunch breaks, it’s a total lie!” said a fuming Medina. “If I was treating my workers bad, why would they stay with me?”

Because at a minimum they are your indentured servants and live in fear of what you will do if they speak up. Why don’t you point your indignation at the fact that you broke the law.

Indeed, some restaurants ended up on the list for seemingly minor infractions.

Melissa Murphy, owner of Sweet Melissa Patisserie said that her bakery cafe underpaid its workers by just $382 over two years. She attributed the mistake to clerical error.

Minor or not, even tiny amounts of money are a big deal to immigrant workers.

“A lot of people with low skill levels don’t have a lot of job options,” said Terri Gerstein, a deputy commissioner with the Department of Labor. “They’ll stay in a bad situation for fear of complaining or retaliation from the government.”

Exactly.

Some Slope residents are talking boycott, including, of course, workers at the Food Co-op.
“People are actively minded here,” Danielle Leon, who was shopping at the co-op said. “They [might] boycott these restaurants.”

But most owners seem more concerned with their profit margins than their tarnished reputations. Irene LoRe, the owner of Aunt Suzie’s, which allegedly underpaid its workers $10,196, even testified against a bill requiring paid sick days for workers.

In the end, it’s unlikely that boycott talk will take hold, added renowned restaurateur Alan Harding, best known for the now-closed Patois and the still humming Pacifico. Despite all the righteous chatter, customers are just like the restaurant owners – always trying to save a buck, he said.

“There is this ‘Oh woe is the deliveryman’ idea, but God forbid the turkey burger goes up $2 to reflect the required worker’s insurance and fair wage,” Harding said.

And it’s not as though cheap, hard-working labor is just going to disappear. As such, Medina said he would fight the fines to the bitter end.

“The immigrants I love,” he said. “It’s the Americans I hate.”

Now for the irony… Mr. Medina who owns Rachel’s Taqueria is the son of immigrants, from Mexico. He’s livin’ the American dream by pushing down on immigrants (his own people – I looove you, but be my slave) and cursing the people of the country that’s given him every opportunity. Mr. Medina, return to Mexico and push your taco stand around Mexico City. We’ll see how far you get. The Mexican meter maids will put you away for a long time…

Christian Witness, Perspective, PNCC, ,

To pray together in unity

Let all things now living unite in thanksgiving.
To God in the highest, hosanna and praise! …

From NorthJersey.com: A unified call to help the needy

PASSAIC —” Clergy from the city’s various churches gathered Sunday afternoon to celebrate unity in a city rich in diversity.

The annual Ecumenical Thanksgiving Service on Sunday at Saints Peter & Paul Polish National Catholic Church, Passaic.
The annual Ecumenical Thanksgiving Service on Sunday at Saints Peter & Paul Polish National Catholic Church, Passaic.
The 28th Annual Ecumenical Thanksgiving Service was held at Saints Peter & Paul Polish National Catholic Church, where leaders from Catholic, Presbyterian, Lutheran and Methodist churches gave thanks and cautioned against indifference to the needy.

Seventeen churches participated in the service, organized by the Passaic Ecumenical Committee.

“We also gather to offer thanks to God for the privilege of being citizens of this great country of ours,” said the Rev. Stanley Skrzypek, of the host church, in welcoming the congregation.

The message from the pulpit four days before Thanksgiving was to remember those who need help.

In a city where politicians have long debated, but never acted, on building a homeless shelter, members of the clergy urged the congregation to help clothe and feed those on the street.

“Today’s society is a society where it seems to have put faith aside and replaced it by indifference,” said Jody Baran, associate pastor of St. Michael Byzantine Catholic Cathedral. “That, my friends, is the greatest sin.”…

This is local ecumenism that works, Christians joining together to witness to Christ, not to belabor what divides us. Fr. Senior Stanley Skrzypek is one of the foremost ecumenists in the PNCC. He knows what works.

Similarly, I was at the North Colonie Ministerial’s 40th (or 41st, depends who you believe – and Fr. Skrzypek was there when it started) annual Thanksgiving prayer service and gathering. It was wonderful and did real good for the Capital City Rescue Mission. With the current economic crisis they are taxed to the limit.



Perspective, PNCC

A perspective

…on what it is to be Catholic. A well written, very short, synopsis that packs a lot in. I like the mention of the PNCC of course, but beyond that, the references to Catholicism’s influence on the world and its central role in the evolution of Christianity. See: Catholicism: The Widespread Belief In Jesus Christ by Susan Esterbill:

Catholicism is a general term referring to various things depending on the context to which the word is used. Despite the myriad of meanings associated with it, Catholicism is known to be that which encompasses the Catholic faith, its believers and its followers.

Variety
A number of diverse groups are under this faith, although there are also variations in their ways and beliefs. Included in this list would be major groups, under apostolic succession who consider themselves Catholic. These are the Roman Catholic Church (Western and Eastern churches), Orthodox Churches (Eastern Orthodox, Oriental Orthodox, Lutheran, and Anglican), the Evangelicals (Evangelical Lutheran Church in America, Lutheran Church in Canada, etc.). …

Unity
Among these sects, it is the Roman Catholic Church that is considered the largest. In fact, it is estimated to have 1.1 billion members, all of whom believe in Jesus Christ and consider the Roman Pope as their highest Church leader, the one who serves as the church’s successor after the apostle Peter. Moreover, in the Roman Catholic hierarchy, the bishops take the place of the other apostles. …

Dissonance
On the other hand, the Catholic groups who don’t pledge allegiance to the Pope include those who follow Anglican ways like the Chinese Patriotic Catholic Organization. Moreover, there are also much smaller sects like the Philippine Independent Church and the Polish National Catholic Church. The history involving the evolution of Catholicism that brought about all these divisions and other differences in beliefs is a long and detailed account of centuries of religious conflict and spiritual growth. A number of other religions have also resulted from this faith and is said to be continuously growing in numbers. The influence of Catholicism is incomparable in size and magnitude, and its growth and development continue to affect billions of people all over the world. …

Influence
Catholicism and its role in shaping the history of mankind can be seen in the various cultures and nations that exist today. The learning of its key concepts and beliefs are essential to the comprehension of its complexity. Catholicism wasn’t built in a day, nor can it be fully learned and explored in a single day.

Perspective, PNCC

Could you wordsmith our last Press release?

From the USCCB: Polish National, Catholic Dialogue Focuses on Clergy Transfers between Churches

WASHINGTON—”The challenges of clergy transfers between churches stood as a key topic at the annual Polish National Catholic-Roman Catholic dialogue, this year at the Polish National Catholic Church (PNCC) Center in Scranton, Pennsylvania, September 28-29. Bishop Edward U. Kmiec of Buffalo and Bishop Anthony Mikovsky of the Central diocese of the PNCC co-chaired the meeting.

Members held a lengthy discussion on proposed recommendations about difficulties that arise when a clergyman transfers from one church to the other. A proposed text was refined and a process of consultation with appropriate bodies in the two churches will now be undertaken. Further revisions resulting from these consultations will be considered at the next meeting.

Msgr. John Strynkowski, Rector of the Cathedral Basilica of St. James in Brooklyn, New York, spoke on the development of doctrine using principles from Cardinal Newman’s Essay on the Development of Doctrine. He applied these to the Christological controversies of the early Church and the Eucharistic controversies at the time of the Reformation.

Members also considered two Roman Catholic Marian dogmas, the Immaculate Conception and the Assumption. The PNCC members distributed a text on the Mother of God taken from —The Road to Unity,— a collection of agreed statements of the joint Old Catholic-Orthodox Theological Commission that was adopted by a PNCC General Synod in 1990. Both churches have devotion to the Blessed Virgin Mary and seek her intercession, but differ over the Pope’s authority to raise these Marian teachings to the level of dogma.

Members of the dialogue also prayed together in the chapel of the Polish National Catholic Church Center, where Bishop Mikovsky presided over an exposition of the Blessed Sacrament and Benediction.

The next meeting of the dialogue is slated to take place in Baltimore, Maryland, on November 11 and 12, 2010.

Take a look at my last post on this dialog. Anyone see almost the same statement regurgitated? Of course R.C. priests know a good thing when they see it, thus the consternation on the R.C. side, and no, we don’t just take each and every one that steps forward (or anyone else seeking admission into the clerical state in the PNCC). We protect our vocations.

Next stop – meeting once every two years?

Christian Witness, Perspective

The recurrent PR problem

The issue of the Roman Church’s handling of PR issues has been discussed on and off over the past few years (see here, here, and here for examples of discussions on the issue).

Take this story from the Buffalo News: Another St. Teresa whistle-blower loses job (also an earlier story here)

The group of issues covered in this article (see below) could have been handled in a much better, much more professional way. As it is, this looks terrible — as in cover up and silencing of witnesses terrible. It may or may not be, and that’s just the problem. Nothing said by the Buffalo Diocese gives any sense of confidence.

Back to my school days. The preeminent public relations victories come from clear, honest, and straightforward dealings with the public and the media. The Tylenol poisoning case is often cited as a best practice. From Effective Crises Management (emphasis mine):

The reason Tylenol reacted so quickly and in such a positive manner to the crisis stems from the company’s mission statement. (Lazare Chicago Sun-Times 2002). On the company’s credo written in the mid-1940’s by Robert Wood Johnson, he stated that the company’s responsibilities were to the consumers and medical professionals using its products, employees, the communities where its people work and live, and its stockholders. Therefore, it was essential to maintain the safety of its publics to maintain the company alive. Johnson & Johnson’s responsibility to its publics first proved to be its most efficient public relations tool. It was the key to the brand’s survival.

Every story is not a crises, but effective management (of your actions and message) in line with your mission statement is essential. Otherwise you leave followers, seekers, and everyone else wondering.

Pastoral assistant was critical of finances

Another whistle-blowing employee who complained to the Catholic Diocese of Buffalo about financial irregularities at St. Teresa of Avila Church in South Buffalo is being removed from her post.

Karen M. Krajewski, pastoral assistant at St. Teresa, confirmed that she was asked to leave by the current pastor, the Rev. James B. Cunningham.

Her dismissal follows the removals in August of the temporary administrator, Monsignor Fred R. Voorhes, and the business manager, Marc J. Pasquale.

Voorhes and Pasquale had urged the diocese to examine financial irregularities and questionable bookkeeping practices at the parish, and after Pasquale took his concerns to the Erie County District Attorney’s Office in August, both men were removed.

District Attorney Frank A. Sedita III has since launched an investigation into parish finances but has declined to comment on the probe.

Krajewski, who concurred with Voorhes and Pasquale, initially was retained on staff as the parish operated under a temporary priest administrator, Monsignor W. Jerome Sullivan. In September, though, she sent a letter critical of the diocese’s actions to Archbishop Pietro Sambi, the pope’s representative in the United States, and to Archbishop Timothy M. Dolan of the Archdiocese of New York.

“I knew it was coming. It’s a new pastor, and he has a new way of doing things and it doesn’t include me,” Krajewski said.

Cunningham, appointed by Bishop Edward U. Kmiec last weekend, told Krajewski he planned to hire a deacon instead. Krajewski was not critical of the new pastor.

“You’ve got to give Father Cunningham some time and some space to figure out what he’s doing,” she said. “He’s an extremely fine man. He’s going to be easy to work with. Many of the people at St. Teresa’s know him. I think he’s going to be good for the parish.”

But when asked if the diocese had a role in her dismissal, Krajewski responded that she didn’t know if the move was Cunningham’s “choice and only his choice.”

Cunningham did not return telephone calls seeking comment.

A diocesan spokesman said he didn’t think there was any connection between Krajewski’s dismissal and the earlier moves by the diocese.

Officials from the chancery weren’t involved in the most recent personnel change, said the spokesman, Kevin A. Keenan.

“We weren’t aware of the decision by the pastor,” Keenan said. “Pastors come in and they oftentimes evaluate their personnel needs and they act accordingly.”

Krajewski, a retired school teacher, is scheduled to work at St. Teresa parish through Wednesday.

In her letter dated Sept. 21, she criticized Kmiec’s decision to dismiss Voorhes and Pasquale, saying the pair had worked tirelessly to turn a difficult merger between St. Teresa and St. John the Evangelist into a success.

“Parishioners ask daily for Msgr. Voorhes (sic) return —” they are hurt, stunned and disgusted with this situation,” Krajewski wrote.

Diocesan officials have maintained that the removals of Voorhes and Pasquale had nothing to do with the complaint to the diocese or the district attorney, although they’ve declined to elaborate, citing personnel issues.

Voorhes also has declined to comment, while Pasquale contends that he was fired for sticking up for parishioners and their pocketbooks.

Voorhes was appointed temporary administrator in the fall of 2008, after the previous pastor, the Rev. James T. Bartnik, suffered a stroke during a meeting in Kmiec’s office.

Bartnik also had asked diocesan officials to examine whether there had been financial irregularities at the Seneca Street parish when it was overseen by a different priest and bookkeeper, the Rev. Robert M. Mock and Dawn M. Lustan.

The questionable practices included missing invoices, shredded documents, missing computer records and unexplained charges on a parish credit card, according to Pasquale and other sources. Mock, who now is an associate dean at Trocaire College, and Lustan, who works for the diocese, referred questions to Keenan.

“Something is amiss,” said Krajewski, who was hired by Voorhes. “I said that when I came in last October. Within a week, I said something’s wrong.”

Krajewski said she notified the diocese’s director of internal audit, Bruce Evert.

“Records just don’t go missing,” she said.

Cunningham informed Krajewski of her dismissal on the same day she completed a two-hour interview with forensic accountant Timothy McPoland, who was hired by the DA’s office to determine if any embezzlement occurred at St. Teresa.

McPoland also interviewed Evert at the parish, Krajewski said.

The appointment of Cunningham has eased tensions at St. Teresa, said Kathy Frawley, a member of the parish council.

On Nov. 1, Cunningham and Voorhes concelebrated at a Mass, which was followed by a reception for Voorhes.

Nonetheless, some parishioners remain concerned about the issues raised by Voorhes, Pasquale and others —” and the diocese’s reaction.

“Really nothing has been resolved. It’s all being investigated and people still have questions,” Frawley said. “(For) a lot of people there’s still that cloud. They feel bad about what happened to Father Voorhes and Marc.”

Perspective, Poetry

November 4 – Pioneers! O Pioneers! by Walt Whitman

Come my tan-faced children,
Follow well in order, get your weapons ready,
Have you your pistols? have you your sharp-edged axes?
Pioneers! O pioneers!

For we cannot tarry here,
We must march my darlings, we must bear the brunt of danger,
We the youthful sinewy races, all the rest on us depend,
Pioneers! O pioneers!

O you youths, Western youths,
So impatient, full of action, full of manly pride and friendship,
Plain I see you Western youths, see you tramping with the foremost,
Pioneers! O pioneers!

Have the elder races halted?
Do they droop and end their lesson, wearied over there beyond the seas?
We take up the task eternal, and the burden and the lesson,
Pioneers! O pioneers!

All the past we leave behind,
We debouch upon a newer mightier world, varied world,
Fresh and strong the world we seize, world of labor and the march,
Pioneers! O pioneers!

We detachments steady throwing,
Down the edges, through the passes, up the mountains steep,
Conquering, holding, daring, venturing as we go the unknown ways,
Pioneers! O pioneers!

We primeval forests felling,
We the rivers stemming, vexing we and piercing deep the mines within,
We the surface broad surveying, we the virgin soil upheaving,
Pioneers! O pioneers!

Colorado men are we,
From the peaks gigantic, from the great sierras and the high plateaus,
From the mine and from the gully, from the hunting trail we come,
Pioneers! O pioneers!

From Nebraska, from Arkansas,
Central inland race are we, from Missouri, with the continental
blood intervein’d,
All the hands of comrades clasping, all the Southern, all the Northern,
Pioneers! O pioneers!

O resistless restless race!
O beloved race in all! O my breast aches with tender love for all!
O I mourn and yet exult, I am rapt with love for all,
Pioneers! O pioneers!

Raise the mighty mother mistress,
Waving high the delicate mistress, over all the starry mistress,
(bend your heads all,)
Raise the fang’d and warlike mistress, stern, impassive, weapon’d mistress,
Pioneers! O pioneers!

See my children, resolute children,
By those swarms upon our rear we must never yield or falter,
Ages back in ghostly millions frowning there behind us urging,
Pioneers! O pioneers!

On and on the compact ranks,
With accessions ever waiting, with the places of the dead quickly fill’d,
Through the battle, through defeat, moving yet and never stopping,
Pioneers! O pioneers!

O to die advancing on!
Are there some of us to droop and die? has the hour come?
Then upon the march we fittest die, soon and sure the gap is fill’d.
Pioneers! O pioneers!

All the pulses of the world,
Falling in they beat for us, with the Western movement beat,
Holding single or together, steady moving to the front, all for us,
Pioneers! O pioneers!

Life’s involv’d and varied pageants,
All the forms and shows, all the workmen at their work,
All the seamen and the landsmen, all the masters with their slaves,
Pioneers! O pioneers!

All the hapless silent lovers,
All the prisoners in the prisons, all the righteous and the wicked,
All the joyous, all the sorrowing, all the living, all the dying,
Pioneers! O pioneers!

I too with my soul and body,
We, a curious trio, picking, wandering on our way,
Through these shores amid the shadows, with the apparitions pressing,
Pioneers! O pioneers!

Lo, the darting bowling orb!
Lo, the brother orbs around, all the clustering suns and planets,
All the dazzling days, all the mystic nights with dreams,
Pioneers! O pioneers!

These are of us, they are with us,
All for primal needed work, while the followers there in embryo wait behind,
We to-day’s procession heading, we the route for travel clearing,
Pioneers! O pioneers!

O you daughters of the West!
O you young and elder daughters! O you mothers and you wives!
Never must you be divided, in our ranks you move united,
Pioneers! O pioneers!

Minstrels latent on the prairies!
(Shrouded bards of other lands, you may rest, you have done your work,)
Soon I hear you coming warbling, soon you rise and tramp amid us,
Pioneers! O pioneers!

Not for delectations sweet,
Not the cushion and the slipper, not the peaceful and the studious,
Not the riches safe and palling, not for us the tame enjoyment,
Pioneers! O pioneers!

Do the feasters gluttonous feast?
Do the corpulent sleepers sleep? have they lock’d and bolted doors?
Still be ours the diet hard, and the blanket on the ground,
Pioneers! O pioneers!

Has the night descended?
Was the road of late so toilsome? did we stop discouraged nodding on our way?
Yet a passing hour I yield you in your tracks to pause oblivious,
Pioneers! O pioneers!

Till with sound of trumpet,
Far, far off the daybreak call–hark! how loud and clear I hear it wind,
Swift! to the head of the army!–swift! spring to your places,
Pioneers! O pioneers!

Poet and fellow blogger John Guzlowski points out that Walt Whitman Sells Pants. Levis is now using this poem and Whitman’s America to hock its wares. I am trying to imagine Whitman looking at the Levis ad and wondering how the young, half clothed, seeking uncommitted sex, equates in some way to the hard road traveled by his pioneers. Also interesting the Nazi-esque salute at about 26 seconds in. We salute our new marketing created order I guess…

Perspective, PNCC,

Church sales, opposition to reform-of-the-reform, evangelism and more

From the Buffalo News: Church sales by diocese spur debate

For the most part, the buildings are old, difficult to maintain and situated in less-than-ideal neighborhoods.

But that hasn’t stopped buyers from snapping up former Catholic churches that many observers expected would be nearly impossible to sell.

Consider the city of Buffalo, where two years ago the Catholic Diocese moved to shut down 16 churches. Today, just one of those churches, Nativity of the Blessed Virgin Mary on Herkimer Street, is still actively being marketed.

In all, the diocese has dealt away 33 empty churches in eight counties since 2006, selling to Muslims, Buddhists and a variety of Protestant denominations, as well as museum operators, developers and nonprofit groups.

It just closed its most recent deal Friday, selling the former Our Lady of Grace Church on Route 5 in Woodlawn for $170,000 to Holy Trinity Polish National Catholic Church.

Hurray and congrats to Fr. Spencer and his congregation at Holy Trinity. More from the Buffalo News here.

“It was difficult to project what kind of success we’d have selling these properties,” said diocesan spokesman Kevin A. Keenan, noting that the economic downturn and tighter lending practices threw an unexpected variable into the equation. “We have probably defied a lot of predictions that we wouldn’t sell these properties.”

However, the diocese’s adeptness at selling churches has hardly quieted critics of the church closings. Some preservationists and city officials remain skeptical about the future of those properties. They say the diocese is more intent on getting rid of buildings than on ensuring their longtime survival for future generations.

“I don’t think they care who they sell to,” said Common Council President David A. Franczyk, who has sparred with Bishop Edward U. Kmiec over church closings. “The city is a write-off zone for them.”

As I’ve said many times. The inner city is a charity zone — it might as well be Zimbabwe or Vietnam or North Korea (excepting that people come to the Catholic Churches in droves in those places in spite of persecution). The se dioceses see rich suburban parishes as the financial ministries to help the downtrodden. What the downtrodden really need is Jesus Christ and the hope He offers, not just a hand-out.

It’s too early to call the brisk sales of the churches a win for the community, added Timothy Tielman, executive director of the Campaign for Greater Buffalo History, Architecture & Culture.

Tielman and others questioned whether some of the buyers have the capacity to maintain the properties.

“They’re selling churches to people who they know can’t afford it,” said Albert Huntz, president of traditionalist Catholic group Una Voce Buffalo. “In a year or two, these buildings are going to look like Transfiguration. They’ve been down this road before.”

Transfiguration Church on Sycamore Street was one of a handful of glorious Catholic churches that fell into disrepair after being sold to organizations that couldn’t afford the upkeep.

One of my original blog articles on Transfiguration. My father was baptized there. See here and here as well.

Huntz has a more personal stake in the sales. Una Voce, which advocates for the traditional Latin Mass, is an eager church buyer that the diocese has repeatedly turned away. The group has been trying for years to save a city church for Latin liturgies. It has looked on as nearly all of the available Buffalo churches were sold to other religious organizations.

“It doesn’t make us too happy, as to the way some of them were sold and to whom they were sold,” Huntz said.

In an interview, Keenan reiterated the bishop’s stance on Una Voce’s request, saying the group already is well served at two other Western New York parishes that provide the Latin Mass —” St. Anthony of Padua in Buffalo and Our Lady Help of Christians in Cheektowaga.

“At this time, Bishop Kmiec is not about to start adding parishes. We’re still in a reconfiguration process,” Keenan said.

Check that… I think he means: …not about to start adding traditionalist parishes.

The resistance to the reform-of-the-reform in the Roman Church is huge. These folks should be able to walk into any parish in the entire Buffalo Diocese, including those massive suburban hootenanny parishes — Jesus in the round — and respectfully request Holy Mass in the Extraordinary Rite. They should be able to but can’t because Father Happy-Clappy would throw them out, with the Bishop’s blessing. Rather, these folks get two parishes, one in downtown Buffalo, hidden behind City Hall, with nearly no residential neighborhood nearby and the other in Buffalo’s first ring suburb.

Remember that this is for a diocese that covers Erie, Niagara, Genesee, Orleans, Chautauqua, Wyoming, Cattaraugus, and Allegany counties or roughly 6,455 square miles and has a Catholic population of 702,884Wikipedia contributors, “Roman Catholic Diocese of Buffalo,” Wikipedia, The Free Encyclopedia, http://en.wikipedia.org/w/index.php?title=Roman_Catholic_Diocese_of_Buffalo&oldid=306583981 (accessed October 28, 2009)..

Keenan also defended the sales, saying the diocese takes a close look at any prospective buyer’s financial information before agreeing on a deal.

Still, he acknowledged, “You can do all the vetting you want, and sometimes things don’t go well for an organization.”

Easy out.

Preservationists also worry that architectural details will be stripped from churches by new owners eager to cash in on the items, dramatically decreasing the value of the properties.

“Talk about temptation,” said Tielman, noting that architectural salvage dealers often are willing to offer top dollar for quality features.

It’s happened before with Catholic churches, most notably St. Matthew on East Ferry Street, which originally was bought by a church organization after it was closed by the diocese in 1993.

After being mined bare over the years, the church ended up being sold at a 2006 city foreclosure auction for $3,500.

Already, the former Queen of Peace Church on Genesee Street has been stripped of its original beauty —” although not necessarily for profit. The church was purchased by a Muslim group, and the Christian images in the stained-glass windows and interior wall murals by acclaimed painter Josef Mazur were no longer appropriate for a mosque and community center.

Darul Hikmah, which paid $300,000 for the property, removed the items. The windows were saved and preserved at the Buffalo Religious Arts Centers. Sacred objects also were reused by other Catholic churches, including St. Josaphat in Cheektowaga, which received an altar.

Nonetheless, the Mazur murals are gone, and the church’s huge Kilgen pipe organ, which was fully operational, was thrown in the garbage when the Muslim group couldn’t find anyone to take it.

Józef Mazur (1897-1970) was born in Poland and emigrated to Buffalo, studying at the Albright Art School in Buffalo and at the New York Art Institute. Mazur worked in a variety of media. His stained glass works can be found in churches in Philadelphia, New York City and Buffalo. Before turning thirty Mazur distinguished himself as an ecclesiastical painter in the Buffalo area. His first commission was the complete decoration of St. Stanislaus Church in Buffalo. His works can also be found in St. Adalbert’s, Blessed Trinity, the Polish National Cathedral, St. John Gualbert’s, and Villa Maria Academy, Holy Trinity in Niagara Falls, and St. Aloysius in Springville. Mazur also painted churches in Rochester, NY, Chicago, IL, Detroit, MI, Adams, MA, New Haven, CT, and Trenton and Perth Amboy in New Jersey. Mazur’s secular works include the sculpted bust of Frederick Chopin, a life-size portrait of Kazimierz Pulaski in Olean, and interior decoration at the UB Main Street Campus.

Other famous Polish-American artists are sculptor Louis Długosz of Lackawanna, Joseph Bakos, a painter of western landscapes, Józef Sławinski, scrafitto artist and sculptor, Marion M. Rzeznik, an ecclesiastical painter of numerous WNY churches, and architect Joseph E. Fronczak.

It should be noted that with a little work Mazur’s murals could have been easily saved. They are painted on canvas and attached to the ceilings and walls of the churches. They can be carefully removed and preserved.

The sale infuriated some Catholics who viewed it as a sign that the diocese had given up on trying to spread the faith.

Seems that way – I lived there most of my life and never saw any effort at active evangelization at the parish or diocesan level. While Roman Catholic plus other Catholic Churches represent a huge majority in Western New York the number of unchurched is growing.

And it was another disappointment for Una Voce, which had expressed strong interest in taking over the church.

Huntz said his group would be able to maintain a property. It has at least 200 families —” more people than in most of the small Protestant congregations that purchased former Catholic facilities.

A few years ago, Una Voce made inquiries about St. John the Baptist Church on Hertel Avenue, but the diocese sold it instead to a developer, the Plaza Group, which has put the buildings back on the market.

More important than obtaining a building, the group needs the bishop’s approval for a priest to come from outside of the diocese and serve the Latin Mass community. “For us, finding a priest is no problem, it’s just getting the bishop to say OK, fine,” Huntz said. “I don’t know what it would take to change his mind.”

Huntz and others had hoped that a 2007 decree from Pope Benedict XVI allowing for greater use of the ancient liturgy would open the door in the Buffalo diocese for a Latin Mass apostolate. The diocese “can’t say there’s a problem with the Vatican, and there are dioceses all over North America that have the same situation,” Huntz said…

Mr. Huntz sees a problem and I do as well, and it isn’t in Rome.

Perspective, PNCC, , ,

Being within the Church

Several things I have heard recently have caused me to reflect more on what it means to be within the Holy Church. Recent news of the Roman-former Anglicans provision for unity touches on the issue. That said, I see two aspects to being within the Church:

Union within the Church and under the Church’s Bishops:

I recently read a post by the Rev. Canon Chandler Holder Jones at Philorthodox in Notes on Holy Orders wherein he says:

Most Continuing Churches follow the historically Augustinian-Western approach to this subject. I should deem the practice of some other Continuing Churches, the Polish National Catholic Church and Eastern Orthodoxy to be Cyprianic in origin.

The whole issue of orders and belonging was covered extremely well, some time ago, in a post on the Cyprianic understanding of Holy Orders at Ad Orientem in Once a Priest , Always a Priest? (Thanks to the Young Fogey for the link to this). I recommend those interested in the theological difference between the Cyprianic and Augustinian understandings of Holy Orders read it.

To have Orders and to be a deacon, priest, or bishop requires that you be within the Church. Simply said, we have to be agnostic about what occurs outside the Church. Certainly we could use the cudgel of “without grace” for those outside the Church, as some online pundits do, but it is really an unnecessary exercise. All we can know for sure is that those within the Church, who have unity with its structure and Bishops, most particularly its priests, are only able to do what they say they are doing while they are in the Church under their Bishop. We are within the Church as long as we are grafted onto the Church — part of Her. If we are deposed and outside we might as well be cave men, satanists, or witch doctors — what we say is void of meaning and affect apart from the Church. Same words and actions as mimicry — no affect.

In the PNCC the issue arises from time to time in those who were formally of the clergy and who have been formally deposed. The case of Mr. Tomasz Rybka, a former priest in Poland is a case-in-point as are folks like Robert Mary Clement of the American Catholic Church or Ramzi Musallam of the Arabic Catholic Church (I won’t link to them, Google if you wish, the same vagante type stuff you see everywhere) and a few others. In the end all we can say is that whatever those outside the Church do, say, or suspect they do — regardless of the ritual used — is of no account.

The first aspect of being within the Church is an outward sign of unity, being part of the Church under the authority of its Bishops. That is a sure guarantee of the Holy Spirit’s outpouring for our lives and the life of the Church.

Unity of belief:

This one is touchier because it requires intellectual and spiritual honesty. You can pull-off of a total lack of belief in what the Church says and believes without any outward sign you are doing so. You can lie to yourself, to your wife, children, Bishop, and to God. To be within the Church however requires that you bring yourself into unity with what the Church believes; that you square your beliefs with the Church’s requirementsBecause the Church is infallible in what it teaches on Faith and Belief..

For those raised in the PNCC this is really no problem. They have had consistent and constant teaching in what the Church believes. That becomes part of them. Lifelong PNCC members have been catechized in accord with the beliefs of the Church. They don’t trip over things like the Pope (most don’t give the issue a second thought), the creed (proceeds from the Father), unheard of dogmas (Immaculate Conception, Assumption, Papal Infallibility), original sin, an understanding of Orders, scholasticism, phony homiletic constructs (every homily has to tie to the Eucharist, to a pro-life message, etc.), how the sacraments are “counted,” heaven, hell, the intermediate state, the Church’s infallibility (not one man’s), or differing Solemnities.

Former Roman Catholics, I am among them, had to trip and fall over these things. Getting there is not an overnight process and it definitely requires a conscious effort at stripping out belief systems pounded into our heads in R.C. schools, confraternity classes, and most particularly Roman seminary. It isn’t easy and takes time, but unless one is focused on being a member of, priest or deacon in, the PNCC you cheat yourself and all the members of the Church. More than that, I believe that you put yourself outside the Church in being less than faithful to It.

The PNCC welcomes everyone with open arms and speaks ill of no one who finds they must follow Jesus in another way, but if you wish to stay — if you wish to be honest with yourself and the Holy Church – with the Holy Spirit — you must purpose yourself to learn about, believe, and profess what the Church professes.

It is a huge fallacy to compare the PNCC to the Roman Church and to say: ‘We are the same except…” I used to do that. I don’t anymore. Former R.C. members of the Church carry in a lifetime of learned beliefs and in many ways they do not match with the PNCC. Can a person transition? Absolutely! I’ve done it and I’ve seen wonderful former Roman Catholics, including priests, who have committed to the honesty that change requires.

For those considering the PNCC, know that through the process of learning, which takes time and patience, you find the beauty and joy lifelong PNCC members know. You can bring yourself into unity of belief. PNCC members are open to teaching you about the PNCC’s beliefs, its prayers, its Solemnities, and Our way of life.

Bringing it together:

What is necessary is honesty on entering the Church. Honestly know that we are not Roman nor a subset of anyone else. Know that we ascribe to no dogmasDogmas are created in response to heresy. None of those dogmas, created in Rome, was a response to any heresy regarding the holy, even blessed Mother Mary. The issue of Papal infallibility was in response to the ever decreasing worldly power of the Pontiffs. invented in the past few hundred years. Know that we have our own way of life which you can be a part of. Honestly know that to be within the Church requires outward unity with your Bishop and inward honesty in believing and professing what THIS Church believes and professes.

Everything Else, Perspective, , , ,

Using the well Vodka produces too many headaches

From PC Magazine: Windows 7 Vodka and the Microsoft Hangover: Microsoft can’t change perceptions if it doesn’t get its marketing and PR acts together by John C. Dvorak

Having followed Microsoft’s exploits since its inception, I can safely say the best anyone can hope for with Windows 7 is moderate success. For all of the fanfare surrounding the new OS, Win 7 is really just a Vista martini. The operating system may have two olives instead of one this time out, but it’s still made with the same cheap Microsoft vodka…

What I like about the article, and what many of the commentators missed, was the whole issue of attention to detail. If you can’t form a good sentence and use proper punctuation in marketing materials how can you expect to build world-class software. It really is about a corporate culture lacking in attention to detail. Like building your martini, if you pay attention to detail and spend a little more on quality ingredients you end up with a better result.

I gave up on PCs long ago and have actually saved money by switching an entire household to Mac. No maintenance headaches, no required security updates every five minutes, no anti-virus software and loads of other expensive software. I look at total cost of ownership, not just up-front cost. If TCO is low you win, and that includes the cost of not spending time with your family and friends because something needs fixing or updating.

Christian Witness, Perspective, PNCC,

…and the hubris will work against them

For instance on some of the posts listed at WDTPRS (here and here for example, but there’s a lot more out there). While its all great to be happy for those who have been given the option to enter the Catholic faith, it is uncharitable to grunt with glee over the Archbishop of Canturbury’s embarrassment, the reclaiming of properties, etc. You can be right about something and maintain charity as well.

What do I hear? We were right all along, you’re stupid (as were your ancestors), have nothing to offer us really, and give us the dang buildings back. Nice…

It’s a huge turn off for anyone who would even think of discussing next steps. PNCC and Orthodox folks take note.