Category: Homilies

Homilies,

Reflection for the 25th Sunday in Ordinary Time

Key kids.
You get it.

“Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the One who sent me.”

Why did Jesus compare receiving a child to receiving Him?

The key in this verse is the word “receive.” It actually means to take by the hand. It means to take up. It means to befriend. It means to receive in hospitality. It means to accept into one’s life.

Whoever does these things isn’t just receiving a child, but they are also receiving Jesus because they no longer care about being pretentious, pompous, high-and-mighty, or arrogant. They are open, not just the innocence or a child, but to becoming small themselves.

We all know that we can’t act like big shots around children. They see right through it and will call us on it. In relating to a child we have to let down our guards, open up, and soften ourselves.

We have to do the same to accept Jesus, and to accept and welcome His Father as our Father.

Jesus was showing the disciples, who were arguing about who’s first that they had to let go of that attitude. They had to stop pretending after greatness because the only place they could find greatness, find heaven, was in being the servant to each other.

Jesus loved children because they weren’t competing. They were open to love and plain teaching. They recognized Jesus’ love – they got Him. While the men and women around Him, even His disciples were blinded by their own goals, children clearly saw God’s goals for their lives – and they accepted God’s goals as their goals.

We will all be called to account for our approach to life – how closely our lives follow Jesus’ way.

Did we treat our faith as something complex and hierarchical? Did we treat our faith as based on community and service to each other and the wider world?

Do we dwell on disputes and the competition to be greater than others? Do we focus on humility and self-denial so as to be most like Jesus?

St. James, having learned from Jesus during these days, points out that we tend to seek for ourselves, we focus only on our passions, we ask wrongly. We need to listen to the child’s voice. When we hear, “May I please have a glass of water?” our hearts should melt to become the servant who fulfills that child’s need – for the water that brings both physical and spiritual life. Be a humble believer, accept that child, and receive Jesus.

Homilies, , , ,

Reflection for Back to Church Sunday

I am listening.
What should I say?

“The LORD has heard my supplication; the LORD accepts my prayer.”

Did you ever wonder what the Word of God is all about? Scripture, the Bible, whatever term we use, what is its purpose, why should we read it, study it, reflect on it, or even act on it?

For many people, the bible might be something handed down from parents and grandparents, a cherished memento. For some it may have been a gift they received for their first communion, baptism, on their wedding day. Certainly, most people have access to a bible in their home, and even if they do not, it is easily accessed via the Internet, on your iPod or iPad.

It comes in handy. We tend to reach for that bible when an issue or problem confronts us, when we are not well or when someone we love is sick. We look for those words of comfort and guidance.

Some people really focus on scripture and use the bible as their guide for life. It becomes a procedure manual and a guide for everyday living. I need to go to the store – what does the bible have to say? I dropped my groceries, my car is making an odd noise, and my husband or wife isn’t talking to me — what does God have to say on the issue?

That is all well and good and has merit. Anytime someone picks up that bible God’s word goes to work in his or her life, but the Word is not really about us.

If God’s word, His revelation is not a revelation about our lives, what does it reveal?

Scripture is this – it is God’s revelation about Himself, His self-revelation. Everything in scripture points out something about God’s personality, His thoughts, His power, His mercy, His Fatherhood, and His love.

The single most important thread in God’s self-revelation is that He wants to live with us, in relationship with us. This is so important that He sent His only Son Jesus to break down the barrier of sin that separated us from God. He broke down that wall; He wiped away sin and the consequence of sin – death. He offered His life to accomplish this mission.

God wants to be in a relationship with us that much. We are that important to Him. Because of that He is with us every minute, listening to us. So when problems or issues confront us, and we reach for that bible, God opens Himself to us. He says, here I am, for you, for whatever you need, even if it is only comfort. This is who I AM. I am listening to you. Say or ask for anything because you are that important to me.

Christian Witness, Homilies, PNCC,

Reflection for the Solemnity of Brotherly Love

And who is my…
Everyone.

“you yourselves have been taught by God to love each other.”

The exercise of brotherly love takes two forms.

The first is exercising love toward our family in the faith. Within the Church, and with fellow Christians, we are to live as joined together in tender affection, such as the love between parents and children. This means that Christians should have similar feelings toward each other, as belonging to the same family, and as united in the same principles and interests.

The second is exercising love toward all of humanity. As the Good Samaritan, we must look at every person with love and compassion, treating them as brothers and sisters.

This might seem easy when a person we do not know is in need. We still feel the tug to help, to do something for them – we are following Christ’s teaching. But, what happens when a person we do not know is cruel toward us, toward the Church in general, or toward all Christians?

We may never be able to turn their hearts of our own accord, but with Christ’s help we must love. Here is how:

First, we need to trust in Jesus’ word. Hearing it is one thing, but carrying it out is another. That’s harder – we have to admit that. But, pause for a moment and think, how would Jesus want me to respond. We will always come back to responding with love.

Next, we need to express that love. The best way to start is in prayer. Pray for that person, that whatever troubles them may be removed, that their heart may be healed and turned. Follow up by expressions of brotherly love. This could be as simple as not responding in kind.

Do not return a bad word for a bad word. Do not return a scowl with a scowl. Rather, return love, a smile, an expression of kindness and empathy.

Throughout the history of faith, Christians have been know as doing crazy things – things the world does not understand. The hardest thing for the world to understand is love toward strangers and most especially toward those who are not kind to us.

If someone strikes you on one cheek, turn to him the other also. If someone takes your cloak, do not stop him from taking your tunic.

God taught us how to love. It is not always easy, both within our family of faith and toward all of humanity. Therefore, let’s exercise our brotherly love at all times – and grow strong in love.

Homilies

Reflection for the 22nd Sunday in Ordinary Time

You confuse me!
I know, but it’s not that tough.

“Be doers of the word and not hearers only, deluding yourselves.”

Do we find it confusing to do God’s will, or is it easy? Unfortunately, there is not one easy answer. It comes down to our personality, learning, spirit, and skills.

I was reading a story, and it mentioned a character whose personality was completely charitable. He couldn’t be anything other than charitable. His faith life dictated his actions. He would go out of his way to do extraordinary things, just to help, to be there. It could be a ride, a shoulder, helping hands, or a kind and supportive world. He did God’s will through the way he helped in an outward and demonstrable way.

For others that type of direct action might be more difficult. They may provide support through donations of food and treasure. They may respond through prayer for peoples’ intentions.

It is important that none of us rate the works of others. What they do, and how they do it, is part of the way they carry out God’s will. Their lives follow a particular path founded upon the way God’s message resonates within them.

There are so many misconceptions among Christians in relation to what God wants us to do. Some think that becoming a Christian is enough. You are going to heaven and all problems are automatically solved. Some will tell you that God will tell us what He wants though some amazing miraculous vision or voice – and not only that – He will give us step by step directions. Others will say that faith is just a force, a vehicle for us to get what we want and need at the moment. Faith and God is just a tool we can use. It is no longer God’s desire for us, but God acting on our desires.

St. Paul laid out the answer to living in accord with what God wants from us. We are to believe in God, internalize His word, and take action. Listen to His word and take action.

If we just listen, its like water rolling off a rock. The outside might get wet, but nothing happens inside. We cannot be like rocks. The word has to penetrate us and change us. Then, as changed people we carry out the direction of God’s word in a particular way.

That is Jesus’ message. It is not how we look, what we eat, any outward measure, but how much we absorb and are changed by God’s will. Will we accept His will and be changed, or will we remain just a wet rock? Jesus makes it easy, listen – makes God’s will our center – then act on it.

Homilies

Reflection for the 21st Sunday in Ordinary Time

Figure it out!
Is it math?

Simon Peter replied, “Lord, to whom would we go? You have the words that give eternal life.”

Jesus has the answer.

When we are confronted by struggles, by conflicts, by different paths that might pull us away from God’s path, that is the mantra we should focus on – Jesus has the answer.

We have been hearing about the Bread of Life for several weeks. We veered off from Mark’s Gospel, which is the standard gospel for Sunday’s this year, and focused on John 6 – Jesus speaking of Himself as the Bread of Life – for five weeks. I thought to myself – is anyone sick of bread yet. Well, some of the disciples were. They found Jesus’ word hard, too much; they decided to veer off into other paths. Maybe they went to look for the doughnuts of life, or the Doritos of life, or whichever pursuit might better fulfill their lives. Maybe they thought they could figure it out on their own, rely on themselves, and maybe even – not be so accountable.

As the disciples slip away we find the moment where Judas began to doubt, where the seeds of betrayal were set.

Jesus’ teaching, and its emphasis on whole-hearted, personal commitment to Him, antagonized people, and fewer supported Him. Remember after feeding the 5,000 the people wanted to make Jesus an earthly king. Judas, a member of the Zealot party wanted that too. He wanted Israel to regain earthly power under an earthly king. He thought Jesus would be that charismatic and dynamic king, and would use His miracles to achieve those ends. Judas’ commitment was to the politics of life. He saw Jesus’ earthly attraction and power slipping away, and his heart never really figured out that Jesus has the answer.

Peter and the other disciples stand in stark contrast. They were the exception. They repeated to themselves, and here publically their whole-hearted personal commitment to Jesus.

They knew that there was no better place to go. Commitment to family, politics, Doritos, any other attraction would never outshine their commitment to Jesus. Every one of them proved it with lives dedicated to Jesus.

Jesus is life and has all we need – the answers, the bread, the water, and the light. His words of life are words that carry life with them. In the same way, His bread, light, and water carry life with them. He gives everything we need to truly live – and live forever. When we are confronted with figuring it out, finding our way, we find the answer in Jesus. Jesus is not just an answer; He is the answer.

Homilies,

Refection for the 20th Sunday in Ordinary Time

Ouch!
Wasn’t it painfully obvious?

“Brothers and sisters: Watch carefully how you live, not as foolish persons but as wise, making the most of the opportunity”

Wisdom lies in our ability to admit the obvious. To do what we know is right, and in so doing avoid the mistakes and pain that destroy us.

We know that we cannot fathom God’s wisdom. God is God, incomprehensible to the human mind, eternal. His wisdom goes from eternity past to eternity future. No one has ever instructed Him and never will.

God knows that too. He knows our frailty and our inability. That’s why He comes to us over and over throughout salvation history – right to this day. That’s why He is with us right now.

God comes to us for the purpose of making things plain and simple for us. Doing that He paves our way back to Him.

Proverbs tells us that God sets forth everything we need. It is a banquet of knowledge and wisdom. It is a banquet that is open to all. He sends out His messengers to call everyone to the banquet. There aren’t any requirements, just come and feast – and learn.

St. Paul makes it more obvious – no metaphor. Don’t be stupid; watch how you live, be wise, take advantage of opportunity. What are the opportunities – they are simple: live in the Spirit of God, know Him, love Him, live together as His body and be saved.

Jesus delivers some difficult words today, Eat my flesh, drink my blood, and live forever. The Jewish people, for the most part, couldn’t accept that – it was crazy talk to them. The Romans couldn’t understand anyone offering their flesh and blood to another because they would die in the process. Yet God makes it easy for us to be wise and accept His way. The light of faith gives us the wisdom to know Jesus is God. We know we can trust His truth and His word. In doing that, in following Him we gain true wisdom.

God’s wisdom is easily obtained and knowable. It is this, that He loves us, gave His all for us, has made us one, and wants us to live the way He showed us.

The way of God is pretty simple because it is the way of life. In following God’s wisdom, the right paths He has pointed to, we won’t be led off a cliff and into pain.

Following what Jesus has made painfully obvious, in His taking up the painful punishment we deserve for our failings, keeps us from eternal pain and loss. So let’s be wise, and follow Him.

Homilies, PNCC, Saints and Martyrs,

Solemnity of the Dormition

Today we celebrate the Solemnity of the Dormition. According to Holy Tradition Mary spent her life after Pentecost supporting and serving the Church, and lived in the house of the Apostle John in Jerusalem. The Archangel Gabriel had revealed to her that her repose would occur in three days. The apostles, scattered throughout the world were miraculously transported to be at her side when she died. Mary was buried in Gethsemane, according to her request. After three day, the Apostles visiting her grave found her body was gone, leaving a sweet fragrance. An apparition is said to have confirmed that Christ had taken her body to heaven after three days to be reunited with her soul.

The key is that we honor and love Mary for her faith example. Like her, we are to live after our Pentecost, after our regeneration, supporting and serving the community of faith, the Holy Church. Following her example of humility, faith, and service, we live as children of the Father and the body of Christ, never making ourselves more than or greater than her Son.

Homilies, , ,

Reflection for the 19th Sunday in Ordinary Time

I can’t do it anymore.
I have all you need to continue.

“This is enough, O LORD!”

Back at the castle, Jezebel heard how Elijah’s God had made hers look foolish. She also heard that her prophets were dead and that Israel had gone back to God. So she sent a little note to Elijah: “May the gods kill me if I don’t make you just as dead as my prophets!” She meant it. She had killed before. Elijah suddenly felt very alone. You can just imagine the people backing away from him. The wicked queen had sworn she would get him. Elijah needed a friend. He looked around, but it seemed like the only one standing with him was his personal servant. At such a frightening time in Elijah’s life, he needed reassurance, a reason to go on.

Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there, while he himself went a day’s journey into the desert. He came to a broom tree, sat down under it and prayed for death.

Many of us have watched the Olympics. We have seen competitors break 34 world records and 67 Olympic record including 28 broken by Americans and 3 by Poles.

Manteo Mitchell of the United States 4×400-meter relay team was running when he felt the pop in his leg. He said, “It felt like somebody literally just snapped my leg in half”
The sprinter had half a lap to go in the first leg of the preliminaries and a choice to make: keep running or stop and lose the race. To him, it was never much of a choice.

He finished the lap and limped to the side to watch his team finish the race and qualify easily for the final. A few hours later, doctors confirmed what he suspected: He had run the last 200 meters with a broken leg.

We aren’t often confronted with the threat of being murdered, or having to finish a race with a broken leg, but Jesus knew that we would be confronted by all sorts of challenges, including the ones Jesus faced today, lack of faith, doubt, and murmuring. He knew that we all face the challenge of mortality.

Knowing all this, He gave us what we need to continue, to go on, and to have a hope that is more powerful than any challenge, even death.

Jesus is our strength. He is what we need to continue, the Bread that came down from heaven that gives eternal life. With Him and in Him there is nothing to fear, there is all we need to continue. With His strength we can not only finish the race, but finish winning!

Homilies

Reflection for the 18th Sunday in Ordinary Time

Mmmmm, yummy bread.
I know where you can get the best.

“I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.”

When I came to the Capital Region one of the first things I did was to look for good bread. Which store, which bakery in the area makes the best bread?

Why the search? I searched because bread is basic to life. From my earliest years I was taught to both enjoy bread and to respect it. Of course my Busha made the best bread. We so enjoyed what she created with love. We were also told of hunger – the hunger our parents and grandparents felt during the great depression. Crumbs of bread weren’t wasted; we didn’t let them fall to the floor. More importantly, we were taught that bread is a symbol of Jesus – the Bread of Life that feeds us so we are never hungry. As such, we respected bread.

When I moved into my first house my mother arrived bearing a package of bread and salt – that the house would never know hunger, that there would be flavor to life – a very special blessing and prayer I will always remember. We use the same symbols when our bishops visit us – to welcome them.

The Israelites were in trouble and they hungered in bondage in Egypt. God set about to free them, not just from bondage, but to truly free them. When Moses stood before the burning bush he asked God about His name and God said “I Am.” Tell the Israelites: “I Am has sent me to You.” God sent me to you to free you.

Jesus faces much of the same questioning today. He’s fed the multitude, done amazing signs, yet people keep asking – who are You? Jesus again uses the phrase “I Am,” this time referring to Himself as the Bread of Life.

Jesus says “I Am.” He is God – all powerful, Almighty, to be worshiped, adored, served, believed in, and listened to. Better than that, He is God who knows and understands us because He became man – He felt all our joys and triumphs as well as our tribulations, sufferings, and tears. Particularly, He felt our hunger.

God knows us and knows that we hunger, not as much for food and water – although there are still too many who go without – but at a more basic level.

So Jesus came to us to truly free us. He didn’t just come to perform signs and feed us for a day – but to feed us with all we need – and to make it last forever. Remember the one place with the best bread.

Christian Witness, Homilies, ,

Reflection for the 17th Sunday in Ordinary Time

Is any kind of drowning good?
Only one, drowning in God.

“one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.”

Today we once again get to experience the most remarkable and beautiful of events, a baby enters into the life of faith, is reborn, regenerated into the life of Christ, an abundant life.

In this most sacred of moments, Julia will be drowned in the waters of baptism, her old mortal self buried, and she will arise from the waters anew as a new person, a person of faith and dedication – a person who now enjoys the promise of eternal life. Julia becomes a member of the Holy Church, the community of faith. She becomes a warrior for Christ.

She will know, though the dedication and work of her parents and godparents, her grandparents, the words St. Paul wrote to the Ephesians – there is one faith, one baptism, one God and Father – who is now hers.

All this requires faithfulness. We certainly gain through the grace of baptism, but it is not enough. We need to keep our eyes fixed on Jesus. We need to dedicate ourselves to learning His gospel message; we need to practice His way of life. This cannot happen at home alone, and cannot be carried out on a part time basis.

Everyone who has been baptized is required to commit to the school of faith – the Church. To learn the Word, to put into practice, not just what everyone thinks is a good life, but the true way that brings eternal life; Jesus’ way.

We have chosen – and we all have to choose – to take Jesus’ way of life seriously. Where is He in our life – God, the one Lord over and through all, in all – or just a nice philosopher who is dead?

Our drowning in Christ is serious stuff. If we live out our baptismal commitment, acknowledge our regeneration, we become truly new people, participants and heirs to a life that is eternal, committed members of the body of Christ.

Jesus fed thousands. They wanted to proclaim Him king – but not of their hearts, only of their stomachs. They were not willing to fix their eyes on Him in faith, to take up the commitment to drown in Him so that they would rise to a new life.

Julia enters into new life today through water. For her, for all of us who have committed, we know we have new life; we have Jesus’ promise to back it up. None of the false drowning’s will do the same – none can fulfill their alleged promises. The Lord will give Julia, and all of us, the promised reward for drowning in Him.