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Reflection for the First Sunday of Advent

Are you full?
Just fulfilled, thanks.

“The days are coming, says the LORD, when I will fulfill the promise I made to the house of Israel and Judah.”

Oh, to be full! Sometimes overstuffed is a better word. We eat everything on our plate because we don’t want food to go to waste or, because when we were growing up our parents would tell us there were starving children in another country. In the end we may be full but are we fulfilled? 



A typical day for a busy parent: Wake at 5:30am get breakfast, make lunches, get everyone out the door, clean the house, grocery shop, maybe wash a couple loads of laundry, pick kids up from the bus stop, help with homework, make dinner, clean kitchen, bathe kids and put them to bed, and THEN sit down for a few minutes. It was a full day, and tomorrow will be an equally busy and productive day, but are they fulfilling? 



Full is an adjective meaning completely filled; containing all that can be held; filled to the utmost capacity
 or volume. Fulfill is a verb meaning to carry out, or bring to realization, to make complete.

The days of preparation are upon us. These are the days in which we need to move from being filled up with things to finding real fulfillment in Christ. We need to move toward the place and moment where our cup overflows with the joy of being complete in God.

St. Paul exhorts us: May the Lord make you increase and abound in love for one another and for all, so as to strengthen your hearts, to be blameless in holiness before our God and Father.

Jesus wants us to be fulfilled, to be complete. It can be great to be full, but we have to be careful not to mistake fullness for fulfillment. We cannot make a full day or full stomach a substitute for a heart fulfilled in Jesus.

This Advent we need to prepare ourselves for fulfillment. We make a start by emptying ourselves of our failures, our sins, and our shortcomings. By doing so we make room for the Holy Spirit who will fill us with new attitudes and motives. Then, with a heart full of love and good, blameless in holiness, we are ready to be fulfilled, completed in Jesus.

Fulfilled in Jesus we become receivers of His promise. In Him we are made free, free to stand erect and raise our heads because our redemption is at hand.

Our hope is set on God’s promise and His fulfillment. He is coming to fulfill our lives. In receiving Him and His promise we become more than full, we are completely fulfilled.

Christian Witness, Homilies, ,

Reflection for the Solemnity of Christ the King

Do you know a good podiatrist?
My Achilles is bothering me.

“His dominion is an everlasting dominion that shall not be taken away, His kingship shall not be destroyed.”

We may recall the myth of Achilles from our school days.

The gods gave Achilles’ mother a choice as to how her son’s life should be: short but glorious or long but obscure. Fearing for her son’s safety, Achilles’ mother chose long but obscure. His mother also bargained with the gods for additional protection from harm. They told her to immerse Achilles in the waters of the Styx River, which would immunize him from all harm. His mother did this, holding onto Achilles by the ankle. Of course, this part of the boy did not receive the protection of the gods, and proved to be Achilles downfall. Achilles died after being shot in the ankle by Paris’ arrow during the battle of Troy.

From this mythology we derive the term Achilles heel. It is the weakness, the failings we all have. We certainly have many positive and wonderful qualities, certain skills and talents, those things (and there are many) that make us special. We also know that we have that Achilles heel, the particular sin, shortcoming, or weakness that might well prove to be our downfall.

For podiatrists, the Achilles tendon is the tendon of in the back of the leg that attaches the calf muscles to the heel bone. Injuries to this tendon can require long healing time and rehabilitation.

We set aside this Sunday to recognize and celebrate the kingship of Christ. What does Achilles have to do with the kingship of Jesus?

It is in this: That Jesus as Lord and King of all things, and most particularly of our hearts and souls, has the power to overcome our Achilles heels.

Our Achilles heels lead to injury, in ourselves and in others. We might not even recognize our Achilles heels! We may think we are relatively ok.

The reality is we all lay unprotected, vulnerable, injured, in need to healing and rehabilitation. When we recognize this we might try to fix it ourselves, but that is not possible. Rather we need to throw ourselves on the mercy of our King, relying on Him. With Him we have the grace to overcome as well as His healing.

Our King, Jesus Christ, is the absolute guarantor of protection, of healing, renewal, and eternal life. Our lives will not be long and uneventful with Him. Making Him the Lord, worshiping, adoring, relying on, and serving Him, fixes every weakness in us, and gives us unending life in His Kingdom.

Christian Witness, Homilies, , ,

Reflection for the 33rd Sunday in Ordinary Time

We thank You Lord.
…and anticipate Your coming.

“‘And then they will see ‘the Son of Man coming in the clouds’ with great power and glory, and then he will send out the angels and gather his elect from the four winds'”

It is the Sunday before Thanksgiving, and our readings focus on the end times, the second coming of Jesus. It can seem like a scary and even depressing subject when we want to focus on celebrating.

When we hear Jesus speak of these images of darkness, falling stars, and the heavens being shaken we are shaken. Daniel reminds us that these will be times of “surpassing distress.”

We grow a little frightened, what if Jesus were really to come tomorrow, or in the next hour, or minute? We certainly may consider ourselves unprepared.

Maybe we are prepared for Thanksgiving. The turkey is purchased, the potatoes, yams, vegetables, those special items unique to our family traditions are stored away. But are we prepared to meet Jesus when He returns?

As we approach Thanksgiving, let’s prepare ourselves; fill ourselves with a spirit of thankfulness. Let that thankfulness include a sense of praise and anticipation for Jesus’ coming.

Whatever the events that will precede the glorious appearance of Jesus with the angelic cohort, we should gladly celebrate Jesus’ promise and be thankful for it. We know that when He comes we will be ready to be drawn to His side.

We are the people Daniel speaks of because of our faith in Jesus. “The wise who shall shine brightly like the splendor of the firmament, those who lead the many to justice who shall be like the stars forever.”

Like the psalmist, we can declare that the Lord is our inheritance. What a wonderful thing to be thankful for, an inheritance with God forever in His kingdom.

As we pray this Thanksgiving let us set aside our concern over the events of the end times. Any fantastic theories and predictions about the end of the world and return of Christ are worthless. Instead, praise God and be thankful for the spirit of renewal, which prepares us for Jesus. Pray Maranatha – a word meaning, “Come, O Lord.” This prayer asks for the speedy and early return of Christ.

Build desire and thankfulness for the Second Coming. This is our preparation. To live in the hope that strengthens and fortifies us seeking always to live in the power of the Holy Spirit.

Christian Witness, Homilies, ,

Reflection for the 32nd Sunday of Ordinary Time

I’ve been drafted!
I will go and serve.

“‘Amen, I say to you, this poor widow put in more than all the other contributors to the treasury. For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood.'”

The widow of Zarephath and the widow who contributed to the treasury both did incredible acts of charity. Both gave totally of themselves for the good of others. They gave all they had, not out of surplus. In their giving they placed their faith in the God who provides, God who the psalmist says:

…keeps faith forever, secures justice for the oppressed, gives food to the hungry, sets captives free, gives sight to the blind, raises up those who were bowed down, loves the just, protects strangers, who sustains the fatherless and the widow.

As we reflect today, on this Veterans Day we should recall that our veterans, our service men and women have done exactly the same. Even if wealthy, they decided to place their all on the line to serve – not just their country – but the cause of freedom for their brothers and sisters.

Whatever we do, we have the God given freedom to decide. When drafted, we might choose to go, just because of the law. When we are confronted with Jesus’ command to love and serve others, whether we are clergy or laity, we may follow His commandments just because we are afraid of God’s punishment. That may be sufficient – to follow the law, or to do because we are afraid of punishment, but our faith calls us to do these things out of a greater purpose.

That purpose is God’s call to love, to lean on Him who is our protector, advocate, strength, and teacher.

When we decide to ‘go and serve,’ to give our all, we fulfill the commandment of love – loving God by doing His will and loving our brothers and sisters to the point of sacrificing ourselves for them.

The widows did that. The widow chose to prepare bread and give water to Elijah even though she and her son would be left with almost nothing. The widow gave her last pennies to the treasury for charity.

Jesus had portrayed the religious leaders who feigned piety; accepted honor from people, and stole from widows as living without love, without even acting out of obligation to the law or fear of the Lord. They chose wrongly – and served themselves, not love.

Our call is to live like our veterans, in love and service toward others – and to do so out of love. Let us honor them for their right choice and choose rightly ourselves.

Christian Witness, Homilies,

Reflection for the 31st Sunday in Ordinary Time

First and 10
2 to go…

“One of the scribes came to Jesus and asked him, ‘Which is the first of all the commandments?’”

It is Sunday – God first, but of course football.

Let’s think about football math. We all know that when our favorite team gets the ball they start their march down the field with a first and ten – first down and ten yards to go to get another first down. Going from first down to first down, the successful team works its way down the field until (if all goes well) thy score.

It can seem daunting, especially if you are starting at the far end of the field, with almost 100 yards to go against very strong opposition.

Now imagine if your team could get to that touchdown in two yards, in just two steps? It is first and ten, two to go.

Before the scribe came to Jesus the Pharisees, Sadducees, Herodians, chief priests, and elders had been hammering Jesus with questions. Jesus’ answers didn’t matter to them at all. All that mattered was their ends – trapping Jesus and shutting Him down.

Scribes were a class of experts in the Mosaic Law, all 613 laws. This scribe seems sincere in coming to Jesus. He wants to hear how Jesus interprets the 613 laws, and which one He finds to be the greatest one.

Jesus shows the scribe that love of God and love of our brothers and sisters are the two most important commandments. He tells him that these two key commandments are the two yards He needs to go.

These two commandments depend on each other. We are to give our whole hearts to God who is love, and love Him completely. By loving God, and experiencing His love, we learn to love better, stronger, more completely. Eventually we learn to love like God loves. We must take our learning and apply it. Our love for God and His love for us cannot exist in a vacuum. It has to grow, toward others, drawing them into this relationship of love.

Sometimes people separate these two commandments, saying one or the other is what we really need to do. Jesus responded to the question: Which is the first, with two commandments. Jesus indicates an order – one comes first. But He also teaches us that the two are inseparable. Our lives and our faith must be based on love: on a relationship of love to God, and on the sharing of God’s love with others. Having only one misses the touchdown.

Love breaks down all opposition. Our touchdown is heaven – and it only takes two steps to get there, two steps and one theme – love.

Christian Witness, Homilies, PNCC, Saints and Martyrs, ,

Solemnity of All Saints and Observation of All Souls

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. — Hebrews 12:1-2

Let us consider the great cloud of witnesses of old and among in this day and age. Their heroism, endurance, holiness, love of their brothers and sisters, the crosses they bore, the example they provide are not accomplished on their own. Rather, through the grace of God they have been strengthened to do what Jesus asks of all of us. Let us heed their example, knowing that for every failing in our lives, God picks us up, renews us, and enables us to be saints.

Let us also recall that our brothers and sisters who have preceded us in Holy Death are a hopeful sign. Jesus overcame death; so shall we because of our faith in Him. He told us that we who weep and mourn will be comforted. Be comforted in His promise of eternal life. With that confidence, offer up prayers for our friends, family, neighbors, and parishioners who have died. With our prayer, their journey to the heavenly kingdom is eased and their souls are made strong. With our help, they will attain the new and heavenly Jerusalem. There we will stand with them, also among the multitude of angels, saints, elders, and faithful worshiping before the throne of God and the Lamb. The family of faith is eternal, we are all joined together, here and now and forever with God.

Christian Witness, Homilies, , , ,

Reflection for the 30th Sunday in Ordinary Time

Go your way.
Your way is my way Lord.

“Jesus told him, ‘Go your way; your faith has saved you.’ Immediately he received his sight and followed him on the way.

Bartimeus literally means Bar-Timeus – the son of Timeus. People saw the son of Timeus as a man without hope. He sat along the road, a blind beggar.

Bartimeus had heard of Jesus and his miracles, and learned that He was passing by. He was filled with hope – he knew that through Jesus, the Messiah, he might recover his eyesight.

Bartimeus came to Jesus for help. As we face the week, and the months ahead, with storms, anxieties, the pressures of holidays (imposed by the world’s view of what the holidays are – not the Church’s view), and other stresses, we must know that we may come to Jesus with the same hope that Bartimeus had – hope for help.

Like Bartimeus, we have heard of Jesus, and we know His miracles. We know that He isn’t just passing by, but is with us at every moment. Like Bartimeus we have every right to call out to Him in hope. “Jesus, Son of David, have mercy on me!”

God truly delivers help and healing. He delivered Israel from bondage and brought them back. They left in tears and sinfulness and returned on level roads rejoicing. Likewise He gathers us in, protects us, and delivers us when we call out to Him.

As Jesus called to Bartimeus, He calls to us. Jesus said to him, “What do you want me to do for you?” The gracious call of Jesus gives us hope to come to him in our need. If we come to him in hope we shall have what we came for. He will open our eyes to the miracles and wonders guaranteed to His children.

Bartimeus cast aside his garments. We too must cast away the garment of self-sufficiency, and free of the weight of doubt we may go forward with clear eyes. Jesus clears our vision, lifting all the weights that bear down on us.

Now it is up to us. Jesus told Bartimeus – receive your sight, be it unto you as you desire. “Go your way,” that is, to your own house, about your own business.

Bartimeus was given the choice that is in front of all of us. Jesus gives us what we ask for and gives us the opportunity to see clearly. Bartimeus saw clearly and chose to follow Jesus – to Jerusalem and beyond.

Bartimeus saw not just physically, but with the eyes of faith. As we face our anxieties, let us ask Jesus for the help we hope for, the hope He has guaranteed. Then let us respond with eyes of faith to follow Him.

Christian Witness, Homilies, ,

Reflection for the 29th Sunday in Ordinary Time

What did you do for me?
I served you.

“You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all.”

Jesus’ disciples came to Him looking for special favors. They wanted to have positions of power, authority, and glory in the kingdom. They even offered to sacrifice a little today if they could have that promise.

Jesus turned the tables on them and used their request to teach them the true message of the kingdom. We aren’t to seek glory, honors, power, and notoriety. Instead, we are to give all we have, even our lives, in service and sacrifice for others. Only then will we come to know the glory of the kingdom. It is a glory where we give completely of ourselves for others. In turn, we are made rich through their giving, serving, and sacrificing for us. Mutual sacrifice is the way of life in the kingdom.

Our first two readings point to the fact that this type of sacrifice, this kind of giving, is not something our Lord and God demand of us as subjects. It is all captured in the key phrase – You know how it is with those who are recognized as rulers…

We do know how it is, right down to this day. Leaders demand obedience, work for personal enrichment, and do favors for “friends” who do favors for them. Money fuels power, and power rewards money.

God came to us, God who has absolute power, glory, and authority, and emptied Himself completely. He was made low, served all, and was completely crushed. In giving His life – He brought us to eternal life. He lost everything so that we might have everything.

The Letter to the Hebrews reminds us that we have a high priest, Jesus, who sympathizes with our weaknesses, because He faced the same weaknesses – facing them without sin.

Because of this there is no barrier between us and the ultimate power, authority, and glory of God. We may fully and confidently approach the throne of grace, because God will lower Himself from that throne to lift us up. He will serve us, heal us, have mercy on us, forgive us, wash our feet and feed us. He will do it all for us because we are worth that much to Him.

We must follow His example, and lower ourselves, serving and lifting others in sacrificial love.

Homilies, PNCC

Reflection for the Solemnity of the Christian Family

Hey, you look just like…
God.

“So God created man in his own image, in the image of God he created him; male and female he created them. And God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it”

We’ve all heard the old adage – everyone has a twin somewhere.

Followers of the television show Lost discuss an imaginary French Mathematician named Marseille Roussau putting forward a theory – referred to as Roussau’s genetic mirror theory. Roussau’s theory says that everyone in the world has an exact twin somewhere, however according to the theory you never encounter this person by laws of probability and other natural occurring phenomena. In these discussions, Roussau uses a series of numbers to explain his theory. Of course that’s television.

Now look at the biblical passage from Genesis above. There it is, right there at the very start of the bible, the reality. Everyone looks like – God. Our twin is God, and by His creation each and every person is our twin.

It is wonderful to consider isn’t it. We all bear the image of God. As we celebrate our Church’s unique and special celebration in honor of the Christian Family – we should consider this hallmark of our faith. We are not just natural families, by birth and genetics, with perhaps a twin out there somewhere, but something much greater. We are linked together as images of the Heavenly Father – bearing the image of Jesus in us.

As images of Jesus we have one Father. We share in one heritage. We are born into one family. We are promised one inheritance, not divided up, but given to each in full.

The Hartford Institute for Religious Research’s National Congregations Study tells us median church in the U.S. has 75 regular participants worshiping on Sunday mornings. For statisticians the median is important because it factors out the influence very large churches.

Visit almost any of the parishes in our Holy Church and you will find exactly that – a small congregation – but a congregation that is family. We look after each other, care for each other, work together, pray for each other (look at our prayer list), worry when someone isn’t in church on Sunday, and of course welcome newcomers into our family (hey, they’re our twins).

As we reflect today and in the week ahead let’s pray for our twins, our Christian family. Let’s thank our Heavenly Father for giving us such a loving family. Let us also seek His help in growing the family. Then, take a few minutes to reach out to a family member we haven’t seen in a while to show your personal care for your twin.

Christian Witness, Homilies, Political

Reflection for the 27th Sunday in Ordinary Time

Hey, butt out of it.
No!

“And Pharisees came up and in order to test him asked, ‘Is it lawful for a man to divorce his wife?’ He answered them, ‘What did Moses command you?’ They said, ‘Moses allowed a man to write a certificate of divorce, and to put her away.’ But Jesus said to them, ‘For your hardness of heart he wrote you this commandment.’”

Is there any direct biblical quote that states Church leaders must become involved in politics? The simple answer is no. Does that mean that Church leaders and Christians in general are to turn a blind eye to government and politics? The answer is also no.

Throughout biblical history we see men and women of faith standing up to power and politics to proclaim what is right and true by God’s standard. The Lord’s prophets obediently confronted civic leaders with their sin and with their godless decisions: Samuel with Saul; Gad and Nathan with David; Elijah, Elisha, and Micaiah with Ahab; Isaiah with Ahaz; Daniel with Belshazzar; Jeremiah with Jehoiakim and Zedekiah; as well as others. At the very beginning of the New Testament we see Jesus’ forerunner, John the Baptist, confront Herod about his immorality.

Certainly God does not set Himself against government as an institution. Jesus tells us to pay our taxes. Paul tells us to submit ourselves to the governing authorities. Peter tells us to honor the emperor.

All that said, there is a line that cannot be crossed. When Peter was told by the authorities to stop preaching he declared that he must obey God rather than men.

Jesus reminds us today that there is a standard set by God. This is a right, just, and truth-filled standard – as perfect as God is perfect. Whenever civil governments or the whims of society run afoul of God’s standard the Church must arise, proclaim and teach the standard, and accept persecution for it.

The early church knew it, and endured suffering from the Roman emperors because they refused to bend from God’s standard.

Jesus equips and empowers with the authority of His way – the one and only right way. As we prepare to vote, as we consider the options, let us pray and exhort each other to stand with God’s standard. Let us abide by biblical principals in the vote we cast. There is no perfect candidate. There is no one that is perfect and without sin. Measure each against God’s standards and vote for the people who best hold to and strive to meet the only standard that matters.

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