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Reflection for the First Sunday of Lent

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Choices, choices…
Decisions, decisions…

“If you are the Son of God, command this stone to become bread.”
“I shall give to you all this power and glory; for it has been handed over to me, and I may give it to whomever I wish. All this will be yours, if you worship me.”
“If you are the Son of God, throw yourself down from here”

Lent is a time for choices. What will we do to discipline our lives, to follow Jesus more closely, to reach for perfection in the Christian way of life? More than those choices, we face the choice of how hard we will work at what we choose. How will our choices affect our decisions?

Jesus was drawn into the desert to undergo the discipline of fasting and prayer and in doing so to draw closer to His Father. He chose to follow His Father’s will and decided to do all the things His Father required.

The desert or wilderness was the place in which the Prophets such as Elijah, Elisha, Moses, and John the Baptist, as well as Jesus, the Son of God, lived for at least a time, if not most of their lives. The rugged, arid conditions of the wilderness became their molding ground. Alone, they wandered through deserts, forests and mountains, awaiting God’s command. In the rugged desolate country they were set apart for God’s special work. In the wilderness God fashioned their character, making them obedient vessels, who then went forth to carry out God’s will.

For most of us the wilderness (dense forests, deserts and mountains) are only for the adventurous in spirit. It can be vicious to all forms of life – human, animal and plant. Only the most hardy can survive. No soft disguises of civilization can survive here. Wilderness life hones the nature of those who venture there. In the wilderness our true substance is exposed, and we are purified to do God’s will. It is not a place for the foolhardy, or the faint-hearted.

At the end of Jesus’ desert time He was tempted, put to the test in a very severe way. He is offered everything the world might think would fill a person after forty days of fasting and loneliness – food, power, and security. Having been purified and made one with His Father through the desert experience He was able to make the right decisions in the face of these very strong temptations.

Our Lent is a time in the wilderness, to withdraw a bit and draw closer to God. Our Lenten choices and practices, and our choice of how hard we work at them, prepare us to make right decisions when faced with temptation. They mold us, set us apart, and make us obedient servants who decide for God’s way.

Christian Witness, Homilies,

Reflection for Quinquagesima Sunday

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What are you living for?
For forever!

But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

We are about to embark on our Lenten journey. In 4 days, we come to church to have ashes imposed on our foreheads in an act of desire – desire for repentance, change, and victory. These desires puts us on the side of Jesus so that we live in accordance with His way and in faith that His promised victory will be fulfilled for us.

Many people don’t get it. They might ask us why we take on ashes. What’s the point of our desire? Aren’t we generally good enough, victorious enough already?

If we are honest with ourselves and with them, we state a faith in Jesus and a victory beyond the here and now. We admit that Jesus is our life; that we have complete faith in Him and in His victory. We admit that the ashes symbolize our shortcomings in not living Jesus’ way of life. We state that we want to make our lives like His. Our ashes symbolize a fact and a desire – We want to fix our lives so we live as Jesus asked us to live. Then we will find eternal happiness and victory.

If we lived only by our own desires and practices our lives would be empty. We would always be chasing after perfection in what we want, but never find what we need. We know, in the end, that our ways, our desires, our wants and needs are ultimately unfulfilling. They offer no hope beyond today (and not that much).

By aligning ourselves with Jesus’ way, in striving to be steadfast, immovable, and always abounding in the work of the Lord we conform our lives – we focus on living the right way. Living Jesus’ way brings us to eternal life which is God’s offer and promise of victory. Jesus’ victory helps us along the way and brings us to perfection even when we fall short. His love covers our failures giving victory.

In taking on ashes, in working through the season ahead, we implore God’s help to get back on track. We ask Him to help us in living for what is greater and more powerful than any temporary desire; better than anything the world can offer. We place our trust in His mercy that overcomes all weakness.

What can the world offer? The world offers more work, rules, temporary solutions, and a day’s wage. Are they enough? Where will they lead? Nowhere! With faith, and a re-commitment to Jesus we live for glory. All else will fade except happiness forever – our complete victory in Jesus.

Christian Witness, Homilies, , ,

Reflection for Sexagesima Sunday

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But he hit me!!!!
You’re older. You can take it.

“But I say to you that hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To him who strikes you on the cheek, offer the other also; and from him who takes away your coat do not withhold even your shirt.”

Don’t you just hate it when justice isn’t done, when someone wrongs you and they don’t get what’s coming to them?

In the words above we may find a childhood memory. The young people here may recall saying and hearing the same thing recently. Dad or mom step in and tell us to act our age, take it. There might be some discipline involved, but it is never really satisfying to us. Once someone has hurt or wronged us they cannot take it back. They cannot put the genie back in the bottle or the toothpaste back in the tube.

This is the problem of sin.

Holy Scripture describes sin as the breaking, or transgression, of God’s law (1 John 3:4). It is also defined as disobedience or rebellion against God (Deuteronomy 9:7), as well as independence from God. The original translation of “sin” is “to miss the mark” of God’s holy standard of righteousness.

If someone hates us, curses us, acts as an enemy, abuses us, hits us, or takes our stuff our natural reaction, based on our tendency to sin, is to do the same. Hit back, take their stuff, punish them, and wage war. Doing all that perpetuates sin.

Think of it this way, if someone passes me in their car, cuts me off, honks at me, and is otherwise rude and annoying, what do I feel like doing? My broken self calls out to do the same to them, or even to others. I might be so perturbed that later that day I let a door slam in someone’s face, I fail to hold the elevator, or I give someone a dirty look. What do they do? More of the same! On and on, sin perpetuating the next sin.

Jesus’s instructions break that cycle. They call us to live holy and righteous lives without sin. We live as light in the face of darkness, responding differently.

Jesus is telling us to act our age. He considers us to be the older children of His body. As such we need to act maturely in the face of sin. When the rude driver cuts us off, we need to say a prayer for them and do additional acts of kindness. In doing so we have followed Jesus’ instructions. In doing this we trust in God’s justice. We can’t put others toothpaste back in the tube, but we can make sure ours doesn’t get out. Doing that, we are on the mark, hitting God’s holy standard of righteousness.

Homilies, PNCC, , ,

Reflection for Septuagesima and Music Scholarship Sunday

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How can I know you’re happy?
I’m singing to God.

Make a joyful shout to God all the earth! Sing out the honor of His name; make His praise glorious – Psalm 66:1,2.

Our Holy Church places a right emphasis on the place of music in worship. In the ancient Church, the Bishop as minister of the Eucharist sung the words of the Eucharistic prayer, raising people’s minds to the beauty and glory of God.

Our worship transcends time. Heaven will always resound with worship. When we complete our life on earth, we will have eternal careers as worshippers praising Him around His throne.

Our days in the community of faith – the Church – are to be spent in preparation for this eternal career through worship.

Jesus said: “But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him.”

Therefore, we encourage each other to worship and take this opportunity to stress the importance of worship through song. We further encourage study by our youth and adults through scholarships so that their talents might add to our worship.

Worship through music provides the body of Christ in the Church, and here in our parish, with an opportunity to engage in heartfelt and meaningful praise of the Triune God. The style of our worship songs varies, but through each we offer to God our praise and adoration in singing, choral music, ensembles, and special presentations.

Worshipping through song glorifies God, edifies the body, prepares our hearts for hearing the Word preached, and is our response to teaching. St. Paul told the people of Colossae, “Let the word of Christ dwell in you richly, teach and admonish one another in all wisdom, and sing psalms and hymns and spiritual songs with thankfulness in your hearts to God.”

It is the Church’s goal that worship in song be a vital part of each believer’s life, allowing God to mold our attitudes and actions as we give voice to the “new song” He has placed in our hearts (Psalm 96:1).

The ministry of music plays a very important role in our worship. It expresses our joy in a special way and is a unique and vital aspect of our worship.

Our heavenly Father expects absolutely everything we do to be an act of worship. The purpose of worship in music is to bring Him glory by rehearsing His character through song. What better way to show Him, and each other, the joy we have in Christ.

Christian Witness, Homilies, ,

Reflection for the Second Sunday In Ordinary Time

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Are we going over?
Yes, yes we are.

Jesus did this as the beginning of his signs at Cana in Galilee and so revealed his glory, and his disciples began to believe in him.

Anne Rice, writing about the life of Jesus, describes Cana as follows: “It’s a winter of no rain, endless dust, and talk of trouble in Judea. All who know and love Jesus find themselves waiting for some sign of the path he will eventually take. After his baptism, he is at last ready to confront his destiny. At the wedding at Cana, he takes water and transforms it into wine. Thus, he’s recognized as the anointed one and called by God the Father to begin a ministry that will transform an unsuspecting world.”

We have been following Jesus’ path from His birth, the visit of the shepherds, His circumcision, the visit of the Magi, and His baptism. After His baptism, John pointed out that Jesus was the One everyone expected, the Messiah. He told his followers to follow Jesus. Disciples began to flock to Jesus because some had heard the Father’s voice from heaven and had seen the Spirit descend on Him. Others followed based on John’s word. What a great build-up.

We are at Cana today. We know something amazing is going to happen. This period of build-up has to be fulfilled. We can sense it. It is like being at the top of a rollercoaster, knowing what’s coming next. Yet we are fearful. We might even wonder if we will be stuck without ever going over. Suddenly, we are rushing headlong filled with the thrill of the moment, feeling exhilarated. No fear, only joy.

The disciples were now rushing headlong. They experienced the power of God at work in Jesus. God was among them, what an amazing rush.

Church and the life of faith is more than pretending we were there or sitting on the edge. Each week we live with Jesus by our presence in the community of faith, entered by baptism.

Just as Jesus intervened to help the newly married couple He continues to intervene in our lives. In our weekly worship and Holy Communion we don’t just remember His great deeds, we don’t just retell an interesting story, we become a real and living part of that story. We are there with Him in the very same way His disciples were. We have the same pledge.

We could sit at the top of the rollercoaster with anticipation or fear. Like Ryder, who joins with us in taking that plunge off the edge into the life of faith today, we live a powerful and exhilarating life by going over. Fear is destroyed by joy. Adventure is here. We are transformed and we transform others. We are in the present with Jesus, over the edge, alive.

Christian Witness, Homilies, , , , ,

Reflection for the Solemnity of the Baptism of our Lord

Baptism

Why should I join?
What does it mean?

“He will baptize you with the Holy Spirit and fire.”

It wouldn’t be unusual to wonder about baptism, what it means. We might also wonder why Jesus was baptized.

For us, baptism is membership in the body of Jesus, the Church – we are made part of Jesus by descending into the water, as He descended into death. With this membership we are promised that we, like Jesus, will rise again.

For us, baptism is washing. We are washed of sin. In baptism we recognize that we fall short of the glory of God. As St. Paul wrote to the Romans “for all have sinned and fall short of the glory of God” We know that we are sinful, no one is perfect and without failings. In baptism we acknowledge our sinfulness and our reliance on God, who through Jesus’ sacrifice washes us of our sinfulness, brings us forgiveness, and welcomes us back – always, no matter what.

For us, baptism is proclamation that Jesus is the Son of God, true God and true man. We proclaim the triune nature of God, Jesus’ sacrificial death, resurrection, and ascension. In baptism we proclaim the Creed – stating definitively what we believe by faith. At Jesus’ baptism the heavens were opened. The Holy Spirit descended in the form of a dove. The Father’s voice is heard: “You are my beloved Son; with you I am well pleased.” This is God revealed, as He is, plain and simple, Father, Son, and Holy Ghost.

Jesus’ baptism pointed to all these things. At Jesus’ baptism John publicly recognized and declared that Jesus was the One who was awaited, the Messiah, the One who would baptize “with the Holy Spirit and fire.”

Jesus’ baptism also showed that He identified with sinners. His baptism symbolized sinners’ baptism into His righteousness. In addition, Jesus baptism showed His approval of John’s baptism, bearing witness to it, that it was from heaven and approved by God. Later, after His resurrection, He would tell His followers that by baptizing the many they would be made His disciples. In Jesus’ baptism the reality of God was revealed in testimony direct from heaven.

All the glorious truth of the mercy of God found in Jesus Christ is on display at His baptism. We join ourselves to that glory and truth in our baptism.

In the dynamics of baptism we join ourselves to all the truth of Jesus. We proclaim that God has freed us by His grace and our acceptance of that grace. We declare with all the faith that we have – we are members of His body, and that He is our Lord and God. We are His members – and it means this: That we receive His mercy and glory.

Christian Witness, Homilies, ,

Reflection for the Solemnity of the Epiphany

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Does God play…
hide and seek?

“Where is he who has been born king of the Jews? For we have seen his star in the East, and have come to worship him.”

Have you ever stopped for directions? The typical joke is that a man will drive around for hours, trying to find a destination, while a woman would immediately stop and ask for directions.

From our reading of the scripture we see that the Wise Men/Kings/Astrologers/Magi did stop and ask directions. They received directions, an answer in response to their search for The Answer, and made their way to Bethlehem.

It seems inconsistent doesn’t it? The Wise Men were following a star. Besides being men, why would they stop for directions if they had the star to guide them?

The lesson here is that something greater was happening. We need to unfold the map, and get our directions by reading between the lines a little.

Certainly, the gospel account is true. The Astrologers saw a sign in the skies and intuited that something wonderful had happened. That intuition isn’t just some human trait, but God’s grace at work in them, asking them to take action. They chose to believe and act on that grace. They decided to believe and follow a light – a star.

The star they followed wasn’t just something in the sky; it was the light glowing in their hearts that drove them onward toward God. That light drove them toward Jesus, the reality of God’s promise to all people.

The Wise Men received a great blessing – from outside of God’s chosen people, God called these men. With the power of His love – that is, His grace – He called Gentile leaders to come to His Son. These representatives of all nations responded. They headed toward Jesus (stopping for directions along the way).

God doesn’t play hide-and-seek. His grace is for all people in the same way as was given to the Magi. The light of His star exists in all hearts as a little flicker, an ember. If we choose to act on that grace and head toward Jesus, that ember will be fanned into a great flame, greater than any star.

When touched by the spark of grace we must not brush it off or put it out. Rather we stop and ask directions. We start in our faith community, our local church. From there, we set out and find Him as fully as we are able. Finding Him we also become His messengers (like the Magi – who as travelers were also bearers of news). With a great light in us we go out and proclaim the Good News. God is not hiding – we only need to fan His many embers into great stars revealing Jesus to all.

Christian Witness, Homilies, PNCC, ,

Reflection for the Solemnity of the Humble Shepherds

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He called,
they and I answered.

“I will turn their mourning into joy, I will comfort them, and give them gladness for sorrow. I will feast the soul of the priests with abundance, and my people shall be satisfied with my goodness, says the LORD.”

There are several very good reasons for our Church to have established this special Solemnity, that of the Humble Shepherds.

Our initial thoughts go to the remembrance of those men, who kept watch over their flocks by night, to whom the angel first appeared to announce the good news of the Lord’s birth.

Since God deigned to provide first news of His birth to these men, the Holy Church should rightly honor them and their witness to His coming. The community of the Church, each of us, should also take after their example by listening, responding, and taking action.

Next, our thoughts should go to those men around us that God continues to speak to and through. They work among us as leaders. They draw us to the goodness of the Lord. These are the shepherds among us; they are the bishops, priests, and deacons of our Holy Church.

What does it mean to be such a shepherd?

Like the shepherds on that hillside, today’s shepherds must listen. Listening is difficult, especially if the one speaking to you doesn’t use the phone, Facebook, E-mail, texting, or smoke signals. His word comes in very subtle ways, and they seem easy to set aside and ignore. Yet, if we dare to listen, we will hear Him speaking to us, setting forth a vital mission and challenge that we need to take on.

Like those shepherds, today’s responded and went. They left everything they thought they might be behind. They went to be what He wants them to be. Whether drafted, or going voluntarily (even reluctantly sometimes), they still chose to respond. They didn’t sit on the hillside wondering, “What if?” They didn’t miss the chance.

Also like the shepherds that went that night, they took something away with them, the experience of meeting the Lord who challenges us, who supports us, who is our best friend and confidant. They met Him and were changed in that meeting. They then took what they learned, and with the Lord’s help went out on mission, to build the Church, to gather co-workers, and to build family and community.

They lead because they have heard and seen abundantly. They tell others, many of who and astonished and do not accept their word. Those that do hear, who may also be astonished at first, but who then follow by listening, responding and taking action themselves are God’s witnesses in the world.

Homilies

Christmas Reflection

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Beloved:
The grace of God has appeared, saving all

Here we stand, at the manger, at the answer.

We have been inundated by the negatives of the world, particularly over the last several weeks, even in the last 24 hours, but here we stand, before the answer.

In this decrepit, shoddy stable, the answer came to us. The answer came with a one way ticket. The answer, this little baby, came with a one way ticket and brought a new dawn.

The one way ticket is for God intervening, providing us with the way from darkness and sin to light and life. He came to save – Jesus – the name that means God saves. God has come to save His people that are you and me, all of us.

The one way ticket is for God who promised He would come to save, not just temporarily, or for a short time, but forever. He came to stay with us, and in us, as the answer.

This saving work, this answer continues among us. He is here, in this small parish, on a small street. He is in our big and welcoming hearts – the heart of Jesus which we reflect. He is in our community. He is in the many blessings we have received, and the struggles and work we face together. He is in the beauty of our children and the wisdom of our elders. The answer is in Him and His promises – that are for us – here and now.

The answer is among us. God is among us, with us, here to stay. Thank you Lord Jesus, thank you for this holy night. Amen.

Christian Witness, Homilies, PNCC,

Reflection for the Fourth Sunday of Advent

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Because He said it…
believe it!

“Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.”

The Annunciation – that moment where the angel Gabriel told Mary that God had chosen her. The dialog goes on and we hear Mary say yes to God. She says yes to the impossible.

Months before that Zechari’ah was serving in the temple when the Gabriel appeared to him and told him that his elderly wife Elizabeth would have a baby. Zechari’ah didn’t believe that the impossible could happen, even with an angel telling him (a seemingly impossible event in and of itself). Because of this disbelief Zechari’ah was left without speech.

Today, we hear of the confluence of these events. Mary travels to see Elizabeth, to serve her in her pregnancy. As Mary arrives, and sounds her greeting, the seemingly impossible happens. John, still in his mother’s womb leaps for joy. John leapt for joy not just because of the sound of Mary’s voice. He leapt because of the presence of God in her womb. How could this be possible?

Throughout salvation history the impossible has happened. A small tribal people became God’s people. They were saved in miraculous ways. In the fullness of time God came to us through them, and offered Himself for our redemption and salvation. He died and rose from the dead, and from there His word spread throughout the world at the hands of fishermen, tent makers, tax collectors, and others. That word went out and was accepted by new groups of people and nations who all became God’s chosen people.

Consider too that the time of the impossible has not ended. The saints and martyrs – and all who hold and profess our common Christian faith have accomplished the impossible. In the history of our Holy Church, a small group of people worked together, and democratically, to organize a new society of faith, a new Church to carry out the seemingly impossible. Now its work is spreading around the globe.

As with Mary’s example, we must be prepared to believe that there are no barriers in God. With Him, nothing is impossible and conversely, the impossible is nothing to us. God’s grace is powerful and can accomplish everything. We must take up and accept that grace, agreeing to be His allies and His workers in carrying out the impossible.

Walter Cronkite used to say: “And that’s the way it is.” Let us be joyous as Elizabeth and the pre-born John were, that God continues to speak to us, to call us, to accomplish the impossible through us. That is the way it is with God. Because He says it, believe it! We are blessed who believe.

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