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Christian Witness, Homilies,

Reflection for the Fifth Sunday of Easter

heaven and earth proclaim

A new heaven and earth?
What’s wrong with this one?

Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

Change is a challenge to us in some of its forms.

Of course we tend to ignore the small or insignificant changes around us because we might not even notice them. The grass grew a few millimeters – we wouldn’t see it, but eventually we notice that its time to mow. Bigger changes confront us and we have to deal with them. It may be a move, new job, a pending graduation, retirement, or a decline in health. These changes unsettle us and may cause us stress.

Today we are confronted with God’s ultimate change – the dissolution of EVERYTHING and the coming of a new heaven and earth.

St. John paints this beautifully in the poetry of Revelation. We see the new Jerusalem, coming down out of heaven from God. The city is prepared as the new home where God and His people dwell together. God comes to us to live in this new place – talk about a big move. There we are joined with Him in a joy that knows no bounds. All that hinders and hurts us is cast off and there will be no more tears, death, mourning, crying, or pain.

We, as Christians, are called to be an eschatological people. It is a big word, but means that we are a people in touch with this new heaven and earth. We are a people who live in the present, but also live in this time-to-come. We are a people that cannot wait for this change.

When we gather, particularly at Holy Mass, and in the sharing of the Holy Eucharist in communion, we are at once in many places. Instantly we are at the Last Supper, the foot of the cross, the Resurrection, the Ascension, and at the new heaven and earth.

Because we live in all of these places when we “Do this in remembrance” of Him, we are to have no fear, no stress over this coming change. In fact, we are to rejoice in it and pray unceasingly for its coming. We already live there and want to see its fulfillment.

There are many who wish to paint horrific pictures and stories about this moment to come, to instill fear, to make it stressful. Don’t be fooled. We who are His people need only have confidence that all the wrongs, tears, and pains of what we have are nothing compared to the joy to come. Come Lord Jesus!

Homilies, , ,

Reflection for Good Shepherd Sunday

His Sheep hear His voice

I can’t hear you.
Just turn it down a little.

My sheep hear my voice, and I know them, and they follow me; and I give them eternal life, and they shall never perish, and no one shall snatch them out of my hand.

Spending time with Jesus is a wonderful experience. Over the past few weeks we listened to the Gospels that tell us of the times the disciples spent with Jesus after the resurrection: Time on the road to Emmaus, time in the locked room, and time at the beach. The Acts of the Apostles tell us that: To them he presented himself alive after his passion by many proofs, appearing to them during forty days, and speaking of the kingdom of God. That plus the three years they had spent with Him during the time of His public ministry was a gift.

In spending time with and listening to Jesus we come to a more robust understanding of the kingdom of God just like the disciples of those days.

I had a priest friend who told me that he spent at least one hour every night praying and listening before the Blessed Sacrament. He noted that to most people the time would seem to leave little remaining for accomplishing tasks during the day. What he found was that he actually had more time, was more productive, and did better ministry.

If we look at the cartoon below (thank you Facebook friends), we see a sheep lounging, with iPod headphones on, the radio going, a magazine, computer, and a television. He is so busy, so distracted, that he cannot hear the Shepherd’s voice. He wonders to himself why he hasn’t heard from the Shepherd.

I can't hear the ShepherdJesus tells us, My sheep hear my voice. This isn’t something that magically happens. We don’t have an automatic turn-off switch that kicks in when Jesus wants to say something to us. We have to make an active listening effort. We need to set aside the distractions AND the worries and seek Jesus’ voice.

Let’s consider our lives like a radio that needs to have its station tuner adjusted every-so-often. We need to re-tune ourselves. That effort starts every Sunday morning in church. We need to set time apart to tune ourselves in to God’s word and the amazing graces He offers us through the sacraments of penance, His word, and the Eucharist. From there we need to make an active effort to fine tune ourselves each day in prayer, or scripture reading, or some other spiritual exercise (including shutting everything off and sitting down, saying to Jesus, ‘Here I am Lord, ready to listen.’)

If we make this effort we will receive the eternal life Jesus promised, in even greater abundance right here and now, and nothing will keep us from Him.

Christian Witness, Homilies, ,

Reflection for the Third Sunday of Easter

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Lord, is it You?
Come and have breakfast.

After this Jesus revealed himself again to the disciples by the Sea of Tibe’ri-as

Hey, I’m going fishing. Want to come? Sure Peter, let’s do it!

We’ve been here all night and we’re coming up empty. It’s been great hanging out, but let’s head… hold on, there’s someone on the beach. Wait, He’s saying something. What? Cast over the other side? Uh, ok.

Look at this, a huge load of fish. Wait, this seems familiar. Look, it’s the Lord. Peter, it’s the Lord.

We can all picture ourselves in this scene. I can picture the morning sun on the water, the boat a little offshore, the scent of the charcoal fire and the fish cooking.

I always think how beautiful it would be to be there that morning. Recognizing Jesus after we had been separated for some time. His invitation to “Come and have breakfast.” Sitting on the beach with the Lord, having the breakfast He prepared, listening to Him, just being in His presence.

This breakfast is much like our everyday lives.

In today’s Gospel we see that Jesus “showed himself,” “revealed Himself,” “manifested Himself,” or even “clarified Himself” to the disciples. John uses the verb “reveal” twice in today’s Gospel. As far as the Gospel of John is concerned, he notes, This was now the third time that Jesus was revealed to the disciples after he was raised from the dead. The third time must have been the “charm” because John doesn’t recount any of the other appearances, even though Luke and Acts tell us that Jesus kept appearing to them over the course of 40 days. John’s Gospel and Letters use the verb “reveal” eighteen times in total. Compared to the two times it is used in the other three gospels, Jesus’ re-revelation must have been an important concept to John.

We are blessed because this process of re-revealing is not over. The Holy Spirit is constantly re-revealing Jesus to us. Not through spooky “appearances,” but in our hearts.

Like the disciples, sometimes we miss it, don’t get it or get separated. We need to be reminded of the cost of our redemption and the joy that is within our reach. As we walk through our everyday tasks, in our jobs, at home, in our hobbies and pastimes (even fishing) we may well forget the presence of Jesus, His closeness to us, and the fact that He wants us to recognize Him in all things. Jesus is waiting for us to get it, to see Him.

In every moment of our lives we need to recognize Jesus. From breakfast to bed recognize Him.

Christian Witness, Homilies, , ,

Reflection for Low Sunday

Web

How long is the party?
At least 50 days.

He touched me with his right hand and said, “Do not be afraid. I am the first and the last, the one who lives. Once I was dead, but now I am alive forever and ever.”

I have been seeing robins all around, heard a cardinal the other morning calling out for a mate. As I changed the parish sign yesterday to note that we are celebrating the 50 days of Easter I noticed the leaves of tulips peaking through the soil.

Last Sunday we celebrated the Solemnity of the Resurrection and the renewal of life is all around us. A true blessing!

The Solemnity of the Resurrection can occur anytime between March 22nd and April 25th. Regardless of where it falls, whether it is more spring like or wintery outside, it always brings us a greater awareness of the newness of life we have in Christ. It would be truly sad if it was just a one-day reminder, but it is not!

Easter is the hope that comes after the 40-day long journey through Lent and our walk with Jesus through His suffering, death, and burial.

Easter is the message of the hope that reigns forever for every Christian who believes in Jesus, who sees in Him the hope of eternal life and the resurrection.

Easter is the 50 “24-hour periods” of hope that lead up to the presence of God’s Spirit in our world realized on Pentecost. This is the promise Jesus gave us. The promise that we are not alone, abandoned, without His support and His life flowing through us constantly. He remains alive in us as His followers and in the world, calling all to know, love, and serve Him and each other.

Easter is the unfading reality that amid the threats of nuclear attack, war, violence, poverty, hunger, greed, sickness, death, and every sort of evil we cannot be touched. We may suffer temporarily, but we will never lose. Our life is in Him who lives forever, and in His kingdom that is eternal.

Easter is each and every Sunday. Even in the midst of Lent, Sunday is a day of joy, a break in fasting, a celebration of the death and resurrection of Jesus. We worship God on the first day of the week – rather than the Sabbath – to remember Christ’s resurrection from the dead and celebrate God’s loving action to save the world.

Then celebrate, party every day. Hold on especially to the 50 days of Easter. Hold on to Easter hope that God is in our world, in our community, and in our life. Christ is alive. He is risen indeed – everyday!

Christian Witness, Homilies

Reflection for the Solemnity of the Resurrection

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Christ is risen!
Huh?

They found the stone rolled away from the tomb; but when they entered, they did not find the body of the Lord Jesus. While they were puzzling over this, behold, two men in dazzling garments appeared to them. They were terrified and bowed their faces to the ground. They said to them, “Why do you seek the living one among the dead? He is not here, but he has been raised.”

Scripture goes on to tell us:

Then they returned from the tomb and announced all these things to the eleven and to all the others… but their story seemed like nonsense and they did not believe them.

The disciples we incredulous at news of Jesus being risen, and much of the world is incredulous to this day.

If we look at Jesus with human reasoning alone we can make a very strong case that all of this is too incredible to believe.

We do not have the benefit of being among the women who entered the empty tomb, who had the advantage of an explanation from dazzling angels. We do not have the benefit of being in the company of Peter and John as they ran to find an empty tomb. We do not have the privilege of walking along the road to Emmaus with Jesus and having Him reveal Himself in the breaking of the bread. Yet we have the eyes of faith.

Here we are, looking at an empty tomb and hearing the words of the resurrection proclaimed and sung. Here we are, having rushed to church this morning to see the empty tomb. Here we are, to share in the breaking of the bread, and to recognize the reality of the Lord among us.

We aren’t incredulous. We are here, this morning for two important reasons. The first is that we have received the gift of faith. The second is that we continue live, see, and respond because of that faith.

We value the gift of faith – faith in a God that loves us enough that He would sacrifice His Son’s life so that we might have eternal life. Faith that this Christ was more than a prophet, more than a wise man, more than good teacher, but God Himself that came among us, died for us, and because of His obedience to the Father was raised again – showing us our glorious destiny.

Many cannot believe it. If they hear, ‘Christ is risen!’ they respond, ‘Huh?’ They remain incredulous. Today is nonsensical to them.

For us, a people living in faith, the ancient greeting of Easter, the greeting we proclaim to each other is Christ is risen! to which we all reply, Indeed He is risen!

Christian Witness, Homilies, ,

Reflection for Palm Sunday

PalmSundayPath-Image1

Who is that?
It is the Messiah! Hosanna!

And when he drew near and saw the city he wept over it, saying, “Would that even today you knew the things that make for peace! But now they are hid from your eyes.”

Scripture tells us that Jesus reacted emotionally to the things He witnessed: When He saw the poor, the hungry, the ill, and people sinning. Scripture says repeatedly that “…He had compassion on them.”

There are only two references, however, to Jesus crying, once at the grave of His friend Lazarus along with Mary & Martha. Jesus wept with them. He wept for them. He entered into their grief with compassion and He identified with their sorrow and despair.

This was the 2nd time, as He looked at the city of Jerusalem. He saw the faces, the mass of humanity crowding there and realized the emptiness of their lives. They had not heard the message of peace. They did not understand the purpose of His coming. The people had eyes, but they didn’t see. They had ears, but they didn’t hear. They missed the whole point of the message that God had given to them.

Certainly they waved palm branches, because that is exactly what their great-grandparents had done when the Maccabees overthrew the Syrian oppressors and reestablished worship in the temple. By waving palm branches they were showing that they expected Jesus to be another warlord, another general of the armies one who would lead them to overthrow the Romans. They were saying that they were ready to pick up their swords and shields. They were ready to go to war if He would lead them!

That wasn’t Jesus way. His was the way of love, not of war. The nation of Israel had completely misunderstood Jesus’ mission. He wept over them because these were His chosen people but they did not recognize or understand His as He walked in their midst. They saw His healing as sinister, His words as a challenge to their authority.

Both Matthew & Luke tell us that earlier Jesus had looked down upon the city crying out, “O Jerusalem, Jerusalem… How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not!”

Today, like Jerusalem, we find ourselves in the presence of Jesus. If Jesus sees us as worried about ourselves, our lives and our fixes to every problem, He would have to cry. If Jesus sees people who recognize Him for who He is – The Messiah, the Christ, the Son of God, He would rejoice.

What’s all the commotion – here we are, waving branches, because we recognize You Jesus, our Lord and God. Hosanna in the highest!!!

Christian Witness, Homilies,

Reflection for Passion Sunday

jesus_christ_at_hagia_sophia_large__copy

Should we hide?
No, go out and…

“Your father Abraham rejoiced that he was to see my day; he saw it and was glad.” The Jews then said to him, “You are not yet fifty years old, and have you seen Abraham?” Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” So they took up stones to throw at him; but Jesus hid himself, and went out of the temple.

An excerpt from the traditional Gospel for the beginning of Passiontide is above. The Jews confronted Jesus, saying He was evil. Jesus boldly proclaimed the reality of who He is, God. He called Himself “I AM,” the name of God given to Moses from the burning bush. Because of this the Jews sought to stone Jesus, to kill Him on the spot.

Jesus knew that this was not the end He was to endure. The time was not right. Now hunted, Jesus was forced into hiding to avoid a premature execution. The shrouds covering His images in the Sanctuary symbolize the fact that Jesus was forced out of the public eye. This is a very solemn and important Sunday in our Lenten journey. The covering of sacred images is somber; we feel the tension build as we move toward of the Lord’s passion and death.

As we walk through our daily lives we face tensions, decisions, contemplating whether the time is right to proclaim Jesus. We have to consider, in our current, so called post-Christian age, whether we can boldly proclaim that Jesus is “I AM,” that He is God.

We know too that proclaiming is not enough because so many are distanced from the concept or idea of what God really is. Jesus is God, YES! But, what does that mean for those who are hearing of it for the first time?

Simply put, God is all knowing, all-powerful, all just, and most important to us, all loving. He came to us with one purpose – reconciliation. In His death He reconciled us to Himself. We have a new and wonderful relationship with God – and all are welcome to join in that relationship. That’s the message we need to send in our words and actions.

Might we get “stoned” if we declare these words? Perhaps. Some people won’t like it, or may wish to impose their view of what God is – an unjust and mean judge, a magic genie, a wish granter, a nice guy who lets us decide for ourselves what is right and wrong. It is not that easy. Never is. A relationship with God takes more work, as we must strive to meet God’s expectations: that we love Him and each other.

The statues are veiled. Our faith cannot be. The message of God and His love is ready for the telling. No “stoning” should stop us because love and His promises are ours – far more powerful than any opposition.

Christian Witness, Homilies, PNCC

Reflection for the Institution of the PNCC

Freedom

Who are you?
God’s children.

“Then the righteous man will stand with great confidence in the presence of those who have afflicted him, and those who make light of his labors. When they see him, they will be shaken with dreadful fear, and they will be amazed at his unexpected salvation. They will speak to one another in repentance, and in anguish of spirit they will groan, and say, ‘This is the man whom we once held in derision and made a byword of reproach — we fools!’”

In the coming week we will enter the Passiontide. We will recall our Lord riding triumphantly into Jerusalem on Palm Sunday. We will walk with Him from the upper room to the garden, to His arrest, imprisonment, trial, torture, execution, and death. He is that Man that was afflicted, whose labors were mocked and thought of as folly by His accusers.

Our Holy Church has walked with Jesus in His suffering. We have such closeness to all He experienced because we too have been mocked and accused. Our organizers, men and women, were beaten, imprisoned, spit at, and mocked. Many today still recall being called names as they went to church. The brothers and sisters of our Church in Poland were prevented from organizing and driven out of towns. During the Second World War they were placed in concentration camps and were martyred for their faith. The communists martyred Bishop Padewski for his witness to Christ.

Through it all, and into these days, often called the post-Christian era, we continue to stand in confidence, the confidence we have because of our faith in Him who assures our salvation.

We hold to the hope we have in our Lord and Savior, Jesus Christ. We know that as we have walked with Him in His suffering so too will we stand with Him in His glory.

Today we celebrate the institution of our Holy Church. 116 years ago we chose to live in Jesus, in His righteousness and freedom. We rejected the attitude of the mockers, the powers, the lords of the world and worldly power; the controllers and masters who used fear against the people rather than teaching His truth.

Those who seek Him will find Him here. The persecutors, the fear mongers, and those who claim “sole ownership” of God cannot hurt them or us. Those who, in anger, stand against God cannot affect them or us. We have His confidence.

The world looks at us now, and they ask, “Who are you?” We reply with joy, “The children of God.” We rejoice and know that we will never be accounted fools for we live in Him.

Christian Witness, Homilies, , ,

Reflection for the Third Sunday of Lent

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Cut it off!
Give it a bit.

“‘For three years now I have come in search of fruit on this fig tree but have found none. So cut it down. Why should it exhaust the soil?’ He said to him in reply, ‘Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; it may bear fruit in the future. If not you can cut it down.’”

We have all felt like the orchard owner. We try at things and put a lot of effort into them. It seems some are an uphill battle; we don’t seem to be getting anywhere for our effort. We’d like to cut that failure out of our lives and start over; put it behind us.

This experience can happen on lots of levels. Perhaps it is that plant that just won’t flourish on our windowsill, perhaps it is bigger things: our job, friendships, education, or our marriage.

Today’s first lesson is about perseverance. Jesus tells us the story of the orchard owner who has invested a lot to get this tree to grow, and it has failed him every year. He’s ready to cut it off, cut it down, get that failure out of his life, start over, or just put it behind him. The gardener tells the orchard owner and us that we need to give it more time.

Imagine that you’ve had a couple tough years in a marriage, or at work. You’re ready for that divorce or to quit. Then this parable comes to mind and you relent, you give it another year. A year later you look back and…

Hopefully you look back at your marriage and find that it has settled down, flourished, and produced fruit – love, a deeper relationship, and respect. You look back at your job and find good productivity, a promotion and success.

Our Lenten message is that that we cannot just leave the fix to itself for a year. The gardener didn’t just tell the orchard owner and us to give it more time. He understood that the owner needed to “cultivate the ground around it and fertilize it.” In other words, time alone is not enough – we have to put the work in.

That marriage, job, education, friendship, plant on the windowsill all need work and commitment to flourish. Our investment in our faith in Jesus, our love for Him and His Church take commitment and work. Our sinfulness doesn’t end by itself. Things don’t fix themselves.

Thankfully, we don’t work at any of this alone. The gardener by our side is Jesus. He offers us those graces of forgiveness, fellowship in faith, communion with Him and each other. He cultivates and fertilizes our work with His grace that heals perfectly. The next time we’re ready to cut it off, don’t. Turn instead to Him and get to work.

Christian Witness, Homilies, ,

Reflection for the Second Sunday of Lent

NewView

What do I look like?
Jesus!

“But our citizenship is in heaven, and from it we also await a savior, the Lord Jesus Christ. He will change our lowly body to conform with his glorified body”

Our theme for this year is You + Jesus + Community = Success.

Today we recall Jesus’ transfiguration. In this moment we see the glory of Jesus, which is also the promise of our glory in Him.

When we join ourselves to Jesus in faith and baptism we are made part of all that He is. This includes every aspect of what Jesus is: priest, king, servant, healer, prophet, light, teacher, and so many more things. He is everything good, wonderful, and righteous.

The world looks at us and tries to discern in our words and actions what Jesus might be for the world. As such, they will only know Him, and what they can be, if they see Him in us.

It is said that six out of every ten people do not know Jesus, what He truly represents. Certainly, many might think Jesus was a nice person who gave us wise words. They may look at Him as a teacher on par with their favorite teacher or philosopher. How is He any different from those others?

They will only know His difference and the value of His promises if we proclaim and model what oneness with Him is.

We must take on all that He is and represent that before the world. We are to be Jesus as priest, king, servant, healer, prophet, light, and teacher to everyone we encounter.
In the transfiguration we see Jesus as more than just Moses – who delivered the law to the Jewish people and led them out of captivity. We see He is more than the prophets, represented by Elijah, who offered wise teachings and guidance to the Jewish people when they were going astray. He is what Moses and Elijah represent, but so much more too. He is God. We hear the Father acknowledge and state that from the cloud, “This is my Son, my Chosen; listen to him!”

When we join ourselves to Jesus we obtain the fullness of His promises, including the fact that we will share in His glory as citizens of heaven – the glory we observe today. As St. Paul tells the Philippians: He will change our lowly body to conform with his glorified body.

By joining ourselves to Jesus, by being Him before the world, we proclaim His truth. He is God who has joined Himself to us, and asks us to join ourselves to Him. In union with Him we offer the truth of His promises – that by joining with Him we will achieve eternal glory and true success.

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