Recent Posts

Most Used Categories

Category: Homilies

You are Here :
Christian Witness, Homilies, ,

Reflection for the Solemnity of Christ the King

21691

My Lord and King
remember me

Let us give thanks to the Father, who has made you fit to share in the inheritance of the holy ones in light. He delivered us from the power of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.

It is said that there are 3 kinds of people: Those who MAKE things happen; Those who WATCH what happens; and Those who WONDER what happened.

In today’s Gospel we read of these three sorts of people.

The Roman soldiers, the Chief Priests, the Pharisees, and the other leaders thought they had all the power. They could MAKE anyone die on the cross, and today it is Jesus along with two thieves. They considered themselves as the powerful movers and shakers. They were wrong.

Others stood by to WATCH. There was Mary, the other women who supported Jesus, and John. And, there were the thieves hanging there with Jesus. We could say that they were watching too – they had little choice.

One thief thought he could MAKE things happen. If he could mock and taunt Jesus enough, maybe there would be a grand miracle and he could go on his merry way freed from certain death. He too was wrong.

The other thief wasn’t going to stand by and just WATCH. He was not going to MAKE things happen either, at least not of his own accord. He reached into himself and found the exact kind of humility that REALLY MAKES things happen. He found the strength to place his trust in this Man, hanging next to him, badly beaten, bloody, humiliated, and dying. He saw through the blood and gore to the right and true. He saw that this Man was not just a man; rather He was God’s Son, the Messiah, who MAKES everything happen, Who will save him completely and forever.

That thief reached out in humility. He saw Jesus as the promised King whose power would free Him from death in sin to eternal life. “he said, ‘Jesus, remember me when you come into your kingdom.’”

People have stood by for centuries WONDERING what happened. Caught up in sin and hopelessness they have looked at this scene and have failed to trust or find humility before their King Who MAKES all things possible. They have failed to ask Jesus to remember them.

We renew our assurance that Jesus will MAKE things happen in our lives, things that bring us goodness, rest, peace, and freedom from sin. We cannot just WATCH, nor should we WONDER. We must be that 4th kind of person – the men, women, and children of FAITH who ask and are assured.

Christian Witness, Homilies,

Reflection for the 33rd Sunday in Ordinary Time

day_of_the_Lord

Lo, the day is coming, blazing like an oven, when all the proud and all evildoers will be stubble, and the day that is coming will set them on fire, leaving them neither root nor branch, says the LORD of hosts. But for you who fear my name, there will arise the sun of justice with its healing rays.

Waiting for Godot is a play by Samuel Beckett, in which two characters, Vladimir and Estragon, wait endlessly and in vain for the arrival of someone, named Godot. Godot’s absence, as well as numerous other aspects of the play, has led to many different interpretations. Mary Bryden observed, “The … God who emerges from Beckett’s texts is one who is both cursed for His perverse absence and cursed for His surveillant presence. He is by turns dismissed, satirized, or ignored, but He, and His tortured Son, are never definitively discarded.”

Malachi prophesied that the day of the Lord was coming. He lived about 445 years before Jesus was born. Thirty more years would go by before Jesus began His public ministry. Today’s gospel shows Jesus to be 33, in Jerusalem, and days away from His sacrificial death on the cross.

Throughout Jesus’ ministry many who followed Him had a level of self-assurance that He would free Israel from earthly captivity. When Jesus refused to be proclaimed an earthly king many lost faith in Him. They never saw that He was there to free them from a much greater captivity. They missed the day of the Lord. They deceived themselves.

Jesus said that no matter what: “See that you not be deceived.” Complacency is the way we deceive ourselves. Waiting in vain is deception. Waiting and missing “it” is deception.

We deceive ourselves when we sit around speculating on the “last day.” Rather than waiting for God we have to go out and seek Him. We have to follow His word, walk in His path, and bring others to share in fellowship with Him. We must live in Him and proclaim with the wisdom He gives us through His teaching: His day is today!!!

Research has shown that, when a fire alarm rings, people do not act immediately. They talk to each other, and they try to work out what is going on. They stand around – waiting. Do you remember your last fire drill? Instead of leaving fast, people wait. They wait for more clues – the smell of smoke, or advice from someone they trust. So often those who wait end up dead.

We can trust Jesus. The fire alarm is going off every day. We needn’t worry about the fire itself, but rather whether we have listened to Him in the midst of the fire and are on the path to life. Walk toward life, do not sit and wait. Recognize today as the day of the Lord.

Christian Witness, Homilies, Political, ,

Reflection for the 32nd Sunday in Ordinary Time

00018078

We often wonder
what if?

But the Lord is faithful; he will strengthen you and guard you from the evil one. We are confident of you in the Lord that what we instruct you, you are doing and will continue to do. May the Lord direct your hearts to the love of God and to the endurance of Christ.

The Sadducees confronted Jesus intent on embarrassing Him so they could prove their political point of view. The party of the Sadducees believed that there would be no resurrection of the dead. The Pharisees believed in the resurrection.

The conflict over the resurrection was one of several between the Pharisees and the Sadducees. They had a conflict of class, wealthy versus the poor, priests and aristocrats versus ordinary people. Another conflict was cultural, between those who favored Hellenization and those who resisted it. The Pharisees emphasized the importance of the Second Temple with its rites and services, while the Sadducees emphasized the importance of other Mosaic laws. They differed too on the Torah and how to apply it to Jewish life, with the Sadducees recognizing only the written Torah and rejecting oral tradition. The historian Josephus tells us that the Pharisees had the backing of the common people.

The problem of political and philosophical conflicts – as we know – aren’t limited to the times of Jesus. It even rears its ugliness in conflicts between Christians. When will the end come, what will it be like, how should the Church be organized, who should lead, how should we worship…? It goes on and on.

Each political point of view tries to provide the answer to “what if.” They try to ease our wondering and our wandering, but their answers are not the truth. Jesus is the truth. Unfortunately neither the Pharisees nor Sadducees saw that – their politics got in the way. We still fail when we seek answers to “what if” from politicians and the world even though the answer of Jesus is within our grasp.

The Maccabees were certain. They knew that surety in God was more important than the “what ifs” of today. They suffered and died, not asking “what if,” but saying, “I know.” the mother who, seeing her seven sons perish in a single day, bore it courageously because of her hope in the Lord.

For us there can be no reliance on politics. We needn’t question “what if,” but rather need to stand strong and sure. Jesus never promised more questions but promised absolute certainty to His faithful – life everlasting.

Take confidence in the way of the Lord. Do not wonder “what if.” Be sure only in Him Who guides us, is faithful, and gives us the answer we need.

Christian Witness, Homilies,

Reflection for the 31st Sunday in Ordinary Time

20110619_jesus-and-zacchaeus_poster_img

Doing whatever
it takes

Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man, was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature.

Zacchaeus was not a good person. As we learned last week, people despised tax collectors. Zacchaeus was not just a tax collector – but was the chief tax collector!

Zacchaeus may likely have suffered from what we might call a Napoleon complex (although he lived long before Napoleon). A Napoleon complex is an informal term describing a psychology that is said to exist in persons, usually men, of short stature. People with a Napoleon complex compensate for their short stature by being overly aggressive and domineering.

So here you have Zacchaeus, short, the chief of the thieves, living the high life – nice house, great food, all the luxuries who is also aggressive and domineering.

We consider what may have motivated Zacchaeus to see Jesus. He certainly heard of Jesus, and likely knew Jesus’ reputation – He was a healer, a prophet, and was known to have broken the rules by spending time with sinners. Jesus invited a tax collector to follow Him (Luke 5), His feet were bathed by the tears of a prostitute (Luke 7), He healed those possessed by evil (Luke 8, 9, 11), tax collectors and sinners were all drawing near to hear him (Luke 15:1).

The power of grace moved Zacchaeus to see Jesus. He was moved to do whatever it took to see Him. He was moved by the possibility of Jesus, the remote chance that Jesus might notice him and heal the smallness of his soul.

Zacchaeus’ hopes were met when Jesus stopped, looked up, and said “Zacchae’us, make haste and come down; for I must stay at your house today.”

Grace motivated Zacchaeus to seek the Lord, and the Lord replied to Zacchaeus’ response, not just by saying ‘you are forgiven,’ but by emphatically stating that He MUST stay with Him. Zacchaeus did whatever it took and Jesus answered. Zacchaeus was raised up out of sin and into new life – repenting and doing whatever it took to make his life right before God: And Zacchae’us stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor; and if I have defrauded any one of anything, I restore it fourfold.”

We are given grace every day, called to do whatever it takes to be raised from smallness of life to greatness of life in Christ. Jesus notices when we respond, and He responds by staying with us, healing us, freeing us, and making us great in the kingdom of heaven.

Homilies

Reflection for the 30th Sunday in Ordinary Time

thymercy

Id, ego, super-ego
God

The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity — greedy, dishonest, adulterous — or even like this tax collector. But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’ I tell you, the latter went home justified, not the former

Id, ego and super-ego are the three parts of psyche as defined by Sigmund Freud. The three are said to interact and their interaction results in our attitudes and behaviors.

The id is instincts, our uncontrolled wants. It is all the things we would do if we lived an uncontrolled life. I want cake. I’m going to eat cake till I get sick. I don’t care because I want.

The super-ego is said to be the set of controls we impose through critical and moral evaluation of our lives. The super-ego tells us that eating cake, while pleasurable, must be done in moderation. The super-ego tells us to avoid gluttony and greed, to be reasonable, to share our cake, to do the right thing so we don’t get sick.

The ego is that realistic part of our psyche that mediates between uncontrolled desires and the balance imposed by the super-ego. We can have our cake, but just the right amount.

Jesus shows us two people, coming into the temple. The Pharisee’s id is urging him on to self-righteousness. He’s blurting out all the great things he’s done. He hasn’t examined himself at all. He’s all about the cake – he knows he’s going to heaven and he’s absolutely sure about it – or so his id tells him. You’re great – nothing else matters. He is all pride and arrogance before God.

The tax collector knows that his id leads him to do wrong things. He has certainly stolen, overcharged people, and likely spent his ill-gotten gains partying. Then his super-ego – his conscience – the voice of God in his heart kicks in – and he realizes he has done wrong.

The tax collector comes back, seeks God, and desires forgiveness. He seeks proper balance in line with God’s desires for him. He presents himself before his Judge and begs freedom from his sin.

The id, ego, and super-ego are a theory. We know as Christians that we are to subject ourselves to discernment, following God’s way. We will not always control our unbridled desires; or live justly with the love and goodness God asks of us. When we fail we must listen to our conscience and like the tax collector reach out to our Judge in humility. Then, as Jesus promises, we will be justified and welcomed home.

Homilies, PNCC, , , , , , ,

Reflection for the 29th Sunday in Ordinary Time/Heritage Sunday

guest2

Celebrating heritage
Making God known to all

Remain faithful to what you have learned and believed, because you know from whom you learned it, and that from infancy you have known the sacred Scriptures, which are capable of giving you wisdom for salvation through faith in Christ Jesus.

St. Paul calls us to remain faithful. Faith is imparted to us by our hearing, by someone who proclaims and models faith for us. This is not any faith – but faith in the one true source of salvation who is Jesus Christ.

Jesus told His apostles and disciples: “I am the way, and the truth, and the life; no one comes to the Father, but by me.”

Someone had to inform us of this fact. Indeed they did – the apostles and disciples set out to every corner of the world and proclaimed what they had seen and heard. They spoke it, they held the liturgy – bringing the sacraments to all, and they witnessed to the truth of Christ by offering their lives without fear. These witnesses, mostly uneducated and formerly fearful, brought the faith to every nation.

Armenia was the first nation to adopt Christianity in 301. Tiridates III was the first ruler to officially Christianize his people predating the date of Constantine the Great’s personal acceptance of Christianity on behalf of the Roman Empire. Subsequently many nations adopted Christianity and assumed the role of imparting the faith to their people. A mosaic of peoples and cultures went on to make salvation known through faith in Jesus known.

Bishop Hodur saw nations as a tool in God’s hands. Each people is endowed with specific gifts and insights that add to the totality of Christian evangelism.

Religion cannot espouse the dissolution of national and cultural boundaries as its goal — an argument made by those who define everything in terms of separation. Our faith, and the expression of our faith – our religion – is focused on making Jesus known through the gift of nations and cultures. Nations and cultures speak of God who works through them to fulfill Jesus’ command to: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.”

God speaks to and values every nation and culture. He works through them to make His will known, to offer salvation to every person.

Today we celebrate the individual heritage of every nation and culture. We celebrate the gifts God has given us – those gifts intended to make salvation known, to bring all to know and worship Him who created us for His purpose.

Christian Witness, Homilies, PNCC,

Reflection for the Solemnity of the Christian Family

Christian Family - Follow Me

Family
the center of love

And when they saw him they were astonished; and his mother said to him, “Son, why have you treated us so? Behold, your father and I have been looking for you anxiously.” And he said to them, “How is it that you sought me? Did you not know that I must be in my Father’s house?” And they did not understand the saying which he spoke to them.

As a young man of 12 (prior to the acknowledged age of maturity for a Jewish young man – the age of 13), Jesus was already maturely aware that He had been sent to carry out His Father’s will, to be close to His Father in heaven in all that He was to say and do. Of course Mary and Joseph did not fully understand that. They would have expected Jesus to still be immature in the knowledge of God.

Jesus clearly points out that He had to be about His Father’s work regardless of whether the world or His human parents saw Him as mature or immature. He shows us that the perceptions of the world do not matter as long as we stay focused on our true work.

How hard it is for us to stay true to God’s work among the hustle and bustle of everyday life. Children’s lives are fully programmed. Youth are busy with studies, sports, extracurricular activities and homework of course. Many parent’s work lives seem never ending now that we are connected 24/7 will smartphones. Retirement doesn’t mean sitting in a rocking chair anymore.

Staying true to God, to our faith in Christ, to the work the Holy Spirit calls us to do, requires an environment that places being in the Father’s presence as the greatest good. All the education, money, talent, and activities in the world are worth nothing if we loose our souls – our relationship to God and our heavenly family – in the process.

The environment that is our support, that shows us the way to eternal success, and that keeps us true and present to God is family –the Christian family. Family that believes in love, which is truly connected to the truth of love, will place God first and foremost in its life. That family will pray together, will worship together, will live in faithfulness to each other, will support and prepare each other for a life that is forever.

What a worthless gift we leave if we only provide for the near term. God’s family – provides forever.

Jesus sat in His Father’s presence in the temple, feeling at home, breathing the air of His own proper place. As families in Christ – centers of love – let us follow Jesus. Let us be present to God, breathe His life as our greatest goal, our desired good, and as our gift of love to each other – parents, children, and grandchildren.

Christian Witness, Homilies, , ,

Reflection for the 27th Sunday in Ordinary Time

God's-Promise-thumb

Lord, increase my…
faith, soften my heart!

If today you hear his voice, harden not your hearts.

Francis began his life as a confirmed sinner. His father was a wealthy cloth merchant who owned farmland around Assisi. Francis wanted for nothing and was spoiled. He indulged in fine food, wine, and women, and left school at the age of 14. By this time, he was well known as a wild teenager who partied and broke the city curfew. He was also known for his charm with women and for being a great dresser.

Francis did learn the skills of archery, wrestling and horsemanship. While expected to follow his father into the family textile business, he dreamed of other pursuits. Instead of planning a future as a merchant, he daydreamed of being a knight; and if Francis had any ambition, it was to be a war hero like the knights he admired. In 1202, war broke out between Assisi and Perugia, and Francis eagerly took his place with the cavalry.

People aren’t very good at softening their hearts. We are, unfortunately, pretty good at hardening them. Think of someone who holds a grudge, hasn’t spoken with a family member in years, or has closed their heart to the needs of others. We don’t often see them have a change of heart, a softening, unless someone intervenes…

Francis and the men of Assisi came under heavy attack by superior forces and ran. Many were killed. Most of the surviving Assisi troops were put to death. Dressed like an aristocrat and worthy of a decent ransom, Francis was captured. Francis spent nearly a year in a miserable prison cell waiting for his father to ransom him. It was there that he first heard God’s call…

The One who can soften our hearts, who intervenes, is Jesus. Through the work of the Holy Spirit, Jesus calls us to listen, to repent, and to soften our hearts – to have deeper faith. Like Francis, we have to listen for God’s call. We have to accept Him in faith and allow Him to soften our hearts and build our faith. Today’s psalm speaks of the life Francis went on to live once his heart was softened:

Come, let us sing joyfully to the LORD; let us acclaim the Rock of our salvation. Let us come into his presence with thanksgiving; let us joyfully sing psalms to him. Come, let us bow down in worship; let us kneel before the LORD who made us. For he is our God, and we are the people he shepherds…

The Holy Spirit worked to plant the seed of faith in Francis. We all have that seed of faith in us, the whole world does, but like Francis we have to open our ears to God’s call. We have to let Him soften our hearts, build our faith, so that like Francis we can serve Him in joy.

Christian Witness, Homilies,

Reflection for the 26th Sunday in Ordinary Time

Lazarus and the Rich Man

Where are you
going?

They drink wine from bowls and anoint themselves with the best oils; yet they are not made ill by the collapse of Joseph! Therefore, now they shall be the first to go into exile, and their wanton revelry shall be done away with.

Did you ever drink wine out of a bowl? Did you ever really feast without caring? Have you partied, partied, partied without thought of the consequences?

The situation in Israel was like that. They were living large, lying on beds of ivory, stretching comfortably on couches, eating tender lamb and veal, playing music they improvised, drinking wine from bowls, and anointing themselves with the best oils. They gave no thought to their suffering kinsmen.

Jesus was drawing on this parallel in His parable of Lazarus and the rich man. The rich man lived large, enjoyed his life, went from success to success, and ignored Lazarus as he walked by him every day. He was indifferent, inhuman. On the other hand, Lazarus begged, but while begging he did not bemoan his situation. He was humble and even the dogs tried to comfort him. In his poverty he maintained his humanity.

The conclusion of Jesus’ parable is the outcomes for Lazarus and the rich man. This should prompt us to consider our humanity, where will our way of life lead us?

Today’s Psalm begins: Blessed he who keeps faith forever. This is what we are called to do, to keep faith and to keep it forever. Listen again to Paul’s call to Timothy:

But you, man of God, pursue righteousness, devotion, faith, love, patience, and gentleness. Compete well for the faith. Lay hold of eternal life, to which you were called.

The question isn’t whether doing a “bad thing” will send us to eternal damnation or punishment. It is bigger than that. Jesus’ parable and the story of Israel are stories of people who have lost their humanity. They didn’t just do “bad things,” they lived lives that totally alienated them from life in God. They wiped the idea of God from their minds and hearts. They made themselves cold, self-centered, selfish and self-righteous, inhuman.

We know we fall in sin, but we have taken hold of the salvation Jesus offers us. We listen to His call to be more and more human, to repent of our sin, to make amends, to accept His grace and live lives in tune with His way. We see our humanity as a gift – and we focus on living humanly as God’s people.

It is not up to us to judge anyone’s destination. We must simply remember that lives lived habitually away from God will lead to an eternity away from Him.

Christian Witness, Homilies

Reflection for the 25th Sunday in Ordinary Time

parable of the shrewd manager the_t

We are called to be
shrewd stewards

And the master commended that dishonest steward for acting prudently. “For the children of this world are more prudent in dealing with their own generation than are the children of light.”

Today’s story is an intriguing tale of master and servant, and money and sly dealing. A steward who is about to be fired curries favor with his master’s debtors by forgiving some of their debts. Jesus seems to be commending dishonest behavior.

Jesus’ target audiences are two groups of people who he had been addressing over the three passages from Luke we have listened to over the past three weeks – one that was despised and frowned upon by society and another that enjoyed much honor and respect. Both shared this common love– amassing wealth.

The openly corrupt tax collectors Jesus had been spending time with are referred to as ‘children of this world;’ the Pharisees who fanatically kept the Law, believing it to be the ‘Light of Life,’ are described as ‘children of light.’

The taxmen had no qualms about adopting dishonest means but were known for their liberal spending habits and for using ill-gotten wealth freely to gain favors and friends. The Pharisees amassed wealth through legally right ways but were known to be tightfisted with their hard-earned money.

The tax collectors are commended for their worldly shrewdness. Jesus is speaking to them about giving up dishonest ways – to be shrewd in a new way, so they would receive heavenly treasures. The latter are commended for their honesty and advised to freely use money to gain the friendship of saints who would welcome them into ‘eternal dwellings,’ when their legalistic righteousness fails to gain them salvation.

Jesus calls both groups to break free from the love of money and seek God with an undivided heart. The Pharisees who loved money heard all this and were sneering at Jesus. Though there is no mention of how the taxmen responded, we have reasons to believe that the likes of Matthew and Zacchaeus, both tax collectors, were converted by this teaching.

The lesson is clear. The servant who is about to lose his job knows exactly what he needs to do to get himself into another job and a secure his future.

The steward was shrewd in taking care of himself. Jesus commends his shrewdness to us.

We are to be shrewd in taking care of our faith. We need to reflect on our failings, our sin, and be shrewd in doing what is necessary to gain heavenly treasure. We need to avoid legalism and scrupulosity and truly live generously in the light of Christ.

All Right Reserved © 2005 - 2023